According to nomological accounts of causation causal connections among events or states must be mediated by contingent laws of nature. Three types of causal connection are cited and discussed in opposition to such nomological accounts: (a) material causation (as when a zygote is generated by the union of an ovum and a sperm); (b) consequentialist causation (as when an apple is chromatically colored as a result of being red); (c) inclusive causation (as when a board is (...) on a stump in consequence of its having been placed there by a carpenter). These are all source-consequence relations or result-yielding relations and they are all cases of necessitation, each with its own distinguishing features. (shrink)

In cognitive neuroscience and in philosophy of mind, causation is a notion that is immensely important but usually not defined precisely enough to afford careful application. A widespread basic flaw is the confusion of causation with correlation. All empirical knowledge in the sciences is based on observing correlations; assigning causal relations to them or interpreting them causally always requires a theoretical background that is implicitly or (better) explicitly stated. This entails that differing theoretical approaches might lead to different (...) interpretations of correlations. In this special volume we attempt to contribute to an improved understanding of causation, in general, and its relationship to consciousness studies, specifically. (shrink)

In cognitive neuroscience and in philosophy of mind, causation is a notion that is immensely important but usually not defined precisely enough to afford careful application. A widespread basic flaw is the confusion of causation with correlation. All empirical knowledge in the sciences is based on observing correlations; assigning causal relations to them or interpreting them causally always requires a theoretical background that is implicitly or (better) explicitly stated. This entails that differing theoretical approaches might lead to different (...) interpretations of correlations. In this special volume we attempt to contribute to an improved understanding of causation, in general, and its relationship to consciousness studies, specifically. (shrink)

Professor Chisholm’s lively “Reflections on Human Agency” develop themes which have appeared in at least nine earlier papers of his on action and the kindred topic of events. His latest variations on the Incompatibility thesis will be my sole concern here. This is the doctrine that fully voluntary deeds of a free agent, for which we may justifiably hold him accountable, cannot result from earlier or contemporaneous events. Chisholm’s general Incompatibility formula reads.

Professor Chisholm’s lively “Reflections on Human Agency” develop themes which have appeared in at least nine earlier papers of his on action and the kindred topic of events. His latest variations on the Incompatibility thesis will be my sole concern here. This is the doctrine that fully voluntary deeds of a free agent, for which we may justifiably hold him accountable, cannot result from earlier or contemporaneous events. Chisholm’s general Incompatibility formula reads.

There are a wide variety of theories of causation available in the philosophical literature. For the philosopher working in philosophy of mind, who makes use of causal concepts, what is to be made of this embarrassment of riches? By considering a variety of theoretical perspectives, she can discover which principles or assumptions about causation are robust, and which hold only within particular frameworks. In particular, she should be suspicious when the different premises in an argument can only be (...) made true by shifting between different theories of causation. I illustrate these themes using the causal exclusion argument. (shrink)

This paper aims to apply contemporary theories of causation to historiography. The main purpose is to show that historians can use the concept of causation in a variety of ways, each of which is associated with different historiographical claims and different kinds of argumentation. Through this application, it will also become clear, contrary to what is often stated, that historical narratives are (in a specific way) causal, and that micro-history can be seen as a response to a very (...) specific (causal) problem of Braudelian macro-history. (shrink)

Causal overdetermination worries arise in a number of domains, but most notably in the philosophy of mind. ln discussions of such worries, alleged examples of causal overdetermination are uniformly viewed as primajzcie problematic. While all alleged cases of overdetermination might be problematic, I aim to show that they are so for different reasons. Examples of causal overdetermination neatly divide into three varieties, corresponding to the connections between the mechanisms and the properties of the causes. Future debates over overdetermination, and (...) mental causation in particular, should pay heed to this distinction. (shrink)

A great deal has been written over the past decade defending ‘higher-level’ causes by arguing that overdetermination is more complex than many philosophers initially thought. Although two shooters overdetermine the death of a firing squad victim, a baseball and its parts do not overdetermine the breaking of a window. But while these analyses of overdetermination have no doubt been fruitful, the focus on overdetermination—while ignoring other varieties of causal relation—has limited the discussion. Many of the cases of interest resemble (...) joint causes or a cause necessitating a simultaneous epiphenomenon as much as they resemble overdeterminers. If we are to fully understand higher-level causation, we need to distinguish it from these causal relations as well. This paper is dedicated to the task, focusing especially on the ‘threat’ that higher-level causes are epiphenomena necessitated by lower-level causes. (shrink)

