Results for 'Uwe Schrader'

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  1.  21
    Zum Geleit.Uwe Schrader - 2013 - Perspektiven der Philosophie 13 (1):11-39.
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  2. Sarah Demmrich, Uwe Wolfradt: Die ‚Gottesidee‘ als Wesensmerkmal der Religion im Denken Karl Girgensohns.Uwe Wolfradt & Sarah Demmrich - 2019 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 26 (2):86-103.
    Der protestantische Theologe Karl Girgensohn ist 1903 mit seinem frühen Werk über das Wesen der Religion an die Öffentlichkeit getreten, welches einen starken religionsphilosophischen Standpunkt zum Ausdruck bringt. Kernüberlegung ist hierbei eine kognitive Theorie des Religiösen, in der die Gottesidee zentral ist. Unter Berücksichtigung der Biographie Girgensohns geht der vorliegende Beitrag auf diese frühe Studie zum Wesen der Religion ein und skizziert den Übergang des Autors von einem philosophischen zu einem experimentell-introspektiven Ansatz der Religiositätsforschung, welcher dann zum Fundament für die (...)
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  3.  12
    Schräder, Ernst. Elemente der Psychologie des Urteils.Ernst Schräder - 1905 - Kant Studien 10 (1-3).
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  4.  3
    Comment by George Schrader.George Schrader - 1970 - Proceedings of the Hegel Society of America 1:116-120.
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  5. Recht - Moral - Selbst: Gedenkschrift für Wolfgang H. Schrader.Marion Heinz, Klaus Hammacher & Wolfgang H. Schrader (eds.) - 2004 - G. Olms.
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  6.  35
    From the Frontier to German South-West Africa: German Colonialism, Indians, and American Westward Expansion*: Jens-Uwe Guettel.Jens-uwe Guettel - 2010 - Modern Intellectual History 7 (3):523-552.
    This article argues that positive perceptions of American westward expansion played a major role both for the domestic German debate about the necessity of overseas expansion and for concrete German colonial policies during the late nineteenth and early twentieth centuries. During and after the uprising against colonial rule of the two main indigenous peoples, the Herero and the Nama, of German South-West Africa, colonial administrators actively researched the history of the American frontier and American Indian policies in order to learn (...)
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  7.  1
    From Discourse to Logic: Introduction to Modeltheoretic Semantics of Natural Language, Formal Logic and Discourse Representation Theory.Hans Kamp & Uwe Reyle - 1993 - Dordrecht and Boston: Springer.
    Preface This book is about semantics and logic. More specifically, it is about the semantics and logic of natural language; and, even more specifically than that, it is about a particular way of dealing with those subjects, known as Discourse Representation Theory, or DRT. DRT is an approach towards natural language semantics which, some thirteen years ago, arose out of attempts to deal with two distinct problems. The first of those was the semantic puzzle that had been brought to contempo (...)
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  8.  92
    Algorithmic Political Bias in Artificial Intelligence Systems.Uwe Peters - 2022 - Philosophy and Technology 35 (2):1-23.
    Some artificial intelligence systems can display algorithmic bias, i.e. they may produce outputs that unfairly discriminate against people based on their social identity. Much research on this topic focuses on algorithmic bias that disadvantages people based on their gender or racial identity. The related ethical problems are significant and well known. Algorithmic bias against other aspects of people’s social identity, for instance, their political orientation, remains largely unexplored. This paper argues that algorithmic bias against people’s political orientation can arise in (...)
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  9. Ideological Diversity, Hostility, and Discrimination in Philosophy.Uwe Peters, Nathan Honeycutt, Andreas De Block & Lee Jussim - 2020 - Philosophical Psychology 33 (4):511-548.
    Members of the field of philosophy have, just as other people, political convictions or, as psychologists call them, ideologies. How are different ideologies distributed and perceived in the field? Using the familiar distinction between the political left and right, we surveyed an international sample of 794 subjects in philosophy. We found that survey participants clearly leaned left (75%), while right-leaning individuals (14%) and moderates (11%) were underrepresented. Moreover, and strikingly, across the political spectrum, from very left-leaning individuals and moderates to (...)
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  10. What Is the Function of Confirmation Bias?Uwe Peters - 2022 - Erkenntnis 87 (3):1351-1376.
