Results for 'Veronique Munoz-Dard��'

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  1.  24
    Véronique Munoz‐Dardé.Samuel Scheffler & Véronique Munoz‐Dardé - 2005 - Aristotelian Society Supplementary Volume 79 (1):255-284.
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  2.  14
    I—Véronique Munoz-Dardé: Liberty's Chains.Véronique Munoz-Dardé - 2009 - Aristotelian Society Supplementary Volume 83 (1):161-196.
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  3.  14
    II—Véronique Munoz-Dardé: Equality and Division: Values in Principle1.Véronique Munoz-Dardé - 2005 - Aristotelian Society Supplementary Volume 79 (1):255-284.
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  4.  13
    Veronique Munoz-darde.Rescuing Frankfurt-Style Cases - 1998 - Philosophical Review 107 (1).
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  5.  13
    II—Véronique Munoz-Dardé.Samuel Scheffler - 2005 - Supplement to the Proceedings of the Aristotelian Society 79 (1):255-284.
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  6.  43
    The Quality of Gooditude.Véronique Munoz-Dardé - 2015 - Journal of Moral Philosophy 12 (4):393-413.
    In this review essay, I fijirst analyze the main tenets of Larry Temkin’s Rethinking the Good and, in particular, his claim that the goodness of state of afffairs may not be transitive. I examine one of the key examples of the book, and how it is intended to underwrite this claim. Next I describe the diffference between the threat of non-transitivity and the idea of incommensurability. I also consider the plausibility of what Temkin calls the Essentially Comparative View, and explore (...)
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  7. The Distribution of Numbers and the Comprehensiveness of Reasons.Veronique Munoz-Darde - 2005 - Proceedings of the Aristotelian Society 105 (2):207–233.
    In this paper, I concentrate on two themes: to what extent numbers bear on an agent's duties, and how numbers should relate to social policy. In the first half of the paper I consider the abstract case of a choice between saving two people and saving one, and my focus is on the contrast between a duty to act and a reason which merely makes an action intelligible. In the second half, I turn to the issue of social policy and (...)
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  8.  34
    Puzzles of Regret.Véronique Munoz-Dardé - 2016 - Philosophy and Phenomenological Research 92 (3):778-784.
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  9. Liberty's Chains.Véronique Munoz-Dardé - 2009 - Aristotelian Society Supplementary Volume 83 (1):161-196.
    Is the principal concern of political philosophy the source of political authority? And, if so, can this source be located in individual consent? In this article I draw on Rousseau to answer the second question negatively; and in rejecting that answer, why we might answer the first question in the negative as well. We should be concerned with questions of legitimacy rather than with the source of authority and political obligation. Our principal concern, that is, should be with the question (...)
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  10.  49
    Family, Choice and Distributive Justice.Veronique Munoz-Dardé - 2002 - In David Archard & Colin Macleod (eds.), The Moral and Political Status of Children. Oxford University Press.
    Book description:* Contributions from leading scholars in the field * Timely and important contribution to the moral and political debate about the status of children * Hot Topic The book contains contributions from thirteen distinguished moral and political philosophers on the subject of children. These are new essays and are devoted to a subject that until recently has not been extensively discussed by philosophers. Too often philosophers restrict themselves to the consideration only of the relations between adults. Yet the topic (...)
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  11.  62
    In the Face of Austerity: The Puzzle of Museums and Universities.Veronique Munoz-Darde - 2013 - Journal of Political Philosophy 21 (2):221-242.
    How can certain cultural goods (for example, museums, ice rinks, opera, the study of humanities) make a claim on our joint resources when there are other urgent needs to be met? Most of us resist the claim that one should sacrifice such cultural goods in the face of urgent needs and their priority as a concern for social justice. At the same time, in refusing the consequence, we are not inclined to think cultural goods more important than the urgent needs (...)
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  12. Is the Family to Be Abolished Then?Véronique Munoz-Dardé - 1999 - Proceedings of the Aristotelian Society 99 (1):37–56.
    This article explores the justice of the family. From the perspective of justice, the family causes serious concerns, for it causes severe inequalities between individuals. Several justice theorists remark that by its mere existence the family impedes the access to equality of life chances. The paper examines whether this means that justice requires the abolition of the family. It asks whether everyone, and, in particular, the worst off, would prefer the family to a generalized well-run orphanage. This thought-experiment is used (...)
