Results for 'V��ronique Munoz-Dard��'

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  1.  13
    Viii &Ast;—the Distribution of Numbers and the Comprehensiveness of Reasons 1.V. éronique Munoz-dardé - 2005 - Proceedings of the Aristotelian Society 105 (2):207-233.
    In this paper, I concentrate on two themes: to what extent numbers bear on an agent's duties, and how numbers should relate to social policy. In the first half of the paper I consider the abstract case of a choice between saving two people and saving one, and my focus is on the contrast between a duty to act and a reason which merely makes an action intelligible. In the second half, I turn to the issue of social policy and (...)
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  2.  4
    Rawls, Justice in the Family and Justice of the Family.V. Éronique Munoz-DardÉ - 1998 - Philosophical Quarterly 48 (192):335-352.
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  3.  3
    I—L Iberty's C Hains.V. éronique Munoz-dardé - 2009 - Aristotelian Society Supplementary Volume 83 (1):161-196.
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  4.  31
    Cigales, fourmis, prudents et téméraires : leurs familles et leurs droits.V. Munoz-Dardé - 2002 - Revue de Métaphysique et de Morale 1 (1):103-121.
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  5.  23
    Véronique Munoz‐Dardé.Samuel Scheffler & Véronique Munoz‐Dardé - 2005 - Aristotelian Society Supplementary Volume 79 (1):255-284.
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  6.  14
    I—Véronique Munoz-Dardé: Liberty's Chains.Véronique Munoz-Dardé - 2009 - Aristotelian Society Supplementary Volume 83 (1):161-196.
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  7.  14
    II—Véronique Munoz-Dardé: Equality and Division: Values in Principle1.Véronique Munoz-Dardé - 2005 - Aristotelian Society Supplementary Volume 79 (1):255-284.
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  8. Samuel Scheffler. Egalitarian Liberalism as Moral Pluralism.Samuel Scheffler & Véronique Munoz-Dardé - 2005 - Aristotelian Society Supplementary Volume 79 (1):229–253.
  9. Is the Family to Be Abolished Then?Véronique Munoz-Dardé - 1999 - Proceedings of the Aristotelian Society 99 (1):37–56.
    This article explores the justice of the family. From the perspective of justice, the family causes serious concerns, for it causes severe inequalities between individuals. Several justice theorists remark that by its mere existence the family impedes the access to equality of life chances. The paper examines whether this means that justice requires the abolition of the family. It asks whether everyone, and, in particular, the worst off, would prefer the family to a generalized well-run orphanage. This thought-experiment is used (...)
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  10. The Distribution of Numbers and the Comprehensiveness of Reasons.Veronique Munoz-Darde - 2005 - Proceedings of the Aristotelian Society 105 (2):207–233.
    In this paper, I concentrate on two themes: to what extent numbers bear on an agent's duties, and how numbers should relate to social policy. In the first half of the paper I consider the abstract case of a choice between saving two people and saving one, and my focus is on the contrast between a duty to act and a reason which merely makes an action intelligible. In the second half, I turn to the issue of social policy and (...)
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  11.  79
    The Division of Moral Labour.Samuel Scheffler & Véronique Munoz-Dardé - 2005 - Aristotelian Society Supplementary Volume 79:229-284.
    [ Samuel Scheffler] Some egalitarian liberals have proposed a division of moral labour between social institutions and individual agents, but the division-of-labour metaphor has been understood in different ways. This paper aims to disentangle some of these different understandings, with an eye to clarifying the appeal of the egalitarian-liberal project and the challenges that it faces. The idea of a division of moral labour is best understood as the expression of a strategy for accommodating diverse values. It is not an (...)
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  12.  33
    Puzzles of Regret.Véronique Munoz-Dardé - 2016 - Philosophy and Phenomenological Research 92 (3):778-784.
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  13.  43
    The Quality of Gooditude.Véronique Munoz-Dardé - 2015 - Journal of Moral Philosophy 12 (4):393-413.