    Confirmation bias is one of the most widely discussed epistemically problematic cognitions, challenging reliable belief formation and the correction of inaccurate views. Given its problematic nature, it remains unclear why the bias evolved and is still with us today. To offer an explanation, several philosophers and scientists have argued that the bias is in fact adaptive. I critically discuss three recent proposals of this kind before developing a novel alternative, what I call the ‘reality-matching account’. According to the account, confirmation (...)
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  11. Illegitimate Values, Confirmation Bias, and Mandevillian Cognition in Science.Uwe Peters - 2021 - British Journal for the Philosophy of Science 72 (4):1061-1081.
    In the philosophy of science, it is a common proposal that values are illegitimate in science and should be counteracted whenever they drive inquiry to the confirmation of predetermined conclusions. Drawing on recent cognitive scientific research on human reasoning and confirmation bias, I argue that this view should be rejected. Advocates of it have overlooked that values that drive inquiry to the confirmation of predetermined conclusions can contribute to the reliability of scientific inquiry at the group level even when they (...)
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  12. Implicit Bias, Ideological Bias, and Epistemic Risks in Philosophy.Uwe Peters - 2019 - Mind and Language 34 (3):393-419.
    It has been argued that implicit biases are operative in philosophy and lead to significant epistemic costs in the field. Philosophers working on this issue have focussed mainly on implicit gender and race biases. They have overlooked ideological bias, which targets political orientations. Psychologists have found ideological bias in their field and have argued that it has negative epistemic effects on scientific research. I relate this debate to the field of philosophy and argue that if, as some studies suggest, the (...)
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  13. From Discourse to Logic: Introduction to Modeltheoretic Semantics of Natural Language, Formal Logic and Discourse Representation Theory.Hans Kamp & Uwe Reyle - 1993 - Dordrecht: Kluwer Academic Publishers.
    Preface This book is about semantics and logic. More specifically, it is about the semantics and logic of natural language; and, even more specifically than ...
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  14. Reclaiming Control: Extended Mindreading and the Tracking of Digital Footprints.Uwe Peters - 2022 - Social Epistemology 36 (3):267-282.
    It is well known that on the Internet, computer algorithms track our website browsing, clicks, and search history to infer our preferences, interests, and goals. The nature of this algorithmic tracking remains unclear, however. Does it involve what many cognitive scientists and philosophers call ‘mindreading’, i.e., an epistemic capacity to attribute mental states to people to predict, explain, or influence their actions? Here I argue that it does. This is because humans are in a particular way embedded in the process (...)
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  15. The Complementarity of Mindshaping and Mindreading.Uwe Peters - 2019 - Phenomenology and the Cognitive Sciences 18 (3):533-549.
    Why do we engage in folk psychology, that is, why do we think about and ascribe propositional attitudes such as beliefs, desires, intentions etc. to people? On the standard view, folk psychology is primarily for mindreading, for detecting mental states and explaining and/or predicting people’s behaviour in terms of them. In contrast, McGeer (1996, 2007, 2015), and Zawidzki (2008, 2013) maintain that folk psychology is not primarily for mindreading but for mindshaping, that is, for moulding people’s behavior and minds (e.g., (...)
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  16. On the Ethics of War and Terrorism.Uwe Steinhoff - 2007 - Oxford University Press.
    In this book Uwe Steinhoff describes and explains the basic tenets of just war theory and gives a precise, succinct and highly critical account of its present status and of the most important and controversial current debates surrounding it. Rejecting certain in effect medieval assumptions of traditional just war theory and advancing a liberal outlook, Steinhoff argues that every single individual is a legitimate authority and has under certain circumstances the right to declare war on others or the state. He (...)
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  17. Theorie der Kausalität Ein Leitfaden Zum Kausalbegriff in Zwei Teilen.Uwe Meixner - 2001
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  18.  45
    Review of Gary L. Comstock, Vexing Nature: On the Ethical Case Against Agricultural Biotechnology. [REVIEW]Kristin Schrader-Frechette - 2003 - Journal of Value Inquiry 37 (1):127-129.
  19.  30
    Dealing with Ambiguities by Underspecification: Construction, Representation and Deduction.Uwe Reyle - 1993 - Journal of Semantics 10 (2):123-179.