Proponents of the view that social structures are ontologically distinct from the people in whose actions they are immanent have assumed that structures can stand in causal relations to individual practices. Were causality to be no more than Humean concomitance correlations between structure and practices would be unproblematic. But two prominent advocates of the ontological account of structures, Bhaskar and Giddens, have also espoused a powers theory of causality. According to that theory causation is brought about by the activity (...) of particulars, in the social psychological case, individuals of some sort. Consistence would demand that structure be those individuals. But neither Giddens nor Bhaskar wish to reify structure to the extent that would fit it for a role as a powerful particular. If only human beings can be powerful particulars in these contexts, the only way that structures can be real must be as properties of conversational interactions. Human action is social just in so far as people direct themselves to engage well in joint activities with others. (shrink)

The book provides an analysis of a key notion in our lives, causation: what its nature is; how we should characterise it in language, how it relates to laws of nature, how causes differ from their effects and why they tend to occur earlier than their effects.

This chapter explores the possibility of weakening the criteria for causal explanation in Making Things Happen to yield various forms of non-causal explanation. These include the following: retaining the idea that explanations must answer what if things had been different questions but dropping the requirement the answers to such questions must take the form of claims about what would happen under interventions. Retaining the w- question requirement but allowing generalizations that hold for mathematical or conceptual reasons to figure in explanations. (...) Dropping the w-question requirement to accommodate the role of information about irrelevance in explanation. (shrink)

I outline reasons for the recent popularity, and lingering suspicion, about 'emergence' by examining three distinct concepts of property emergence, their purposes and associated obligations. In Part 1, I argue 'Strong' emergence is the grail for many emergentists (and physicalists), since it frames what is needed to block the 'Argument from Realization' (AR) which moves from the truth of physicalism to the inefficacy of special science properties. I then distinguish 'Weak' and 'Ontological' emergence, in Part 2, arguing each is a (...) way one may fail to establish the possibility of Strong emergence. But I also show Weak emergence can help the full-blown reductionist and Ontological emergence helps those opposed to physicalism. Lastly, in Part 3, I argue that the Completeness of Physics (CoP) is incompatible with Strong emergence and that rejecting CoP provides hope for the possibility of Strong emergence in a physical world. The result is a notion of Strong emergence offering much to non-reductive physicalism. My final conclusion is that concepts of emergence, when properly understood, have important contributions to make to philosophical debate. (shrink)

The problem of exclusion threatens non-reductive physicalist theories of the mind by implying that they cannot account for mental causation. This paper attempts to clarify what exactly the exclusion problem is, and, given the problem, to survey the theoretical options open. First I reconstruct the problem from its most influential sources (Malcolm and Kim), showing that it should be understood as an ontological rather than an explanatory problem. I then distinguish the problem from some consequences that seem to follow (...) from it. Finally I sketch a map of possible answers to exclusion. (shrink)

Counterfactual analyses of causation can provide elegant analyses of many cases of causation. However, they fail to give intuitively correct analyses of cases involving a commonplace variety of late preemptive causation. I argue that a small emendation can solve the problem.

This paper proposes an extended version of the interventionist account for causal inference in the practical context of biological mechanism research. This paper studies the details of biological mechanism researchers’ practices of assessing the evidential legitimacy of experimental data, arguing why quantity and variety are two important criteria for this assessment. Because of the nature of biological mechanism research, the epistemic values of these two criteria result from the independence both between the causation of data generation and the (...) class='Hi'>causation in question and between different interventions, not techniques. The former independence ensures that the interventions in the causation in question are not affected by the causation that is responsible for data generation. The latter independence ensures the reliability of the final mechanisms not only in the empirical but also the formal aspects. This paper first explores how the researchers use quantity to check the effectiveness of interventions, where they at the same time determine the validity of the difference-making revealed by the results of interventions. Then, this paper draws a distinction between experimental interventions and experimental techniques, so that the reliability of mechanisms, as supported by the variety of evidence, can be safely ensured in the probabilistic sense. The latter process is where the researchers establish evidence of the mechanisms connecting the events of interest. By using case studies, this paper proposes to use ‘intervention’ as the fruitful connecting point of literature between evidence and mechanisms. (shrink)

