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Vincent Shen [65]V. Shen [1]
  1. Creativity as Synthesis of Contrasting Wisdoms: An Interpretation of Chinese Philosophy in Taiwan Since 1949.Vincent Shen - 1993 - Philosophy East and West 43 (2):279-287.
  2. From Interpretation to Construction: Guo Xiang's Ontological Individualism.Vincent Shen - 2013 - Journal of Chinese Philosophy 40 (S1):171-188.
    Guo Xiang's ontological individualism represents a case of philosophical construction based on his interpretation of the Zhuangzi. His concept of the self-transformation of the individual who is self-born, with self-nature and without dependence on others supports the idea of individual autonomy. Nevertheless, each individual's act for self-interest still benefits other individuals in a non-teleological mutual accommodation. The path from duhua of each individual on the level of existence, to the xiangyin among individuals on the level of action consequence, to the (...)
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  3.  12
    Some Thoughts on Intercultural Philosophy and Chinese Philosophy.Vincent Shen - 2003 - Journal of Chinese Philosophy 30 (3-4):357-372.
  4. St. Thomas' Natural Law and Laozi's Heavenly Dao: A Comparison and Dialogue.Vincent Shen - 2011 - Philosophy and Culture 38 (4):85-105.
    This article aims to explore the concept of Heaven and St. Thomas Aquinas I "Summa Theologica" explained the basis of natural law and metaphysics. The philosophy, the I's "Road" was opened on their own, said that the ultimate reality itself; second source that can be raw, such as "Dawson, one two, two three, three things," a phrase below; again , then follow all the rules change. In this regard, I tend to "Heaven", "heaven" statement, basically all things to follow the (...)
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  5.  15
    The Problem of Evil.Vincent Shen - 2014 - The Philosophers' Magazine 65:99-103.
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  6. Consciousness and salvation - the conversation between Buddhism and Christianity.Vincent Shen - 1996 - Philosophy and Culture 24 (1):2-19.
    In the end of the century atmosphere in which the whole world is entering the valley of nihilism. It seems from a human dilemma, Buddhist and Christian spiritual resources should be jointly developed through conversation, contribute their ideas, values ​​and practices, to promote recovery of people's lives meaning. This article deals Christianity and Buddhism way of talking, is to use my "comparative philosophy." This is a basic way of thinking and practice, must be differences in the surface or the opposite (...)
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  7. From Immanent Transcendence to Cross-Bordering in Arts-Metaphor, Narrative and Existence.Vincent Shen & Chia-Hsun Chuang - 2006 - Philosophy and Culture 33 (10):21-36.
    People's desire not to limit the meaning of Hancang driving force, continuous development and self-transcendence, which is people from within and beyond the root driving force. The so-called "inner beyond" is not a process of idealism, which began with the desire, from the bottom of the body, and go up on the layer by layer through the heart of the development process裡and mental flexibility, and would therefore have to enhance and transform. We regard the body as I desire the presence (...)
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  8. Metaphors, Narratives, and Existence.Vincent Shen - 2008 - In Zhongying Cheng & On Cho Ng (eds.), The Imperative of Understanding: Chinese Philosophy, Comparative Philosophy, and Onto-Hermeneutics: A Tribute Volume Dedicated to Professor Chung-Ying Cheng. Global Scholarly Publications.
     
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  9.  14
    Obituary of Lao Sze Kwang.Vincent Shen - 2013 - Journal of Chinese Philosophy 40 (1):215-217.
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  10.  6
    Whitehead and Chinese Philosophy: The Ontological Principle and Huayan Buddhism’s Concept of Shi.Vincent Shen - 2008 - In Michel Weber (ed.), Handbook of Whiteheadian Process Thought. De Gruyter. pp. 613-627.
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  11.  18
    Appropriating the Other and Transforming Consciousness Into Wisdom: Some Philosophical Reflections on Chinese Buddhism. [REVIEW]Vincent Shen - 2003 - Dao: A Journal of Comparative Philosophy 3 (1):43-62.
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  12.  14
    From Aristotle's de Anima to Xia Dachang's Xingshuo.Vincent Shen - 2005 - Journal of Chinese Philosophy 32 (4):575–596.
