Results for 'Valérie Boisvert'

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  1.  4
    Quelles Questions Émergentes Pour les Politiques Publiques de Biodiversité En France Métropolitaine? Résultats Et Perspectives.Audrey Coreau, Pauline Conversy, Laurent Mermet, Valérie Boisvert, Vincent Bretagnolle, Bernard Delay, Odile Gauthier, Arnaud Béchet, Raphaël Billé, Julie Déter, Antoine Doré, Isabelle Doussan, Marie-Agnès Dupouey, Frédéric Gosselin, Charlotte Halpern, Samuel Jolivet, Jane Lecomte, Cyrille Lefeuvre, Pascal Marty, Charlotte Michel, Claire Poinsot, Nirmala Séon-Massin, Thierry Tatoni, Emmanuel Thevenin & Julien Touroult - 2015 - Natures Sciences Sociétés 23 (3):266-274.
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  2.  17
    Dewey's Metaphysics.Raymond D. BOISVERT - 1988 - Fordham University Press.
    Raymond Boisvert's very Aristotelian look at John Dewey's metaphysics.
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  3. Expressive-Assertivism.By Daniel R. Boisvert - 2008 - Pacific Philosophical Quarterly 89 (2):169–203.
    Hybrid metaethical theories attempt to incorporate essential elements of expressivism and cognitivism, and thereby to accrue the benefits of both. Hybrid theories are often defended in part by appeals to slurs and other pejoratives, which have both expressive and cognitivist features. This paper takes far more seriously the analogy between pejoratives and moral predicates. It explains how pejoratives work, identifies the features that allow pejoratives to do that work, and models a theory of moral predicates on those features. The result (...)
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  4.  66
    Expressive‐assertivism.Daniel R. Boisvert - 2008 - Pacific Philosophical Quarterly 89 (2):169-203.
    : Hybrid metaethical theories attempt to incorporate essential elements of expressivism and cognitivism, and thereby to accrue the benefits of both. Hybrid theories are often defended in part by appeals to slurs and other pejoratives, which have both expressive and cognitivist features. This paper takes far more seriously the analogy between pejoratives and moral predicates. It explains how pejoratives work, identifies the features that allow pejoratives to do that work, and models a theory of moral predicates on those features. The (...)
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  5.  59
    John Dewey : Rethinking Our Time.Raymond D. Boisvert - 1998 - State University of New York Press.
    ISBN 0-7914-3529-6 (hard : alk. paper). — ISBN 0-7914-3530-X (pbk. : alk. paper ) 1. Dewey, John, 1854-1952. I. Title. II. Series: SUNY series in philosophy of education. B945.D4B65 1997 191— dc 21 96-52291 CIP 10 987654321 For Jayne ...
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  6.  15
    Semantics for Non-Declaratives.Kirk Ludwig & Dan Boisvert - 2008 - In Ernest Lepore & Barry C. Smith (eds.), The Oxford Handbook of Philosophy of Language. Oxford University Press.
    This article begins by distinguishing force and mood. Then it lays out desiderata on a successful account. It sketches as background the program of truth-theoretic semantics. Next, it surveys assimilation approaches and argues that they are inadequate. Then it shows how the fulfillment-conditional approach can be applied to imperatives, interrogatives, molecular sentences containing them, and quantification into mood markers. Next, it considers briefly the recent set of propositions approach to the semantics of interrogatives and exclamatives. Finally, it shows how to (...)
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  7.  63
    Absorbers in the Transactional Interpretation of Quantum Mechanics.Jean-Sébastien Boisvert & Louis Marchildon - 2013 - Foundations of Physics 43 (3):294-309.
    The transactional interpretation of quantum mechanics, following the time-symmetric formulation of electrodynamics, uses retarded and advanced solutions of the Schrödinger equation and its complex conjugate to understand quantum phenomena by means of transactions. A transaction occurs between an emitter and a specific absorber when the emitter has received advanced waves from all possible absorbers. Advanced causation always raises the specter of paradoxes, and it must be addressed carefully. In particular, different devices involving contingent absorbers or various types of interaction-free measurements (...)
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  8. Diversity as Fraternity Lite.Raymond D. Boisvert - 2005 - Journal of Speculative Philosophy 19 (2):120-128.