    In this review essay, I fijirst analyze the main tenets of Larry Temkin’s Rethinking the Good and, in particular, his claim that the goodness of state of afffairs may not be transitive. I examine one of the key examples of the book, and how it is intended to underwrite this claim. Next I describe the diffference between the threat of non-transitivity and the idea of incommensurability. I also consider the plausibility of what Temkin calls the Essentially Comparative View, and explore (...)
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  14. Rawls, Justice in the Family and Justice of the Family.Veronique Munoz-Darde - 1998 - Philosophical Quarterly 48 (192):335-352.
  15. Equality and Division: Values in Principle.Samuel Scheffler & Veronique Munoz-Darde - 2005 - Aristotelian Society Supplementary Volume 79 (1):255–284.
    Are there distinctively political values? Certain egalitarians seem to think that equality is one such value. Scheffler 's contribution to the symposium seeks to articulate a division of moral labour between norms of personal morality and the principles of justice that regulate social institutions, and using this suggests that the egalitarian critique of Rawls can be deflected. In this paper, instead, I question the status of equality as an intrinsic value. I argue that an egalitarianism which focuses on the status (...)
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  16. Liberty's Chains.Véronique Munoz-Dardé - 2009 - Aristotelian Society Supplementary Volume 83 (1):161-196.
    Is the principal concern of political philosophy the source of political authority? And, if so, can this source be located in individual consent? In this article I draw on Rousseau to answer the second question negatively; and in rejecting that answer, why we might answer the first question in the negative as well. We should be concerned with questions of legitimacy rather than with the source of authority and political obligation. Our principal concern, that is, should be with the question (...)
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  17.  13
    Veronique Munoz-darde.Rescuing Frankfurt-Style Cases - 1998 - Philosophical Review 107 (1).
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  18.  59
    In the Face of Austerity: The Puzzle of Museums and Universities.Veronique Munoz-Darde - 2013 - Journal of Political Philosophy 21 (2):221-242.
    How can certain cultural goods (for example, museums, ice rinks, opera, the study of humanities) make a claim on our joint resources when there are other urgent needs to be met? Most of us resist the claim that one should sacrifice such cultural goods in the face of urgent needs and their priority as a concern for social justice. At the same time, in refusing the consequence, we are not inclined to think cultural goods more important than the urgent needs (...)
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  19.  14
    Viii *-the Distribution of Numbers and the Comprehensiveness of Reasons1.Véronique Munoz-Dardé - 2005 - Proceedings of the Aristotelian Society 105 (1):191-217.
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  20.  1
    The Routledge Guidebook to Rawls’ a Theory of Justice.Veronique Munoz-Darde & Thomas Sinclair - 2009 - Routledge.
    John Rawls is regarded as the most important political philosopher of the twentieth century. His seminal work, _A Theory of Justice_, transformed the study of political philosophy and shaped the political thought of a generation. _Rawls on Justice_ demystifies this difficult text by introducing and assessing: Rawls’ life and the background to his philosophy The key concepts of _A Theory of Justice_, including the ‘orginal position’, the ‘veil of ignorance’, and the two principles of justice Rawls’ continuing importance to contemporary (...)
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  21.  13
    II—Véronique Munoz-Dardé.Samuel Scheffler - 2005 - Supplement to the Proceedings of the Aristotelian Society 79 (1):255-284.
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  22.  61
    Comment on Munoz-Dardé's'liberty's Chains'.Niko Kolodny - 2009 - Aristotelian Society Supplementary Volume 83 (1):197-212.
    Munoz-Dardé (2009) argues that a social contract theory must meet Rousseau's 'liberty condition': that, after the social contract, each 'nevertheless obeys only himself and remains as free as before'. She claims that Rousseau's social contract does not meet this condition, for reasons that suggest that no other social contract theory could. She concludes that political philosophy should turn away from social contract theory's preoccupation with authority and obedience, and focus instead on what she calls the 'legitimacy' of social arrangements. (...)
