Results for 'Uta-Susan Donges'

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  1.  11
    Alexithymia Components Are Differentially Related to Explicit Negative Affect But Not Associated with Explicit Positive Affect or Implicit Affectivity.Thomas Suslow & Uta-Susan Donges - 2017 - Frontiers in Psychology 8.
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  2.  2
    The Modern Girl Around the World Research Group (Alys Eve Weinbaum, Lynn M. Thomas, Priti Ramamurthy, Uta G. Poiger, Madeleine Yue Dong and Tani E. Barlow, Eds) The Modern Girl Around the World: Consumption, Modernity, and Globalization. Durham, NC and London: Duke University Press, 2008. X + 435 Pp. (Incl. Index). [REVIEW]Lise Shapiro Sanders - 2011 - Feminist Theory 12 (3):348-350.
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  3. I—Susan James: Creating Rational Understanding: Spinoza as a Social Epistemologist.Susan James - 2011 - Aristotelian Society Supplementary Volume 85 (1):181-199.
    Does Spinoza present philosophy as the preserve of an elite, while condemning the uneducated to a false though palliative form of ‘true religion’? Some commentators have thought so, but this contribution aims to show that they are mistaken. The form of religious life that Spinoza recommends creates the political and epistemological conditions for a gradual transition to philosophical understanding, so that true religion and philosophy are in practice inseparable.
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  4.  34
    Meaning in Life and Why It Matters.Susan Wolf - 2010 - Princeton University Press.
    Most people, including philosophers, tend to classify human motives as falling into one of two categories: the egoistic or the altruistic, the self-interested or the moral. According to Susan Wolf, however, much of what motivates us does not comfortably fit into this scheme. Often we act neither for our own sake nor out of duty or an impersonal concern for the world. Rather, we act out of love for objects that we rightly perceive as worthy of love--and it is (...)
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  5. Freedom Within Reason.Susan Wolf - 1990 - Oup Usa.
    In Freedom Within Reason, Susan Wolf charts a course between incompatibilism, or the notion that freedom and responsibility require causal and metaphysical independence from the impersonal forces of nature, and compatibilism, or the notion that people are free and responsible as long as their actions are governed by their desires. Wolf argues that some of the forces which are beyond our control are friends to freedom rather than enemies of it, enabling us to see the world for what it (...)
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  6. Luck and Equality: Susan Hurley.Susan Hurley - 2001 - Aristotelian Society Supplementary Volume 75 (1):51–72.
    [ Susan Hurley] I argue that the aim to neutralize the influence of luck on distribution cannot provide a basis for egalitarianism: it can neither specify nor justify an egalitarian distribution. Luck and responsibility can play a role in determining what justice requires to be redistributed, but from this we cannot derive how to distribute: we cannot derive a pattern of distribution from the 'currency' of distributive justice. I argue that the contrary view faces a dilemma, according to whether (...)
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  7. Xiaodan Dong Assignment 2–Employment at Will Business Ethics April 30, 2008.Xiaodan Dong - forthcoming - Business Ethics.
     
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  8. Xiaodan Dong May 7, 2008.Xiaodan Dong - forthcoming - Business Ethics.
     
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  9.  28
    Susan," Local, Global, Regional: Women's Studies in Australia".Susan& Sheridan Magarey - 2002 - Feminist Studies 28:1.
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  10.  22
    Luck And Equality: Susan Hurley.Susan Hurley - 2001 - Supplement to the Proceedings of the Aristotelian Society 75 (1):51-72.
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  11.  48
    The Variety of Values: Essays on Morality, Meaning, and Love.Susan Wolf - 2014 - Oxford University Press.
    For over thirty years Susan Wolf has been writing about moral and nonmoral values and the relation between them. This volume collects Wolf's most important essays on the topics of morality, love, and meaning, ranging from her classic essay "Moral Saints" to her most recent "The Importance of Love.".
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  12. The Rejected Body: Feminist Philosophical Reflections on Disability.Susan Wendell - 1996 - Routledge.