This paper explores the prospects of employing a functional approach in order to improve our concept of actual causation. Claims of actual causation play an important role for a variety of purposes. In particular, they are relevant for identifying suitable targets for intervention, and they are relevant for our practices of ascribing responsibility. I argue that this gives rise to the challenge of purpose. The challenge of purpose arises when different goals demand adjustments of the concept that pull (...) in opposing directions. More specifically, I argue that a common distinction between certain kinds of preempted and preempting factors is difficult to motivate from an interventionist viewpoint. This indicates that an appropriately revised concept of actual causation would not distinguish between these two kinds of factors. From the viewpoint of retributivist responsibility, however, the distinction between preempted and preempting factors sometimes is important, which indicates that the distinction should be retained. (shrink)

In recent years Jaegwon Kim has propounded and elaborated an influential theory of events. He takes an event to be the exemplification of an empirical property by a concrete object at a time. He also has proposed and endorsed a version of the “Humean” tradition concerning causation: the view that causal relations between concrete events depend upon general "covering laws." But although his explication of the covering-law conception of causation seems quite natural within the framework of his theory, (...) it gives rise to a serious problem: in numerous garden-variety instances of causation, the Humean conditions are not satisfied. In this paper I shall suggest a way to modify Kim's theory of events in order to reconcile it with his treatment of causality. (shrink)

Among the questions that any adequate account of the nature of causation must answer, the following are especially crucial. First, how are causal states affairs – including both causal laws and causal relations between events, – related to noncausal states and affairs? Second, which are more basic – causal laws or causal relations? Third, how should the direction of causation be defined? Since David Hume’s time, reductionist answers have held sway, and philosophers have generally maintained that all causal (...) relations between events are logically supervenient upon causal laws and noncausal states affairs, that causal laws are supervenient upon noncausal facts, and that the direction of causation is definable in noncausal terms. Since the 1970s, however, anti-reductionists have challenged all of these reductionist claims. Among the reductionist views that are examined are, first, reductionist views that attempt to analyze causation in terms of nomological relations; second, counterfactual approaches to causation; and third, probabilistic approaches. Realist approaches to causation are then described, and the issue of singularist approaches to causation and causal laws, and of reductionism and the direction of causation are then considered. (shrink)

We currently have on offer a variety of different theories of causation. Many are strikingly good, providing detailed and plausible treatments of exemplary cases; and all suffer from clear counterexamples. I argue that, contra Hume and Kant, this is because causation is not a single, monolithic concept. There are different kinds of causal relations imbedded in different kinds of systems, readily described using thick causal concepts. Our causal theories pick out important and useful structures that fit some familiar (...) cases—cases we discover and ones we devise to fit. (shrink)

This volume is a collection of ten essays by Douglas Gasking (1911–1994), a significant figure in Australian philosophy. There are three previously published papers, “Mathematics and the World” (proposing a form of conventionalism), “Causation and Recipes” (expounding a manipulation account of causation), and “Clusters”, (an account of certain varieties of class-membership). The seven previously unpublished papers include further work on causation, some epistemological issues, subjective probability, a carefully worked out account of the sense in which observable (...) behaviour can be criterial for mental states, and the distinction between deductive and inductive arguments.The introduction to the volume describes Gasking’s life and work, and a bibliography lists Gasking’s publication, and also works of other philosophers who have engaged with Gasking’s ideas. (shrink)

