Results for 'Uskali M��ki'

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  1. The Truth of False Idealizations in Modeling.Uskali M.?ki - 2011 - In Paul Humphreys & Cyrille Imbert (eds.), Models, Simulations, and Representations. Routledge.
     
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  2.  38
    Philosophy of Economics.Uskali Mäki, Dov M. Gabbay, Paul Thagard & John Woods (eds.) - 2012 - North Holland.
    This volume serves as a detailed introduction for those new to the field as well as a rich source of new insights and potential research agendas for those already engaged with the philosophy of economics.
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  3. İsl'm Hukukunda Bir Tasarrufta Birden Çok Vekil Tayini ve Sonuçları.Mustafa Ki̇sbet - 2021 - Tasavvur / Tekirdağ İlahiyat Dergisi 7 (1):727-750.
    İslâm hukukuna göre bir iş için birden fazla vekil tayini mümkündür. Ancak vekillerin birbirlerinden ayrı olarak tasarruf yapmaları hakkında farklı durumlar ve görüşler bulunmaktadır. Bu vekillerin ayrı akitler ile görevlendirilmeleri söz konusu ise vekâlet konusu işi görmekte ayrı hareket edebilirler. Aynı akitler ile tayin edilen vekiller kural olarak birlikte tasarruf etmelidirler. Müvekkil bu vekillere müstakil tasarruf izni verebilir. Hanefîlere göre her iki vekilin görüşüne ihtiyaç duyulmayan durumlarda da vekiller müstakil tasarrufta bulunabilirler. Örneğin bedelsiz boşama, kendisi ve verilecek kişisi muayyen hibenin (...)
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  4.  4
    B'kî, Fuzûlî, Şeyhülisl'm Yahy' ve Nedîm Divanlarında Haz Kavramı.Kenan Bozkurt - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 4):215-215.
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  5. .John Davis, Hands B., Mäki Wade & Uskali (eds.) - 1998 - Edward Elgar.
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  6. Filosofsʹki Problemy Li͡udynoznavstva.M. Sydorenko (ed.) - 2005 - Bukovynsʹka Derz͡havna Medychna Akademii͡a.
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  7. Kwang-Ki Kim, Order and Agency in Modernity: Talcott Parsons, Erving Goffman, and Harold Garfinkel.M. H. Jacobsen - 2004 - Thesis Eleven 77:130-133.
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  8.  9
    Dünya Bankası Tarım Kredileri Ve Türk Tarım Sektörü.Zülfükar Aytaç Ki̇şman - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 5):1397-1397.
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  9.  12
    Otantik Değerlendirme Yaklaşımının Öğretmen Adaylarının İşbirlikli Karar Alma İs.İsmail Ki̇nay - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 9):513-513.
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  10.  33
    A Korean Perspective on Developing a Global Policy for Advance Directives.K. I. M. Soyoon, Ki-hyun Hahm, Hyoung Wook Park, Hyun Hee Kang & Myongsei Sohn - 2010 - Bioethics 24 (3):113-117.
    Despite the wide and daunting array of cross-cultural obstacles that the formulation of a global policy on advance directives will clearly pose, the need is equally evident. Specifically, the expansion of medical services driven by medical tourism, just to name one important example, makes this issue urgently relevant. While ensuring consistency across national borders, a global policy will have the additional and perhaps even more important effect of increasing the use of advance directives in clinical settings and enhancing their effectiveness (...)
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  11.  3
    Midrash as Exegetical Approach of Early Jewish Exegesis, with Some Examples From the Book of Ruth.Man Ki Chan & Pieter M. Venter - 2010 - Hts Theological Studies 66 (1).
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  12.  54
    The Handbook of Economic Methodology, John Davis, D. Wade Hands, and Uskali Mäki . Edward Elgar, 1998, Xviii + 572 Pages. [REVIEW]Daniel M. Hausman - 1999 - Economics and Philosophy 15 (2):289.
