Results for 'Ver��nica Kretschel'

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  1.  13
    Vers Une Philosophie de la Psychose.W. Ver Eecke - 1969 - Man and World 2 (2):296-301.
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  2.  9
    Hacia una fenomenología del tiempo. Una interpretación de las críticas de Husserl a Brentano en las Lecciones de fenomenología de la conciencia interna del tiempo.Verónica Kretschel - 2017 - Endoxa 39:185.
  3. "Opera de artă fără autor". O perspectivă foucauldiană asupra ideii de autocreaţie în opera lui Nietzsche.Daniel Nica - 2015 - Revista de Filosofie (2):209-221.
    In this paper I would like to give a brief account of self-creation in Nietzsche’s work, by employing some of Michel Foucault’s ideas. For Nietzsche, life should be lived like “a work of art without an author”. This phrase may sound at first strange, but it makes sense if we take a look at Foucault analysis on authorship. The author is not something given, a transcendental and external agent, but something that emerges in the process of writing. In the same (...)
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  4. The Aesthetics of Existence and the Political in Late Foucault.Daniel Nica - 2015 - In Viorel Vizureanu (ed.), Re-thinking the Political in Contemporary Society. Pro Universitaria. pp. 39-62.
  5.  19
    Has the Shift to Overworked and Underpaid Adjunct Faculty Helped Education Outcomes?Elvira Nica - 2018 - Educational Philosophy and Theory 50 (3):213-216.
  6.  3
    Fragmentary Eidetic Imagery.H. Kl?ver - 1930 - Psychological Review 37 (5):441-458.
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  7. La Constitución de Lo Sensible En la Fenomenología de Edmund Husserl: Acerca de la Relación Entre la Síntesis Temporal y la Asociación.Verónica Kretschel - 2017 - Contrastes: Revista Internacional de Filosofía 21 (2).
    RESUMENLa fenomenología genética procura poner de manifiesto las condiciones según las cuales se constituye el material sensible en la inmanencia de la conciencia. Se determina así un ámbito de la vida yoica que ocurre en la antesala del yo. La síntesis temporal se resignifica, en los estudios sobre la génesis, en tanto primera dimensión pasiva de la conciencia. Nuestro objetivo es, aquí, establecer de qué modo se relaciona esta síntesis con los procesos pasivos de asociación.PALABRAS CLAVE: FENOMENOLOGÍA-HUSSERL-PASIVIDAD-ASOCIACIÓNCONCIENCIA TEMPORALABSTRACTGenetic phenomenology aims (...)
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  8. Cró nica.Evcuros Filosóficos - 2004 - Revista Portuguesa de Filosofia 60 (1):245.
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  9. Afectivitate Şi Anti-Modernitate. Spinoza Şi Nietzsche Despre Afecte.Nica Daniel - 2016 - Cercetări Filosofico-Psihologice (2):43-52.
    Although the differences between Spinoza and Nietzsche are crucial, there are several aspects on which one can trace a relevant set of similarities between the two authors. The refutation of teleology, transcendence and free will, together with the consequent embracement of fatality, the pursuit of joy, and the particular emphasis on affectivity are just a few of the resemblances that can be drawn between Spinoza and Nietzsche. This paper is focused only on the last aspect mentioned above. Both Spinoza and (...)
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  10.  4
    Vers une communauté mondiale non exclusive.Herta Nagl-Docekal, Li Dan & Nicole G. Albert - 2018 - Diogène 263 (3-4):153.
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  11.  2
    Vers Une Nouvelle Approche du Nettoyage de Peintures : Le Laser Comme Outil de dévernissageTowards a New Approach to Cleaning Paintings: Using Lasers to Remove Varnish.Maxime Lopez, Xueshi Bai, Dominique Martos-Levif, Alessandro Zanini, Alexandre Semerok, Stéphane Serfaty, Michel Menu, Nicolas Wilkie-Chancellier & Vincent Detalle - 2020 - Techne 50:80-91.
  12.  11
    Mec'nica Qu'ntica e Livre Arbítrio: Cinco questões-fundamentais.José Manuel Muñoz - 2015 - Principia: An International Journal of Epistemology 19 (1):65-92.
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  13. Vers Une Refondation de la Science Économique: Economie Et Argument Transcendantal.Claude Parthenay - 2008 - Editions du Cerf.