    ____The Rejected Body__ argues that feminist theorizing has been skewed toward non-disabled experience, and that the knowledge of people with disabilities must be integrated into feminist ethics, discussions of bodily life, and criticism of the cognitive and social authority of medicine. Among the topics it addresses are who should be identified as disabled; whether disability is biomedical, social or both; what causes disability and what could 'cure' it; and whether scientific efforts to eliminate disabling physical conditions are morally justified. Wendell (...)
     
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  13.  21
    Susan Dodds' Reply.Susan Dodds - 2002 - Monash Bioethics Review 21 (3):S43-S48.
    In Australia, Human Research Ethics Committees have a vital role to play—as the primary institutional mechanism for ethical review of research—in protecting research participants, and promoting ethical research. Their ability to act effectively in this role is currently threatened by the limited support they receive and their burgeoning workloads. In this discussion paper, I trace some of the factors contributing to what I describe as a resource crisis in human research ethics. I suggest a review of the working of HRECs (...)
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  14.  40
    XIII. Passion and Politics1: Susan James.Susan James - 2003 - Royal Institute of Philosophy Supplement 52:221-234.
    The sudden resurgence of interest in the emotions that has recently overtaken analytical philosophy has raised a range of questions about the place of the passions in established explanatory schemes. How, for example, do the emotions fit into theories of action organized around beliefs and desires? How can they be included in analyses of the mind developed to account for other mental states and capacities? Questions of this general form also arise within political philosophy, and the wish to acknowledge their (...)
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  15.  96
    Speech, Harm, and the Mind-Body Problem in First Amendment Jurisprudence: Susan J. Brison.Susan J. Brison - 1998 - Legal Theory 4 (1):39-61.
    “Sticks and stones will break my bones,” Justice Scalia pronounced from the bench in oral arguments in Schenck v. Pro-Choice Network, “but words can never hurt me. That's the First Amendment,” he added. Jay Alan Sekulow, the lawyer for the petitioners, anti-abortion protesters who had been enjoined from moving closer than fifteen feet away from those entering an abortion facility, was obviously pleased by this characterization of the right to free speech, replying, “That's certainly our position on it, and that (...)
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  16.  16
    Triangulating Clinical and Basic Research: British Localizationists, 1870–1906.Susan Leigh Star - 1986 - History of Science 24 (1):93.
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  17. "Justifying Toleration", Ed. Susan Mendus. [REVIEW]Susan James - 1989 - Ratio 2 (2):196.
  18.  56
    Feminism & Bioethics: Beyond Reproduction.Susan M. Wolf (ed.) - 1996 - Oxford University Press.
    Bioethics has paid surprisingly little attention to the special problems faced by women and to feminist analyses of current health care issues other than ...
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  19. Letter From Susan Taubes to Jacob Taubes, April 4, 1952.Susan Taubes - 2010 - Telos: Critical Theory of the Contemporary 150.
     
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  20. Kites, Models and Logic: Susan Sterrett Investigates Models in Wittgenstein's World.Susan G. Sterrett - 2008/9 - Interview About Book for SimplyCharly.Com.
    This is the text of Dr. Sterrett's replies to an interviewer's questions for simplycharly.com, a website with interviews by academics on various authors, philosophers, and scientists.
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  21.  44
    C. I. Lewis: Susan Haack.Susan Haack - 1985 - Royal Institute of Philosophy Supplement 19:215-238.
    Lewis, according to Kuklick, was ‘a private person’, of ‘unsparing honesty and … utter dedication to the rational pursuit of truth’. He was, Kuklick continues, ‘equally uncompromising in what he expected of his readers, and as a result wrote for and lectured to a tiny group of scholars’. I hope that—since I occasionally find myself borrowing from him and frequently find myself arguing with him—I may count myself as one of the ‘tiny group of scholars’ for whom Lewis wrote. And (...)