This chapter focuses on one of the common fallacies in Western philosophy called 'proximate causation'. One commits this variety of causal fallacy when one mistakes the relevance of proximate causation. One mistakes the relevance of proximate causation when one thinks the fact that something is a proximate cause makes it irrelevant to the story of how the event in question happened. Mistaking the relevance of proximate causation can also “go the other way”. That is, one can (...) overinflate the importance of something being a proximate cause. This is often done by those looking to avoid responsibility for their actions. Matters of causation are never simple. And sometimes whether something is a proximate cause is relevant to the issue at hand. But we must be careful to make sure that we do not mistake its relevance. (shrink)

Instances of negative causation—preventions, omissions, and the like—have long created philosophical worries. In this paper, I argue that concerns about negative causation can be addressed in the context of causal explanation generally, and mechanistic explanation specifically. The gravest concern about negative causation is that it exacerbates the problem of causal promiscuity—that is, the problem that arises when a particular account of causation identifies too many causes for a particular effect. In the explanatory context, the problem of (...) promiscuity can be solved by characterizing the phenomenon to be explained as a contrast between two or more events or non-events. This contrastive strategy also can solve other problems that negative causation presents for the leading accounts of mechanistic explanation. Along the way, I argue that to be effective, accounts of causal explanation must incorporate negative causation. I also develop a taxonomy of negative causation and incorporate each variety of negative causation into the leading accounts of mechanistic explanation. (shrink)

This chapter discusses Mina Bissell's pathbreaking research on cancer. Along with her colleagues and students, Bissell focused her attention on how the causal pathways regulating cell behavior were a two way street. Healthy cells’ and cancer cells’ behavior are both highly context-dependent. The pathway to this insight was not direct. Bissell’s work began with research into cellular metabolism. As a result of this early research, she found that cells can “change their fate” – revert to, or activate, functions not typical (...) of cells in the differentiated state. This had important implications for our understanding of cancer's etiology and treatment. Bissell - among others - emphasized in her research that it was not simply cell intrinsic properties – such as mutations to “oncogenes” and “tumor suppressor” genes – that determine the typical behaviors of cancer cells, but also a variety of extrinsic properties in the surrounding environment: metabolic and other signaling molecules, the extracellular matrix, and tissue architecture. (shrink)

Empirical research has recently emerged as a key method for understanding the nature of causation, and our concept of causation. One thread of research aims to test intuitions about the nature of causation in a variety of classic cases. These experiments have principally been used to try to resolve certain debates within analytic philosophy, most notably that between proponents of transference and dependence views of causation. The other major thread of empirical research on our concept of (...) causation has investigated the role that normative considerations play in causal judgments. These experimental results suggest that philosophical accounts of our concept of causation should take a broader view of what might be relevant. For both lines of research, we describe some of the significant experiments and outline key philosophical morals that have been drawn, all while pointing out various limitations. We conclude by considering other kinds of empirical research that should be philosophically interesting for those studying the nature of causation and our concept of causation. In particular, we point towards the need for philosophical research about causal perception, causal reasoning, and causal learning, as well as ways in which this research could play a role in prescriptive metaphysics. (shrink)

“Probabilistic Causation” designates a group of theories that aim to characterize the relationship between cause and effect using the tools of probability theory. The central idea behind these theories is that causes change the probabilities of their effects. This article traces developments in probabilistic causation, including recent developments in causal modeling. A variety of issues within, and objections to, probabilistic theories of causation will also be discussed.

Contemporary debates about mechanisms in the philosophy of science raise the question about the relation between constitutive and causal relations. These discussions so far have not received Ernest Sosa’s “Varieties of Causation‘, which addresses similar questions from a metaphysical point of view. The present paper reconstructs and evaluates Sosa’s arguments from the perspective of the contemporary debates. We argue that while Sosa’s arguments are probably not suited to advance the current debate, his claim that there are different (...) class='Hi'>varieties of causation might be an interesting idea to consider for those who assume that there are interlevel causal relations. (shrink)