  14.  3
    The Unconscious Emotive Dimension of Language: Freud and Psychoanalysis on the Mysterious Ways of Language.Wilfried Ver Eecke - forthcoming - Journal of Theoretical and Philosophical Psychology.
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  15.  14
    Conciencia del tiempo y experiencias temporales: Un estudio acerca de los límites explicativos de las Lecciones de fenomenología de la conciencia interna del tiempo de Edmund Husserl.Verónica Kretschel - 2014 - Areté. Revista de Filosofía 26 (2):247-272.
    Husserlian phenomenology of time, as it is developed on theLectures on the Phenomenology of Inner Time Consciousness, shows some difficulties to explain certain temporal experiences. This is the case of the incompatibility between the rigidity of the retentional modification and the effective approach that a subject may have with his memories. On the one hand, according to the Lectures’ explanation, the darkening of the past occurs in an homogeneous way: The more distant an experience is, the lower the clarity of (...)
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  16.  7
    Estatus metodológico de las Lecciones de fenomenología de la conciencia interna del tiempo.Verónica Kretschel - 2018 - Ideas Y Valores 67 (166):135-156.
    Aunque las Lecciones de fenomenología de la conciencia interna del tiempo tienen pocas referencias al marco metódico, ciertos pasajes apuntan a la reducción fenomenológica, de modo que su status se diferenciaría del de las Investigaciones lógicas y se acercaría al de Ideas i. Se ha señalado que aun si la reducción es empleada en este texto, no lo sería en su “versión madura”. Se busca determinar el estatus metodológico de las Lecciones a partir de una comparación entre los desarrollos metódicos (...)
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  17.  10
    Methodological Status of on the Phenomenology of the Consciousness of Internal Time.Verónica Kretschel - 2018 - Ideas Y Valores 67 (166):135-156.
    RESUMEN Aunque las Lecciones de fenomenología de la conciencia interna del tiempo tienen pocas referencias al marco metódico, ciertos pasajes apuntan a la reducción fenomenológica, de modo que su status se diferenciaría del de las Investigaciones lógicas y se acercaría al de Ideas i. Se ha señalado que aun si la reducción es empleada en este texto, no lo sería en su "versión madura". Se busca determinar el estatus metodológico de las Lecciones a partir de una comparación entre los desarrollos (...)
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  18.  1
    Teoría husserliana del tiempo en los textos tempranos.Verónica Kretschel - 2020 - Revista de Filosofía 45 (2):227-245.
    Las Lecciones de fenomenología de la conciencia interna del tiempohan sido caracterizadas tanto por su enigmática belleza textual como por su dificultades e inconsistencias. El objetivo de esta comunicación es intentar establecer algunos puntos centrales de la teoría del tiempo husserliana en sus textos tempranos, conducido por el texto de las Leccionesyacompañado por la totalidad de escritos del período y las discusiones más relevantes que se han hecho al respecto.
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  19. Tiempo Y Asociación. Acerca de la Relación Entre Los Manuscritos de Bernau Y Los Análisis Sobre la Síntesis Pasiva.Verónica Kretschel - 2021 - Investigaciones Fenomenológicas 11:143.
    Los Manuscritos de Bernau representan una obra clave para quien busca entender la teoría del tiempo husserliana. Tanto los intérpretes sobre el tema, como el propio Husserl indican que estos escritos constituyen su obra maestra. Pero la indiscutible relevancia de estos manuscritos no quita la dificultad que implica dar cuenta de una lectura consistente del texto. Nuestra intención aquí consistirá en evaluar la relación que pueda establecerse entre esta obra y los Análisis sobre las síntesis pasivas. La idea que guiará (...)
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  20.  21
    Vers le Concret: Études D’Histoire de la Philosophie Contemporaine.Jean Wahl - 1932 - Vrin.
    Professeur à la Sorbonne, où il accomplit, selon le mot de Levinas, « une activité extra-universitaire et même anti-universitaire nécessaire à une grande culture », Jean Wahl sut se distinguer par sa prescience des nouvelles orientations de la philosophie française dans sapropre insistance à réclamer les droits d’une philosophie du concret et du vécu, par opposition à ce qui lui apparaissait comme l’excès de l’abstraction et de totalisation de la pensée hégélienne. Le présent ouvrage, dans lequel Merleau-Ponty puisa une partie (...)
