Results for 'Ver��nica Tozzi'

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  1. Vers Une Didactique de la Philosophie?M. Tozzi - 1990 - Philosopher: revue pour tous 10:167-184.
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  2.  13
    Vers Une Philosophie de la Psychose.W. Ver Eecke - 1969 - Man and World 2 (2):296-301.
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  3. "Opera de artă fără autor". O perspectivă foucauldiană asupra ideii de autocreaţie în opera lui Nietzsche.Daniel Nica - 2015 - Revista de Filosofie (2):209-221.
    In this paper I would like to give a brief account of self-creation in Nietzsche’s work, by employing some of Michel Foucault’s ideas. For Nietzsche, life should be lived like “a work of art without an author”. This phrase may sound at first strange, but it makes sense if we take a look at Foucault analysis on authorship. The author is not something given, a transcendental and external agent, but something that emerges in the process of writing. In the same (...)
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  4.  28
    Topodynamics of Metastable Brains.Arturo Tozzi, James F. Peters, Andrew A. Fingelkurts, Alexander A. Fingelkurts & Pedro C. Marijuán - 2017 - Physics of Life Reviews 21:1-20.
    The brain displays both the anatomical features of a vast amount of interconnected topological mappings as well as the functional features of a nonlinear, metastable system at the edge of chaos, equipped with a phase space where mental random walks tend towards lower energetic basins. Nevertheless, with the exception of some advanced neuro-anatomic descriptions and present-day connectomic research, very few studies have been addressing the topological path of a brain embedded or embodied in its external and internal environment. Herein, by (...)
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  5. The Aesthetics of Existence and the Political in Late Foucault.Daniel Nica - 2015 - In Viorel Vizureanu (ed.), Re-thinking the Political in Contemporary Society. Pro Universitaria. pp. 39-62.
  6.  19
    Has the Shift to Overworked and Underpaid Adjunct Faculty Helped Education Outcomes?Elvira Nica - 2018 - Educational Philosophy and Theory 50 (3):213-216.
  7.  6
    A Topological Approach to Infinity in Physics and Biophysics.Arturo Tozzi & James F. Peters - 2021 - Foundations of Science 26 (2):245-255.
    Physical and biological measurements might display range values extending towards infinite. The occurrence of infinity in equations, such as the black hole singularities, is a troublesome issue that causes many theories to break down when assessing extreme events. Different methods, such as re-normalization, have been proposed to avoid detrimental infinity. Here a novel technique is proposed, based on geometrical considerations and the Alexander Horned sphere, that permits to undermine infinity in physical and biophysical equations. In this unconventional approach, a continuous (...)
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  8.  25
    Syntax Meets Semantics During Brain Logical Computations.Arturo Tozzi, James F. Peters, Andrew And Alexander Fingelkurts & Leonid Perlovsky - 2018 - Progress in Biophysics and Molecular Biology 140:133-141.
    The discrepancy between syntax and semantics is a painstaking issue that hinders a better comprehension of the underlying neuronal processes in the human brain. In order to tackle the issue, we at first describe a striking correlation between Wittgenstein's Tractatus, that assesses the syntactic relationships between language and world, and Perlovsky's joint language-cognitive computational model, that assesses the semantic relationships between emotions and “knowledge instinct”. Once established a correlation between a purely logical approach to the language and computable psychological activities, (...)
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  9.  3
    Fragmentary Eidetic Imagery.H. Kl?ver - 1930 - Psychological Review 37 (5):441-458.
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  10.  7
    New Perspectives on Spontaneous Brain Activity: Dynamic Networks and Energy Matter.Arturo Tozzi, Marzieh Zare & April A. Benasich - 2016 - Frontiers in Human Neuroscience 10.
  11.  30
    Pierluigi Tozzi: La Rivolta Ionica. (Biblioteca di Studi Antichi.) Pp. 261; 5 Plates of Photographs, 12 Maps and Plans. Pisa: Giardini, 1978. Paper, L. 22,000. [REVIEW]A. R. Burn - 1980 - The Classical Review 30 (2):293-293.
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    Pierluigi Tozzi: Storia Padana Antica. Pp. vii + 174; 14 maps. Milan: Casa Editrice Ceschina, 1972. Paper, L. 4,500.R. M. Ogilvte - 1974 - The Classical Review 24 (2):306-306.
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  13.  62
    Helping Children To Philosophizing: State of the Art, Live Issues, Outcomes and Proposals.Michel Tozzi - 2009 - Diogenes 56 (4):49-60.
    The author discusses in detail the basic issues related to the practice of philosophical discussions with children. He identifies and problematizes the different methods or modalities for doing philosophy with children currently practised throughout the world. He presents a series of pedagogic and didactic issues and puts forward some proposals and directions for the future that might allow us to facilitate philosophy-oriented discussions with children.
