Results for 'V. M. Shapoval'

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  1.  5
    The Problem of Searching the Meaning of Human Existence: Contemporary Context.V. M. Petrushov & V. M. Shapoval - 2020 - Anthropological Measurements of Philosophical Research 17:55-64.
    Purpose. The purpose of the article is the analysis of the reasons and grounds of the crisis in the sphere of meaning-making, as well as searching answers to the questions about the meaning of human life in the contemporary world, which are maximally relevant in connection with the escalation of global problems, revealing the points of convergence between various theoretical positions, evaluation of their heuristic potential. Theoretical basis of the research is the historical-philosophical, comparative and system approaches, as well as (...)
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  2.  2
    Quo Vadis: Anthropological Dimension of the Modern Civilization Crisis.V. M. Shapoval & I. V. Tolstov - 2021 - Anthropological Measurements of Philosophical Research 19:23-31.
    The purpose of the article is the analysis of the causes of the systemic crisis that hit modern civilization through the description of its main structures, identifying the relationship between its elements, assessments of their heuristic potential. This will open up opportunities for finding ways to resolve this crisis, new directions of civilizational development. Theoretical basis of the research are the systems analysis, socio-philosophical and philosophical-anthropological approaches as well as the analysis of scientific developments in the field of global studies. (...)
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  3. Atti Del Convegno Internazionale Di Storia Della Logica: San Gimignano, 4-8 Dicembre 1982.V. M. Abrusci, Ettore Casari & Massimo Mugnai (eds.) - 1983 - Clueb.
     
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  4. Working with Concepts: The Role of Community in International Collaborative Biomedical Research.V. M. Marsh, D. K. Kamuya, M. J. Parker & C. S. Molyneux - 2011 - Public Health Ethics 4 (1):26-39.
    The importance of communities in strengthening the ethics of international collaborative research is increasingly highlighted, but there has been much debate about the meaning of the term ‘community’ and its specific normative contribution. We argue that ‘community’ is a contingent concept that plays an important normative role in research through the existence of morally significant interplay between notions of community and individuality. We draw on experience of community engagement in rural Kenya to illustrate two aspects of this interplay: (i) that (...)
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  5.  42
    Experiences with Community Engagement and Informed Consent in a Genetic Cohort Study of Severe Childhood Diseases in Kenya.V. M. Marsh, D. M. Kamuya, A. M. Mlamba, T. N. Williams & S. S. Molyneux - 2010 - BMC Medical Ethics 11 (1):13-13.
    BackgroundThe potential contribution of community engagement to addressing ethical challenges for international biomedical research is well described, but there is relatively little documented experience of community engagement to inform its development in practice. This paper draws on experiences around community engagement and informed consent during a genetic cohort study in Kenya to contribute to understanding the strengths and challenges of community engagement in supporting ethical research practice, focusing on issues of communication, the role of field workers in 'doing ethics' on (...)
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  6. Visual Recognition as Controlled Search of Complicated Fragments.V. M. Krol - 1996 - In Enrique Villanueva (ed.), Perception. Ridgeview. pp. 73-73.
  7. Moral Distress in Nursing Practice in Malawi.V. M. Maluwa, J. Andre, P. Ndebele & E. Chilemba - 2012 - Nursing Ethics 19 (2):196-207.
    The aim of this study was to explore the existence of moral distress among nurses in Lilongwe District of Malawi. Qualitative research was conducted in selected health institutions of Lilongwe District in Malawi to assess knowledge and causes of moral distress among nurses and coping mechanisms and sources of support that are used by morally distressed nurses. Data were collected from a purposive sample of 20 nurses through in-depth interviews using a semi-structured interview guide. Thematic analysis of qualitative data was (...)
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  8.  5
    Communication Levels of the Individual.V. M. Rubskyi - 2019 - Anthropological Measurements of Philosophical Research 16:24-32.
    Purpose. The article deals with the problem of mutual perception of individuals, which implies the analysis of the anthropological prerequisites for the study of interpersonal communication. The work emphasizes the need to identify the gnoseological lacuna of the possibility and relevance of knowing someone else’s "I". As well as the need to point out implicit metaphysical attitudes, universal for many worldviews, which are implicitly included in the theory of personal communication. Theoretical basis. The author proceeds from the logical consequences of (...)
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  9.  33
    Letters of V. M. Alekseev to Edouard Chavannes, and Paul Pelliot.Irina Popova, I. E. Tsiperovich & V. M. Alekseev - 2001 - Journal of the American Oriental Society 121 (1):156.