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  21. Vers Une Théorie de la Non-Scalabilité.Anna Lowenhaupt Tsing & Louise Julien - 2021 - Multitudes 1:65-71.
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  22.  13
    Husserl’s Phenomenology And the Problem of the Future: Towards a Practical Approach.Celia Cabrera & Verónica Kretschel - 2021 - Comparative and Continental Philosophy 13 (1):61-74.
    ABSTRACT In spite of the supposed lack of attention paid to it by Husserl in his early works on time, the future is an important topic for phenomenology that gains increasing relevance in his late works. Regarding the experience of the future, phenomenology can approach the subjective possibility of anticipating what is not yet given, both actively and passively. A new perspective on the subject’s relation to the future arises thanks to the consideration of practical phenomena. What is at stake (...)
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  23.  2
    Rousseau E a Bot'nica: Uma Promenade Entre Observação Científica E Contemplação.Emanuele Tredanaro - 2018 - Doispontos 15 (1).
    Resumo: Neste trabalho pretende-se apresentar algumas reflexões sobre a trajetória que leva Rousseau não apenas a aproximar-se à botânica, mas, sobretudo, a definir seu estatuto epistemológico, bem como metodológico. Nesse sentido, propõe-se mostrar em que termos – no interior do amplo panorama intelectual rousseauniano oriundo dos escritos e das cartas dos últimos três lustros da vida do filosofo genebrino – a botânica assume, para Rousseau, uma peculiar autônoma fisionomia e, ao mesmo tempo, torna-se paradigma para a própria filosofia. Rousseau and (...)
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  24.  25
    Vers les Moments de L’Apparaître.Alessandra Pantano - 2007 - Studia Phaenomenologica 7:331-352.
    The main theme of this article is the phenomenality. Jan Patočka’s asubjective phenomenology distinguishes itself by the description of the plan of phenomenality, where beings can appear and that is independent from everything which appears in it. Only by an universalization of the phenomenological epoché, it is possible to turn our eyes towards the phenomenality itself and to understand its independence. To put the theme of the world and the consciousness between brackets means to discover the structure of the phenomenality, (...)
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  25.  3
    Vers le positivisme absolu.Abel Rey - 1909 - Revue Philosophique de la France Et de l'Etranger 67:461-479.
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  26.  20
    Vers Une Nouvelle Philosophie Transcendantale. La Genese de la Philosophie de Maurice Mereau-Ponty Jusqu'a la Phenomenologie de la Perception.Garth Gillan - 1974 - Philosophy and Phenomenological Research 35 (1):135-137.
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  27.  22
    Griechische Vers-Inschriften. Band I, Grab-Epigramme.L. H. Jeffery & W. Peek - 1958 - Journal of Hellenic Studies 78:144-145.
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  28. Ver E Imagen Del Ver: Acotaciones Sobre El Capítulo XV Del "De Visione Dei" de Nicolás de Cusa.Ángel Luis González - 1995 - Anuario Filosófico 28 (3):627-648.
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  29.  12
    Vers une esthétique environnementale : le tournant pragmatiste.Nathalie Blanc & Jacques Lolive - 2009 - Natures Sciences Sociétés 17 (3):285-292.
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  30.  15
    Vers quelle reconnaissance ?Jean Greisch - 2006 - Revue de Métaphysique et de Morale 2 (2):149-171.
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  31.  94
    Authenticity and Enhancement: Going Beyond Self-Discovery/Self-Creation Dichotomy.Daniel Nica - 2019 - Revue Roumaine de Philosophie 64 (2):321-329.
    The purpose of my paper is to challenge the binary classification of authenticity, which is currently employed in the bioethical debate on enhancement technologies. According to the standard dichotomy, there is a stark opposition between the self-discovery model, which depicts the self as a substantial and original inwardness, and the self-creation model, which assumes that the self is an open project, that has to be constituted by one’s free actions. My claim is that the so-called self-creation model actually conflates two (...)
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  32.  10
    Aurel Codoban, Sacru si ontofanie. Pentru o nouã filosofie a religiilor/ The Sacred and Ontophany. For a New Philosophy of Religions.Marius Nica - 2003 - Journal for the Study of Religions and Ideologies 2 (5):218-224.
