Results for 'Vesna Stanković Pejnović'

87 found
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  1. Nietzsche and Liberalism.Vesna Stankovic Pejnovic - 2013 - Filozofska Istrazivanja 33 (1):151-165.
     
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  2.  20
    European Standards of Minority Protections: From Conditionality to Limitation: Case of Croatia.Vesna Stankovic-Pejnovic - 2010 - Filozofija I Društvo 21 (2):145-166.
    EU promotes norms which lack a basis in EU law and do not directly translate into the acquis communautaire EU. Limits of EU conditionality in the area of minority rights are visible in closer look at the EU’s monitoring mechanism, including Regular Reports, which locate EU’s minority criterion in the domestic political context. Reports have structure broadly follows the Copenhagen criteria. Serious efforts are needed for achieving practical results flowing from the implementation of the legislative framework pertaining to minority issues. (...)
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  3. Evropski standardi zaštite manjina–od uvjetovanosti do limitiranosti: Slučaj Hrvatske.Vesna Stanković Pejnović - 2010 - Filozofija I Društvo 21 (2):145-166.
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  4.  31
    Freedom, Liberalism, Multiculturalism.Vesna Stankovic-Pejnovic - 2011 - Filozofija I Društvo 22 (2):191-214.
    In this article author proves connection between liberalism and multiculturalism in individual?s political freedom. Individual freedom connected with political participation, in multicultural contexts, can be shown as means to achieve group recognition demands. Liberal conception of liberty in multicultural context shows that a major interest of multicultural groups through political participation necessary respect individual?s liberty. Multiculturalism follows liberal demand for freedom of choice and participation as preconditions for self determination determined by the reason, but through politics of difference, because for (...)
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  5.  9
    Nietzsche and Liberalism.Vesna Stanković Pejnović - 2013 - Filozofska Istrazivanja 33 (1):151-165.
  6.  6
    Nietzsche i liberalizam.Vesna Stanković Pejnović - 2013 - Filozofska Istrazivanja 33 (1):151-165.
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  7.  3
    How to Do Things with Just a Few Words.Biljana Stankovic, Jasmin Bleimling & Andreas Hamburger - 2018 - Paragrana: Internationale Zeitschrift für Historische Anthropologie 27 (1):368-385.
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  8.  10
    Educating About Biomedical Research Ethics.Bratislav Stankovic & Mirjana Stankovic - 2014 - Medicine, Health Care and Philosophy 17 (4):541-548.
    This article examines the global and worsening problem of research misconduct as it relates to bio-medico-legal education. While research misconduct has serious legal implications, few adequate legal remedies exist to deal with it. With respect to teaching, research ethics education should be mandatory for biomedical students and physicians. Although teaching alone will not prevent misconduct, it promotes integrity, accountability, and responsibility in research. Policies and law enforcement should send a clear message that researchers should adhere to the highest standards of (...)
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  9.  32
    Genetic Technologies and Animals.Victoria Vesna - 2006 - AI and Society 20 (1):1-2.
  10.  7
    Heidegger und Wissenschaft.Vesna Batovanja - 2008 - Synthesis Philosophica 23 (2):401-411.
    Heidegger war weder Philosoph der Wissenschaft noch Philosoph der Naturwissenschaft. Die Wissenschaft war, wie Carl Friedrich von Weizsäcker gut bemerkt, „weder der Ausgangspunkt noch das Ziel seines Denkens”. Vielmehr handelt es sich, so von Weizsäcker, um ein gegenseitiges Missverständnis: „Die Naturwissenschaft hat das, was Heidegger ihr zu sagen hatte, bisher nicht verstanden. Heidegger hat umgekehrt, so scheint es mir, die Naturwissenschaft nicht bis auf den Grund durchzudenken vermocht.” Vielleicht wäre es der Sache selbst angemessener zu sagen, dass es sich um (...)
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  11.  20
    Databases Are Us.Victoria Vesna - 2000 - AI and Society 14 (2):157-175.