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  13. Samuel Scheffler. Egalitarian Liberalism as Moral Pluralism.Samuel Scheffler & Véronique Munoz-Dardé - 2005 - Aristotelian Society Supplementary Volume 79 (1):229–253.
  14.  79
    The Division of Moral Labour.Samuel Scheffler & Véronique Munoz-Dardé - 2005 - Aristotelian Society Supplementary Volume 79:229-284.
    [ Samuel Scheffler] Some egalitarian liberals have proposed a division of moral labour between social institutions and individual agents, but the division-of-labour metaphor has been understood in different ways. This paper aims to disentangle some of these different understandings, with an eye to clarifying the appeal of the egalitarian-liberal project and the challenges that it faces. The idea of a division of moral labour is best understood as the expression of a strategy for accommodating diverse values. It is not an (...)
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  15. Rawls, Justice in the Family and Justice of the Family.Veronique Munoz-Darde - 1998 - Philosophical Quarterly 48 (192):335-352.
  16. Equality and Division: Values in Principle.Samuel Scheffler & Veronique Munoz-Darde - 2005 - Aristotelian Society Supplementary Volume 79 (1):255–284.
    Are there distinctively political values? Certain egalitarians seem to think that equality is one such value. Scheffler 's contribution to the symposium seeks to articulate a division of moral labour between norms of personal morality and the principles of justice that regulate social institutions, and using this suggests that the egalitarian critique of Rawls can be deflected. In this paper, instead, I question the status of equality as an intrinsic value. I argue that an egalitarianism which focuses on the status (...)
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  17.  15
    Viii *-the Distribution of Numbers and the Comprehensiveness of Reasons1.Véronique Munoz-Dardé - 2005 - Proceedings of the Aristotelian Society 105 (1):191-217.
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  18.  3
    The Routledge Guidebook to Rawls’ a Theory of Justice.Veronique Munoz-Darde & Thomas Sinclair - 2009 - Routledge.
    John Rawls is regarded as the most important political philosopher of the twentieth century. His seminal work, _A Theory of Justice_, transformed the study of political philosophy and shaped the political thought of a generation. _Rawls on Justice_ demystifies this difficult text by introducing and assessing: Rawls’ life and the background to his philosophy The key concepts of _A Theory of Justice_, including the ‘orginal position’, the ‘veil of ignorance’, and the two principles of justice Rawls’ continuing importance to contemporary (...)
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  19.  17
    Fellow Feelings: Fraternity, Equality and the Origin and Stability of Justice.Veronique Munoz-Darde - forthcoming - Daimon: Revista Internacional de Filosofía:107-123.
    This article presents an analysis of the role that the idea of fraternity plays in John Rawls’s A Theory of Justice. Many commentators, G.A. Cohen for example, have taken as their target the role of fraternity in understanding the difference principle. The article highlights the neglected connection between Rawls’s principle of fraternity and the role of sentiments in A Theory of Justice. I focus, in particular, on the third part of A Theory of Justice, which has received less attention in (...)
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  20. John Rawls, Justice in and Justice of the Family.Veronique Munoz-Darde - 1998 - Philosophical Quarterly 48 (192):335-352.
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  21.  22
    Brexit.Véronique Munoz-Dardé - 2016 - The Philosophers' Magazine 74:24-26.
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  22.  11
    Un dilemme pour le contractualisme contemporain?Véronique Munoz-Dardé - 2006 - Les Etudes Philosophiques 79 (4):501.
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  23.  13
    Viii &Ast;—the Distribution of Numbers and the Comprehensiveness of Reasons 1.V. éronique Munoz-dardé - 2005 - Proceedings of the Aristotelian Society 105 (2):207-233.
    In this paper, I concentrate on two themes: to what extent numbers bear on an agent's duties, and how numbers should relate to social policy. In the first half of the paper I consider the abstract case of a choice between saving two people and saving one, and my focus is on the contrast between a duty to act and a reason which merely makes an action intelligible. In the second half, I turn to the issue of social policy and (...)
