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Profile: Veronique Munoz-Darde (University College London, University of California, Berkeley, European University Institute)
  1. Is the Family to Be Abolished Then?Véronique Munoz-Dardé - 1999 - Proceedings of the Aristotelian Society 99 (1):37–56.
    This article explores the justice of the family. From the perspective of justice, the family causes serious concerns, for it causes severe inequalities between individuals. Several justice theorists remark that by its mere existence the family impedes the access to equality of life chances. The paper examines whether this means that justice requires the abolition of the family. It asks whether everyone, and, in particular, the worst off, would prefer the family to a generalized well-run orphanage. This thought-experiment is used (...)
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  2.  58
    The Distribution of Numbers and the Comprehensiveness of Reasons.Véronique Munoz-Dardé - 2005 - Proceedings of the Aristotelian Society 105 (2):207–233.
    In this paper, I concentrate on two themes: to what extent numbers bear on an agent's duties, and how numbers should relate to social policy. In the first half of the paper I consider the abstract case of a choice between saving two people and saving one, and my focus is on the contrast between a duty to act and a reason which merely makes an action intelligible. In the second half, I turn to the issue of social policy and (...)
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  3. Samuel Scheffler. Egalitarian Liberalism as Moral Pluralism.Samuel Scheffler & Véronique Munoz-Dardé - 2005 - Aristotelian Society Supplementary Volume 79 (1):229–253.
  4.  75
    Equality and Division: Values in Principle.Veronique Munoz-Darde - 2005 - Proceedings of the Aristotelian Society 79 (79):255-284.
    Are there distinctively political values? Certain egalitarians seem to think that equality is one such value. Scheffler 's contribution to the symposium seeks to articulate a division of moral labour between norms of personal morality and the principles of justice that regulate social institutions, and using this suggests that the egalitarian critique of Rawls can be deflected. In this paper, instead, I question the status of equality as an intrinsic value. I argue that an egalitarianism which focuses on the status (...)
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  5.  3
    Brexit.Véronique Munoz-Dardé - 2016 - The Philosophers' Magazine 74:24-26.
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  6.  96
    Liberty's Chains.Véronique Munoz-Dardé - 2009 - Aristotelian Society Supplementary Volume 83 (1):161-196.
    Is the principal concern of political philosophy the source of political authority? And, if so, can this source be located in individual consent? In this article I draw on Rousseau to answer the second question negatively; and in rejecting that answer, why we might answer the first question in the negative as well. We should be concerned with questions of legitimacy rather than with the source of authority and political obligation. Our principal concern, that is, should be with the question (...)
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  7.  40
    The Distribution of Numbers and the Comprehensiveness of Reason.Veronique Munoz-Darde - 2005 - Proceedings of the Aristotelian Society 105 (2):207-233.
    In this paper, I concentrate on two themes: to what extent numbers bear on an agent's duties, and how numbers should relate to social policy. In the first half of the paper I consider the abstract case of a choice between saving two people and saving one, and my focus is on the contrast between a duty to act and a reason which merely makes an action intelligible. In the second half, I turn to the issue of social policy and (...)
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  8.  52
    Rawls, Justice in the Family and Justice of the Family.Veronique Munoz-Darde - 1998 - Philosophical Quarterly 48 (192):335-352.
  9.  53
    The Division of Moral Labour.Samuel Scheffler & Véronique Munoz-Dardé - 2005 - Aristotelian Society Supplementary Volume 79:229-284.
    [ Samuel Scheffler] Some egalitarian liberals have proposed a division of moral labour between social institutions and individual agents, but the division-of-labour metaphor has been understood in different ways. This paper aims to disentangle some of these different understandings, with an eye to clarifying the appeal of the egalitarian-liberal project and the challenges that it faces. The idea of a division of moral labour is best understood as the expression of a strategy for accommodating diverse values. It is not an (...)
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  10.  45
    Equality and Division: Values in Principle.Samuel Scheffler & Veronique Munoz-Darde - 2005 - Aristotelian Society Supplementary Volume 79 (1):255–284.