  13.  13
    Confucianism and Taoism in Response to Constructive Realism.Vincent Shen - 1996 - Journal of Chinese Philosophy 23 (1):59-78.
  14.  9
    Wardy, Robert. Aristotle in China: Language, Categories and Translation.Vincent Shen - 2002 - Review of Metaphysics 55 (3):656-658.
  15.  5
    From Gift to Law.Vincent Shen - 2013 - International Philosophical Quarterly 53 (3):251-270.
    For Thomas Aquinas, the creator of natural law is a personal, substantial, and relational God. For Laozi, it is an impersonal, non-substantial, self-manifesting dao. There are similarities, and this article will consider several of them. For Thomas, the act of creation comes from God, and for Laozi the giving birth of the universe is from the dao’s unconditional generosity. Thus it is possible to compare the way in which the world-originating generosity of God generates the moral law and the way (...)
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  16.  11
    Optimal Harmony, Mutual Enrichment and Strangification.V. Shen - 2008 - Diogenes 55 (4):108-121.
    This paper studies the relation between modern democracy and Chinese cultural patterns. It introducing the concept of 'Multiple Others' to explain how the classical concept of harmony can help integrating cultural and social differences within a social body, thus allowing social cohesion to integrate diversity. The main classical concepts of ren, li, and yi are analyzed in both Confucianism and Daoism, and compared to the concepts of recognition and dialogue developed by modern political theorists like Ch. Taylor and J. Habermas.
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  17.  2
    Harmonie optimale, enrichissement mutuel et étrangéisation.Vincent Shen & Daniel Arapu - 2007 - Diogène 220 (4):122.
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  18.  4
    Antonio S. Cua: A Confucian Junzi.Vincent Shen - 2007 - Journal of Chinese Philosophy 34 (2):317–319.
  19.  2
    “Interculturality” in Lao Sze-Kwang’s and Tong Lik-Kuen’s Philosophies.Vincent Shen - 2014 - Dao: A Journal of Comparative Philosophy 13 (2):267-272.
  20.  4
    Antonio Cua's Conceptual Analysis of Confucian Ethics.Vincent Shen - 2008 - Journal of Chinese Philosophy 35 (1):43–61.
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  21.  2
    Introduction: In Memory of and in Dialogue with Antonio Cua.Vincent Shen - 2008 - Journal of Chinese Philosophy 35 (1):3–8.
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  22. Philosophy of Xunzi and Antonio S. Cua.Chung-Ying Cheng, Roger T. Ames, Vincent Shen, Kim-Chong Chong, Paul R. Goldin, Karyn L. Lai & Tan Mingran - 2008 - Journal of Chinese Philosophy 35 (1).
     
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  23. Comment on Research Outcome of Philosophy of Emotions in Recent Ten Years.Ronald de Sousa, Jing-Song Ma & Vincent Shen - 2005 - Philosophy and Culture 32 (10):147-156.
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  24. The Rationality of Emotion.Ronald de Sousa, Jing-Song Ma & Vincent Shen - 2005 - Philosophy and Culture 32 (10):35-66.
    How should we understand the emotional rationality? This first part will explore two models of cognition and analogy strategies, test their intuition about the emotional desire. I distinguish between subjective and objective desire, then presents with a feeling from the "paradigm of drama" export semantics, here our emotional repertoire is acquired all the learned, and our emotions in the form of an object is fixed. It is pretty well in line with the general principles of rationality, especially the lowest reasonable (...)
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  25. Brain, Emotions and the Development of Intentional Feelings.Vincent Shen - 2005 - Philosophy and Culture 32 (10):119-135.
    Includes emotional and affective feelings. Mood builds on the human organism's body, but you must turn to the development of affective experience of the body. I did not last for more than the physical body Zhumo, this article from the mood in the body discussed the rise of the body, to significant problems of the body by the body to experience over the body, as well as the physical body plays in the emotional life of role, will be particularly focused (...)
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  26. Beyond Negativity-In Search of Positive Postmodern Values ​​and Way of Life.Vincent Shen - 2000 - Philosophy and Culture 27 (8):705-716.