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  24. The Core of the Case Against Judicial Review.Jeremy Waldron - 2006 - Yale Law Journal 115:1346-1406.
    author. University Professor in the School of Law, Columbia University. (From July 2006, Professor of Law, New York University.) Earlier versions of this Essay were presented at the Colloquium in Legal and Social Philosophy at University College London, at a law faculty workshop at the Hebrew University of Jerusalem, and at a constitutional law conference at Harvard Law School. I am particularly grateful to Ronald Dworkin, Ruth Gavison, and Seana Shiffrin for their formal comments on those occasions and also to (...)
     
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  25.  61
    Comment on Munoz-Dardé's'liberty's Chains'.Niko Kolodny - 2009 - Aristotelian Society Supplementary Volume 83 (1):197-212.
    Munoz-Dardé (2009) argues that a social contract theory must meet Rousseau's 'liberty condition': that, after the social contract, each 'nevertheless obeys only himself and remains as free as before'. She claims that Rousseau's social contract does not meet this condition, for reasons that suggest that no other social contract theory could. She concludes that political philosophy should turn away from social contract theory's preoccupation with authority and obedience, and focus instead on what she calls the 'legitimacy' of social arrangements. (...)
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  26.  4
    Rawls, Justice in the Family and Justice of the Family.V. Éronique Munoz-DardÉ - 1998 - Philosophical Quarterly 48 (192):335-352.
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  27.  31
    Cigales, fourmis, prudents et téméraires : leurs familles et leurs droits.V. Munoz-Dardé - 2002 - Revue de Métaphysique et de Morale 1 (1):103-121.
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  28. Skepticism About Saving.Michael Otsuka - unknown
    Section II of this article originated as a commentary on Véronique Munoz-Dardé’s “The Distribution of Numbers and the Comprehensiveness of Reasons.” I have delivered subsequent versions of this article at the University of Reading, UCLA, the University of Bristol, the University of Leeds, and the University of Oxford, and thank all who commented on those occasions. I am also grateful to G. A. Cohen, Iwao Hirose, Véronique Munoz-Dardé, Alex Voorhoeve, and the Editors of Philosophy & Public Affairs for (...)
     
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  29.  3
    I—L Iberty's C Hains.V. éronique Munoz-dardé - 2009 - Aristotelian Society Supplementary Volume 83 (1):161-196.
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  30. The Division of Moral Labour.Samuel Scheffler - 2005 - Proceedings of the Aristotelian Society, Supplementary Volumes 79:229-284.
    [Samuel Scheffler] Some egalitarian liberals have proposed a division of moral labour between social institutions and individual agents, but the division-of-labour metaphor has been understood in different ways. This paper aims to disentangle some of these different understandings, with an eye to clarifying the appeal of the egalitarian-liberal project and the challenges that it faces. The idea of a division of moral labour is best understood as the expression of a strategy for accommodating diverse values. It is not an apology (...)
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  31.  4
    II—Niko Kolodny: Comment on Munoz-Dardé's‘Liberty's Chains’.Niko Kolodny - 2009 - Aristotelian Society Supplementary Volume 83 (1):197-212.
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  32.  92
    The New Problem of Numbers in Morality.Fiona Woollard - 2014 - Ethical Theory and Moral Practice 17 (4):631-641.
    Discussion of the “problem of numbers” in morality has focused almost exclusively on the moral significance of numbers in whom-to-rescue cases: when you can save either of two groups of people, but not both, does the number of people in each group matter morally? I suggest that insufficient attention has been paid to the moral significance of numbers in other types of case. According to common-sense morality, numbers make a difference in cases, like the famous Trolley Case, where we must (...)
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  33.  4
    Rubén Sánchez muñoz Y Sandra García Pérez (coord.) Meditaciones sobre la filosofía de Ortega, méxico, universidad veracruzana/torres asociados, 2016, 153 pp. autopresentación. [REVIEW]Rubén Sánchez Muñoz & Sandra García Pérez - 2021 - Investigaciones Fenomenológicas 13:239.
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  34. Hannah Arendt. El espacio público (María Teresa Muñoz Sánchez).Cristina Sánchez Muñoz - 2004 - Dianoia 53:133-138.