  11.  19
    The Quality of Gooditude.Véronique Munoz-Dardé - 2015 - Journal of Moral Philosophy 12 (4):393-413.
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  12.  37
    In the Face of Austerity: The Puzzle of Museums and Universities.Veronique Munoz-Darde - 2013 - Journal of Political Philosophy 21 (2):221-242.
    How can certain cultural goods (for example, museums, ice rinks, opera, the study of humanities) make a claim on our joint resources when there are other urgent needs to be met? Most of us resist the claim that one should sacrifice such cultural goods in the face of urgent needs and their priority as a concern for social justice. At the same time, in refusing the consequence, we are not inclined to think cultural goods more important than the urgent needs (...)
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  13. John Rawls, Justice in and Justice of the Family.Veronique Munoz-Darde - 1998 - Philosophical Quarterly 48 (192):335-352.
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  14.  30
    Family, Choice and Distributive Justice.Veronique Munoz-Dardé - 2002 - In David Archard & Colin Macleod (eds.), The Moral and Political Status of Children. Oxford University Press.
    Book description:* Contributions from leading scholars in the field * Timely and important contribution to the moral and political debate about the status of children * Hot Topic The book contains contributions from thirteen distinguished moral and political philosophers on the subject of children. These are new essays and are devoted to a subject that until recently has not been extensively discussed by philosophers. Too often philosophers restrict themselves to the consideration only of the relations between adults. Yet the topic (...)
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  15.  11
    Visiting Professors From Abroad.Jesús Adrián Escudero, Dan Zahavi, Romana Bassi, Alessandra Fussi, Alfredo Ferarin, Yi Zhao, Michael Martin, Veronique Munoz-Darde, David Grünberg & Tomasz Bigaj - 2013 - Review of Metaphysics 67:273-280.
  16.  11
    Visiting Professors From Abroad.Lydia Fialova, Guido Pincione, Derek Matravers, Beatrix Himmelmann, Dorothea Frede, Michael Martin, Veronique Munoz-Darde, Vincent Descombes, Hans Joas & Sebastian Rödl - 2009 - Review of Metaphysics 63:289-296.
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  17.  4
    Un dilemme pour le contractualisme contemporain?Véronique Munoz-Dardé - 2006 - Les Etudes Philosophiques 79 (4):501.
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  18.  9
    Visiting Professors From Abroad.Roger Crisp, Derek Matravers, Lilli Alanen, Michael Martin, Veronique Munoz-Darde, Johannes Brandl, Bernard Rohrmoser, Françoise Dastur, Felix Ó Murchadha & Georg Sans - 2010 - Review of Metaphysics 64:231-238.
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  19.  1
    I—Véronique Munoz-Dardé: Liberty's Chains.Véronique Munoz-Dardé - 2009 - Aristotelian Society Supplementary Volume 83 (1):161-196.
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  20.  3
    Visiting Professors From Abroad.Rémi Brague, Asborn Steglich-Petersen, Michael Martin, Veronique Munoz-Darde, Giorgo Rizzo, José Maria Garrido Bermudez, Jonatan Jäderberg, Berhard Rohrmoser, Jocelyn Benoist & Christoph Menke - 2011 - Review of Metaphysics 65:259-269.
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  21. II—Véronique Munoz-Dardé: Equality and Division: Values in Principle1.Véronique Munoz-Dardé - 2005 - Aristotelian Society Supplementary Volume 79 (1):255-284.
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  22. The Routledge Guidebook to Rawls’ a Theory of Justice.Veronique Munoz-Darde & Thomas Sinclair - 2018 - Routledge.
    John Rawls is regarded as the most important political philosopher of the twentieth century. His seminal work, _A Theory of Justice_, transformed the study of political philosophy and shaped the political thought of a generation. _Rawls on Justice_ demystifies this difficult text by introducing and assessing: Rawls’ life and the background to his philosophy The key concepts of _A Theory of Justice_, including the ‘orginal position’, the ‘veil of ignorance’, and the two principles of justice Rawls’ continuing importance to contemporary (...)
     
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