  13. Pandemi̇ karşisinda ‘maske’ takan i̇nsan.Nurten Ki̇ri̇ş Yilmaz - 2021 - Tabula Rasa: Felsefe Ve Teoloji 34:35-52.
    Covid-19, yeni koronavirüs salgını, insanoğlunun karşısına birdenbire çıkmış ve insan bu felaket karşısında yaşamını devam ettirebilmek için belli birtakım kurallara bağlı olmak zorunda olduğunu görmüştür. Pandeminin getirdiği yeni kurallara bağlı olarak kullanmaya başladığımız maske de bu şartlardan biridir. Tarih boyunca somut olarak maske kullanımı insana uzak ya da yabancı bir durum değildir. Maskenin sözlük anlamlarına baktığımızda tozdan ya da kimyasallardan korunmak için kullanılan bir araç olduğunu gördüğümüz gibi, bir de soyut anlamda kendini ötekine farklı bir şekilde yansıtma veya aktarma durumu (...)
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  14.  4
    Öğreti̇ci̇ görüşleri̇ne göre 4-6 yaş kur’an kursu bi̇nalarinin fi̇zi̇ki̇ i̇mkânlar açisindan eği̇ti̇me elveri̇şli̇li̇k durumu.Serkan Türkmen & Nazım Bayrakdar - forthcoming - Dini Araştırmalar.
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  15. Defeat, Entrapment, and Positive Future Thinking: Examining Key Theoretical Predictors of Suicidal Ideation Among Adolescents.Olivia H. Pollak, Eleonora M. Guzmán, Ki Eun Shin & Christine B. Cha - 2021 - Frontiers in Psychology 12.
    Adult-based suicide theories have determined much of what we know about suicidal ideation. Here, we investigate the extent to which elements of the Integrated Motivational-Volitional model generalize to adolescence, a period when rates of suicidal ideation increase dramatically. In a sample of community-based adolescents, we tested whether defeat and entrapment related to suicidal ideation, and whether poor positive future thinking abilities exacerbated this association. Consistent with the IMV model, we found that defeat/entrapment was associated specifically with history of suicidal ideation, (...)
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  16. The Divinity of R? Ma in the R? M? Ya Formula Not Shown a of V? Lm? Ki.Luis Gonz lez-Reimann - 2006 - Journal of Indian Philosophy 34 (3):203-220.
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  17.  10
    Denizlili Mehmed Fevzî Efendi'nin "Had'ik-i Hamîdiyye N'm Ahl'k Risalesi" Çerçevesinde Ahl'kî Erdeml.Kemal GÖZ - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 2):713-713.
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  18.  11
    Sampled-Data Reliable Stabilization of T-S Fuzzy Systems and its Application.Rathinasamy Sakthivel, Kaviarasan Boomipalagan, M. A. Yong-Ki & Malik Muslim - 2016 - Complexity 21 (S2):518-529.
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  19. Cahiers de la Revue de Theologie Et de Philosophie.I. Backus, P. Fraenkel, L. Giard, P. Lardee W. Sparn, M. de Gandillac, J. Jolivet, G. Kiing, A. de Libera, S. Vanni Rovighi & Eric Junod - 1993 - Revue de Théologie Et de Philosophie 43:110.
  20. Pavlus Ant'kî'nin İslam Eleştirisi: El-Kit'bü'l Mantıkî.Tahir Aşi̇rov & İbrahim Türkoğlu - 2019 - van İlahiyat Dergisi 7 (11):252-265.
    Sayda Piskoposu Rahip Pavlus Antâkî’nin Hıristiyan Mezheplerinin inanç esaslarını konu edinen risalesinin el yazması, Saint Petersburg’daki Rusya Bilimler Akademisi, Doğu Yazmalar Enstitüsü Kütüphanesinde bulunmaktadır. Envanter nosu B1218 olup 1b-9b arası varaklarda yer almaktadır. Çevirisi yapılan risalede, İslam’ın kutsal kitabı olan Kur’an-ı Kerim’den hareketle Hıristiyanlığı ve onun teolojisini açıklanmakta ve Müslümanların Hıristiyanlık anlayışı eleştirilmektedir. Risale, Hıristiyan teolojisinin esası olan teoloji, kristoloji ve marioloji konularını içermektedir. Ortaçağda İbn Teymiyye’nin “el-Cevabu’s-sahih limen beddele dine’l-Mesih” ismiyle reddiye yazdığı Sayda Piskoposu Rahip Pavlus Antakî tarafından kaleme (...)