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  35. Homenaje a Muñoz Alonso.Adolfo Muñoz Alonso & Angel González Alvarez - 1975 - [Universidad Complutense de Madrid],].
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  36.  13
    Adolfo Muñoz-Alonso.Adolfo Muñoz-Alonso - 1960 - Atti Del XII Congresso Internazionale di Filosofia 3:497-500.
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  37.  34
    Calibrating the Mental Number Line.Véronique Izard & Stanislas Dehaene - 2008 - Cognition 106 (3):1221-1247.
    Human adults are thought to possess two dissociable systems to represent numbers: an approximate quantity system akin to a mental number line, and a verbal system capable of representing numbers exactly. Here, we study the interface between these two systems using an estimation task. Observers were asked to estimate the approximate numerosity of dot arrays. We show that, in the absence of calibration, estimates are largely inaccurate: responses increase monotonically with numerosity, but underestimate the actual numerosity. However, insertion of a (...)
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  38. Grounding Nonexistence.Daniel Muñoz - 2020 - Inquiry: An Interdisciplinary Journal of Philosophy 63 (2):209-229.
    Contingent negative existentials give rise to a notorious paradox. I formulate a version in terms of metaphysical grounding: nonexistence can't be fundamental, but nothing can ground it. I then argue for a new kind of solution, expanding on work by Kit Fine. The key idea is that negative existentials are contingently zero-grounded – that is to say, they are grounded, but not by anything, and only in the right conditions. If this is correct, it follows that grounding cannot be an (...)
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  39. Exact Equality and Successor Function: Two Key Concepts on the Path Towards Understanding Exact Numbers.Véronique Izard, Pierre Pica, Elizabeth S. Spelke & Stanislas Dehaene - 2008 - Philosophical Psychology 21 (4):491 – 505.
    Humans possess two nonverbal systems capable of representing numbers, both limited in their representational power: the first one represents numbers in an approximate fashion, and the second one conveys information about small numbers only. Conception of exact large numbers has therefore been thought to arise from the manipulation of exact numerical symbols. Here, we focus on two fundamental properties of the exact numbers as prerequisites to the concept of EXACT NUMBERS : the fact that all numbers can be generated by (...)
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  40. Defeaters and Disqualifiers.Daniel Muñoz - 2019 - Mind 128 (511):887-906.
    Justification depends on context: even if E on its own justifies H, still it might fail to justify in the context of D. This sort of effect, epistemologists think, is due to defeaters, which undermine or rebut a would-be justifier. I argue that there is another fundamental sort of contextual feature, disqualification, which doesn't involve rebuttal or undercutting, and which cannot be reduced to any notion of screening-off. A disqualifier makes some would-be justifier otiose, as direct testimony sometimes does to (...)
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  41.  1
    Coding of Serial Order in Verbal, Visual and Spatial Working Memory.Véronique Ginsburg, Kim Archambeau, Jean-Philippe van Dijck, Fabienne Chetail & Wim Gevers - 2017 - Journal of Experimental Psychology: General 146 (5):632-650.
    In the domain of working memory, recent theories postulate that the maintenance of serial order is driven by position marking. According to this idea, serial order is maintained though associations of each item with an independent representation of the position that the item constitutes in the sequence. Recent studies suggest that those position markers are spatial in nature, with the beginning items associated with left side and the end elements with the right side of space (i.e., the ordinal position effect). (...)
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  42.  30
    Clinical Ethics Consultation in Europe: A Comparative and Ethical Review of the Role of Patients.Véronique Fournier, Eirini Rari, Reidun Førde, Gerald Neitzke, Renzo Pegoraro & Ainsley J. Newson - 2009 - Clinical Ethics 4 (3):131-138.
    Clinical ethics has developed significantly in Europe over the past 15 years and remains an evolving process. While sharing our experiences in different European settings, we were surprised to discover marked differences in our practice, especially regarding the position and role of patients. In this paper, we describe these differences, such as patient access to and participation or representation in ethics consults. We propose reasons to explain these differences, hypothesizing that they relate to the historic and sociocultural context of implementation (...)
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  43.  4
    Tracing Expression in Merleau-Ponty: Aesthetics, Philosophy of Biology, and Ontology.Veronique M. Foti - 2013 - Northwestern University Press.
