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  1.  53
    From Hegel to Windelband: Historiography of Philosophy in the 19th Century.Valentin Pluder & Gerald Hartung (eds.) - 2015 - Boston: DE GRUYTER.
    In the 19th century, the history of philosophy becomes the history of a particular science. Modern philosophical historiography is an ambivalent project. On the one hand, we find an affirmative concept of Bildung through tradition and historical insight; on the other, there arises a critical reflection on historical education in the light of an emerging critique of modern culture. The book offers a comprehensive overview of the debate.
  2. A Diagrammatic Representation of Hegel’s Science of Logic.Jens Lemanski & Valentin Pluder - 2021 - In Stapleton G. Basu A. (ed.), Diagrams 2021: Diagrammatic Representation and Inference. pp. 255-259.
    In this paper, we interpret a 19th century diagram, which is meant to visualise G.W.F. Hegel’s entire method of the `Science of Logic' on the basis of bitwise operations. For the interpretation of the diagram we use a binary numeral system, and discuss whether the anti-Hegelian argument associated with it is valid or not. The reinterpretation is intended to make more precise rules of construction, a stricter binary code and a review of strengths and weaknesses of the critique.
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  3.  10
    Die Vermittlung von Idealismus und Realismus in der Klassischen Deutschen Philosophie: eine Studie zu Jacobi, Kant, Fichte, Schelling und Hegel.Valentin Pluder - 2013 - Stuttgart-Bad Cannstatt: Frommann-Holzboog.
    Der Begriff »Klassische Deutsche Philosophie« setzt sich zusehends gegenüber der alten Bestimmung »Deutscher Idealismus« durch. Dies geschieht vollkommen zu Recht, denn letztere führt in die Irre. Tatsächlich verfolgen Fichte, Schelling und Hegel zusammen mit Kant das Anliegen, Idealismus und Realismus als einseitige Positionen zu überwinden. Ausgehend von diesem gemeinsamen Vorhaben entspinnt sich zwischen ihnen eine Kontroverse, die in unterschiedlichen Lösungskonzepten mündet. Die vorliegende Arbeit stellt die unterschiedlichen Ansätze zur Vermittlung von Idealismus und Realismus, die in der Forschung bisher eher vage (...)
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  4.  22
    A Lack of Form in Hegel’s Logic? Hegel and the Trans-classical Logic of Gotthard Günther.Valentin Pluder - 2023 - History and Philosophy of Logic 44 (2):184-199.
    […] their mistake is not that they are only form, but that form is missing. (Hegel 1986, 239)1. As far as the ‘association of friends’ edition1 can be believed, Hegel makes this judgment about the...
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  5.  14
    From Hegel to Windelband: The Classical Epoch of Philosophical Historiography.Valentin Pluder & Gerald Hartung - 2015 - In Valentin Pluder & Gerald Hartung (eds.), From Hegel to Windelband: Historiography of Philosophy in the 19th Century. Boston: DE GRUYTER. pp. 1-8.
  6.  13
    (1 other version)Index.Valentin Pluder & Gerald Hartung - 2015 - In Valentin Pluder & Gerald Hartung (eds.), From Hegel to Windelband: Historiography of Philosophy in the 19th Century. Boston: DE GRUYTER. pp. 245-248.
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  7.  7
    The End of the Story, the End of History.Valentin Pluder - 2015 - In Valentin Pluder & Gerald Hartung (eds.), From Hegel to Windelband: Historiography of Philosophy in the 19th Century. Boston: DE GRUYTER. pp. 99-116.
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  8.  14
    Aristotle’s and Hegel’s Logic.Valentin Pluder - 2018 - In Christof Rapp, Colin G. King & Gerald Hartung (eds.), Aristotelian Studies in 19th Century Philosophy. Boston: De Gruyter. pp. 37-56.
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  9.  18
    Du sollst Dir ein Bild von mir machen, um es zu überwinden.Valentin Pluder - 2019 - Fichte-Studien 47:19-33.
    The Wissenschaftslehre 1804-ii does not end with absolute knowledge in the 25th lecture, because this absolute knowledge is as sealed off from the common knowledge as the Absolute itself in the 15th lecture was. As matters stand in the 25th lecture the Wissenschaftslehre can neither meet its own claim to unify all knowledge in one system nor can the genesis of the absolute knowledge, which had to begin with common knowledge, be understood by means of the Wissenschaftslehre itself. The problem (...)
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  10. Kein Gedanke fasst das Ganze : Arationales und System in der klassischen Deutschen Philosophie.Valentin Pluder - 2015 - In Christoph Asmuth & Simon Gabriel Neuffer (eds.), Irrationalität. Würzburg: Königshausen & Neumann.
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  11.  13
    Parerga und Paralipomena.Valentin Pluder, Konstantin Alogas, Matthias Koßler, Stephan Atzert, Damir Barbarić, Heinz Gerd Ingenkamp & Matteo Vincenzo D’Alfonso - 2018 - In Daniel Schubbe & Matthias Koßler (eds.), Schopenhauer-Handbuch: Leben – Werk – Wirkung. Springer. pp. 120-149.
    Kernthema der »Skitze einer Geschichte der Lehre vom Idealen und Realen« ist die angemessene Verortung und Bestimmung des Realen. Dieses Vorhaben ist durchaus komplex und anspruchsvoll wegen der Doppeldeutigkeit des Wortes ›real‹: Es kann sich auf das ausgedehnte und physische Reale innerhalb der Vorstellung beziehen.
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  12.  16
    Reines und Absolutes Wissen in der Wissenschaftslehre 1804-II.Valentin Pluder - 2018 - Fichte-Studien 46:268-287.
    Fichte claims that it is a severe misinterpretation of his philosophy if one understands it as an absolutization of thinking or consciousness. Even more misguided is the assumption that this special thinking or consciousness can be achieved by abstracting from all empirical evidence. Nevertheless the term ‚pure knowledge‘ is of importance within the WL and it means precisely a formal knowledge which has been cleaned from all empirical contents. Therefore, Fichte’s claim shall be examined by contrasting the pure knowledge with (...)
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