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  14.  13
    La rivolta ionica.F. D. Harvey & P. Tozzi - 1981 - Journal of Hellenic Studies 101:192-193.
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  15.  34
    Hayden white Y Una filosofía de la historia literariamente informada.Verónica Tozzi - 2009 - Ideas Y Valores 58 (140):73-98.
    En el 2008 se cumplen 25 años de la aparición de Metahistoria: la imaginación histórica en el siglo XIX, punto de inflexión para la filosofía de la historia en tanto se aviene a su giro lingüístico. 2008 también es el 80 aniversario del propio Hayden White, ocasión que ha convocado a los filósofos d..
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  16. Sobre la didáctica del aprendizaje del filosofar.Michel Tozzi - 2007 - Diálogo Filosófico 68:207-216.
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  17. Cró nica.Evcuros Filosóficos - 2004 - Revista Portuguesa de Filosofia 60 (1):245.
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  18.  20
    Tomándose la historia en serio. Danto, esencialismo histórico e indiscernibles.Veronica Tozzi - 2007 - Revista de Filosofía (Madrid) 32 (2):109-126.
    The place that Arthur Danto gives to history, as constitutive to as and our world, as well as a discipline able to produce knowledge of the past, reach its cenit with his philosophy of art. In “the End of Art”, Danto announces an end of the history of the search of the philosophical definition of art and the beginning of the era of pluralism. It is in this account where essencialism and historicism are combined in a way that estimules a (...)
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  19.  32
    Une approche par compétences en philosophie?Michel Tozzi - 2012 - Rue Descartes 73 (1):22.
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  20.  6
    Positive Psychology and Gratitude Interventions: A Randomized Clinical Trial.Lúzie Fofonka Cunha, Lucia Campos Pellanda & Caroline Tozzi Reppold - 2019 - Frontiers in Psychology 10.
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  21. Afectivitate Şi Anti-Modernitate. Spinoza Şi Nietzsche Despre Afecte.Nica Daniel - 2016 - Cercetări Filosofico-Psihologice (2):43-52.
    Although the differences between Spinoza and Nietzsche are crucial, there are several aspects on which one can trace a relevant set of similarities between the two authors. The refutation of teleology, transcendence and free will, together with the consequent embracement of fatality, the pursuit of joy, and the particular emphasis on affectivity are just a few of the resemblances that can be drawn between Spinoza and Nietzsche. This paper is focused only on the last aspect mentioned above. Both Spinoza and (...)
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  22.  11
    Mec'nica Qu'ntica e Livre Arbítrio: Cinco questões-fundamentais.José Manuel Muñoz - 2015 - Principia: An International Journal of Epistemology 19 (1):65-92.
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  23.  13
    El "Privilegio" de la Postergación: Dilemas En Las Nuevas Historiografías de la Identidad.Verónica Tozzi - 2005 - Análisis Filosófico 25 (2):139-163.
    En "La evidencia de la experiencia" Joan Scott lanzó un desafío a las concepciones que sustentan las políticas de la identidad, de tal profundidad y agudeza, que llega incluso a cuestionar la razonabilidad de sus reclamos y la eficacia de tal política. Las reacciones no tardaron en llegar, generando múltiples intentos de responder al desafío. Se destacan entre ellos el programa Realista pospositivista de Satya Mohanty, cuyo objetivo primordial será ofrecer una consideración alternativa de la noción de experiencia subjetiva -antiesencialista (...)
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  24.  21
    Vers le Concret: Études D’Histoire de la Philosophie Contemporaine.Jean Wahl - 1932 - Vrin.
    Professeur à la Sorbonne, où il accomplit, selon le mot de Levinas, « une activité extra-universitaire et même anti-universitaire nécessaire à une grande culture », Jean Wahl sut se distinguer par sa prescience des nouvelles orientations de la philosophie française dans sapropre insistance à réclamer les droits d’une philosophie du concret et du vécu, par opposition à ce qui lui apparaissait comme l’excès de l’abstraction et de totalisation de la pensée hégélienne. Le présent ouvrage, dans lequel Merleau-Ponty puisa une partie (...)
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  25.  20
    Vers Une Nouvelle Philosophie Transcendantale. La Genese de la Philosophie de Maurice Mereau-Ponty Jusqu'a la Phenomenologie de la Perception.Garth Gillan - 1974 - Philosophy and Phenomenological Research 35 (1):135-137.
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  26. Filosofía Para la Ciencia y la Sociedad: Indagaciones En Honor a Félix Gustavo Schuster.Cecilia Hidalgo & Verónica Tozzi (eds.) - 2010 - Universidad de Buenos Aires.
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  27. Contributions of Positive Psychology in Self-Regulated Learning: A Study With Brazilian Undergraduate Students.Vanessa Kaiser, Caroline Tozzi Reppold, Claudio Simon Hutz & Leandro S. Almeida - 2020 - Frontiers in Psychology 10.