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  21. Fitting Top Seal Topography and CO2 Layer Thickness to Time-Lapse Seismic Amplitude Maps at Sleipner.Anders Fredrik Kiær - 2015 - Interpretation 3 (2):SM47-SM55.
    Injected [Formula: see text] at the Sleipner storage site is migrating into several thin layers. Using a tuning relationship, two different layer thicknesses can give the same reflection amplitude, and it is then not possible to go from amplitudes to [Formula: see text] layer thicknesses without further constraints. Exploiting spatial and time-lapse dependencies in the reflection amplitude maps makes it possible to resolve this ambiguity and create layer thickness maps when the [Formula: see text] flow is gravity dominated. The topography (...)
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  22.  28
    Die Starke KI-These.Stephan Zelewski - 1991 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 22 (2):337 - 348.
    The Strong AI-Thesis. The controversy about the strong AI-thesis was recently revived by two interrelated contributions stemming from J. R. Searle on the one hand and from P. M. and P. S. Churchland on the other hand. It is shown that the strong AI-thesis cannot be defended in the formulation used by the three authors. It violates some well accepted criterions of scientific argumentation, especially the rejection of essentialistic definitions. Moreover, Searle's 'proof' is not conclusive. Though it may be reconstructed (...)
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  23. Die Starke KI-These: Zu Searle's Wiederbelebung einer fragwürdigen Debatte über die Grundlagen des Erkenntnisprogramms der Erforschung Künstlicher Intelligenz.Stephan Zelewski - 1991 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 22 (2):337-348.
    The Strong AI-Thesis. The controversy about the strong AI-thesis was recently revived by two interrelated contributions stemming from J. R. Searle on the one hand and from P. M. and P. S. Churchland on the other hand. It is shown that the strong AI-thesis cannot be defended in the formulation used by the three authors. It violates some well accepted criterions of scientific argumentation, especially the rejection of essentialistic definitions. Moreover, Searle's 'proof' is not conclusive. Though it may be reconstructed (...)
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  24.  30
    Die Starke KI-TheseThe Strong AI-Thesis.Stephan Zelewski - 1991 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 22 (2):337-348.
    Summary The controversy about the strong AI-thesis was recently revived by two interrelated contributions stemming from J. R. Searle on the one hand and from P. M. and P. S. Churchland on the other hand. It is shown that the strong AI-thesis cannot be defended in the formulation used by the three authors. It violates some well accepted criterions of scientific argumentation, especially the rejection of essentialistic definitions. Moreover, Searle's ‘proof’ is not conclusive. Though it may be reconstructed in a (...)
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  25.  44
    Theory Appraisal in Neoclassical Economics.Daniel M. Hausman - 1997 - Journal of Economic Methodology 4 (2):289-296.
    After answering relatively minor criticisms of The Inexact and Separate Science of Economics by Geert Reuten and Uskali Mäki, this essay grants their main charge that I could not sensibly defend the way economists assess theories while at the same time criticizing their insistence that economic theories be unified and of maximal scope. I should have said that economists are mistaken in their methods of assessment because they focus on the wrong data and because they unjustifiably insist that only (...)
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  26.  2
    Nietzsche’de “güç i̇stenci̇” ve kutsallik i̇li̇şki̇si̇.Fadime Rukiye Bayindir - 2019 - Tabula Rasa: Felsefe Ve Teoloji 31:76-84.