    In the age of information overload, the primary concern for many knowledge areas becomes the organisation and retrieval of data. Artists have a unique opportunity, at this historical juncture, to play a role in the definition and design of systems of access and retrieval, and at the very least comment on the existing practices. In this article I show how some personalities have foreshadowed and indeed influenced the current practices and huge efforts in digitising our collective knowledge. This article is (...)
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  12.  21
    The Nanoneme Syndrome: Blurring of Fact and Fiction in the Construction of a New Science.Jim Gimzewski & Victoria Vesna - 2003 - Technoetic Arts 1 (1):7-24.
  13.  44
    Deleuze and the Philosophy of Creation.Saša Stanković - 2007 - Symposium 11 (2):471-473.
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  14.  2
    Die Gattung als Absolutes Mass, Gesetz und Kriterium des Menschen bei Ludwig Feuerbach.Nikola Stanković - 2005 - Disputatio Philosophica 7 (1):119-138.
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  15.  12
    Hart on Legal Enforcement of Morality.Vuk Dejan Stanković - 2006 - Theoria 49 (4):93-128.
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  16.  5
    Kant as an Adversarius in the Natural Theology or Theodicy of Ante Bauer.Nikola Stanković - 2004 - Disputatio Philosophica 6 (1):79-90.
  17.  12
    Keith Ward, Bog: Vodič Za Zbunjene.Nikola Stanković - 2005 - Prolegomena 4 (1):133-137.
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  18.  21
    Law and Morality in Contemporary Philosophy of Law.Dejan Stankovic - 2002 - Filozofija I Društvo 2002 (19):203-212.
    In this paper, author tries to analyze complex character of the relation between law and morality in contemporary law philosophy. There are three approaches to the issue of relation between law and morality: natural law theory, positivist and Anglo-American analytical jurisprudence. The identity thesis-law and morality are basically identical, although basic principles of morality are subordinated to the positive legal rules; the separation thesis-law and morality are quite different system of norms: positive legal rules are completely deprived of any moral (...)
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  19.  2
    Macht und Ohnmacht der Philosophie in der Institution von Marko Marulić.Nikola Stanković - 2007 - Disputatio Philosophica 9 (1):129-146.
  20.  18
    Nikephoros Bryennios, Anna Komnene and Konstantios Doukas. A Story About Different Perspectives.Vlada Stankovic - 2008 - Byzantinische Zeitschrift 100 (1):169-175.
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  21.  4
    O Razilaženjima Znanja I Moći.Dejan Stankovic - 2004 - Filozofija I Društvo 2004 (24):301-305.
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  22. O razilazenjima znanja i moci.Dejan Stankovic - 2004 - Filozofija I Društvo 24:301-305.
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  23. Čoveče, Uspravi Se.Milorad Stanković - 2004 - Kreativna Radionica.
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  24.  1
    Power and Powerlessness in the Philosophy of Marko Marulić.Nikola Stanković - 2007 - Disputatio Philosophica 9 (1):129-146.
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  25.  14
    Situated Technology in Reproductive Health Care: Do We Need a New Theory of the Subject to Promote Person-Centred Care?Biljana Stankovic - 2017 - Nursing Philosophy 18 (1):e12159.
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  26.  2
    The Genus as an Absolute Measure, the Law and the Criterion of the People, by Ludwig Feuerbach.Nikola Stanković - 2005 - Disputatio Philosophica 7 (1):119-138.
  27.  3
    Understanding and Criticism of the Ontological Argument in Antun Bauer.Nikola Stanković - 1999 - Disputatio Philosophica 1 (1):166-177.
  28.  8
    The Impact of Virtual Communities on Cultural Identity.Radoslav Baltezarevic, Borivoje Baltezarevic, Piotr Kwiatek & Vesna Baltezarevic - forthcoming - Symposion. Theoretical and Applied Inquiries in Philosophy and Social Sciences.
    Radoslav Baltezarevic, Borivoje Baltezarevic, Piotr Kwiatek and Vesna Baltezarevic ABSTRACT: The emergence of the Internet and various forms of virtual communities has led to the impact of a new social space on individuals who frequently replace the real world with alternative forms of socializing. In virtual communities, new ‘friendships’ are easily accepted; however, how this...
