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Profile: Verena Erlenbusch (University of Memphis)
  1.  3
    Being a Foreigner in Philosophy: A Taxonomy.Verena Erlenbusch - forthcoming - Hypatia.
    The question of diversity, both with regard to the demographic profile of philosophers as well as the content of philosophical inquiry, has received much attention in recent years. One figure that has gone relatively unnoticed is that of the foreigner. To the extent that philosophers have taken the foreigner as their object of inquiry, they have focused largely on challenges nonnative speakers of English face in a profession conducted predominantly in English. Yet an understanding of the foreigner in terms of (...)
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  2.  4
    Modeling Inclusive Pedagogy: Five Approaches.Luvell Anderson & Verena Erlenbusch - 2017 - Journal of Social Philosophy 48 (1):6-19.
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  3.  31
    The Concept of Sovereignty in Contemporary Continental Political Philosophy.Verena Erlenbusch - 2012 - Philosophy Compass 7 (6):365-375.
    The concept of sovereignty is one of the central concepts of modern political philosophy. However, faced with processes of economic globalization as well as legal and political universalism, contemporary political theory struggles to account for the exercise of state power in terms of the traditional understanding of sovereignty. This survey article reviews the most influential conceptualizations of sovereignty in contemporary continental political philosophy. These include Schmitt’s defense of sovereignty and Agamben’s rejection of sovereign politics as well as a number of (...)
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  4.  23
    The Place of Sovereignty: Mapping Power with Agamben, Butler, and Foucault.Verena Erlenbusch - 2013 - Critical Horizons 14 (1):44-69.
    ,is article addresses the relationship between sovereignty, biopolitics and governmentality in the work of Giorgio Agamben, Judith Butler, and Michel Foucault. By unpacking Foucault’s genealogy of modern governmentality, it responds to a criticism leveled against Foucauldian accounts of power for their alleged abandonment of the traditional model of power in juridico-institutional terms in favor of an understanding of power as purely productive. ,is claim has most signi-cantly been developed by Agamben in “Homo Sacer: Sovereign Power and Bare Life”. I argue (...)
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  5.  38
    Notes on Violence: Walter Benjamin's Relevance for the Study of Terrorism.Verena Erlenbusch - 2010 - Journal of Global Ethics 6 (2):167-178.
    This article uses Walter Benjamin's theoretical claims in the 'Critique of violence' to shed light on some current conceptualisations of terrorism. It suggests an understanding of terrorism as an essentially contested concept. If the theorist uncritically adopts the state's account of terrorism, she occludes an important dimension of the phenomenon that allows for a rethinking of the state's claim to a monopoly on legitimate violence. Benjamin's essay conceptualises the state as resulting from a conjunction of violence, law, legitimacy and power (...)
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  6.  2
    Foucault’s Sad Heterotopology of the Body.Verena Erlenbusch - 2016 - Philosophia: A Journal of Feminist Continental Philosophy 6 (2):171-194.
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  7.  10
    How (Not) to Study Terrorism.Verena Erlenbusch - 2014 - Critical Review of International Social and Political Philosophy 17 (4):1-22.
    This article disputes the premise dominant in moral philosophy and the social sciences that a strict definition of terrorism is needed in order to evaluate and confront contemporary political violence. It argues that a definition of terrorism is not only unhelpful, but also impossible if the historicity and flexibility of the concept are to be taken seriously. Failure to account for terrorism as a historical phenomenon produces serious analytical and epistemological problems that result in an anachronistic, ahistorical, and reductive understanding. (...)
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  8.  6
    Foucault and Law. [REVIEW]Verena Erlenbusch - 2011 - Foucault Studies:219-222.
  9.  6
    Terrorism and Revolutionary Violence: The Emergence of Terrorism in the French Revolution.Verena Erlenbusch - 2015 - Critical Studies on Terrorism 8 (2):193-210.
    Accounts of terrorism, which locate the emergence of the concept in the French Revolution, tend to accept two premises. First, they assume that the concept of terrorism names a particular form of violence. Second, they regard Robespierre as the first practitioner of terrorism, thus suggesting an understanding of the term as state violence. While this article substantiates the second premise by way of a discussion of the first systematic articulation of terrorism by Tallien in 1794, it problematises the first premise (...)
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  10.  1
    How to Study Terrorism.Verena Erlenbusch - 2014 - Critical Review of International Social and Political Philosophy 17 (4):470-491.
  11.  1
    Ben Golder and Peter Fitzpatrick (Eds.) , Foucault and Law (Surrey and Burlington: Ashgate, 2010), ISBN: 978-0754628668.Verena Erlenbusch - 2011 - Foucault Studies 12:219-222.
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  12. Editor's Introduction: Critical Histories of the Present.Verena Erlenbusch - 2017 - Southern Journal of Philosophy 55 (S1):5-6.
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  13. Foucault und die Realitätsbedingungen leiblicher Erfahrung.Verena Erlenbusch - 2015 - In Thomas Bedorf & Tobias Klass (eds.), Leib – Körper – Politik. Velbrück Wissenschaft.
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