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  10.  16
    Galilean and Lorentz Transformations in a Space with Generalized Uncertainty Principle.V. M. Tkachuk - 2016 - Foundations of Physics 46 (12):1666-1679.
    We consider a space with Generalized Uncertainty Principle which can be obtained in the frame of the deformed commutation relations. In the space with GUP we have found transformations relating coordinates and times of moving and rest frames of reference in the first order over the parameter of deformation. In the non-relativistic case we find the deformed Galilean transformation which is rotation in Euclidian space–time. This transformation is similar to the Lorentz one but written for Euclidean space–time where the speed (...)
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  11.  67
    Pragmatic Tolerance: Implications for the Acquisition of Informativeness and Implicature.Napoleon Katsos & Dorothy V. M. Bishop - 2011 - Cognition 120 (1):67-81.
  12.  9
    Contextualized Morality and Ethno-Religious Diversity. Introduction.V. M. Bader & Sawitri Saharso - 2004 - Ethical Theory and Moral Practice 7 (2):107-115.
  13.  6
    Mindful Inquiry in Social Research.V. M. Bentz & J. J. Shapiro - 2001 - Human Studies 24 (3):251-259.
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  14.  17
    Is Sustainable Development of Scientific Systems Possible in the Neo-Liberal Agenda?V. M. Moskovkin & O. V. Serkina - 2016 - Ethics in Science and Environmental Politics 16 (1):1-9.
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  15.  6
    Universal Vs. Particular Reasoning: A Study with Neuroimaging Techniques.V. M. Abrusci, C. Casadio, M. T. Medaglia & C. Porcaro - 2013 - Logic Journal of the IGPL 21 (6):1017-1027.
  16.  18
    On the Logics Related to A. Arruda's System V1.V. M. Popov - 1999 - Logic and Logical Philosophy 7:87-90.
  17.  10
    Alston and Philosophy of Language.V. M. Hope - 1967 - Inquiry: An Interdisciplinary Journal of Philosophy 10 (1-4):327-336.
  18. Li͡ubovʹ V Zerkalakh Filosofii, Nauki I Literatury.V. M. Rozin - 2006 - Moskovskiĭ Psikhologo-Sot͡sialʹnyĭ Institut.
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  19.  10
    William P. Alston, "Philosophy of Language". [REVIEW]V. M. Hope - 1967 - Inquiry: An Interdisciplinary Journal of Philosophy 10:327.
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  20.  74
    Moral “Lock-In” in Responsible Innovation: The Ethical and Social Aspects of Killing Day-Old Chicks and Its Alternatives.M. R. N. Bruijnis, V. Blok, E. N. Stassen & H. G. J. Gremmen - 2015 - Journal of Agricultural and Environmental Ethics 28 (5):939-960.
    The aim of this paper is to provide a conceptual framework that will help in understanding and evaluating, along social and ethical lines, the issue of killing day-old male chicks and two alternative directions of responsible innovations to solve this issue. The following research questions are addressed: Why is the killing of day-old chicks morally problematic? Are the proposed alternatives morally sound? To what extent do the alternatives lead to responsible innovation? The conceptual framework demonstrates clearly that there is a (...)
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  21. Marx Against "Marxism".V. M. Mezhuev - 1993 - Russian Studies in Philosophy 32 (3):22-27.
    Some are inclined to perceive the liberation of our philosophical thought from the rule of official ideology as a total break with the Marxian tradition of investigating and interpreting historical reality, as the destruction of everything that had been developed and formulated in the mainstream of this tradition. The collapse of the totalitarian system has given rise to a fashion of "criticizing Marx," specializing in exposing theoretical mistakes and miscalculations, demonstrating his scientific bankruptcy, and even searching for evil intentions in (...)
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  22.  12
    Ethical Problems in Practice as Experienced by Malawian Student Nurses.E. M. Solum, V. M. Maluwa & E. Severinsson - 2012 - Nursing Ethics 19 (1):128-138.
    Student nurses are confronted by many ethical challenges in clinical practice. The aim of the study was to explore Malawian students’ experiences of ethical problems during their clinical placement. A phenomenological hermeneutic design comprising interviews and qualitative content analysis was used. Ten students were interviewed. Three main themes emerged: 1) Conflict between patient rights and the guardians’ presence in the hospital; 2) Conflict between violation of professional values and patient rights caused by unethical behaviour; and 3) Conflict between moral awareness (...)