  9.  14
    Monitoring Alpha Oscillations and Pupil Dilation Across a Performance-Intensity Function.Catherine M. McMahon, Isabelle Boisvert, Peter de Lissa, Louise Granger, Ronny Ibrahim, Chi Yhun Lo, Kelly Miles & Petra L. Graham - 2016 - Frontiers in Psychology 7.
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  10.  60
    Convivialism: A Philosophical Manifesto.Raymond D. Boisvert - 2010 - The Pluralist 5 (2):57-68.
    A key theme in Michael Pollan's first two books dealing with food, The Botany of Desire and The Omnivore's Dilemma, is the notion of "co-evolution." The first book deals with it somewhat humorously, suggesting that we are manipulated by our plants. These, the claim goes, have gotten us to co-evolve so that we will take good care of them. All they need to do in return is sort of relax and throw us bits of nutrition or beauty now and then. (...)
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  11. Carnal Appetites: FoodSexIdentities (Review).Raymond D. Boisvert - 2002 - Journal of Speculative Philosophy 16 (4):286-288.
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  12.  21
    Nous N’Avons Jamais Été Modernes: Essai D’Anthropologie Symétrique. [REVIEW]Raymond D. Boisvert - 1994 - International Philosophical Quarterly 34 (4):514-516.
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  13. Dewey's Metaphysics.Raymond D. BOISVERT - 1988 - Transactions of the Charles S. Peirce Society 25 (3):361-369.
     
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  14.  42
    Frege's Commitment to an Infinite Hierarchy of Senses.Daniel R. Boisvert & Christopher M. Lubbers - 2003 - Philosophical Papers 32 (1):31-64.
    Abstract Though it has been claimed that Frege's commitment to expressions in indirect contexts not having their customary senses commits him to an infinite number of semantic primitives, Terrence Parsons has argued that Frege's explicit commitments are compatible with a two-level theory of senses. In this paper, we argue Frege is committed to some principles Parsons has overlooked, and, from these and other principles to which Frege is committed, give a proof that he is indeed committed to an infinite number (...)
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  15.  13
    Éthique et gouvernance de l'offre de jeu : de la responsabilité ministérielle à la responsabilité sociale de Loto-Québec.Yves Boisvert & Lesemann - 2012 - Éthique Publique (vol. 14, n° 2).
    Ce texte présente la synthèse des résultats de recherche de notre projet qui portait sur le rôle en matière de prévention des parties prenantes impliquées dans l’offre de jeu organisée au Québec. Dans cette recherche, nous désirions, dans la lignée de nos travaux précédents, tester la faisabilité et l’acceptabilité d’une culture de coresponsabilité chez les acteurs impliqués dans l’offre de jeu aux aînés. Ce texte s’inscrit directement dans le champ de l’éthique publique, car il propose une réflexion critique et pratique (...)
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  16.  7
    Buddhist Monastic Life According to the Texts of the Theravada Tradition.Mathieu Boisvert, Mohan Wijayaratna, Claude Grangier & Steven Collins - 1992 - Buddhist-Christian Studies 12:270.
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  17.  11
    Mary Shelley, Frankenstein & Moral Philosophy.Raymond Boisvert - 2018 - Philosophy Now 128:10-13.
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  18.  21
    Re-Mapping the Territory.Raymond D. Boisvert - 1996 - Man and World 29 (1):63-70.
  19.  40
    Rorty, Dewey, and Post-Modern Metaphysics.Raymond D. Boisvert - 1989 - Southern Journal of Philosophy 27 (2):173-193.
  20.  29
    Forget Postmodernism: Bruno Latour’s Nous N’Avons Jamais Été Modernes.Raymond D. Boisvert - 1994 - Bulletin de la Société Américaine de Philosophie de Langue Française 6 (3):43-49.
  21.  14
    Toward a Programmatic Pragmatism: A Response to Naoko Saito.Raymond D. Boisvert - 2002 - Philosophy of Education 36 (4):621-628.
  22.  5
    Alfred North Whitehead: The Man and His Work, Volume II: 1910-1947. [REVIEW]Raymond D. Boisvert - 1991 - Review of Metaphysics 44 (4):852-853.