    The French philosopher Renaud Barbaras remarked that late in Maurice Merleau-Ponty’s career, “The phenomenology of perception fulfills itself as a philosophy of expression.” In _Tracing Expression in Merleau-Ponty: Aesthetics, Philosophy of Biology, and Ontology, _Véronique M. Fóti_ _addresses the guiding yet neglected theme of expression in Merleau-Ponty’s thought. She traces Merleau-Ponty’s ideas about how individuals express creative or artistic impulses through his three essays on aesthetics, his engagement with animality and the “new biology” in the second of his lecture courses (...)
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  44. Phenomenology and the Primacy of the Political: Essays in Honor of Jacques Taminiaux.Véronique M. Fóti & Pavlos Kontos (eds.) - 2017 - Springer.
    This volume is a Festschrift in honor of Jacques Taminiaux and examines the primacy of the political within phenomenology. These objectives support each other, in that Taminiaux's own intellectual itinerary brought him increasingly to an affirmation of the importance of the political. Divided into four sections, the essays contained in this volume engage with different aspects of the political dimension of phenomenology: its dialogue with classic texts of political philosophy, the political facets of phenomenological praxis, phenomenology’s contribution to actual political (...)
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  45.  8
    Respiration and Heart Rate Modulation Due to Competing Cognitive Tasks While Driving.Antonio R. Hidalgo-Muñoz, Adolphe J. Béquet, Mathis Astier-Juvenon, Guillaume Pépin, Alexandra Fort, Christophe Jallais, Hélène Tattegrain & Catherine Gabaude - 2019 - Frontiers in Human Neuroscience 12.
  46. Epistemic Feelings and Epistemic Emotions (Focus Section).Santiago Arango-Muñoz & Kourken Michaelian - 2014 - Philosophical Inquiries.
    Philosophers of mind and epistemologists are increasingly making room in their theories for epistemic emotions (E-emotions) and, drawing on metacognition research in psychology, epistemic – or noetic or metacognitive – feelings (E-feelings). Since philoso- phers have only recently begun to draw on empirical research on E-feelings, in particular, we begin by providing a general characterization of E-feelings (section 1) and reviewing some highlights of relevant research (section 2). We then turn to philosophical work on E-feelings and E-emotions, situating the contributions (...)
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  47. Geometry as a Universal Mental Construction.Véronique Izard, Pierre Pica, Danièle Hinchey, Stanislas Dehane & Elizabeth Spelke - 2011 - In Stanislas Dehaene & Elizabeth Brannon (eds.), Space, Time and Number in the Brain. Oxford University Press.
    Geometry, etymologically the “science of measuring the Earth”, is a mathematical formalization of space. Just as formal concepts of number may be rooted in an evolutionary ancient system for perceiving numerical quantity, the fathers of geometry may have been inspired by their perception of space. Is the spatial content of formal Euclidean geometry universally present in the way humans perceive space, or is Euclidean geometry a mental construction, specific to those who have received appropriate instruction? The spatial content of the (...)
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  48.  5
    Corporate Social Responsibility for Poverty Alleviation: An Integrated Research Framework.Rita D. Medina‐Muñoz & Diego R. Medina‐Muñoz - 2020 - Business Ethics: A European Review 29 (1):3-19.
    Business Ethics: A European Review, EarlyView.
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  49. The Nature of Epistemic Feelings.Santiago Arango-Muñoz - 2014 - Philosophical Psychology 27 (2):1-19.
    Among the phenomena that make up the mind, cognitive psychologists and philosophers have postulated a puzzling one that they have called ?epistemic feelings.? This paper aims to (1) characterize these experiences according to their intentional content and phenomenal character, and (2) describe the nature of these mental states as nonconceptual in the cases of animals and infants, and as conceptual mental states in the case of adult human beings. Finally, (3) the paper will contrast three accounts of the causes and (...)
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  50.  15
    Les enfants et leurs parents dans la séparation conjugale : l'importance de la relation coparentale.Véronique Rouyer, Marie Huet-Gueye & Amandine Baude - 2013 - Dialogue: Families & Couples 202 (4):89.
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