    Friedrich Nietzsche 19. yüzyıl felsefesinde tüm ahlaki ve dinsel inançlara savaş açarak yeni değerler arayan bir filozoftur. Bu eğilimini “Böyle Buyurdu Zerdüşt” isimli eserinde Zerdüşt karakterine yükleyen Nietzsche, Zerdüşt aracılığıyla bütün dinsel inançların çöktüğünü ve geleneksel ahlaki değerlerin yıkıldığını haber verip, insanları bağlı oldukları inançlardan kurtarmaya çalışan bir yeryüzü peygamberi portresi çizmiştir. Nietzsche’nin değerlerin altüst edilişinin simgesi ve sözcüsü olan Zerdüşt günümüz dinlerinin peygamberinden oldukça farklı bir yol çizmektedir. Nietzsche Zerdüşt üzerinden sadece değerlerin ters yüz edilmesini ve yıkılmasını savunmakla kalmaz (...)
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  27.  17
    Cultural Considerations for Professional Psychology Ethics: Te Tirohanga Ahurea Hei Whakatakato Tika, Whakapakari Te Aro Ki Te Tangata: Te Ahua Ki Aotearoa.Natasha A. Tassell & Andrew J. Lock - 2012 - Ethics and Social Welfare 6 (1):56-73.
    The development of the Universal Declaration of Ethical Principles for Psychologists has sparked debate about its applicability to cultural groups around the globe. Focusing on the principle of respect espoused in the Declaration, this article uses examples largely drawn from the indigenous Ma-ori culture of Aotearoa/New Zealand, to highlight how the ethical imperatives espoused by the Declaration may conflict with the perspectives of M?ori. A discussion of actions denoting respect is given from a M?ori perspective. Distinctions between the ethical expectations (...)
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  28.  69
    Economics Imperialism Reconsidered.S. M. Amadae - 2017 - In Uskali Mäki, Manuela Fernández Pinto & Adrian Walsh (eds.), Scientific Imperialism: Exploring the Boundaries of Interdisciplinarity. New York, NY, USA: pp. 140-160.
    This paper reconsiders whether rational choice and game theory represent cases of economics imperialism. It follows the work of Uskali Maki who analyzes the significance and characteristics of disciplinary imperialism in natural science and social science. "Economics Imperialism" is a term often used to describe the increasing impact and reach of economics with respect to its encroachment on other disciplines including political science and psychology. Maki provides a framework for assessing whether the influence of one discipline on another could (...)
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  29. Economics Imperialism Reconsidered.S. M. Amadae - 2017 - In Uskali Mäki, Adrian Walsh & Manuela Fernández Pinto (eds.), Scientific Imperialism: Exploring the Boundaries of Interdisciplinarity. London, UK: pp. 140-160.
    This chapter uses Uskali Mäki’s (2009) concepts of “good” and “bad” imperialism to investigate the “economics imperialism” thesis. If science expands by offering (a) consilience, and (b) epistemological and ontological unity – that is, it explains more phenomena with greater parsimony – then this is good scientific expansion. Economics imperialism is only bad if the methodology of economics expands outside its domain without increasing understanding in the above manners.
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  30.  1
    Kierkegaard’nun Öznel-Nesnel Hakikat Ayrımı Temelinde Tekil Birey Anlayışı.Soner Soysal - 2019 - Kilikya Felsefe Dergisi / Cilicia Journal of Philosophy 6 (2):90-101.
    Bu makalede Søren Kierkegaard felsefesinin temel kavramlarından birisi olan ve yine bu felsefeye varoluşçu karakterini kazandıran tekil birey kavramını ele alıyorum. Kierkegaard, ilk bakışta epistemolojik bir ayrımmış gibi görünen, bu kavramı öznel ile nesnel hakikat arasında yaptığı ayrım üzerine temellendirir. Kierkegaard tekil bireye giden yolun nesnel hakikatten değil, öznel hakikatten geçtiğini ileri sürer. Tekil birey, Kierkegaard’ya göre, kendi yaşamının sorumluluğunu alabilen, kendi yaşamını şekillendiren değerleri seçebilen ve bu değerlerle nasıl ilişki kuracağını belirleyebilen bir bireydir. Ne var ki, Kierkegaard’ya göre, tekil (...)
