Results for 'Vaughana Macy Feary'

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Vaughana Feary
Fairleigh Dickinson University
  1. Sexual Harassment: Why the Corporate World Still Doesn't “Get It”. [REVIEW]Vaughana Macy Feary - 1994 - Journal of Business Ethics 13 (8):649 - 662.
    This paper shows that in order to understand and to resolve the problem of sexual harassment in the workplace, the corporate world will have to relinquish some myths. Sexual harassment does not result from ignorance about fact or law. It is not merely a cultural, gender, or communication problem. It is a problem which will be resolved only when the corporate world recognizes that sexual harassment is a moral problem and provides moral education for employees. Until then, it will remain (...)
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  2.  28
    Taking the Right of Freedom of Commerical Communication Seriously.Vaughana Macy Feary - 1992 - Journal of Business Ethics 11 (1):47 - 59.
    Recent Supreme Court decisions have established second tier protection for commercial speech under the First Amendment by according it some, but not all, of the protections accorded ideological speech. The Court''s arguments closely parallel John Staurt Mill''s utilitarian arguments about liberty, liberty-limiting principles and trade in his classic essay,On Liberty, and hence are subject to the same defects as any utilitarian analysis and justification of a right. Recent philosophical apologies for the Court''s bifurcated approach to free speech are unpersuasive. Commercial (...)
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  3.  44
    The Role of Philosophical Counseling in Rehabilitating Criminal Offenders.Vaughana Feary - 1998 - Inquiry: Critical Thinking Across the Disciplines 17 (3):85-99.
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  4.  15
    Art and the Good Life: The Role of Literature and the Visual Arts in Philosophical Practice.Vaughana Feary - 2005 - Philosophical Practice 1 (2):95-112.
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  5.  16
    Contributors to Volume 1.2.Peter Atterton, Katrina Bramstedt, Ruben Diaz Jr, Vaughana Feary, Michael Grosso, Amy Hannon, George T. Hole, Ruth E. Kastner, Susan Kovalinsky & Ronald Pies - 2005 - Philosophical Practice 1 (2).
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  6.  6
    World as Lover, World as Self.Brian Karafin & Joanna Macy - 1998 - Buddhist-Christian Studies 18:247.
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  7. World as Lover, World as Self.Joanna Macy - 1993
     
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  8.  48
    Dependent Co-Arising: The Distinctiveness of Buddhist Ethics.Joanna Rogers Macy - 1979 - Journal of Religious Ethics 7 (1):38 - 52.
    The doctrine of paṭicca samuppāda or dependent co-arising is fundamental to Buddhist ethics. In this vision of radical relativity, reality appears as an interdependent process wherein change and choice, doer and deed, person and community are mutually causative. Morality is grounded in this interdependence, as in the corrollary Buddhist views of anattā and karma. Consequently it reveals a reciprocal dynamic between personal and social transformation, expressed in Buddhist scripture and illustrated in a contemporary Buddhist movement in Sri Lanka.
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  9.  16
    Els Rose, Ritual Memory: The Apocryphal Acts and Liturgical Commemoration in the Early Medieval West (C. 500–1215).(Mittellateinische Studien Und Texte, 40.) Leiden and Boston: Brill, 2009. Pp. Xiii, 334.€ 121. [REVIEW]Gary Macy - 2010 - Speculum 85 (3):736-737.
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  10. Encouraging Words for Activists.Joanna Macy - 2000 - In Stephanie Kaza & Kenneth Kraft (eds.), Dharma Rain: Sources of Buddhist Environmentalism. Shambhala Publications. pp. 252--256.
     