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    Rousseau E a Bot'nica: Uma Promenade Entre Observação Científica E Contemplação.Emanuele Tredanaro - 2018 - Doispontos 15 (1).
    Resumo: Neste trabalho pretende-se apresentar algumas reflexões sobre a trajetória que leva Rousseau não apenas a aproximar-se à botânica, mas, sobretudo, a definir seu estatuto epistemológico, bem como metodológico. Nesse sentido, propõe-se mostrar em que termos – no interior do amplo panorama intelectual rousseauniano oriundo dos escritos e das cartas dos últimos três lustros da vida do filosofo genebrino – a botânica assume, para Rousseau, uma peculiar autônoma fisionomia e, ao mesmo tempo, torna-se paradigma para a própria filosofia. Rousseau and (...)
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    Vers les Moments de L’Apparaître.Alessandra Pantano - 2007 - Studia Phaenomenologica 7:331-352.
    The main theme of this article is the phenomenality. Jan Patočka’s asubjective phenomenology distinguishes itself by the description of the plan of phenomenality, where beings can appear and that is independent from everything which appears in it. Only by an universalization of the phenomenological epoché, it is possible to turn our eyes towards the phenomenality itself and to understand its independence. To put the theme of the world and the consciousness between brackets means to discover the structure of the phenomenality, (...)
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    Griechische Vers-Inschriften. Band I, Grab-Epigramme.L. H. Jeffery & W. Peek - 1958 - Journal of Hellenic Studies 78:144-145.
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  31. Ver E Imagen Del Ver: Acotaciones Sobre El Capítulo XV Del "De Visione Dei" de Nicolás de Cusa.Ángel Luis González - 1995 - Anuario Filosófico 28 (3):627-648.
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  32.  4
    Vers une approche plus fluide de la culture et de l’histoire des sourds : quelques réflexions sur le rôle des organisations sportives pour les sourds dans la naissance d’une culture des sourds en Belgique.Pieter Verstraete - 2015 - Alter - European Journal of Disability Research / Revue Européenne de Recherche Sur le Handicap 9 (4):265-277.
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    Vers quelle reconnaissance ?Jean Greisch - 2006 - Revue de Métaphysique et de Morale 2 (2):149-171.
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  34.  12
    Vers une esthétique environnementale : le tournant pragmatiste.Nathalie Blanc & Jacques Lolive - 2009 - Natures Sciences Sociétés 17 (3):285-292.
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  35. Ia Cuestion Del Contexto de Descubrimien-to En la Historiografla: Un Analisis de la Re-Lation Entre" Descubrimiento" E" Invencion" de Relatos E Interpretaciones Historiogra-Ficas.Rosa Belvedresi & Veronica Tozzi - 1999 - Manuscrito 22:143.
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  36. Authenticity and Enhancement: Going Beyond Self-Discovery/Self-Creation Dichotomy.Daniel Nica - 2019 - Revue Roumaine de Philosophie 64 (2):321-329.
    The purpose of my paper is to challenge the binary classification of authenticity, which is currently employed in the bioethical debate on enhancement technologies. According to the standard dichotomy, there is a stark opposition between the self-discovery model, which depicts the self as a substantial and original inwardness, and the self-creation model, which assumes that the self is an open project, that has to be constituted by one’s free actions. My claim is that the so-called self-creation model actually conflates two (...)
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  37.  10
    Aurel Codoban, Sacru si ontofanie. Pentru o nouã filosofie a religiilor/ The Sacred and Ontophany. For a New Philosophy of Religions.Marius Nica - 2003 - Journal for the Study of Religions and Ideologies 2 (5):218-224.
    Aurel Codoban, Sacru si ontofanie. Pentru o nouã filosofie a religiilor (The Sacred and Ontophany. For a New Philosophy of Religions) Ed. Polirom, Iasi, 1998.
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  38. Etica fara principii? Generalism si particularism in filosofia morala.Daniel Nica - 2013 - Eikon Publishing House.
    Cum arată un om moral? Este acesta un om care se află în posesia unor principii ferme și știe cum să le aplice? Sau este un om care, neavând nevoie de reguli morale, reușește de fiecare dată să ia decizia corectă? Poate fi moralitatea codificată într-un set de principii universale? Sau viața morală este mult prea complexă pentru a fi guvernată de reguli stricte? Dar dacă moralitatea nu constă în aplicarea unor standarde generale, ci în capacitatea de a lua decizii (...)
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  39. Modern Perspectives on Faith: Abraham’s Case in Kant and Kierkegaard. Reconstructions and Critical Remarks.Daniel Nica - 2017 - Annals of the University of Bucharest - Philosophy Series 66 (1):107-123.