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  29.  20
    Filozofija u srednjoj školi-ogledi iz metodike nastave filozofije.Vesna Banjeglav - 1993 - Theoria 36 (3-4):125-136.
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  30.  14
    Heidegger and the Science.Vesna Batovanja - 2008 - Synthesis Philosophica 23 (2):401-411.
    Heidegger wasn’t a philosopher of science, nor a philosopher of natural science. In Carl Richard von Weizsäcker’s remark, science in Heidegger’s opinion wasn’t “the source nor the objective of his thinking”. In fact, according to Weizsäcker, the point is in mutual misunderstanding. “Until now the science hasn’t understood what Heidegger meant to say to it, while on the other hand, as it seems to me, Heidegger couldn’t thoroughly think the nature science through.” Maybe it would be more to the point (...)
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  31.  33
    Heidegger Et la Science.Vesna Batovanja - 2008 - Synthesis Philosophica 23 (2):401-411.
    Heidegger n’était ni un philosophe de la science ni un philosophe de la science de la nature. Pour lui, la science n’était, comme l’a justement remarqué Carl Richard von Weizsäcker, « ni le point de départ ni la finalité de sa pensée ». De surcroît, selon Weizsäcker, il s’agit d’une incompréhension mutuelle : « La science, jusqu’à présent, n’a pas compris ce que Heidegger souhaitait lui dire ; à l’inverse, Heidegger, il me semble, n’a pu approfondir la science de la (...)
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  32.  9
    Heidegger i znanost.Vesna Batovanja - 2008 - Synthesis Philosophica 23 (2):401-411.
    Heidegger nije bio ni filozof znanosti niti filozof prirodne znanosti. Znanost nije za njega bila, kako dobro primjećuje Carl Richard von Weizsäcker, »ni izlazište niti cilj njegova mišljenja«. Štoviše, prema Weizsäckeru, riječ je o obostranom nerazumijevanju: »Znanost do sada nije razumjela što joj je Heidegger htio reći, dok Heidegger obratno, tako mi se čini, nije mogao temeljito promisliti prirodnu znanost.« Možda bi bilo primjerenije samoj stvari reći, da nije riječ o pukom nerazumijevanju, već o naporu Heideggera da mišljenje i znanost (...)
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  33.  20
    Karl Jaspers : Plaidoyer Pour la Philosophie. La Philosophie Dans Sa Différence Par Rapport À la Religion Et À la Science.Vesna Batovanja - 2008 - Synthesis Philosophica 23 (1):177-187.
    Karl Jaspers écarte l’idée répandue selon laquelle le rapport entre la théologie et la philosophie est opposition entre foi et connaissance ou révélation et raison. L a foi n’est pas irrationnelle. Cette polarité du rationnel et de l’irrationnel ne tendrait qu’à la confusion de l’existence. La foi philosophique, celle de l’homme qui pense, aura toujours pour signe propre une liaison indispensable avec le savoir. L e sens de la science ne peut être lui-même prouvé scientifiquement. Seule la philosophie peut l’éclairer.
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  34.  9
    Karl Jaspers: Ein Plädoyer für die Philosophie. Philosophie im Unterschied zu Religion und Wissenschaft.Vesna Batovanja - 2008 - Synthesis Philosophica 23 (1):177-187.
    Jaspers lehnt die vulgäre Auffassung des Verhältnisses von Theologie und Philosophie, die auf den Gegensatzformen von Glauben und Wissen, Offenbarung und Vernunft gründet, ab Der Glaube ist nicht irrational. Die Polarität von rational und irrational kann nur zur Verwirrung der Existenz führen. Für ihn haben Theologie bzw. Religion nicht weniger mit Erkenntnis und Denken zu tun als die Philosophie. Er wehrt sich gegen die Auffassung, die auf der Gegensätzlichkeit von Philosophie und Religion beharrt.
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  35.  10
    Karl Jaspers. Plaidoyer for Philosophy. Philosophy and its Difference From Religion and Science.Vesna Batovanja - 2008 - Synthesis Philosophica 23 (1):177-187.