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  11.  15
    Dharma and Development: Religion as Resource in the Sarvodaya Self-Help Movement.Joanna Macy - 1987 - Philosophy East and West 37 (1):97-100.
  12.  20
    Early and Medieval Rituals and Theologies of Baptism: From the New Testament to the Council of Trent. Bryan D. Spinks.Gary Macy - 2007 - Speculum 82 (4):1039-1040.
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  13.  4
    The Role of Values in Implementing Progressive Organizational Practices.Granger Macy - 1995 - International Journal of Value-Based Management 8 (1):39-51.
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  14.  5
    Social Studies Curriculum Integration in Elementary Classrooms: A Case Study on a Pennsylvania Rural School.Julie Ollila & Marisa Macy - 2019 - Journal of Social Studies Research 43 (1):33-45.
  15.  15
    The DNA of Meaningful Learning in Management.David Saiia, Granger Macy & Maureen Boyd - 2006 - Proceedings of the International Association for Business and Society 17:322-327.
    This paper explores how meaningful learning in management education can occur when we keep our focus on classroom activities and strategies that fosterconceptual conflict, variation in instructional approaches, and accountability from both instructors and students for the learning process. To that end, we offer the DNA of learning metaphor. This metaphor makes explicit effective pedagogical practices and encourages instructors to take a more challenging and possibly transformative approach to their course design and classroom experiences.
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  16.  22
    Value Theory and the "Golden Eggs": Appropriating the Magic of Accumulation.Michael W. Macy - 1988 - Sociological Theory 6 (2):131-152.
    Prominent neo-Marxists have recently acknowledged longstanding criticisms of Marx's labor theory of value as at best a cumbersome and redundant price model but continue to variously defend the doctrine as an interpretation of historically observed class conflict between exploiters and exploited. This essay counters that value theory also fails badly as a "labor theory of exploitation." The fundamental flaw is the canonical premise that labor alone is productive, with normative implications closer to the entrepreneurial work ethic than to socialist standards (...)
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  17.  7
    Corpus Christi: The Eucharist in Late Medieval Culture.Miri Rubin.Gary Macy - 1993 - Speculum 68 (2):557-559.
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  18.  6
    Maureen C. Miller, Clothing the Clergy: Virtue and Power in Medieval Europe, C. 800–1200. Ithaca, NY: Cornell University Press, 2014. Paper. Pp. Xviii, 286; 79 Color Figures. $39.95. ISBN: 978-0-8014-7943-4. [REVIEW]Gary Macy - 2016 - Speculum 91 (1):239-240.
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  19.  13
    Systems Philosophy as a Hermeneutic for Buddhist Teachings.Joanna Rogers Macy - 1976 - Philosophy East and West 26 (1):21-32.
    Convergences between systems philosophy, as developed from general systems theory and articulated by ervin laszlok, and buddhist thought suggest the possibility that the one can serve as a tool for interpreting the other. these convergences include their respective views of (1) reality as process, (2) interdependent causality, (3) the relation of mind to matter, and (4) the nonsubstantiality of the self. cybernetic models of cognitive process are applied to meditative practices of vipassana and mahayana visualizations, as an example of the (...)
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  20.  3
    American Writers on American Literature.John Macy - 1932 - International Journal of Ethics 43 (1):93-94.
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  21.  6
    Of Mice and Manna.G. Macy - 1991 - Recherches de Theologie Et Philosophie Medievales 58:157-166.
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  22.  2
    American Writers on American Literature. By L. M. Pape. [REVIEW]John Macy - 1932 - Ethics 43:93.
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  23.  2
    Some Examples of the Influence of Exegesis on the Theology of the Eucharist in the Eleventh and Twelfth Centuries.G. Macy - 1985 - Recherches de Theologie Et Philosophie Medievales 52:64-77.
  24. A Companion to the Eucharist in the Middle Ages.Ian Levy, Gary Macy & Kristen Van Ausdall (eds.) - 2011 - Brill.
    This volume presents the medieval Eucharist in all its glory combining introductory essays on the liturgy, art, theology, architecture, devotion and theology from the early, high and late medieval periods.
     
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  25. A Philosophy of the Social Mode.John E. Macy - 1944 - Philosophical Review 53:602.
     
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  26. Social Mechanisms and Generative Explanations: Computational Models with Double Agent.Michael W. Macy, Damon Centola, Andreas Flache, Arnout Van De Rijt & Robb Willer - 2011 - In Pierre Demeulenaere (ed.), Analytical Sociology and Social Mechanisms. Cambridge University Press.
     
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  27. Science, Reason, and Religion.Christopher Macy - 1973 - [Buffalo, N.Y.]Prometheus Books.
  28.  16
    Problems of Consciousness. Transactions of the First Josiah Macy, Jr. Foundation Conference, 1950. [REVIEW]H. R. - 1955 - Review of Metaphysics 9 (1):156-156.
    A verbatim record of the first of five conferences on consciousness, held 1950-55, by the Josiah Macy, Jr. Foundation. The participants in the conference chiefly represent two groups: research workers in medicine and physiology, and psychologists. The approach is thus primarily scientific, although some philosophic questions are discussed.--R. H.
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  29.  5
    The Josiah Macy, Jr. Foundation--1930-1955: A Review of Activities. [REVIEW]R. D. - 1955 - Review of Metaphysics 9 (2):366-366.
    A general account of the accomplishments of the Macy Foundation, principally in medicine, in its first twenty-five years.--D. R.
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  30.  16
    The Josiah Macy, Jr. Foundation--1930-1955.D. R. - 1955 - Review of Metaphysics 9 (2):366-366.
  31.  8
    American Writers on American Literature. John Macy.L. M. Pape - 1932 - International Journal of Ethics 43 (1):93-94.
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  32.  9
    Gary Macy, The Hidden History of Women's Ordination: Female Clergy in the Medieval West. Oxford and New York: Oxford University Press, 2008. Pp. Xiv, 260. $25. [REVIEW]Jane Tibbetts Schulenburg - 2010 - Speculum 85 (4):994-996.
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  33.  7
    Gary Macy, The Theologies of the Eucharist in the Early Scholastic Period: A Study of the Salvific Function of the Sacrament According to the Theologians C. 1080–C. 1220. New York: Clarendon Press, Oxford University Press, 1984. Pp. Xii, 248. $24.95. [REVIEW]John Newell - 1987 - Speculum 62 (1):158-159.
  34.  7
    Chemical Anthropology: A New Approach to Growth in Children by Icie G. Macy and Harriet J. Kelly.Josef Brožek - 1958 - Perspectives in Biology and Medicine 1 (4):458-459.
  35.  8
    Le « Traité » de l'abbé Macy et la « vieille réponse » cartésienne au problème de la connaissance d'autrui.Maxime Chastaing - 1953 - Revue Philosophique de la France Et de l'Etranger 143:76 - 84.
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  36.  4
    Christian Symbol and Ritual: An Introduction, Edited by Bernard Cooke and Gary Macy.Tom Wilson - 2006 - New Blackfriars 87 (1012):662-663.
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  37.  9
    Book Review:American Writers on American Literature. John Macy[REVIEW]L. M. Pape - 1932 - Ethics 43 (1):93-.
  38. Problems of Consciousness. Transactions of the First Josiah Macy, Jr. Foundation Conference, 1950.HAROLD A. ABRAMSON - 1951
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  39. The Josiah Macy, Jr. Foundation Conference Program.Frank Fremont-Smith - 1951 - In H. A. Abramson (ed.), Problems of Consciousness: Transactions of the Second Conference. Josiah Macy Foundation.
     