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  22.  85
    Autism: Beyond “Theory of Mind”.Uta Frith & Francesca Happé - 1994 - Cognition 50 (1-3):115-132.
  23. The Origin of Concepts.Susan Carey - 2009 - Oxford University Press.
    Only human beings have a rich conceptual repertoire with concepts like tort, entropy, Abelian group, mannerism, icon and deconstruction. How have humans constructed these concepts? And once they have been constructed by adults, how do children acquire them? While primarily focusing on the second question, in The Origin of Concepts , Susan Carey shows that the answers to both overlap substantially. Carey begins by characterizing the innate starting point for conceptual development, namely systems of core cognition. Representations of core (...)
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  24. Theory of Mind and Self-Consciousness: What is It Like to Be Autistic?Uta Frith & Francesca Happe - 1999 - Mind and Language 14 (1):1-22.
  25. Consciousness in Action.Susan L. Hurley - 1998 - Harvard University Press.
    In this important book, Susan Hurley sheds new light on consciousness by examining its relationships to action from various angles. She assesses the role of agency in the unity of a conscious perspective, and argues that perception and action are more deeply interdependent than we usually assume. A standard view conceives perception as input from world to mind and action as output from mind to world, with the serious business of thought in between. Hurley criticizes this picture, and considers (...)
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  26.  42
    A Tapestry: Susan Edwards-McKie Interviews Professor Dr B. F. McGuinness on the Occasion of His 90th Birthday.Susan Edwards-McKie & Brian McGuinness - 2017 - Nordic Wittgenstein Review 6 (2):85-90.
    Susan Edwards-McKie interviews Professor Dr B. F. McGuinness on the occasion of his 90th birthday.
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  27. Dong Zhongshu's Transformation of Yin-Yang Theory and Contesting of Gender Identity.Robin Wang - 2005 - Philosophy East and West 55 (2):209 - 231.
    Dong Zhongshu (Tung Chung-shu) (179-104 B.C.E.) was the first prominent Confucian to integrate yin-yang theory into Confucianism. His constructive effort not only generates a new perspective on yin and yang, it also involves implications beyond its explicit contents. First, Dong changes the natural harmony (he ネᄆ) of yin and yang to an imposed unity (he 合). Second, he identifies yang with human nature (xing) and benevolence (ren), and yin with emotion (qing) and greed (tan). Taken together, these novelties grant a (...)
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  28.  2
    Book Review: Susan Gubar, Rooms of Our Own. Urbana and Chicago: University of Illinois Press, 2006. 236 Pp. ISBN 0—252—07379—7, £11.99. [REVIEW]Susan Sheridan - 2009 - Feminist Theory 10 (1):138-140.
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  29. Review Of: Susan Power Bratton, Six Billion & More. [REVIEW]John Cobb & Susan Bratton - 1994 - Environmental Ethics 16:103-106.
     
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  30. The Social Thought of Talcott Parsons: Methodology and American Ethos.Uta Gerhardt - 2011 - Routledge.
    Exploring the conceptual baseline of Parsons's sociology and maintaining focus on its links with 20th century history, this book sheds light on the requirements of analytical rigor in the social sciences through examination of the debates in which Parsons was engaged throughout his life. In addition to revisiting Parsons's extensive oeuvre, Uta Gerhardt takes up various themes in current research and theory - including social inequality, civic culture, and globalization - thus demonstrating what the conceptual approaches of Parsons can accomplish (...)
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  31.  37
    An Ethical Approach to Practitioner Research: Dealing with Issues and Dilemmas in Action Research ‐ Edited by Anne Campbell and Susan Groundwater‐Smith.Susan Rodriques - 2009 - British Journal of Educational Studies 57 (4):448-449.
  32.  34
    No Longer Patient: Feminist Ethics and Health Care Susan Sherwin Philadelphia: Temple University Press, 1992, Xi + 286 Pp., US$39.95. [REVIEW]Susan Wendell - 1994 - Dialogue 33 (4):783-.