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  31.  35
    Hanefî Mezhebi’Nin Kurucu İmamlarından Biri Olan Züfer B. Hüzeyl’in İstihsana Yaklaşımı.Adem Çiftci - 2018 - ULUM Journal of Religious Inquiries 1 (1):35-64.
    Mezheplerin teşekkül etmeye başladığı ilk dönemlerden itibaren istihsanın bir istidlal yöntemi olup olmadığı tartışılagelmiştir. Bu tartışmaların temelinde kavramsallaşma sürecini henüz tamamlamamış olan istihsan teriminin çağrıştırdığı keyfiliğin/sübjektivitenin etkisi çok fazladır. Bu yüzden istihsanı bir yöntem olarak benimseyenler, ağır ithamlara maruz kalmışlardır. İstihsanı benimseyenlerin başında Hanefî hukukçular gelmektedir. Öyle ki istihsan yöntemi Hanefî mezhebiyle anılır hale gelmiştir. Bununla birlikte mezhebin önde gelen temsilcilerinden biri olan ve kıyas metodunu kullanmasıyla ön plana çıkan Züfer b. Hüzeyl’in istihsana yaklaşımıyla ilgili iki farklı yaklaşım tespitedilmiştir. Yaptığımız (...)
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  32.  25
    Kötülük Problemine Felsefi Ve Kelamî Açıdan Mukayeseli Bir Yaklaşım.Metin Özdemir - 2018 - ULUM Journal of Religious Inquiries 1 (1):65-84.
    Kötülük meselesi, hem felsefenin hem de teolojinin ortak problemidir. Filozoflar ve teologlar bu konuda kendi din anlayışlarına, paradigmalarına ve metodolojilerine uygun bir teodise / ilahi adalet savunusu geliştirmişlerdir. Onlar dünyadaki kötülük olgusunu kendi yaratılış teorilerine uygun olarak izah etmeye ve anlamlandırmaya çalışmışlardır. Bu nedenle her iki taraf da hem metafizik hem de ahlaki kötülük konusunda ciddi ayrılıklar göstermektedirler. Filozoflar, tabii kötülük konusunda, kurgusal varsayımlara dayalı sudur nazariyesine bağlı kaldıklarından rasyonellikten uzaklaşmış; ancak ahlaki kötülükler konusunda son derece rasyonel bir yol izlemişlerdir. (...)
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  33. Modelos Económicos y Realidad.Agustina Borella (ed.) - 2017 - Buenos Aires, CABA, Argentina: Grupo Unión.
    La discusión acerca de los modelos en ciencias sociales, en particular en economía, es central a la disciplina, especialmente si se intenta mediante estas construcciones teóricas no sólo comprender sino también transformar el mundo social. ¿Qué son los modelos? ¿Para qué sirven? ¿Cómo tienen que ser? Estas preguntas se encuadran en la cuestión acerca de cómo tiene que ser la economía como ciencia en el marco de la epistemología de la economía. Popper, Lawson y Mӓki se plantean estas preguntas y (...)
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  34. A Fundamental Link Between System Theory and Statistical Mechanics.H. Atmanspacher & H. Scheingraber - 1987 - Foundations of Physics 17 (9):939-963.
    A fundamental link between system theory and statistical mechanics has been found to be established by the Kolmogorov entropy K. By this quantity the temporal evolution of dynamical systems can be classified into regular, chaotic, and stochastic processes. Since K represents a measure for the internal information creation rate of dynamical systems, it provides an approach to irreversibility. The formal relationship to statistical mechanics is derived by means of an operator formalism originally introduced by Prigogine. For a Liouville operator L (...)
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  35. Realism From the ‘Lands of Kaleva’: An Interview with Uskali Mäki.Uskali Mäki - 2008 - Erasmus Journal for Philosophy and Economics 1 (1):124-146.
    USKALI MÄKI (Helsinki, 1951) is a philosopher of science and a social scientist, and one of the forerunners of the strong wave of research on the philosophy and methodology of economics that has been expanding during the last three decades. His research interests and academic contributions cover many topics in the philosophy of economics, such as realism and realisticness, idealisation, scientific modelling, causation, explanation, rhetoric, the sociology and economics of economics, and the foundations of new institutional and Austrian economics. (...)