Explanations are very important to us in many contexts: in science, mathematics, philosophy, and also in everyday and juridical contexts. But what is an explanation? In the philosophical study of explanation, there is long-standing, influential tradition that links explanation intimately to causation: we often explain by providing accurate information about the causes of the phenomenon to be explained. Such causal accounts have been the received view of the nature of explanation, particularly in philosophy of science, since the 1980s. However, (...) philosophers have recently begun to break with this causal tradition by shifting their focus to kinds of explanation that do not turn on causal information. The increasing recognition of the importance of such non-causal explanations in the sciences and elsewhere raises pressing questions for philosophers of explanation. What is the nature of non-causal explanations – and which theory best captures it? How do non-causal explanations relate to causal ones? How are non-causal explanations in the sciences related to those in mathematics and metaphysics? This volume of new essays explores answers to these and other questions at the heart of contemporary philosophy of explanation. The essays address these questions from a variety of perspectives, including general accounts of non-causal and causal explanations, as well as a wide range of detailed case studies of non-causal explanations from the sciences, mathematics and metaphysics. (shrink)

This study enriches the literature on entrepreneurial decisions by investigating the antecedents of the synergetic use of causal and effectual logic. Based on entrepreneurial metacognition and emotional complexity theories, we argued that the emotional complexity of an entrepreneur, referred to as the granular experience of, or variety in, experienced emotions during the entrepreneurial task, would contribute to the synergetic use of decision logic. With survey data gathered from 218 Chinese entrepreneurs, we found that entrepreneurs with higher emotional complexity are more (...) likely to adopt two types of entrepreneurial logic in tandem, and cognitive flexibility mediates this positive relationship. Thereby, this study helps to unravel some of the complexities behind the choice of decision logic of entrepreneurs. (shrink)

The investigation of probabilistic causality has been plagued by a variety of misconceptions and misunderstandings. One has been the thought that the aim of the probabilistic account of causality is the reduction of causal claims to probabilistic claims. Nancy Cartwright (1979) has clearly rebutted that idea. Another ill-conceived idea continues to haunt the debate, namely the idea that contextual unanimity can do the work of objective homogeneity. It cannot. We argue that only objective homogeneity in combination with a causal interpretation (...) of Bayesian networks can provide the desired criterion of probabilistic causality. (shrink)

The idea of a higher level phenomenon having a downward causal influence on a lower level process or entity has taken a variety of forms. In order to discuss the relation between emergence and downward causation, the specific variety of the thesis of downward causation (DC) must be identified. Based on some ontological theses about inter-level relations, types of causation and the possibility of reduction, three versions of DC are distinguished. Of these, the `Strong' form of DC (...) is held to be in conflict with contemporary science; the `Medium' version of DC may for instance describe thoughts constraining neurophysiological states, while the `Weak' form of DC is physically acceptable but may not in practice be a feasible description of the mind/brain or the cell/molecule relation. All forms have their specific problems, but the Medium and the Weak version seems to be most promising. (shrink)

This article discusses some philosophical theories of causation and their application to several areas of science. Topics addressed include regularity, counterfactual, and causal process theories of causation; the causal interpretation of structural equation models and directed graphs; independence assumptions in causal reasoning; and the role of causal concepts in physics. In connection with this last topic, this article focuses on the relationship between causal asymmetries, the time-reversal invariance of most fundamental physical laws, and the significance of differences among (...) varieties of differential equations in causal interpretation. It concludes with some remarks about “grounding” special science causal generalizations in physics. (shrink)

The target article raises important questions about the applicability of experimental social psychology research on topics with policy implications. This commentary focuses on the importance of attending to a variety of factors to improve ecological validity as well as considering the ultimate factors shaping behavior and the role of natural categories in the stability of stereotypes and their influence.

This is an introduction to the volume "Explanation Beyond Causation: Philosophical Perspectives on Non-Causal Explanations", edited by A. Reutlinger and J. Saatsi (OUP, forthcoming in 2017). -/- Explanations are very important to us in many contexts: in science, mathematics, philosophy, and also in everyday and juridical contexts. But what is an explanation? In the philosophical study of explanation, there is long-standing, influential tradition that links explanation intimately to causation: we often explain by providing accurate information about the causes (...) of the phenomenon to be explained. Such causal accounts have been the received view of the nature of explanation, particularly in philosophy of science, since the 1980s. However, philosophers have recently begun to break with this causal tradition by shifting their focus to kinds of explanation that do not turn on causal information. The increasing recognition of the importance of such non-causal explanations in the sciences and elsewhere raises pressing questions for philosophers of explanation. What is the nature of non-causal explanations - and which theory best captures it? How do non-causal explanations relate to causal ones? How are non-causal explanations in the sciences related to those in mathematics and metaphysics? This volume of new essays explores answers to these and other questions at the heart of contemporary philosophy of explanation. The essays address these questions from a variety of perspectives, including general accounts of non-causal and causal explanations, as well as a wide range of detailed case studies of non-causal explanations from the sciences, mathematics and metaphysics. (shrink)