    Aurel Codoban, Sacru si ontofanie. Pentru o nouã filosofie a religiilor (The Sacred and Ontophany. For a New Philosophy of Religions) Ed. Polirom, Iasi, 1998.
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  33. Etica fara principii? Generalism si particularism in filosofia morala.Daniel Nica - 2013 - Eikon Publishing House.
    Cum arată un om moral? Este acesta un om care se află în posesia unor principii ferme și știe cum să le aplice? Sau este un om care, neavând nevoie de reguli morale, reușește de fiecare dată să ia decizia corectă? Poate fi moralitatea codificată într-un set de principii universale? Sau viața morală este mult prea complexă pentru a fi guvernată de reguli stricte? Dar dacă moralitatea nu constă în aplicarea unor standarde generale, ci în capacitatea de a lua decizii (...)
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  34. Modern Perspectives on Faith: Abraham’s Case in Kant and Kierkegaard. Reconstructions and Critical Remarks.Daniel Nica - 2017 - Annals of the University of Bucharest - Philosophy Series 66 (1):107-123.
    In this paper, I will compare Kant’s and Kierkegaard’s reflections on faith as they are articulated in the particular analyses of Abraham’s sacrifice. Kant’s prosecution of Abraham, which commences from the idea of “natural religion”, rests on two interrelated lines of attack, an epistemological one and ethical one, which deem Abraham’s action to be morally reprehensible. For Kant, the primacy of the practical reason leaves no special room for divine duties that are not ethical at the same time. On the (...)
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  35. Nietzsche and Foucault on Self-Creation: Two Different Projects.Daniel Nica - 2015 - Annals of the University of Bucharest. Philosophy Series 64 (1):21-41.
    This paper aims to highlight some major differences between the ethics of “self-becoming”, as it was sketched by Friedrich Nietzsche, and the so-called “aesthetics of existence”, which was developed in Michel Foucault’s late work. Although the propinquity between the two authors is a commonplace in Foucauldian exegesis, my claim is that the two projects of self-creation are dissimilar in four relevant aspects. To support my thesis I will use Foucault’s four-part ethical framework through which I will analyze each of the (...)
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  36. Narrative and Justification in Moral Particularism.Daniel Nica - 2013 - Romanian Journal of Analytic Philosophy (2):22-32.
    In this paper I will discuss the problem of justification in moral particularism. The first part is concerned with Jonathan Dancy’s account of justification, which is a narrative one. To justify one’s choice is to present a persuasive description of the context in a narrative fashion, not to subordinate singular cases to universal rules. Since it dismisses arguments and employs persuasiveness, this view seems irrational, so the second part of my paper will consist of a personal reconstruction and reformulation of (...)
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  37. Originile Disputei Etice Dintre Particularism Şi Generalism: Platon Şi Aristotel.Daniel Nica - 2011 - Annals of Philosophy. University of Bucharest:51-63.
    This paper is a critical investigation about the historical origins of two contemporary approaches in ethics: moral particularism and moral generalism. Moral particularism states that there are no defensible moral principles and that moral thought doesn’t consist in the application of moral principles to cases, but in understanding the morally relevant features of an action, which vary from case to case. In opposition, moral generalism is the traditional claim that moral decisions are made by applying general rules to particular actions. (...)
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  38.  6
    The Social Concretisation of Educational Postmodernism.Elvira Nica - 2018 - Educational Philosophy and Theory 50 (14):1646-1647.
  39. La ruptura Del logos: Algunas observaciones sobre Vico Y la tradición rabí nica.José Faur - 1997 - Cuadernos Sobre Vico 7:265.
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  40.  2
    Vers une éthique de la désacralisation de la vie.Yvon Provençal - 1994 - Horizons Philosophiques 4 (2):81-109.
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  41.  8
    Étapes vers un monde sans schizophrénie.Jeffrey Poland - 2006 - Philosophiques 33 (1):99-124.
    Cet article présente des arguments selon lesquels le concept de schizophrénie est un stéréotype préjudiciable qu’il vaudrait mieux éliminer de la recherche et de la pratique clinique. Les obstacles à une telle élimination sont repérés, et nous discutons des stratégies pour les surmonter.The paper presents arguments for the claim that the concept of schizophrenia is a harmful stereotype that is best eliminated from research and clinical practice. Obstacles to such elimination are identified and strategies for overcoming them are discussed.