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  36.  36
    M.G. Flaherty, A Watched Pot: How We Experience Time. [REVIEW]M. Holmer Nadesan - 2002 - Human Studies 25 (2):257-265.
  37.  1
    Klasik Arap Şiirinde “Yaşlılık”.Adnan Arslan - 2020 - Tasavvur / Tekirdağ İlahiyat Dergisi 6 (1):49-64.
    Varlığa ilk adım attığı andan itibaren hayatı seven insanoğlu, yaşı ilerle-dikçe tanıştığı ve bağlandığı diğer insanların sayısının artmasıyla hayata daha da bağlanmaktadır. Ancak ne var ki anne-baba, evlat-torun, eş-dost yakınlıklarıyla şenlenen hayatın sonunu ve ayrılıkların yakınlaşmakta olduğunu haber veren ihtiyarlık gün içinde ikindiye, yıl içerisinde de sonbahara benzemektedir. Karanlık gece ve soğuk kışların habercisi olan ihtiyarlık dönemi beka arzusuyla coşkun insan tabiatı açısından hüzünlü bir dönemi ifade etmektedir. “Yaşlılık” olgusu, duygusal yoğunluklardan hayatını alan edebiyatın dikkatini çeken temalarından biridir. Hemen her (...)
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  38.  42
    Philosophy of Interdisciplinarity. What? Why? How?Uskali Mäki - 2016 - European Journal for Philosophy of Science 6 (3):327-342.
    Compared to the massive literature from other disciplinary perspectives on interdisciplinarity, philosophy of science is only slowly beginning to pay systematic attention to this powerful trend in contemporary science. The paper provides some metaphilosophical reflections on the emerging “Philosophy of Interdisciplinarity”. What? I propose a conception of PhID that has the qualities of being broad and neutral as well as stemming from within the agenda of philosophy of science. It will investigate features of science that reveal themselves when scientific disciplines (...)
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  39.  13
    A Polarized Partition Relation for Weakly Compact Cardinals Using Elementary Substructures.Albin L. Jones - 2006 - Journal of Symbolic Logic 71 (4):1342 - 1352.
    We show that if κ is a weakly compact cardinal, then $\left( \matrix \kappa ^{+} \\ \kappa\endmatrix \right)\rightarrow \left(\left( \matrix \alpha \\ \kappa \endmatrix \right)_{m}\left( \matrix \kappa ^{n} \\ \kappa \endmatrix \right)_{\mu}\right)^{1,1}$ for any ordinals α < κ⁺ and µ < κ, and any finite ordinals m and n. This polarized partition relation represents the statement that for any partition $\kappa \times \kappa ^{+}=\underset i<m\to{\bigcup }K_{i}\cup \underset j<\mu \to{\bigcup }L_{j}$ of κ × κ⁺ into m + µ pieces either there (...)
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  40. Mukchŏm Ki Se-Ch'un Sŏnsaeng Kwa Hamkke Hanŭn Sirhak Sasang.Se-ch'un Ki - 2012 - Pai Puksŭ.
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  41. Idealization Vi: Idealization in Economics.Bert Hamminga & Neil B. De Marchi (eds.) - 1994 - Brill | Rodopi.
    Introduction. Bert HAMMINGA and Neil DE MARCHI: Préface. Bert HAMMINGA and Neil DE MARCHI: Idealization and the Defence of Economics: Notes Toward a History. Part I: General Observations on Idealization in Economics. Kevin D. HOOVER: Six Queries about Idealization in an Empirical Context. Bernard WALLISER: Three Generalization Processes for Economic Models. Steven COOK and David HENDRY: The Theory of Reduction in Econometrics. Maarten C.W. JANSSEN: Economic Models and Their Applications. Adolfo GARCÍA DE LA SIENRA: Idealization and Empirical Adequacy in Economic (...)