    In this paper we develop a theory of language meaning that represents scope ambiguities by underspecified structures. The set of possible meanings of a sentence, or text is determined by a set of meta-level constraints that restricts the class of semantic representations appropriately. Thus the way ambiguities are represented does not correspond to any of the usual concepts of formalizing ambiguities by means of disjunctions (of completely specified structures). A sound and complete proof theory is provided that relates these structures (...)
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  20. Triangulation Revisited: Strategy of Validation or Alternative?Uwe Flick - 1992 - Journal for the Theory of Social Behaviour 22 (2):175–197.
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  21.  41
    Influencers of Ethical Beliefs and the Impact on Moral Distress and Conscientious Objection.S. Davis, V. Schrader & M. J. Belcheir - 2012 - Nursing Ethics 19 (6):738-749.
    Considering a growing nurse shortage and the need for qualified nurses to handle increasingly complex patient care situations, how ethical beliefs are influenced and the consequences that can occur when moral conflicts of right and wrong arise need to be explored. The aim of this study was to explore influencers identified by nurses as having the most impact on the development of their ethical beliefs and whether these influencers might impact levels of moral distress and the potential for conscientious objection. (...)
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  22.  14
    Rezension: Schrader Christiane; Moeslein-Teising Ingrid , Keine friedfertige Frau. Margarete Mitscherlich-Nielsen, die Psychoanalyse und der Feminismus.Galina Hristeva - 2016 - Psyche 70 (12):1185-1187.
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  23. Hidden Figures: Epistemic Costs and Benefits of Detecting (Invisible) Diversity in Science.Uwe Peters - 2021 - European Journal for Philosophy of Science 11 (1):1-21.
    Demographic diversity might often be present in a group without group members noticing it. What are the epistemic effects if they do? Several philosophers and social scientists have recently argued that when individuals detect demographic diversity in their group, this can result in epistemic benefits even if that diversity doesn’t involve cognitive differences. Here I critically discuss research advocating this proposal, introduce a distinction between two types of detection of demographic diversity, and apply this distinction to the theorizing on diversity (...)
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  24. An Argument for Egalitarian Confirmation Bias and Against Political Diversity in Academia.Uwe Peters - 2020 - Synthese 198 (12):11999-12019.
    It has recently been suggested that politically motivated cognition leads progressive individuals to form beliefs that underestimate real differences between social groups and to process information selectively to support these beliefs and an egalitarian outlook. I contend that this tendency, which I shall call ‘egalitarian confirmation bias’, is often ‘Mandevillian’ in nature. That is, while it is epistemically problematic in one’s own cognition, it often has effects that significantly improve other people’s truth tracking, especially that of stigmatized individuals in academia. (...)
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  25. Torture? : The Case for Dirty Harry and Against Alan Dershowitz.Uwe Gteinhoff - 2007 - In David Rodin (ed.), Journal of Applied Philosophy. Blackwell. pp. 337-353.
    abstract Can torture be morally justified? I shall criticise arguments that have been adduced against torture and demonstrate that torture can be justified more easily than most philosophers dealing with the question are prepared to admit. It can be justified not only in ticking nuclear bomb cases but also in less spectacular ticking bomb cases and even in the so‐called Dirty Harry cases. There is no morally relevant difference between self‐defensive killing of a culpable aggressor and torturing someone who is (...)
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  26.  16
    The Oddness of Corporate Ownership.David E. Schrader - 1996 - Journal of Social Philosophy 27 (2):104-127.
  27. Schrader-Frechette: Nuclear Power and Public Policy.John Krige - 1981 - Radical Philosophy 28:30.
     
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  28.  65
    Self-Defense, Necessity, and Punishment: A Philosophical Analysis.Uwe Steinhoff - 2020 - London and New York: Routledge.
    This book offers a philosophical analysis of the moral and legal justifications for the use of force. While the book focuses on the ethics self-defense, it also explores its relation to lesser evil justifications, public authority, the justification of punishment, and the ethics of war. Steinhoff’s account of the moral use of force covers a wide range of topics, including the nature of justification in general, the precise elements of different justifications, the logic of claim- and liberty-rights and of rights (...)