    Those of us who cut our teeth on Lowe's Understanding Whitehead felt a special loss at his death in 1988. That sense of loss is magnified by the realization that he did not live to complete the second volume of his Whitehead biography. The published text is composed of 11 chapters that were fairly complete when Lowe died, and part of a twelfth chapter. Two of these dealing with Whitehead's philosophy of physics, chapters five and six, were authored principally by (...)
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  23. John Dewey: Rethinking Our Time.Raymond D. Boisvert - 1999 - Philosophical Quarterly 49 (195):270-272.
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  24.  47
    The Trouble with Harrison's 'the Trouble with Tarski'.Daniel R. Boisvert - 1999 - Philosophical Quarterly 49 (196):376-383.
    In ‘The Trouble with Tarski’, The Philosophical Quarterly, 48 (1998), pp. 1–22, Jonathan Harrison attacks ‘Tarski‐style’ truth theories for both formalized and natural languages, on the grounds that (1) truth cannot be a property of sentences; (2) if it could be, T‐sentences would have to be necessary truths, which they are not; and (3) T‐sentences are not necessarily true and can even can be false. I reply that (1) cannot be an objection to Tarskian truth theories, since these can be (...)
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  25.  61
    Philosophical Themes in Bertolucci's The Conformist.Raymond D. Boisvert - 1984 - Teaching Philosophy 7 (1):49-52.
  26.  21
    Alfred North Whitehead: The Man and His Work, Volume II. [REVIEW]Raymond D. Boisvert - 1991 - Review of Metaphysics 44 (4):852-854.
  27.  79
    Hilary Putnam, Ethics Without Ontology (Cambridge, Mass.: Harvard University Press, 2004), Pp. IX + 129.Daniel R. Boisvert - 2007 - Utilitas 19 (4):526-528.
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  28.  45
    Cooking Up a New Philosophy.Raymond Boisvert - 2013 - The Philosophers' Magazine 61 (61):69-74.
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  29.  15
    Toward a Programmatic Pragmatism: A Response to Naoko Saito.Raymond D. Boisvert - 2002 - Journal of Philosophy of Education 36 (4):621–628.
  30.  51
    Ethics Is Hospitality.Raymond D. Boisvert - 2004 - Proceedings of the American Catholic Philosophical Association 78:289-300.
    The Ancient Mariner’s killing of the albatross is described by Coleridge as a great act of “inhospitality.” The central virtue dealt with in The Odyssey is hospitality.Religious traditions and cultures throughout the world prize hospitality as a major virtue. Philosophy, for some reason, has proven the exception. Hospitalityis missing from just about any philosopher’s list of virtues. Few discussions of ethics pay attention to it. This essay explores why hospitality has been so prominent in literature but ignored in philosophy. What (...)
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  31. Bread, Companionship, and the Ethics of Attentive Response: Marcel Pagnol's The Baker's Wife.R. D. Boisvert & Boisvert Jr - forthcoming - Film and Philosophy.
     
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  32.  25
    Philosophy and the American Academy.Raymond Boisvert - 1995 - Newsletter of the Society for the Advancement of American Philosophy 23 (71):34-35.
  33.  7
    La Légende des Anges.Raymond D. Boisvert - 1996 - International Philosophical Quarterly 36 (1):117-118.
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  34.  18
    Neuropeptide FF Receptors Are Implicated in Epileptic Seizures.Portelli Jeanelle, Meurs Alfred, Bihel Frederic, Hammoud Hassan, Schmitt Martine, De Kock Joery, Humbert Jean-Paul, Bertin Isabelle, Utard Valerie, Buffel Ine, Coppens Jessica, Tourwe Dirk, Maes Veronique, Vanhaecke Tamara, Massie Ann, Boon Paul, Michotte Yvette, Bourguignon Jean-Jacques, Simonin Frederic & Smolders Ilse - 2014 - Frontiers in Human Neuroscience 8.
  35.  30
    Mark Schroeder, Noncognitivism in Ethics.Daniel R. Boisvert - 2013 - Journal of Moral Philosophy 10 (2):234-236.
  36.  22
    Camus: Between Yes and No.Ray Boisvert - 2013 - Philosophy Now 98:8-10.
  37.  39
    Philosophy Regains Its Senses.Ray Boisvert - 2001 - Philosophy Now 31:9-11.
