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  1. The Self-Other Relation in Beauvoir’s Ethics and Autobiography.Ursula Tidd - 1999 - Hypatia 14 (4):163-174.
    : This article examines how some of Simone de Beauvoir's ethical notions about the Self-Other relation explored in her theoretical philosophy of the 1940s were developed in her subsequent autobiography. It argues that Beauvoir represents reciprocal alter-ity in these autobiographical texts through a testimonial engagement with autobiography conceptualized as an act of bearing witness for the Other, through the privileging of various interlocutors and privileged others with whom "the real" is experienced and through a negotiation with the reader. The article (...)
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  2.  29
    Existentialism and Contemporary Cinema: A Beauvoirian Perspective.Jean-Pierre Boulé & Ursula Tidd (eds.) - 2012 - Berghahn Books.
    This book is an attempt to redress this balance and reopen the dialogue between Beauvoir's writings and film studies.
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  3.  52
    Gendering the Subject.Ursula Tidd - 2001 - The Philosophers' Magazine 16 (16):41-43.
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  4.  18
    The Self-Other Relation in Beauvoir's Ethics and Autobiography.Ursula Tidd - 1999 - Hypatia 14 (4):163-174.
    This article examines how some of Simone de Beauvoir's ethical notions about the Self-Other relation explored in her theoretical philosophy of the 1940s were developed in her subsequent autobiography. It argues that Beauvoir represents reciprocal alterity in these autobiographical texts through a testimonial engagement with autobiography conceptualized as an act of bearing witness for the Other, through the privileging of various interlocutors and privileged others with whom "the real" is experienced and through a negotiation with the reader. The article also (...)
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    The Self-Other Relation in Beauvoiris Ethics and Autobiography.Ursula Tidd - 1999 - Hypatia 14 (4):163-174.
    This article examines how some of Simone de Beauvoir's ethical notions about the Self-Other relation explored in her theoretical philosophy of the 1940s were developed in her subsequent autobiography. It argues that Beauvoir represents reciprocal alterity in these autobiographical texts through a testimonial engagement with autobiography conceptualized as an act of bearing witness for the Other, through the privileging of various interlocutors and privileged others with whom "the real" is experienced and through a negotiation with the reader. The article also (...)
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  6.  7
    Testimony, Historicité, and the Intellectual in Simone de Beauvoir's The Mandarins.Ursula Tidd - 2005 - In Sally Scholz & Shannon Mussett (eds.), The Contradictions of Freedom: Philosophical Essays on Simone de Beauvoir's the Mandarins. SUNY Press. pp. 87--104.
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  7.  4
    Book Review: Jo-Ann Pilardi. Simone de Beauvoir Writing the Self: Philosophy Becomes Autobiography. Westport, Connecticut: Greenwood Press, 1998. [REVIEW]Ursula Tidd - 1999 - Hypatia 14 (4):182-183.
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    Book Review: Jo-Ann Pilardi. Simone de Beauvoir Writing the Self: Philosophy Becomes Autobiography. Westport, Connecticut: Greenwood Press, 1998. [REVIEW]Ursula Tidd - 1999 - Hypatia 14 (4):182-183.
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  9. Introduction.Jean-Pierre Boulé & Ursula Tidd - 2012 - In Jean-Pierre Boulé & Ursula Tidd (eds.), Existentialism and Contemporary Cinema: A Beauvoirian Perspective. Berghahn Books.
     
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  10. Devenir Mere': Trajectories of the Maternal Bond in Recent Films Starring Isabelle Huppert.Ursula Tidd - 2012 - In Jean-Pierre Boulé & Ursula Tidd (eds.), Existentialism and Contemporary Cinema: A Beauvoirian Perspective. Berghahn Books.
     
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