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  42.  38
    American Capitalism.Wilfried Ver Eecke - 1988 - Philosophy and Theology 3 (2):105-132.
    The first part of this study is a reflection on the writings of Lowi and Briefs, and deals with the transition from the ideal of liberty to interest-group liberalism in the United States. In the second part I offer an analysis of Hegel’s attempt to combine the ideals of justice and liberty within a political economy. The third part deals with further issues of economic justice raised by the Bishops’ recent Pastoral Letter.
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  43.  37
    Vers une autre histoire.Lucien Febvre - 1949 - Revue de Métaphysique et de Morale 54 (3/4):225 - 247.
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  44.  1
    Du ver à soie à la modélisation. Comment devient-on « indiscipliné å?J. Legay - 2002 - Nature Sciences Sociétés 10 (1):59-63.
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  45.  9
    Vers un fondement psychologique transcendantal des sciences. L'enjeu gnoséologique de la rencontre de Husserl avec Dilthey.Wioletta Miskiewicz - 2002 - Methodos 2.
    L’histoire de la philosophie retient l’image de Husserl critiquant le relativisme de Dilthey dans la « Philosophie als strenge Wissenschaft » (Logos 1910/11). Or, la publication progressive des inédits des deux philosophes permet de la nuancer. Tout particulièrement l’étude des écrits psychologiques de Dilthey ouvre une perspective qui dévoile le véritable enjeu gnoséologique de sa rencontre possible avec Husserl : le dépassement du dualisme corps/âme et de la structure topologique intérieur/extérieur dans la psychologie. Liée avec le tournant gnoséologique de Dilthey, (...)
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  46.  11
    The Measure of the Soul.Emilian Nica Lovișteanul - 2017 - Human and Social Studies. Research and Practice 6 (2):145-150.
    Starting from the assumption that everything is measured in this world, the author sets out to ask some questions about the value and the measure of the human soul and postulates that we should distinguish between an earthly measure and a divine measure of the soul. He concludes that the “positive” measure of the soul is acquired according to its redemption and salvation for the eternal life, because a saved soul is worthier than the whole world.
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  47.  1
    Vers Un Management Durable? État des Lieux Et Perspective « Supradisciplinaire ».Fabien Martinez - 2020 - Natures Sciences Sociétés 28 (3-4):248-259.
    L’inclusion des défis du développement durable en tant que thème de recherche dans le « champ » du management a mis en lumière certaines sources d’incohérences dans les postulats ontologiques et épistémologiques qui y sont associés. Inspiré de l’expérience de l’auteur dans un programme de recherche et de formation « Marie Curie » fondé sur la collaboration entre universitaires et acteurs d’entreprises et une volonté de stimuler le progrès social, cet article appelle à un effort « supradisciplinaire » de production (...)
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  48.  5
    Quiénes son nuestros estudiantes. Una experiencia.Mónica Lozano Medina - 2019 - Voces de la Educación 4 (7):112-124.
    Given the diversification of upper secondary educational level, the student population that accesses higher education have social, academic and cultural characteristics, which put new challenges to the institutions of this educational level to respond. This article presents an experience of this characteristics of the undergraduate students from the National Pedagogical University. Unidad- Ajusco.
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  49.  3
    A Mec'nica Do Vírus: Perspectivas Filosóficas.Luiz Maurício Bentim da Rocha Menezes - 2020 - Investigação Filosófica 11 (2):139.
    Desde o final do ano de 2019, o novo coronavírus vem preocupando a população global devido ao crescente aumento de casos de pessoas infectadas e de mortes causadas pelo vírus. Independentemente do resultado da pandemia, é certo que o mundo não mais será como antigamente. Mas que mundo se formará após a epidemia viral? Esse trabalho tem o intuito de discutir as capacidades que temos para construir o porvir. Isto é, os mundos possíveis ainda não explorados e suas perspectivas diante (...)
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  50.  8
    A Qualificação Messi'nica Do tempoA Messianic Qualification of Time. The Case of a Time Formula on the First Gospel in Christian Canon.José Tolentino Mendonça - 2006 - Cultura:253-258.
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