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  40. Joanna Macy, World As Lover, World As Self.B. Karafin - 1998 - Buddhist-Christian Studies 18:247-250.
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  41.  20
    The Machinery of Freedom.David Friedman - unknown
    Capitalism is the best. It's free enterprise. Barter. Gimbels, if I get really rank with the clerk, 'Well I don't like this', how I can resolve it? If it really gets ridiculous, I go, 'Frig it, man, I walk.' What can this guy do at Gimbels, even if he was the president of Gimbels? He can always reject me from that store, but I can always go to Macy's. He can't really hurt me. Communism is like one big phone (...)
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  42. How We Became Posthuman: Virtual Bodies in Cybernetics, Literature, and Informatics.N. Katherine Hayles - 1999 - University of Chicago Press.
    In this age of DNA computers and artificial intelligence, information is becoming disembodied even as the "bodies" that once carried it vanish into virtuality. While some marvel at these changes, envisioning consciousness downloaded into a computer or humans "beamed" _Star Trek_-style, others view them with horror, seeing monsters brooding in the machines. In _How We Became Posthuman,_ N. Katherine Hayles separates hype from fact, investigating the fate of embodiment in an information age. Hayles relates three interwoven stories: how information lost (...)
     
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  43.  39
    Edmund Vincent Cowdry and the Making of Gerontology as a Multidisciplinary Scientific Field in the United States.Hyung Wook Park - 2008 - Journal of the History of Biology 41 (3):529 - 572.
    The Canadian-American biologist Edmund Vincent Cowdry played an important role in the birth and development of the science of aging, gerontology. In particular, he contributed to the growth of gerontology as a multidisciplinary scientific field in the United States during the 1930s and 1940s. With the support of the Josiah Macy, Jr. Foundation, he organized the first scientific conference on aging at Woods Hole, Massachusetts, where scientists from various fields gathered to discuss aging as a scientific research topic. He (...)
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  44.  36
    Whatever Happened to Critical Mass Theory? A Retrospective and Assessment.Pamela E. Oliver & Gerald Marwell - 2001 - Sociological Theory 19 (3):292-311.
    Between 1983 and 1993 the authors published a series of articles and a book promulgating and explicating "Critical Mass Theory," a theory of public goods provision in groups. In this article we seek to trace the growth, change, or decline of the theory, primarily through an analysis of all journal citations of the theory. We find that the majority of citations are essentially gratuitous or pick a single point from the theory, which may or may not be central to the (...)
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  45.  11
    The Ancient Egyptian Books of the Afterlife.Ann Macy Roth & Erik Hornung - 2003 - Journal of the American Oriental Society 123 (2):394.
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  46.  12
    Teaching Environmental Philosophy. [REVIEW]William Edelglass - 2014 - Teaching Philosophy 37 (4):523-536.
    This essay reviews four recent texts—two anthologies and two monographs—designed for environmental ethics or environmental philosophy courses. I describe the different approaches the authors and editors have chosen, and why, depending on the teaching context, one or another of these books may be the best choice for a particular group of students. The final pages briefly discuss elements I often weave into my own environmental philosophy courses, including drawing on the resources of particular places for teaching environmental philosophy, doing environmental (...)
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  47.  1
    Reinventing Buddhist Practices to Meet the Challenge of Climate Change.Charles R. Strain - 2016 - Contemporary Buddhism 17 (1):138-156.
    A number of thinkers have argued that ethicists have gone about responding to climate change in the wrong way, i.e., by ‘greening’ their religious worldviews and hoping for conversion. Instead, we should be examining existing moral reform projects that can be learning experiences. In response, this article looks at three forms of Buddhist practice from below: ‘tree ordination’ by Thai ‘ecology monks,’ Joanna Macy’s ‘work that reconnects,’ and Gary Snyder’s practice of reinhabitation. Each of these practices is both promising (...)
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  48.  4
    Access to Academies for All Students: Critical Approaches to Inclusive Curriculum, Instruction, and Policy.Macy Satterwhite - 2008 - Journal of Thought 43 (1-2):172.
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