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  33.  64
    Manifesto of a Passionate Moderate: Unfashionable Essays.Susan Haack - 1998 - University of Chicago Press.
    Forthright and wryly humorous, philosopher Susan Haack deploys her penetrating analytic skills on some of the most highly charged cultural and social debates of recent years. Relativism, multiculturalism, feminism, affirmative action, pragmatisms old and new, science, literature, the future of the academy and of philosophy itself—all come under her keen scrutiny in Manifesto of a Passionate Moderate.
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  34.  23
    Morality, Survival and Nuclear War: Susan Khin Zaw.Susan Khin Zaw - 1984 - Royal Institute of Philosophy Supplement 17:171-194.
    This paper proceeds from a sense of dissatisfaction with much of current moral argument about defence policy, in particular the role of nuclear weapons. Discussions of the moral issues tend to divide into two distinct kinds of writing: on the one hand, impassioned calls to action based on and allied with equally impassioned moral exhortations; and on the other hand, usually in academic contexts, meticulous analyses and comparisons of aspects of nuclear policy with paradigm cases of acknowledged moral categories or (...)
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  35.  19
    ‘Irresistible Impulse’ and Moral Responsibility1: Susan Khin Zaw.Susan Khin Zaw - 1977 - Royal Institute of Philosophy Supplement 11:99-134.
    Should the insane and the mentally ill be held morally responsible for their actions? To answer ‘No’ to this question is to classify the mentally abnormal as not fully human: and indeed legal tradition has generally oscillated between assimilating the insane to brutes and assimilating them to children below the age of discretion, neither of these two categories being accountable in law for what they do. In what respect relevant to moral responsibility were the insane held to resemble brutes and (...)
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  36. Moral Saints.Susan Wolf - 1982 - Journal of Philosophy 79 (8):419-439.
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  37. Cyril of Alexandria and the Nestorian Controversy: The Making of a Saint and of a Heretic.Susan Wessel - 2004 - Oxford University Press UK.
    What were the historical and cultural processes by which Cyril of Alexandria was elevated to canonical status while his opponent, Nestorius, bishop of Constantinople, was made into a heretic? In contrast to previous scholarship, Susan Wessel concludes that Cyril's success in being elevated to orthodox status was not simply a political accomplishment based on political alliances he had fashioned as opportunity arose. Nor was it a dogmatic victory, based on the clarity and orthodoxy of Cyril's doctrinal claims. Instead, it (...)
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  38.  21
    From Analytic Philosophy to an Ampler and More Flexible Pragmatism: Muhammad Asghari Talks with Susan Haack.Muhammad Asghari & Susan Haack - 2020 - Philosophical Investigations 14 (32):21-28.
    In this interview, which took place in July 2020, Muhammad Asghari, an associate professor in the Department of Philosophy at the University of Tabriz, asked eleven questions to Professor Susan Haack, a distinguished professor of philosophy at the University of Miami. This American philosopher eagerly and patiently emailed me the answers to the questions. The questions in this interview are mainly about analytic philosophy and pragmatist philosophy.This interview was conducted via personal email between me and Professor Susan Haack (...)
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  39.  19
    Frontostriatal Mechanisms in Instruction-Based Learning as a Hallmark of Flexible Goal-Directed Behavior.Uta Wolfensteller & Hannes Ruge - 2012 - Frontiers in Psychology 3.
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  40.  85
    Egocentrism, Allocentrism, and Asperger Syndrome.Uta Frith & Frederique de Vignemont - 2005 - Consciousness and Cognition 14 (4):719-738.
    In this paper, we attempt to make a distinction between egocentrism and allocentrism in social cognition, based on the distinction that is made in visuo-spatial perception. We propose that it makes a difference to mentalizing whether the other person can be understood using an egocentric (‘‘you'') or an allocentric (‘‘he/ she/they'') stance. Within an egocentric stance, the other person is represented in relation to the self. By contrast, within an allocentric stance, the existence or mental state of the other person (...)