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  42.  91
    The Collected Philosophical Papers of G.E.M. Anscombe.G. E. M. Anscombe - 1900 - Blackwell.
    -- v. 2. Metaphysics and the philosophy of mind.
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  43.  3
    Reflections on the Ontology of Money.Uskali Mäki - 2021 - Journal of Social Ontology 6 (2):245-263.
    The suggestions outlined here include the following. Money is a bundle of institutionally sustained causal powers. Money is an institutional universal instantiated in generic currencies and particular money tokens. John Searle’s account of institutional facts is not helpful for understanding the nature of money as an institution. The money universal is not a social convention in David Lewis’s sense. The existence of the money universal is dependent on a larger institutional structure and cannot be understood in terms of collective belief (...)
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  44. Science as a Free Market: A Reflexivity Test in an Economics of Economics.Uskali Mäki - 1999 - Perspectives on Science 7 (4):486-509.
    One prominent aspect of recent developments in science studies has been the increasing employment of economic concepts and models in the depiction of science, including the notion of a free market for scientific ideas. This gives rise to the issue of the adequacy of the conceptual resources of economics for this purpose. This paper suggests an adequacy test by putting a version of free market economics to a self-referential scrutiny. The outcome is that either free market economics is self-defeating, or (...)
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  45. Models and Truth.Uskali Mäki - 2010 - In M. Dorato M. Suàrez (ed.), Epsa Epistemology and Methodology of Science. Springer. pp. 177--187.
    In what follows, I will give examples of the sorts of step that can be taken towards spelling out the intuition that, after all, good models might be true. Along the way, I provide an outline of my account of models as ontologically and pragmatically constrained representations. And I emphasize the importance of examining models as functionally composed systems in which different components play different roles and only some components serve as relevant truth bearers. This disputes the standard approach that (...)
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  46.  35
    Is Coase a Realist?Uskali Mäki - 1998 - Philosophy of the Social Sciences 28 (1):5-31.
    Ronald Coase has been a vigorous critic of mainstream economic theory, arguing that it is unrealistic and that a good theory is realistic. The attributes "realistic" and "unrealistic" appear in three senses at least in Coase: one related to narrow ness and breadth; another related to abstracting from particularities (and the issue of "blackboard economics"); and the third related to correspondence with the legal. This does not yet make Coase an advocate of realism. It is therefore separately argued that each (...)
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  47. Economics Imperialism: Concept and Constraints.Uskali Mäki - 2009 - Philosophy of the Social Sciences 39 (3):351-380.
    The paper seeks to offer [1] an explication of a concept of economics imperialism, focusing on its epistemic aspects; and [2] criteria for its normative assessment. In regard to [1], the defining notion is that of explanatory unification across disciplinary boundaries. As to [2], three kinds of constraints are proposed. An ontological constraint requires an increased degree of ontological unification in contrast to mere derivational unification. An axiological constraint derives from variation in the perceived relative significance of the facts explained. (...)
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  48. M.M. N. Roy - 2004 - Prometheus Books.
    The failure of philosophy -- A new political philosophy -- Radical democracy -- Politics of freedom -- The future of democracy -- Decentralization of power -- A Humanist approach to elections -- A new approach to political and economic problems -- Human nature and humanist practice -- Humanist politics -- Integral humanism -- The way out -- New humanism -- The principles of radical democracy.
     
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  49.  30
    Fact and Fiction in Economics: Models, Realism and Social Construction.Uskali Mäki (ed.) - 2002 - Cambridge University Press.
    There is an embarrassing polarization of opinions about the status of economics as an academic discipline, as reflected in epithets such as the Dismal Science and the Queen of the Social Sciences. This collection brings together some of the leading figures in the methodology and philosophy of economics to provide a thoughtful and balanced overview of the current state of debate about the nature and limits of economic knowledge. Authors with partly rival and partly complementary perspectives examine how abstract models (...)
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  50. Mukchŏm Ki Se-Ch'un Sŏnsaeng Kwa Hamkke Hanŭn Sŏngnihak Kaeron.Se-ch'un Ki - 2007 - Pai Puksŭ.
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