    Jaspers rejects vulgar understanding of the relationship between theology and philosophy, founded on opposition between faith and knowledge, revelation and reason. Faith is not irrational. Polarity between rational and irrational could lead nowhere but to chaos of existence. Philosophical faith as the faith of a man who thinks, is always connected with knowledge. Althought science and philosophy are mutually interconnected, they are of a different kind. The meaning of science is not scientifically provable, it can be discovered only by philosophy.
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  36.  17
    Karl Jaspers: Pledoaje Za Filozofiju. Filozofija U Razlici Spram Religije I Znanosti.Vesna Batovanja - 2008 - Synthesis Philosophica 23 (1):177-187.
    Jaspers odbija vulgarno shvaćanje odnosa teologije i filozofije, koje se temelji na suprotnosti vjere i znanja, objave i uma. Vjera nije iracionalna. Polarnost racionalnog i iracionalnog može voditi samo k smetenosti egzistencije. Filozofijska vjera kao vjera misaonog čovjeka, u svako je doba povezana sa znanjem. Iako su znanost i filozofija jedna za drugu vezane, među njima postoji razlika. Smisao znanosti nije znanstveno dokaziv, njega može samo filozofija osvijetliti.
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  37.  2
    The Tablets of Ebla: Concordance and Bibliography.Vesna Davidović, Scott G. Beld, William W. Hallo, Piotr Michalowski & Vesna Davidovic - 1987 - Journal of the American Oriental Society 107 (2):330.
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  38.  11
    Are Sensation-Seeking Behavior, Sleep Patterns, and Brain Plasticity Related?Vesna A. Eterović & P. A. Ferchmin - 1984 - Behavioral and Brain Sciences 7 (3):439-440.
  39.  6
    Vesna Batovanja, Martin Heidegger: mišljenje koje se više ne razumije kao metafizika.Ivan Kordić - 2010 - Prolegomena 9 (1):131-135.
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  40. Arguments of 14-Year-Olds in the Context of History of the Development of Organic Chemistry.Vesna D. Milanovic & Dragica D. Trivic - 2020 - Science & Education 29 (1):43-74.
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  41.  3
    Democratic Traditions in Serbia and Overcoming the Crisis.Vesna D. Pešić - 1999 - Filozofija I Društvo 1999 (16):45-56.
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  42.  6
    Problems of State Constitution in Former Yugoslavia: Ethnic Reductionism in Serbian National Policy.Vesna D. Pešić - 1996 - Filozofija I Društvo 1996 (9):265-274.
  43. La dictature à légitimité démocratique. Démocratie ou nation?Vesna Pusic - 1993 - Cahiers Internationaux de Sociologie 95:369-388.
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  44.  6
    The Legacy Of Magna Carta And The Rule Of Law In The Republic Of Macedonia.Vesna Stefanovska - 2015 - Seeu Review 11 (1):197-205.
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  45.  5
    Snježana Dobrota: Uvod U Suvremenu Glazbenu Pedagogiju.Vesna Svalina - 2015 - Metodicki Ogledi 22 (1):99-103.
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  46.  8
    Sudden Stops and Current Account Reversals: The Euro Area Experience.Vesna Georgieva Svrtinov, Olivera Gorgieva-Trajkovska & Riste Temjanovski - 2015 - Seeu Review 11 (2):23-32.
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  47.  41
    AI & Society Vol. 20.4.Victoria Vesna - 2006 - AI and Society 20 (4):443-443.
  48. Blue Morph: Reflections on Performance of Self Organized Criticality 2011.Victoria Vesna & James Gimzewski - 2011 - Art Inquiry. Recherches Sur les Arts 13:285-292.
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  49.  25
    Database Aesthetics.Victoria Vesna - 2000 - AI and Society 14 (2):155-156.
  50.  21
    Patterns, Bodies and Metamorphosis: The Hox Zodiac.Victoria Vesna & Siddharth Ramakrishnan - 2012 - Technoetic Arts 10 (2-3):197-206.
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