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  41.  63
    Philosophy and Feminism: The Case of Susan Bordo.Susan E. Bernick - 1992 - Hypatia 7 (3):188 - 196.
    In this paper I lay out what I take to be the crucial insights in Susan Bordo's "Feminist Skepticism and the 'Maleness' of Philosophy" and point out some additional difficulties with the skeptical position. I call attention to an ambiguity in the nature or content of the "maleness" of philosophy that Bordo identifies. Finally, I point out that, unlike some feminist skeptics, Bordo never loses sight in her work of women's lived experiences.
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  42. Unbearable Weight: Feminism, Western Culture, and the Body.Susan Bordo - 1993 - University of California Press.
    In this provocative book, Susan Bordo untangles the myths, ideologies, and pathologies of the modern female body. Bordo explores our tortured fascination with food, hunger, desire, and control, and its effects on women's lives.
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  43. Michael Walzer, On Toleration. [REVIEW]Susan Turner - 1998 - Philosophy in Review 18:154-156.
  44. Book Review: Going the Whiteman's Way: Kinship and Marriage Among Australian Aborigines. By David McKnight. Burlington, VT: Ashgate, 2004, 252 Pp., $89.95. [REVIEW]Susan J. Wurtzburg - 2007 - Gender and Society 21 (4):605-606.
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  45.  37
    Dong Zhongshu, a "Confucian" Heritage and the Chun Qiu Fan Lu.Michael Loewe - 2011 - Brill.
    The assumption that a system described as ‘Confucianism’ formulated by Dong Zhongshu became accepted as the norm during the Western Han dynasty (202 BCE – 9 CE) is challenged and his supposed authorship of the Chunqiu fanlu examined.
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  46.  28
    A Bhakti Rendition of Nala-Damayantī: Ṭoḍarmal’s ‘Nectar of Nal’s Life’. [REVIEW]Susan S. Wadley - 1999 - International Journal of Hindu Studies 3 (1):27-56.
  47. Meaning in Life and Why It Matters (Markus Rüther).Susan Wolf - 2011 - Philosophischer Literaturanzeiger 64 (3):308.
    Most people, including philosophers, tend to classify human motives as falling into one of two categories: the egoistic or the altruistic, the self-interested or the moral. According to Susan Wolf, however, much of what motivates us does not comfortably fit into this scheme. Often we act neither for our own sake nor out of duty or an impersonal concern for the world. Rather, we act out of love for objects that we rightly perceive as worthy of love--and it is (...)
     
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  48.  11
    The Uta Codex: Art, Philosophy, and Reform in Eleventh-Century Germany.Adam S. Cohen - 2000 - Pennsylvania State University Press.
    Created at the behest of the abbess Uta, it is not only one of the most beautiful of Ottonian manuscripts but also one of the most complex. The collection of liturgical readings is preceded by four full-page frontispieces illustrating the Hand of God, Uta dedicating the codex to the Virgin and Child, a Crucifixion, and Saint Erhard celebrating Mass. Four evangelist portraits accompany the readings from each Gospel. In this groundbreaking study, Adam Cohen provides comprehensive explications of the codex’s renowned (...)
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  49.  14
    Rezension: Schattengefechte. Genealogische Praktiken in Nachrufen auf Naturwissenschaftler (1710–1860) von Anna Echterhölter. [REVIEW]Susan Splinter - 2013 - Berichte Zur Wissenschaftsgeschichte 36 (1):100-102.
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  50.  29
    Appreciation as an Epistemic Emotion.Dong An - forthcoming - Ethical Theory and Moral Practice:1-16.
    In this paper, I develop an account of appreciation. I argue that appreciation is an epistemic emotion in which the subject grasps the object in an affective way. The “grasping” and “feeling” components implies that in appreciation, we make sense of the object by having cognitive control over it, are motivated to maintain the valuable epistemic state of understanding, and experience the “aha” or “eureka” moment. This account offers a unified account of the many types of appreciation, including the aesthetic, (...)
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