Functional explanations apply not only in cases of normal functioning, but also in the case of malfunctioning. According to a straightforward analysis, a bearer of the function to F is malfunctioning if and only if it does not F although it should do so. This makes malfunctions and malfunctionings analogous to negative causation and thus peculiarly problematic, because they seem to involve absent dispositions and absent processes. This analysis seems also to require that the function to F cannot be (...) identical with the disposition to F. Then we seem to be trapped in a dilemma: Either the realm of functions is separated from the realm of dispositions; then it seems that functions cannot be causally efficacious. Alternatively, functions are considered to be identical with dispositions; but then malfunctioning seems to be conceptually impossible. The paper defends and further develops the thesis of Röhl and Jansen that functions are not a special type of dispositions. For this purpose, it first reviews different varieties of malfunction and malfunctioning and suggests definitions of both malfunction and malfunctioning. It reviews how causal, etiological and intentional theories of functions can deal with these problems. In particular, the paper discusses the special-disposition account of the Basic Formal Ontology. Spear, Ceusters and Smith :103--128, 2016) have defended the special-disposition account of the Basic Formal Ontology by suggesting various strategies how a special-disposition account can deal with malfunctions. On the one side, the paper evaluates these strategies and indicates several problems arising from them. On the other hand, it describes how to account for the non-optionality and the causal efficacy of functions, if functions are not dispositions. While function types are not identical to disposition types, there are important interrelations between functions and dispositions, namely heuristically, from a design perspective for artefact functions, and from an evolutionary perspective for types of biological functions. (shrink)

This book, based on Jaegwon Kim's 1996 Townsend Lectures, presents the philosopher's current views on a variety of issues in the metaphysics of the mind...

The experimental interventions that provide evidence of causal relations are notably similar to those that provide evidence of constitutive relevance relations. In the first two sections, I show that this similarity creates a tension: there is an inconsistent triad between Woodward’s popular interventionist theory of causation, Craver’s mutual manipulability account of constitutive relevance in mechanisms, and a variety of arguments for the incoherence of inter-level causation. I argue for an interpretation of the views in which the tension is (...) merely apparent. I propose to explain inter-level relations without inter-level causation by appealing to the notion of fat-handed interventions, and an argument against inter-level causation which dissolves the problem. (shrink)

Despite recent efforts to improve on counterfactual theories of causation, failures to explain how effects depend on their causes are still manifest in a variety of cases. In particular, theories that do a decent job explaining cases of causal preemption have problems accounting for cases of causal intransitivity. Moreover, the increasing complexity of the counterfactual accounts makes it difficult to see why the concept of causation would be such a central part of our cognition. In this paper, I (...) propose an account of our causal thinking that not only explains the hitherto puzzling variety of causal judgments, but also makes it intelligible why we would employ such an elusive concept. (shrink)

Book synopsis: The London School of Economics and Political Science has embraced the full range of the social sciences and its related disciplines. Contributors to this book were invited to write on the subject of freedom. The volume is an exemplary reflection of the variety, the individuality, the different interests, and the range of assumptions found in the scholars of the LSE. The authors come from varied backgrounds - linguistics, mathematics, computer science, sociology, geography, economics, industrial relations, anthropology, political science. (...) They provide a stimulating array of viewpoints on the universally discussed issue of freedom. (shrink)

Nietzsche’s critique of causality is at the heart of his critiques of metaphysics and natural science, for causality is the mechanism by which metaphysical concepts are generated and nature is transformed into a system of universal laws. Yet the nature, variety, and radical entailments of his critique of causality have been insufficiently appreciated in the scholarship. By eliminating cause, he deals a death blow to the naturalism currently in vogue in Nietzsche studies,1 according to which Nietzsche is “engaged in giving (...) causal explanations of various human phenomena.”2 The mistake is to read his metaphysically deflationary views concerning nonnatural causality and his privileging of nature and philosophical .. (shrink)

