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  1.  90
    Revisiting the Self: A Sine Qua Non for Understanding Embodiment.V. Hari Narayanan - 2016 - AI and Society 31 (1):79-84.
  2. Freedom, Responsibility and Jurisprudence.V. Hari Narayanan - 2018 - Balkan Journal of Philosophy 10 (1):55-62.
    This paper seeks to argue that advances in the study of freewill and responsibility are directly relevant to jurisprudence. Following Daniel Dennett attempts to discredit the existence of freewill with the help of experiments can be checked by arguing that freedom should be understood as something that has evolved over time rather than being a pre-existent feature of our species. The major function served by freedom is to ensure responsibility for actions. This understanding of freedom as something that evolved to (...)
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    Exploring the Origin of the Present-Day Human Self on the Fringes of Linguistic Advancement.Shruti Sharma & V. Hari Narayanan - 2022 - Wisdom 3 (2):249-261.
    The paper explores the possibility of the evolution of the present-day adult human self with linguistic advancements. Considering fringe mentality as a genuine issue during the evolution of PHS, the paper favours that there can be various types of mentalities associated with various kinds of minds, among which present-day adult human mind having PHS is only one kind. It explores the logical possibility of a different mentality in our remote ancestors to broaden the contours of the concept of self and (...)
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    Voice in the Head: The Road Ahead.V. Hari Narayanan - 2016 - Journal of Indian Council of Philosophical Research 33 (2):265-280.
    PurposeThe paper seeks to explore the interrelation among the phenomena of wandering mind, free-floating self and intuitive dualism. Further, the paper aims at looking at the possibility of revising the self-conception by changing the wandering nature of mind.MethodThe paper proceeds by demonstrating the existence of the wandering mind and the presence of a particular kind of reflexive self-conception and then contends that reflexive self-conception, characterised in terms of free-floating nature of the self, can be understood to be the result of (...)
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