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  23.  22
    Brexit.Véronique Munoz-Dardé - 2016 - The Philosophers' Magazine 74:24-26.
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  24.  49
    Family, Choice and Distributive Justice.Veronique Munoz-Dardé - 2002 - In David Archard & Colin Macleod (eds.), The Moral and Political Status of Children. Oxford University Press.
    Book description:* Contributions from leading scholars in the field * Timely and important contribution to the moral and political debate about the status of children * Hot Topic The book contains contributions from thirteen distinguished moral and political philosophers on the subject of children. These are new essays and are devoted to a subject that until recently has not been extensively discussed by philosophers. Too often philosophers restrict themselves to the consideration only of the relations between adults. Yet the topic (...)
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  25.  13
    Fellow Feelings: Fraternity, Equality and the Origin and Stability of Justice.Veronique Munoz-Darde - forthcoming - Daimon: Revista Internacional de Filosofía:107-123.
    This article presents an analysis of the role that the idea of fraternity plays in John Rawls’s A Theory of Justice. Many commentators, G.A. Cohen for example, have taken as their target the role of fraternity in understanding the difference principle. The article highlights the neglected connection between Rawls’s principle of fraternity and the role of sentiments in A Theory of Justice. I focus, in particular, on the third part of A Theory of Justice, which has received less attention in (...)
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  26. John Rawls, Justice in and Justice of the Family.Veronique Munoz-Darde - 1998 - Philosophical Quarterly 48 (192):335-352.
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  27.  11
    Un dilemme pour le contractualisme contemporain?Véronique Munoz-Dardé - 2006 - Les Etudes Philosophiques 79 (4):501.
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  28.  4
    Structure Et Efficacit� Du Langage Juridique.V.�Ronique Champeil-Desplats - 2004 - International Journal for the Semiotics of Law - Revue Internationale de s�Miotique Juridique 17 (4):427-431.
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  29.  4
    II—Niko Kolodny: Comment on Munoz-Dardé's‘Liberty's Chains’.Niko Kolodny - 2009 - Aristotelian Society Supplementary Volume 83 (1):197-212.
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  30.  15
    The concept of empathy in Max Scheler and Edith Stein. Their religious and political scope.Enrique V. Muñoz Pérez - 2017 - Veritas: Revista de Filosofía y Teología 38:77-95.
    Resumen El objetivo de este artículo es mostrar que Edith Stein, en su tesis de doctorado, pone las bases de una interpretación filosófica religiosa y filosófico política de la “empatía”, tomando distancia de las investigaciones y críticas de Max Scheler a dicho concepto en el Sjmpathiebuch. En otras palabras, al entender Edith Stein la empatía como la experiencia del sujeto ajeno y de su vivencia y extenderla no sólo a la relación con los otros seres humanos, sino que también a (...)
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  31.  22
    Historicidad Como Experiencia Fundamental En Ser Y Tiempo de Martin Heidegger.Enrique V. Muñoz Pérez - 2016 - Alpha (Osorno) 43:271-278.
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  32.  14
    El Aporte de Jakob von Uexküll a Los conceptos fundamentales de la metafísica. Mundo, finitud, soledad de Martin Heidegger.Enrique V. Muñoz Pérez - 2015 - Dianoia 60 (75):85-103.
    Resumen: En este artículo sostengo que los planteamientos de Jakob von Uexküll constituyen un apoyo científico decisivo para las reflexiones metafísicas de Martin Heidegger sobre el mundo, más allá de lo que el mismo Heidegger reconoce explícitamente. En particular, los estudios de Jakob von Uexküll enfatizan, de mejor manera que el mecanicismo y el vitalismo, la relación que existe entre el medio ambiente y el mundo interior del animal, lo que es fundamental para que Heidegger sostenga en su lección de (...)