    In this paper, the establishment of "modern" features, as subjectivity, representation and rational, and thus a concise statement of the post-modern critique of modernity, questioned and denied, in order to outline the negative characteristics of post-modern micro. However, more importantly, this will be more committed to master the modern mark out exactly what is very different from the new vision of modernity, made ​​any new way of life and ethical principles. This claim, post-modern addition to the challenge of modernity, critical (...)
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  27. Book Review: Luoge Lian, expensive clothing: "inaction of the secret world.". [REVIEW]Vincent Shen - 2010 - Philosophy and Culture 37 (9):135-139.
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  28. Book Review: Michael Hart, Nie Geli "global domination". [REVIEW]Vincent Shen - 2004 - Philosophy and Culture 31 (6):109-112.
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  29. Book Review: Song Rongpei "China's history of social thought - Confucianism, Confucian society and Marxism in China". [REVIEW]Vincent Shen - 2004 - Philosophy and Culture 31 (6):105-108.
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  30. Contemporary Chinese Neo-Scholasticism and the Overcoming of the Malaise of Modernity.Vincent Shen - 2010 - Philosophy and Culture 37 (11):5-22.
    This paper from the dilemma of the modern super-g to re-read and judge the angle of the Chinese New Scholasticism. Western modern legislation based on human subjectivity, emphasizing human reason, and who constructed the appearance of culture. In which, with the appearance of the main building through rational, manipulation of power, domination of others and otherness, creating a solid all embarrassed, defects clusters. Neo-Confucian emphasis on human subjectivity and for the reconstruction of Chinese philosophy and laid a priori basis for (...)
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  31. Construction of a System and Gratitude to the Other - in Memoriam of Chu His in the 800th Anniversary of his Death.Vincent Shen - 2001 - Philosophy and Culture 28 (3):193-205.
    This article aims to "System" and "other" under the two intertwined ideas, revisit ideas of Zhu Xi. Zhu Xi is a big system builders, building systems on the performance in terms of a responsible thinker, Zhu Xi should be post-modern thought for inspiration. On the other hand, the "other" is an important dimension of life and existence, particularly in the post-modern thought to be emphasized as an alternative to over-expansion of the subject in modern times, and "other" relationship will help (...)
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  32. Claire Shen Hsiu-chen: Images of Human World and Human World in Images.Vincent Shen - 2006 - Philosophy and Culture 33 (10):147-149.
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  33. Daoism (Ii) : Zhuang Zi and the Zhuang-Zi.Vincent Shen - 2008 - In Bo Mou (ed.), Routledge History of Chinese Philosophy. Routledge.
     
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  34. Disciplines of philosophy and academic journal evaluation assessing achievements.Vincent Shen - 2001 - Philosophy and Culture 28 (6):575-580.
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  35. Discourse on Tao and Cosmology in the Guodian Bamboo Texts of Lao Zi.Vincent Shen - 1999 - Philosophy and Culture 26 (4):298-316.
    Researchers tend to believe that bamboo "I" more concerned about practical, and more on the ruler the people rule the country road, or self-cultivation and the country contains only two types of content, rarely discussed cosmology and Dao. However, analysis of this article pointed out, Guodian bamboo "I", although incomplete because of missing, can not present a complete and systematic channel theory and cosmology, but such ideas are still very clear. Which show more about all things back to the text (...)
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  36. Ethics, Reason and Faith-In Memory of Jean Ladrière.Vincent Shen - 2008 - Philosophy and Culture 35 (12):5-22.
    This leaves commemorate the death of Mr. Lai drunk for one week of the year, the first highlight of Mr. Yip Lai drunk morality to moral life as a call for the worlds and inviting, rather than imposing a thing, and thus analysis this point in its philosophical basis. Lai drunk leaves care and moral life, and care management of prospects, and that "preaching Management" and the "reasonableness" distinction, and in this perspective, the exploration provision of rational structure, driving force (...)
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  37. Eriugena's Vox Spiritualis Aquilae and His Mysticism.Vincent Shen - 2004 - Philosophy and Culture 31 (12):25-42.