    In this paper, I will compare Kant’s and Kierkegaard’s reflections on faith as they are articulated in the particular analyses of Abraham’s sacrifice. Kant’s prosecution of Abraham, which commences from the idea of “natural religion”, rests on two interrelated lines of attack, an epistemological one and ethical one, which deem Abraham’s action to be morally reprehensible. For Kant, the primacy of the practical reason leaves no special room for divine duties that are not ethical at the same time. On the (...)
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  40. Nietzsche and Foucault on Self-Creation: Two Different Projects.Daniel Nica - 2015 - Annals of the University of Bucharest. Philosophy Series 64 (1):21-41.
    This paper aims to highlight some major differences between the ethics of “self-becoming”, as it was sketched by Friedrich Nietzsche, and the so-called “aesthetics of existence”, which was developed in Michel Foucault’s late work. Although the propinquity between the two authors is a commonplace in Foucauldian exegesis, my claim is that the two projects of self-creation are dissimilar in four relevant aspects. To support my thesis I will use Foucault’s four-part ethical framework through which I will analyze each of the (...)
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  41. Narrative and Justification in Moral Particularism.Daniel Nica - 2013 - Romanian Journal of Analytic Philosophy (2):22-32.
    In this paper I will discuss the problem of justification in moral particularism. The first part is concerned with Jonathan Dancy’s account of justification, which is a narrative one. To justify one’s choice is to present a persuasive description of the context in a narrative fashion, not to subordinate singular cases to universal rules. Since it dismisses arguments and employs persuasiveness, this view seems irrational, so the second part of my paper will consist of a personal reconstruction and reformulation of (...)
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  42. Originile Disputei Etice Dintre Particularism Şi Generalism: Platon Şi Aristotel.Daniel Nica - 2011 - Annals of Philosophy. University of Bucharest:51-63.
    This paper is a critical investigation about the historical origins of two contemporary approaches in ethics: moral particularism and moral generalism. Moral particularism states that there are no defensible moral principles and that moral thought doesn’t consist in the application of moral principles to cases, but in understanding the morally relevant features of an action, which vary from case to case. In opposition, moral generalism is the traditional claim that moral decisions are made by applying general rules to particular actions. (...)
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  43.  6
    The Social Concretisation of Educational Postmodernism.Elvira Nica - 2018 - Educational Philosophy and Theory 50 (14):1646-1647.
  44. La ruptura Del logos: Algunas observaciones sobre Vico Y la tradición rabí nica.José Faur - 1997 - Cuadernos Sobre Vico 7:265.
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  45.  2
    Vers une éthique de la désacralisation de la vie.Yvon Provençal - 1994 - Horizons Philosophiques 4 (2):81-109.
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  46.  38
    American Capitalism: A Philosophical Reflection.Wilfried Ver Eecke - 1988 - Philosophy and Theology 3 (2):105-132.
    The first part of this study is a reflection on the writings of Lowi and Briefs, and deals with the transition from the ideal of liberty to interest-group liberalism in the United States. In the second part I offer an analysis of Hegel’s attempt to combine the ideals of justice and liberty within a political economy. The third part deals with further issues of economic justice raised by the Bishops’ recent Pastoral Letter.
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  47.  38
    Vers une autre histoire.Lucien Febvre - 1949 - Revue de Métaphysique et de Morale 54 (3/4):225 - 247.
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  48.  8
    Étapes vers un monde sans schizophrénie.Jeffrey Poland - 2006 - Philosophiques 33 (1):99-124.
    Cet article présente des arguments selon lesquels le concept de schizophrénie est un stéréotype préjudiciable qu’il vaudrait mieux éliminer de la recherche et de la pratique clinique. Les obstacles à une telle élimination sont repérés, et nous discutons des stratégies pour les surmonter.The paper presents arguments for the claim that the concept of schizophrenia is a harmful stereotype that is best eliminated from research and clinical practice. Obstacles to such elimination are identified and strategies for overcoming them are discussed.
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    Vers le positivisme absolu.Abel Rey - 1909 - Revue Philosophique de la France Et de l'Etranger 67:461-479.
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    Vers un fondement psychologique transcendantal des sciences. L'enjeu gnoséologique de la rencontre de Husserl avec Dilthey.Wioletta Miskiewicz - 2002 - Methodos 2.
    L’histoire de la philosophie retient l’image de Husserl critiquant le relativisme de Dilthey dans la « Philosophie als strenge Wissenschaft » (Logos 1910/11). Or, la publication progressive des inédits des deux philosophes permet de la nuancer. Tout particulièrement l’étude des écrits psychologiques de Dilthey ouvre une perspective qui dévoile le véritable enjeu gnoséologique de sa rencontre possible avec Husserl : le dépassement du dualisme corps/âme et de la structure topologique intérieur/extérieur dans la psychologie. Liée avec le tournant gnoséologique de Dilthey, (...)
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