In lieu of an abstract, here is a brief excerpt of the content:242 HISTORY OF PHILOSOPHY Thus Locke's mistake is not the simplistic one of bringing in a new type of perception --perception of the agreement of an idea with something which is not an idea. He attributes the certainty which is appropriate for a general verbal truth concerning archetypal ideas to a real truth concerning ectypal ideas. There is an additional difficulty in Locke's use of the distinction between adequate (...) and inadequate ectypal ideas when he uses them in his theory of self knowledge. How can we be sure that these simple ectypal ideas are adequate? We have certainty concerning the adequacy of our archetypal ideas because we have a complete knowledge of the archetype which is itself an idea. However, we are not given a complete knowledge of the archetype of simple ectypal ideas. We are assured of the adequacy of simple ectypal ideas only by assuming the truth of the causal principle. This leads to a circular argument. We can be assured of the adequacy of the causal relation considered as a product of our own construction. If the idea of the causal relation is archetypal, then the idea of this relation is adequate. However, when the causal relation is used to assure us of the adequacy of our simple ectypal ideas, the causal relation is no longer restricted to the level of archetypal ideas. In order to insure the adequacy of our simple ideas, the causal relation must be a relation between our ectypal ideas and something which is not an idea, viz., the power which causes the sensation. Archetypal ideas of relations are adequate, but this is not an archetypal idea of a relation, and thus we have no way of judging its adequacy. The only way to determine the adequacy of the causal connection is to show the adequacy of our simple ectypal ideas, but the adequacy of these simple ectypal ideas is itself predicated on the adequacy of the idea of the causal relation. Thus, the whole argument for the adequacy of simple ectypal ideas is circular. Either the real and nominal essences of simple ideas are identical as claimed in Book Three, or the real and nominal essences of simple ideas are not identical, as claimed in Book Two. If the real and nominal essences of simple ideas are identical, then these simple ideas are archetypal and adequate but they afford us no knowledge about any extra-mental thing. If the real and nominal essences of simple ideas are not identical then simple ideas are ectypal, but we cannot be assured of their adequacy because their adequacy is dependent on the causal relation whose adequacy is not assured. Thus, Locke's epistemology does not support his claim for intuitive knowledge of his own existence, but the mistakes he does make are not nearly as simplistic as they are often claimed to be. DONALD W. GOTTERBARN University of Southern California THE DISTINGUISHABLE AND THE SEPARABLE; A NOTE ON HUME AND CAUSATION In this note, I shall be concemed with only one part of Hume's doctrine of causation, and my criticism of this feature of his position will leave much of the remainder untouched. This is not to say that my point is unimportant, for I shall challenge Hume's fight to claim that there cannot in any case be a direct impression of connection, force, or power. He attempted to establish this claim by argument, and I wish to show that there is a fatal flaw in that argument. NOTES AND DISCUSSIONS 243 In order that what follows shall not be misunderstood, two points must be noted. First, I would not claim that we have an impression of connection, force, or power in all cases in which we hold that events are related as cause and effect. There are many instances in which this is not true, and the number and even the varieties of these cases could be greatly expanded beyond the illustrations which Hume gave in the Treatise and the Enquiry Concerning the Human Understanding. I shall only argue that he did not offer adequate reasons for holding that there are no eases in which we can possibly have such... (shrink)

A statistical method for inference of formal causes was introduced. The procedure, referred to as the method of corresponding regressions, was explained and illustrated using a variety of simulated causal models. The method reflects IV/DV relations among variables traditionally limited to correlational or structural equation analysis. The method was applied to additive, subtractive, multiplicative, recursive and reflected models, as well as models of unrelated and correlated dependent variables. Initial applications to data from physical science, biology, economics, marketing and psychology were (...) developed, with generally supportive results. (shrink)