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  29.  21
    Heidegger's Ontology of Human Existence.George Schrader - 1956 - Review of Metaphysics 10 (1):35 - 56.
    Heidegger is noted for his concern with the nothing, das Nichts, and this may be partially due to the way in which his ideas were first introduced. Whereas the positivists regarded his writings as nonsense, employing his references to nothingness to prove them so, other of his interpreters took his thought seriously but regarded it as fundamentally nihilistic. He was pictured as an irrationalist philosopher, preoccupied with death and negativity. It is this representation of Heidegger which still prevails to a (...)
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  30. Science Communication and the Problematic Impact of Descriptive Norms.Uwe Peters - forthcoming - British Journal for Philosophy of Science.
    When scientists or science reporters communicate research results to the public, this often involves ethical and epistemic risks. One such a risk arises when scientific claims cause cognitive or behavioral changes in the audience that contribute to the self-fulfillment of these claims. Focusing on such effects, I argue that the ethical and epistemic problem that they pose is likely to be much broader than hitherto appreciated. Moreover, it is often due to a psychological phenomenon that has been neglected in the (...)
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  31. Teleosemantics, Swampman, and Strong Representationalism.Uwe Peters - 2014 - Grazer Philosophische Studien 90 (1):273–288.
    Teleosemantics explains mental representation in terms of biological function and selection history. One of the main objections to the account is the so-called ‘Swampman argument’ (Davidson 1987), which holds that there could be a creature with mental representation even though it lacks a selection history. A number of teleosemanticists reject the argument by emphasising that it depends on assuming a creature that is fi ctitious and hence irrelevant for teleosemantics because the theory is only concerned with representations in real-world organisms (...)
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  32.  64
    Logic Without Contraction as Based on Inclusion and Unrestricted Abstraction.Uwe Petersen - 2000 - Studia Logica 64 (3):365-403.
    On the one hand, the absence of contraction is a safeguard against the logical (property theoretic) paradoxes; but on the other hand, it also disables inductive and recursive definitions, in its most basic form the definition of the series of natural numbers, for instance. The reason for this is simply that the effectiveness of a recursion clause depends on its being available after application, something that is usually assured by contraction. This paper presents a way of overcoming this problem within (...)
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  33. Objectivity, Perceptual Constancy, and Teleology in Young Children.Uwe Peters - forthcoming - Mind and Language.
    Can young children such as 3-year-olds represent the world objectively? Some prominent developmental psychologists (Perner, Tomasello) assume so. I argue that this view is susceptible to a prima facie powerful objection: to represent objectively, one must be able to represent not only features of the entities represented but also features of objectification itself, which 3-year-olds can’t do yet. Drawing on Tyler Burge’s work on perceptual constancy, I provide a response to this objection and motivate a distinction between three different kinds (...)
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  34. Walter Benjamin: An Introduction to His Work and Thought.Uwe Steiner - 2010 - University of Chicago Press.
    Seven decades after his death, German Jewish writer, philosopher, and literary critic Walter Benjamin continues to fascinate and influence. Here Uwe Steiner offers a comprehensive and sophisticated introduction to the oeuvre of this intriguing theorist. Acknowledged only by a small circle of intellectuals during his lifetime, Benjamin is now a major figure whose work is essential to an understanding of modernity. Steiner traces the development of Benjamin’s thought chronologically through his writings on philosophy, literature, history, politics, the media, art, photography, (...)
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  35. Extended Implicit Bias: When the Metaphysics and Ethics of Implicit Bias Collide.Uwe Peters - forthcoming - Erkenntnis:1-22.
    It has recently been argued that to tackle social injustice, implicit biases and unjust social structures should be targeted equally because they sustain and ontologically overlap with each other. Here I develop this thought further by relating it to the hypothesis of extended cognition. I argue that if we accept common conditions for extended cognition then people’s implicit biases are often partly realized by and so extended into unjust social structures. This supports the view that we should counteract psychological and (...)
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  36.  7
    ‘New Public Management’ and the Academic Profession: Reflections on the German Situation.Uwe Schimank - 2005 - Minerva 43 (4):361-376.
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  37. Rights, Liability, and the Moral Equality of Combatants.Uwe Steinhoff - 2012 - The Journal of Ethics 16 (4):339-366.