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  23. Individualʹnoe I Universalʹnoe Kak Zerkalo Vechnogo Protivostoi͡anii͡a V Filosofii.V. M. Dorokhin - 2010
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  24.  21
    Steve Biko and the Subversion of Race.V. M. Lloyd - 2003 - Philosophia Africana 6 (2):19-35.
  25.  45
    Patient Decision Making Competence: Outlines of a Conceptual Analysis. [REVIEW]Jos V. M. Welie & Sander P. K. Welie - 2001 - Medicine, Health Care and Philosophy 4 (2):127-138.
    In order to protect patients against medical paternalism, patients have been granted the right to respect of their autonomy. This right is operationalized first and foremost through the phenomenon of informed consent. If the patient withholds consent, medical treatment, including life-saving treatment, may not be provided. However, there is one proviso: The patient must be competent to realize his autonomy and reach a decision about his own care that reflects that autonomy. Since one of the most important patient rights hinges (...)
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  26.  51
    Social Contract Theory as a Foundation of the Social Responsibilities of Health Professionals.Jos V. M. Welie - 2012 - Medicine, Health Care and Philosophy 15 (3):347-355.
    This paper seeks to define and delimit the scope of the social responsibilities of health professionals in reference to the concept of a social contract. While drawing on both historical data and current empirical information, this paper will primarily proceed analytically and examine the theoretical feasibility of deriving social responsibilities from the phenomenon of professionalism via the concept of a social contract.
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  27.  6
    Orthorexia Nervosa: Disorder or Not? Opinions of Dutch Health Professionals.Frida V. M. Ryman, Tomris Cesuroglu, Zarah M. Bood & Elena V. Syurina - 2019 - Frontiers in Psychology 10.
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  28.  8
    On the Logics Related to A. Arruda’s System V1.V. M. Popov - 1999 - Logic and Logical Philosophy 7:87.
  29.  40
    The Medical Exception: Physicians, Euthanasia and the Dutch Criminal Law.Jos V. M. Welie - 1992 - Journal of Medicine and Philosophy 17 (4):419-437.
    The legalization of euthanasia, both in the Netherlands and in other countries is usually justified in reference to the right to autonomy of patients. Utilizing recent Dutch jurisprudence, this article intends to show that the judicial proceedings on euthanasia in the Netherlands have not so much enhanced the autonomy of patients, as the autonomy of the medical profession. Keywords: allowing to die, criminal law, euthanasia, law enforcement, legal aspects, legislation, medical ethics, medical profession, self determination, the Netherlands, voluntary euthanasia, withholding (...)
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  30.  41
    Living Wills and Substituted Judgments: A Critical Analysis.Jos V. M. Welie - 2001 - Medicine, Health Care and Philosophy 4 (2):169-183.
    In the literature three mechanisms are commonly distinguished to make decisions about the care of incompetent patients: A living will, a substituted judgment by a surrogate (who may or may not hold the power of attorney ), and a best interest judgment. Almost universally, the third mechanism is deemed the worst possible of the three, to be invoked only when the former two are unavailable. In this article, I argue in favor of best interest judgments. The evermore common aversion of (...)
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  31.  18
    The Attention-Grammar Interface: Eye-Gaze Cues Structural Choice in Children and Adults.Paul Ibbotson, Elena V. M. Lieven & Michael Tomasello - 2013 - Cognitive Linguistics 24 (3).
  32.  37
    Strangers in a Strange Land: The Problem of Exotic Species.M. Woods & P. V. Moriarty - 2001 - Environmental Values 10 (2):163-191.
    Environmentalists consider invasions by exotic species of plants and animals to be one of the most serious environmental problems we face today, as well as one of the leading causes of biodiversity loss. We argue that in order to develop and enact sensible policies, it is crucial to consider two philosophical questions: What exactly makes a species native or exotic, and What values are at stake? We focus on the first of these two questions, and offer some preliminary suggestions with (...)
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  33. Authenticity as a Foundational Principle of Medical Ethics.Jos V. M. Welie - 1994 - Theoretical Medicine and Bioethics 15 (3).
    Increasingly, contemporary medical ethicists have become aware of the need to explicate a foundation for their various models of applied ethics. Many of these theories are inspired by the apparent incompatibility of patient autonomy and provider beneficence. The principle of patient autonomy derives its current primacy to a large extent from its legal origins. However, this principle seems at odds with the clinical reality. In the bioethical literature, the notion of authenticity has been proposed as an alternative foundational principle to (...)