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  38.  21
    John Dewey: An?Old-Fashioned? Reformer. [REVIEW]Raymond D. Boisvert - 1995 - Studies in Philosophy and Education 13 (3-4):325-341.
  39.  22
    Dewey.Raymond D. Boisvert - 1990 - Newsletter of the Society for the Advancement of American Philosophy 18 (56):10-11.
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  40.  8
    Ascetic Figures Before and in Early Buddhism: The Emergence of Gautama as the Buddha.Mathieu Boisvert & Martin G. Wiltshire - 1992 - Buddhist-Christian Studies 12:269.
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  41.  30
    The Fall.Raymond D. Boisvert - 2011 - International Philosophical Quarterly 51 (4):467-482.
    This essay reads Camus’s novel The Fall as a reductio ad absurdum for two major strands in Western intellectual culture, the hyper-Augustinian “we are all depraved” strand and, more decisively, what I call the “hyper-Sartrean” strand of existentialist humanism. Many commentators have identified Sartre as a target of Camus’s novel, but a detailed exploration of the critique is rarely undertaken. Examining Sartre’s Existentialism is a Humanism reveals an understanding of the human condition as involving a double disconnection: from nature and (...)
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  42.  16
    Modulation of Spatial Attention with Non Invasive Brain Stimulation.Dormal Valérie, Masson Nicolas, Larigaldie Nathanael, Vandermeeren Yves, Pesenti Mauro & Andres Michael - 2014 - Frontiers in Human Neuroscience 8.
  43.  13
    The Fall: Camus Versus Sartre.Raymond D. Boisvert - 2011 - International Philosophical Quarterly 51 (4):467-482.
    This essay reads Camus’s novel The Fall as a reductio ad absurdum for two major strands in Western intellectual culture, the hyper-Augustinian “we are all depraved” strand and, more decisively, what I call the “hyper-Sartrean” strand of existentialist humanism. Many commentators have identified Sartre as a target of Camus’s novel, but a detailed exploration of the critique is rarely undertaken. Examining Sartre’s Existentialism is a Humanism reveals an understanding of the human condition as involving a double disconnection: from nature and (...)
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  44. John Dewey: Rethinking Our Time.Raymond D. Boisvert - 1999 - Transactions of the Charles S. Peirce Society 35 (2):409-415.
     
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  45.  31
    John Dewey's Pragmatic Technology.Raymond D. Boisvert - 1991 - Review of Metaphysics 45 (2):404-405.
    Hickman's provocative book is one of the three works that inaugurated the "Philosophy of Technology" series for Indiana University Press. Its significance is twofold. First, it fills a void. Dewey's thought has not been properly recognized for the contribution it could make to a critique of technology. Second, if its pragmatic thesis is correct, a radical revision is required in the way we think about technology.
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  46.  35
    Charles Leslie Stevenson.Daniel R. Boisvert - forthcoming - Stanford Encyclopedia of Philosophy.
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  47.  3
    Forget Postmodernism: Bruno Latour's Nous N'avons Jamais Été Modernes.Raymond D. Boisvert - 2010 - Journal of French and Francophone Philosophy 6 (3):43-49.
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  48.  16
    Philosophy.Raymond D. Boisvert - 2000 - International Philosophical Quarterly 40 (3):313-326.
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  49.  19
    Relations de vérifaction. Étude critique de : E. J. Lowe et A. Rami (dir.), Truth and Truth-Making, Stocksfield, Acumen, 2009, 262 p. [REVIEW]Anne-Marie Boisvert - 2011 - Philosophiques 38 (1):305-330.
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  50.  31
    Dewey: A Beginner's Guide (Review).Raymond D. Boisvert - 2010 - Education and Culture 26 (2):94-98.
    John Dewey's early exposure to Hegel left a "permanent deposit" on his thinking. Dewey's Hegelian side does not emerge in the usual sense of someone predicting the march of Spirit through history. Rather it is as the complete philosopher seeking, above all else, to leave nothing out. Such a philosopher criticized reified abstractions, reinstated the centrality of relations, emphasized the importance of thinking ideas together with their history, and insisted on the interpenetration of individual and social. This Hegelian inheritance, when (...)
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