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  33.  13
    Metafísica, Lógica Y Mundo: Una Mirada Antropológica de Los Conceptos Fundamentales de la Metafísica. Mundo, Finitud, Soledad, 1929/30, de Martin Heidegger. [REVIEW]Enrique V. Muñoz Pérez - 2013 - Revista de filosofía (Chile) 69:215-225.
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  34.  2
    Comparing Low and Medium Cost Computer-Based Technologies Suitable for Cryptographic Attacks.V. Gayoso Martínez, L. Hernández Encinas, A. Martín Muñoz & O. Martínez-Graullera - forthcoming - Logic Journal of the IGPL.
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  35.  6
    Pitting Corrosion Behaviour of Austenitic Stainless Steel Using Artificial Intelligence Techniques.M. J. Jiménez-Come, E. Muñoz, R. García, V. Matres, M. L. Martín, F. Trujillo & I. Turias - 2012 - Journal of Applied Logic 10 (4):291-297.
  36.  33
    Field Angular Momentum.A. Kato, G. Muñoz, D. Singleton, J. Dryzek & V. Dzhunushaliev - 2003 - Foundations of Physics 33 (5):769-780.
    We examine the possible role played by field angular momentum in two systems of vastly different sizes: (i) the nucleon and (ii) highly magnetic white dwarf stars. For the nucleon we study the restrictions on the nucleon's structure that arise from the requirement that the total field angular (spin, orbital and field angular momentum) should satisfy the standard angular momentum commutation relationship. For the magnetic white dwarfs we argue that the magnetic field may alter the statistics of some fraction of (...)
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  37. El Influjo Del Entendimiento Sobre la Voluntad Según Francisco Zumel, Mercedario (1540-1607).F. V. MUÑOZ - 1950
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  38.  13
    Historicity as fundamental experience in Being and Time of Martin Heidegger.Enrique V. Muñoz Pérez - 2016 - Alpha (Osorno) 43:271-278.
    En este artículo se analiza una recreación quijotesca en la novela de Graham Greene Monseñor Quijote. Para ello se utilizan dos términos procedentes del Derecho romano: los conceptos de autoridad y poder. En esta obra de Greene, la autoridad surge de los libros o de autores de libros, cuya lectura permite que la vida siga teniendo sentido. En Greene encontramos la estrategia de lectura conocida como las sortes virgilianae que permite a los personajes orientarse en las dificultades diarias. Sin embargo, (...)
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  39.  1
    Heidegger y la biología: Mecanismo y vitalismo en los conceptos fundamentales de la metafísica. Mundo, finitud y soledad (1929/30) de Martin Heidegger. [REVIEW]Enrique V. Muñoz Pérez - 2016 - Pensamiento. Revista de Investigación E Información Filosófica 71 (269):1201-1216.
    El presente artículo busca reconstruir la discusión entre mecanicismo y vitalismo en la que se inserta Heidegger, a partir de algunas de las referencias explícitas que él hace sobre Wilhelm Roux y Hans Driesch en la lección Los conceptos fundamentales de la metafísica. Mundo, finitud, soledad 1929/30. Más específicamente, mi objetivo es reconocer y analizar las principales tesis de W. Roux y H. Driesch. Ellas son utilizadas por Heidegger para esclarecer la esencia del animal a partir del tratamiento de la (...)
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  40.  10
    Una relación olvidada: Heidegger Y Scheler.Enrique V. Muñoz Pérez - 2009 - Revista de filosofía (Chile) 65.
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  41.  5
    Small-Angle Neutron Scattering Study of the Nano-Sized Features in an Oxide Dispersion-Strengthened Fe12Cr Alloy.R. Pareja, P. Parente, A. Muñoz, A. Radulescu & V. de Castro - 2015 - Philosophical Magazine 95 (22):2450-2465.
  42.  26
    Divine interventions V. muñoz llamosas: La intervención divina en el hombre a través de la literatura griega de época arcaica Y clásica . (Classical and byzantine monographs 51.) pp. XI + 726. Amsterdam: Adolf M. hakkert, 2002. Paper. Isbn: 90-256-0638-5 (90-256-1155-9 hbk). [REVIEW]Pura Nieto Hernández - 2004 - The Classical Review 54 (01):62-.