There are many ways of attaching two objects together: for example, they can be connected, linked, tied or bound together; and the connection, link, tie or bind can be made of chain, rope, or cement. Every one of these binding methods has been used as a metaphor for causation. What is the real significance of these metaphors? They express a commitment to a certain way of thinking about causation, summarized in the following thesis: ‘In any concrete situation, there (...) is an objective fact of the matter as to whether two events are in fact bound by the causal relation. It is the aim of philosophical inquiry to analyze this objective relation.’ Through a variety of examples, I hope to cast doubt on this seemingly innocuous thesis. The problem lies not with the word ‘objective’, but with the word ‘the’. The goal of a philosophical account of causation should not be to capture the causal relation, but rather to capture the many ways in which the events of the world can be bound together. 1 The metaphors 2 Unpacking the metaphors 3 Theories of causation 4 The two assassins 5 The birth control pills 6 The smoker-protector gene 7 The bicycle thief 8 Further examples 8.1 Indeterminism 8.2 Probability-lowering causes 8.3 Parts vs wholes 8.4 Symmetric overdetermination 8.5 Delayers 8.6 Causation by omission 8.7 Double prevention/disconnection 8.8 Preemptive prevention 8.9 Quantitative variables 9 Conclusion. (shrink)

Using a variety of different results from the literature, I show how causal discovery with experiments is limited unless substantive assumptions about the underlying causal structure are made. These results undermine the view that experiments, such as randomized controlled trials, can independently provide a gold standard for causal discovery. Moreover, I present a concrete example in which causal underdetermination persists despite exhaustive experimentation and argue that such cases undermine the appeal of an interventionist account of causation as its dependence (...) on other assumptions is not spelled out. (shrink)

Woodward's long awaited book is an attempt to construct a comprehensive account of causation explanation that applies to a wide variety of causal and explanatory claims in different areas of science and everyday life. The book engages some of the relevant literature from other disciplines, as Woodward weaves together examples, counterexamples, criticisms, defenses, objections, and replies into a convincing defense of the core of his theory, which is that we can analyze causation by appeal to the notion of (...) manipulation. (shrink)

Woodward's long awaited book is an attempt to construct a comprehensive account of causation explanation that applies to a wide variety of causal and explanatory claims in different areas of science and everyday life. The book engages some of the relevant literature from other disciplines, as Woodward weaves together examples, counterexamples, criticisms, defences, objections, and replies into a convincing defence of the core of his theory, which is that we can analyse causation by appeal to the notion of (...) manipulation. (shrink)

One of the cornerstone books of Western philosophy, Critique of Pure Reason is Kant's seminal treatise, where he seeks to define the nature of reason itself and builds his own unique system of philosophical thought with an approach known as transcendental idealism. He argues that human knowledge is limited by the capacity for perception and attempts a logical designation of two varieties of knowledge: a posteriori, the knowledge acquired through experience; and a priori, knowledge not derived through experience. This (...) accurate translation by J. M. D. Meiklejohn offers a simple and direct rendering of Kant's work that is suitable for readers at all levels. (shrink)

In this paper I distinguish three kinds of kinds: traditional philosophical kinds such as truth, knowledge, and causation; natural science kinds such as spin, charge and mass; and social kinds such as class, poverty, and marriage. The three-fold taxonomy I work with represents an idealised abstraction from the wide variety of kinds that there are and the messy phenomena that underlie them. However, the kinds I identify are discrete, and the three-fold taxonomy is useful when it comes to understanding (...) claims about the normativity, scope, and implementation of conceptual engineering. In particular it reveals: first, that conceptual engineering in a broad sense is not distinctively normative; but second, that there is a distinctive normativity present in conceptual engineering in the narrow sense of amelioration; third, that conceptual engineering in the narrow sense of amelioration is only possible for terms that refer to kinds whose grounds we can change; and fourth, that the amelioration of such kind terms can be brought about as a result of changing the grounds of those kinds. The overall aim is to draw attention to the differences between kinds of kinds to make sense of the diverse and often conflicting claims in the conceptual engineering literature, both from its proponents and from its detractors. The hope is that paying attention to the differences between kinds of kinds will provide a better understanding of the landscape. (shrink)