     
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  34.  2
    Enhancing Students’ Moral Competence in Practice.E. M. Solum, V. M. Maluwa, B. Tveit & E. Severinsson - 2016 - Nursing Ethics 23 (6):685-697.
  35. Viktor Emil Von Gebsattel on the Doctor-Patient Relationship.Jos V. M. Welie - 1995 - Theoretical Medicine and Bioethics 16 (1).
    This article provides a summary overview of the ideas on medical anthropology and anthropological medicine of the German philosopher-psychiatrist Viktor Emil von Gebsattel (1883–1974), and discusses in more detail his views on the doctor-patient relationship. It is argued that Von Gebsattel''s warning against a dehumanization of medicine when the person of both patient and physician are not explicitly present in their relationship remains valid notwithstanding the modern emphasis on respect for patient (and provider) autonomy.
     
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  36. European Bioethics Seminar: Health Care Issues in Pluralistic Societies.Jos V. M. Welie - 1992 - Journal of Medicine and Philosophy 17 (689):591-592.
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  37. The Pancasuttaṃ of an Unknown Ancient Writer.V. M. Shah (ed.) - 1934 - Gurjar Grantharatna Karyalaya.
     
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  38.  36
    €œDo You Have a Healthy Smile?€.Jos V. M. Welie - 1999 - Medicine, Health Care and Philosophy 2 (2):169-180.
    This article examines whether cosmetic interventions by dentists and plastic surgeons are medically indicated and, hence, qualify as medical interventions proper. Cosmetic interventions (and the business strategies used to market them) are often frowned upon by dentists and physicians. However, if those interventions do not qualify as medical interventions proper, they should not be evaluated using medical-ethical norms. On the other hand, if they are to be considered medical practice proper, the medical-ethical principles of nonmaleficence, beneficence, justice and others hold (...)
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  39. A Claudel Cokkespodence.V. M. Crawford - 1934 - New Blackfriars 15 (166):29-35.
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  40.  2
    Ernest psichari.V. M. Crawford - 1933 - New Blackfriars 14 (161):654-659.
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  41.  5
    More Happenings in Ireland.V. M. Crawford - 1920 - New Blackfriars 1 (10):571-576.
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  42.  4
    More Happenings in Ireland.V. M. Crawford - 1921 - New Blackfriars 1 (10):571-576.
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  43.  7
    St. Francis in Uganda.V. M. Crawford - 1935 - New Blackfriars 16 (178):37-40.
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  44. The Corporative Order.V. M. Crawford - 1934 - New Blackfriars 15 (174):630-633.
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  45.  1
    The Catholic Social Movement in Germany.V. M. Grawford - 1942 - New Blackfriars 23 (268):277-280.
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  46.  35
    Towards an Ethics of Immediacy A Defense of a Noncontractual Foundation of the Care Giver—Patient Relationship.Jos V. M. Welie - 1999 - Medicine, Health Care and Philosophy 2 (1):11-19.
    In this article, I argue that the relationship between patients and their health care providers need not be construed as a contract between moral strangers. Contrary to the (American) legal presumption that health care providers are not obligated to assist others in need unless the latter are already contracted patients of record, I submit that the presence of a suffering human being constitutes an immediate moral commandment to try to relieve such suffering. This thesis is developed in reference to the (...)
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  47. For Freedom.V. M. Tarkunde - 1984 - V.M. Tarkunde Felicitation Committee.
  48. Radical Humanism, the Philosophy of Freedom and Democracy.V. M. Tarkunde - 1983 - Distributors, Ajanta Book International.
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  49.  24
    Two Recent Works on Sanskrit Aesthetics.V. M. Kulkarni - 1972 - Journal of Indian Philosophy 2 (2):138-144.
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  50.  21
    The Relationship Between Medicine's Internal Morality and Religion.J. V. M. Welie - 2002 - Christian Bioethics 8 (2):175-198.
    In the face of managed care and market economies infringing on the practice of medicine, reducing its autonomy and determining the moral guidelines for medical practice, many physicians are calling out for a return to what is perceived as a traditional medical ethic. Many religiously motivated critics of certain modern developments in medicine have made similar appeals. These calls are best understood as an attempt to define medicine as a practice that is necessarily ethical in nature, a practice the moral (...)
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