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  43.  10
    Effect of the Sampling of a Dataset in the Hyperparameter Optimization Phase Over the Efficiency of a Machine Learning Algorithm.Noemí DeCastro-García, Ángel Luis Muñoz Castañeda, David Escudero García & Miguel V. Carriegos - 2019 - Complexity 2019:1-16.
    Selecting the best configuration of hyperparameter values for a Machine Learning model yields directly in the performance of the model on the dataset. It is a laborious task that usually requires deep knowledge of the hyperparameter optimizations methods and the Machine Learning algorithms. Although there exist several automatic optimization techniques, these usually take significant resources, increasing the dynamic complexity in order to obtain a great accuracy. Since one of the most critical aspects in this computational consume is the available dataset, (...)
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  44.  3
    Comparing Low and Medium Cost Computer-Based Technologies Suitable for Cryptographic Attacks.V. Gayoso MartÍnez, L. HernÁndez Encinas, A. MartÍn MuÑoz & O. MartÍnez-Graullera - 2019 - Logic Journal of the IGPL 27 (2):177-188.
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  45.  5
    Secure Elliptic Curves and Their Performance.V. Gayoso Martínez, L. Hernández Encinas, A. Martín Muñoz & R. Durán Díaz - 2019 - Logic Journal of the IGPL 27 (2):277-238.
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  46.  3
    Using the Spanish National Identity Card in Social Networks.V. Gayoso MartÍnez, L. HernÁndez Encinas, A. MartÍn MuÑoz & R. DurÁn DÍaz - 2020 - Logic Journal of the IGPL 28 (4):519-530.
    The distinctive security features of the Spanish electronic national identity card, known as Documento Nacional de Identidad electrónico, allow us to propose the usage of this cryptographic smart card in an authentication framework that can be used during the registration and login phases of internet services where the validation of the user’s age and real identity are key elements, as it is the case for example of the so-called social networks. Using this mechanism with NFC-capable devices, the identity and age (...)
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  47. Vol. VII—1994.Jorge V. Arregui, José María Atencia, Antonio Caba, Antonio J. Diéguez Lucena, Chantal Maillard & Juan Fernando Ortega Muñoz - 1996 - Contrastes: Revista Internacional de Filosofía 1:378.
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  48. La Vida y la Obra de Abu 'Amir Ibn Al-Asili, Poeta Itinerante Del Último Tercio Del Siglo V/XI.Teresa Garulo Muñoz - 1995 - Al-Qantara 16 (1):59-82.
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  49.  5
    La filosofía como una mística de acogida. Una lectura de la filosofía y la mística en Plotino y Pierre Hadot.Wilfer Alexis Yepes Muñoz - 2019 - Perseitas 8:104-122.
    Esta reflexión pretende ahondar en el sentido de la expresión filosofía como modo de vida de Pierre Hadot y en las Enéadas III y V de Plotino, que justamente vinculan el Uno, la hipóstasis primera, con la necesidad de embarcamiento y de conversión del alma humana en tanto telos de la filosofía. Lo que explora, en otras palabras, es la unidad indisoluble entre la filosofía como discurso y como experiencia de transformación mediante la fórmula mística de acogida, esto es, una (...)
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  50. The Core of the Case Against Judicial Review.Jeremy Waldron - 2006 - Yale Law Journal 115:1346-1406.
    author. University Professor in the School of Law, Columbia University. (From July 2006, Professor of Law, New York University.) Earlier versions of this Essay were presented at the Colloquium in Legal and Social Philosophy at University College London, at a law faculty workshop at the Hebrew University of Jerusalem, and at a constitutional law conference at Harvard Law School. I am particularly grateful to Ronald Dworkin, Ruth Gavison, and Seana Shiffrin for their formal comments on those occasions and also to (...)
     
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