6 found
  1.  9
    Thought as modern art or the ethics of perversion.Valentine Moulard - 2004 - Philosophy Today 48 (3):288-298.
  2.  7
    Thought as Modern Art or the Ethics of Perversion.Valentine Moulard - 2004 - Philosophy Today 48 (3):288-298.
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    Bergson, Key Writings, eds. Keith Ansell Pearson and John Mullarkey.Valentine Moulard - 2005 - Journal of the British Society for Phenomenology 36 (1):107-109.
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  4. Revolutionary Becomings: Negritude's Anti-Humanist Humanism.Valentine Moulard - 2005 - Human Studies 30:1-19.
  5.  86
    The time-image and Deleuze's transcendental experience.Valentine Moulard - 2002 - Continental Philosophy Review 35 (3):325-345.
    In this paper I examine the meaning of Deleuze's transcendental empiricism by means of the kind of experience that his project opens up for us – an experience that I want to call transcendental. Primarily on the basis of his works on cinema, famously dedicated to freely investigating Bergson's thought, I argue that Deleuze's notion of the time-image, together with his search for its real and necessary conditions, consists in the liberation of experience from its Kantian limitative conditioning. I then (...)
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  6. Virtual Unconscious and Transcendental Time: Bergson and Deleuze's New Ontology of Experience.Valentine Moulard - 2003 - Dissertation, The University of Memphis
    This dissertation argues that on the basis of their elaboration of and appeal to the Virtual, Henri Bergson and Gilles Deleuze operate a profound transformation of the Kantian conception of the transcendental. This implies a novel account of experience and its conditions, resulting in what I call Transcendental Experience---whereby the primary condition of experience, that is, time, becomes immanent to what it conditions. Through this revaluation of the transcendental, Bergson and Deleuze are ultimately providing us with an alternative to both (...)
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