    According to the dominant position in the just war tradition from Augustine to Anscombe and beyond, there is no "moral equality of combatants." That is, on the traditional view the combatants participating in a justified war may kill their enemy combatants participating in an unjustified war - but not vice versa (barring certain qualifications). I shall argue here, however, that in the large number of wars (and in practically all modern wars) where the combatants on the justified side violate the (...)
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  38. Schrader, Ernst, Elemente der Psychologie des Urteils. I. Band: Analyse des Urteils. [REVIEW]K. Oesterreich - 1907 - Société Française de Philosophie, Bulletin 12:243.
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  39. Schrader, Ernst, Elemente der Psychologie des Urteils. I. Band: Analyse des Urteils.K. Oesterreich - 1907 - Kant Studien 12:243.
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  40. Schrader, Ernst, Zur Grundlegung der Psychologie des Urteils. [REVIEW]E. V. Aster - 1905 - Société Française de Philosophie, Bulletin 10:209.
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  41. Schrader, Ernst, Zur Grundlegung der Psychologie des Urteils.E. V. Aster - 1905 - Kant Studien 10:209.
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  42.  23
    Empfehlungen für die Dokumentation von Ethik-Fallberatungen.Uwe Fahr, Beate Herrmann, Arnd T. May, Antje Reinhardt-Gilmour & Eva C. Winkler - 2011 - Ethik in der Medizin 23 (2):155-159.
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  43.  20
    Science Communication and the Problematic Impact of Descriptive Norms.Uwe Peters - forthcoming - British Journal for the Philosophy of Science.
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  44.  9
    Thought and Language.Uwe Monnich & J. M. Moravcsik - 1994 - Philosophical Review 103 (1):144.
  45. Direct Deductive Computation on Discourse Representation Structures.Uwe Reyle & Dov M. Gabbay - 1994 - Linguistics and Philosophy 17 (4):343 - 390.
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  46.  25
    Verbal and Visual Causal Arguments.Uwe Oestermeier & Friedrich W. Hesse - 2000 - Cognition 75 (1):65-104.
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  47.  9
    Relating the Evolution of Music-Readiness and Language-Readiness Within the Context of Comparative Neuroprimatology.Uwe Seifert - 2018 - Interaction Studies. Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies / Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies 19 (1-2):86-101.
    Language- and music-readiness are demonstrated as related within comparative neuroprimatology by elaborating three hypotheses concerning music-readiness : The rhythm-first hypothesis, the combinatoriality hypothesis, and the socio-affect-cohesion hypothesis. MR-1 states that rhythm precedes evolutionarily melody and tonality. MR-2 states that complex imitation and fractionation within the expanding spiral of the mirror system/complex imitation hypothesis lead to the combinatorial capacities of rhythm necessary for building up a musical lexicon and complex structures; and rhythm, in connection with repetition and variation, scaffolds both musical (...)
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  48.  59
    Ups and Downs in the Theory of Temporal Reference.Uwe Reyle, Antje Rossdeutscher & Hans Kamp - 2007 - Linguistics and Philosophy 30 (5):565-635.
    This paper proposes a method for computing the temporal aspects of the interpretations of a variety of Germa sentences. The method is strictly modular in the sense that it allows each meaning-bearing sentence constituent to make its own, separate, contribution to the semantic representation of any sentence containing it. The semantic representation of a sentence is reached in several stages. First, an ‘initial semantic representation’ is constructed, using a syntactic analysis of the sentence as input. This initial representation is then (...)
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  49.  33
    Do Pseudonormal Persons Have Inverted Qualia? Scientific Hypotheses and Philosophical Interpretations.Uwe Meyer - forthcoming - Facta Philosophica.
  50. On the Automaticity and Ethics of Belief.Uwe Peters - 2017 - Teoria:99–115..
    Recently, philosophers have appealed to empirical studies to argue that whenever we think that p, we automatically believe that p (Millikan 2004; Mandelbaum 2014; Levy and Mandelbaum 2014). Levy and Mandelbaum (2014) have gone further and claimed that the automaticity of believing has implications for the ethics of belief in that it creates epistemic obligations for those who know about their automatic belief acquisition. I use theoretical considerations and psychological findings to raise doubts about the empirical case for the view (...)
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