    Airuijiena is a medieval philosophy in the ninth century AD, the rise of a peak, it is the essence of mystical experience with God or with God, God included two adults and people of God into history. This article focuses on the Gospel of John describes Airuijiena Introduction sermons, also known as "Eagle Spirit Music," which contains the secret Qisi think, to be explored, but also involves its philosophy, theology and intellectual history of some of the relevant problem. This article (...)
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  38. Freedom and Leisure in the Networks of Technological Objects and Many Others.Vincent Shen - 2010 - Philosophy and Culture 37 (9):91-104.
    In this paper, comparative philosophy from the point of view, accusing both the freedom of human existence is related to: human freedom is the freedom in the relationship, human relationship is the relationship in freedom. Today, however, are in a rapidly changing technology and globalization are shaping the technology products and among the diverse network of his freedom and development of their relationship. For me, if not free then there is no leisure at all, even the Bliss half a day, (...)
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  39. From Deconstruction to Reconstruction-Changes and Visions of Hierarchy of Values ​​Ever Since1911.Vincent Shen - 2001 - Philosophy and Culture 28 (12):1087-1108.
    Shows that value system is a desirable mode of behavior or the existence of the state, according to their relative needs of the sequences, some lasting organization. This so-called desirable patterns of behavior or the existence of the state, should bear some yet to be achieved, and wish to pursue and to achieve the ideal state. Accordingly, the value system can be divided into two aspects: First, the value of the ideal surface, because the total value includes the "ought" of (...)
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  40. From Gift to Law: Thomas’s Natural Law and Laozi’s Heavenly Dao.Vincent Shen - 2013 - International Philosophical Quarterly 53 (3):251-270.
    For Thomas Aquinas, the creator of natural law is a personal, substantial, and relational God. For Laozi, it is an impersonal, non-substantial, self-manifesting dao. There are similarities, and this article will consider several of them. For Thomas, the act of creation comes from God, and for Laozi the giving birth of the universe is from the dao’s unconditional generosity. Thus it is possible to compare the way in which the world-originating generosity of God generates the moral law and the way (...)
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  41. From Method to Road-Thaddaeus Hang and Methodology of Studying Chinese Philosophy.Vincent Shen - 2005 - Philosophy and Culture 32 (9):61-78.
    Contemporary scholars in Chinese philosophy, Thaddaeus particularly concerned about Chinese philosophy and methodological issues. Of this paper is designed to make way for the study of Chinese philosophy, the discussion to commemorate him, the first part will describe Thaddaeus study of Chinese philosophy, methods and contribution to the idea, the latter part of the study will be my personal view of Chinese philosophy, methods to further to call upon and complement. Thaddaeus based on the fundamental principles of truth and goodness, (...)
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  42. Grandson, a modern interpretation of ideas.Vincent Shen - 1997 - Philosophy and Culture 24 (11):1104-1109.
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  43. Introduction: Brain, Emotions and Will.Vincent Shen - 2005 - Philosophy and Culture 32 (10):1-3.
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  44. Introduction: Ethics, Reason and Faith-In Memory of Jean Ladrière.Vincent Shen & Johanna Liu - 2008 - Philosophy and Culture 35 (12):1-4.
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  45. Introduction: Politics, Philosophy and Public Domain.Vincent Shen - 2004 - Philosophy and Culture 31 (6):1-3.
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  46. Introduction: Scholastic Philosophy in China.Vincent Shen - 2010 - Philosophy and Culture 37 (11):1-4.
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  47. Jean Ladrière: L 'Espérance de la Raison'.Vincent Shen - 2008 - Philosophy and Culture 35 (12):129-132.
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  48. King Review Professor Gao Lingxia.Vincent Shen - 1997 - Philosophy and Culture 24 (3):294-295.
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  49. Life-World and Reason in Husserl's Philosophy of Life.Vincent Shen - 1984 - Analecta Husserliana 17:105.
     
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  50. "man Child" On The Road - And On With The 'i' In Comparison.Vincent Shen - 1996 - Philosophy and Culture 23 (8):1857-1870.
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