Results for 'Vesna Supak-Smolcic'

59 found
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  1.  22
    An Analysis of Medical Laboratory Technology Journals’ Instructions for Authors.Martina Horvat, Ana Mlinaric, Jelena Omazic & Vesna Supak-Smolcic - 2016 - Science and Engineering Ethics 22 (4):1095-1106.
    Instructions for authors need to be informative and regularly updated. We hypothesized that journals with a higher impact factor have more comprehensive IFA. The aim of the study was to examine whether IFA of journals indexed in the Journal Citation Reports 2013, “Medical Laboratory Technology” category, are written in accordance with the latest recommendations and whether the quality of instructions correlates with the journals’ IF. 6 out of 31 journals indexed in “Medical Laboratory Technology” category were excluded. The remaining 25 (...)
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  2.  39
    AI & Society Vol. 20.4.Victoria Vesna - 2006 - AI and Society 20 (4):443-443.
  3.  20
    The Nanoneme Syndrome: Blurring of Fact and Fiction in the Construction of a New Science.Jim Gimzewski & Victoria Vesna - 2003 - Technoetic Arts 1 (1):7-24.
  4.  25
    Bird Song Diamond in Deep Space 8k.John Brumley, Charles Taylor, Reiji Suzuki, Takashi Ikegami, Victoria Vesna & Hiroo Iwata - 2020 - AI and Society 35 (1):87-101.
    The Bird Song Diamond project is a series of multifaceted and multidisciplinary installations with the aim of bringing contemporary research on bird communication to a large public audience. Using art and technology to create immersive experiences, BSD allows large audiences to embody bird communication rather than passively observe. In particular, BSD Mimic, a system for mimicking bird song, asks participants to grapple with both audition and vocalization of birdsong. The use of interactive installations for public outreach provides unique experiences to (...)
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  5.  28
    Genetic Technologies and Animals.Victoria Vesna - 2006 - AI and Society 20 (1):1-2.
  6.  19
    Databases Are Us.Victoria Vesna - 2000 - AI and Society 14 (2):157-175.
    In the age of information overload, the primary concern for many knowledge areas becomes the organisation and retrieval of data. Artists have a unique opportunity, at this historical juncture, to play a role in the definition and design of systems of access and retrieval, and at the very least comment on the existing practices. In this article I show how some personalities have foreshadowed and indeed influenced the current practices and huge efforts in digitising our collective knowledge. This article is (...)
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  7.  18
    Assistive Device Art: Aiding Audio Spatial Location Through the Echolocation Headphones.Aisen C. Chacin, Hiroo Iwata & Victoria Vesna - 2018 - AI and Society 33 (4):583-597.
    Assistive Device Art derives from the integration of Assistive Technology and Art, involving the mediation of sensorimotor functions and perception from both, psychophysical methods and conceptual mechanics of sensory embodiment. This paper describes the concept of ADA and its origins by observing the phenomena that surround the aesthetics of prosthesis-related art. It also analyzes one case study, the Echolocation Headphones, relating its provenience and performance to this new conceptual and psychophysical approach of tool design. This ADA tool is designed to (...)
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  8.  28
    The Visible Human Project: Informatic Bodies and Posthuman Medicine. [REVIEW]Victoria Vesna - 2000 - AI and Society 14 (2):262-263.
  9.  24
    Database Aesthetics.Victoria Vesna - 2000 - AI and Society 14 (2):155-156.
  10.  19
    Patterns, Bodies and Metamorphosis: The Hox Zodiac.Victoria Vesna & Siddharth Ramakrishnan - 2012 - Technoetic Arts 10 (2-3):197-206.
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  11.  22
    Vibration Matters: Collective Blue Morph Effect. [REVIEW]Victoria Vesna - 2012 - AI and Society 27 (2):319-323.
    Once an artist takes on the challenge of making the invisible visible, or the inaudible audible, he/she is almost immediately thrown into the realm of energy at the edge of art and science. The established art world based on visual culture finds it difficult to place this kind of work. The scientific community, used to working in this realm in a reductionist way, finds it hard to comprehend. Yet, the public seems to be drawn to artwork residing “in between,” and (...)
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  12. Blue Morph: Reflections on Performance of Self Organized Criticality 2011.Victoria Vesna & James Gimzewski - 2011 - Art Inquiry. Recherches Sur les Arts 13:285-292.
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  13.  18
    Michael Haralambos I Martin Holborn, Sociologija: Teme I Perspek-Tive, Prijevod s Engleskoga Mirjana Paiæ Juriniæ, Rajka Rusan I Vesna Tomiæ. Struèna Redakcija Nenad Fanuko, Golden Marketing, Zagreb 2002, 1116 Str. [REVIEW]Kristijan Krkaè - 2003 - Prolegomena 2:1.
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  14.  4
    Siniša Opić, Vesna Bilić, Marko Jurčić : Odgoj U Školi.Tomislav Krznar - 2015 - Metodicki Ogledi 22 (1):93-98.
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  15.  5
    Vesna Batovanja, Martin Heidegger: mišljenje koje se više ne razumije kao metafizika.Ivan Kordić - 2010 - Prolegomena 9 (1):131-135.
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  16.  5
    The Impact of Virtual Communities on Cultural Identity.Radoslav Baltezarevic, Borivoje Baltezarevic, Piotr Kwiatek & Vesna Baltezarevic - forthcoming - Symposion. Theoretical and Applied Inquiries in Philosophy and Social Sciences.
    Radoslav Baltezarevic, Borivoje Baltezarevic, Piotr Kwiatek and Vesna Baltezarevic ABSTRACT: The emergence of the Internet and various forms of virtual communities has led to the impact of a new social space on individuals who frequently replace the real world with alternative forms of socializing. In virtual communities, new ‘friendships’ are easily accepted; however, how this...
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  17.  63
    The Impact of Virtual Communities on Cultural Identity.Radoslav Baltezarevic, Borivoje Baltezarevic, Piotr Kwiatek & Vesna Baltezarevic - 2019 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 6 (1):1-22.
    The emergence of the Internet and various forms of virtual communities has led to the impact of a new social space on individuals who frequently replace the real world with alternative forms of socializing. In virtual communities, new ‘friendships’ are easily accepted;however,how this acceptance influences cultural identity has not been investigated. Based on the data collected from 443 respondents in the Republic of Serbia, authors analyzethisconnexion,as well as how the absorption of others’ cultural values is reflected on the local cultural (...)
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  18. Problem klasifikacije u filozofiji psihijatrije : slučaj psihopatije (Eng. The Problem of Classification in the Philosophy of Psychiatry: The Case of Psychopathy).Zdenka Brzović, Jelena Hodak, Luca Malatesti, Vesna Šendula-Jengić & Predrag Šustar - 2016 - Prolegomena 15 (1):21-41.
    The aim of this paper is to analyze, from a philosophical perspective, the scientific robustness of the construct of psychopathy as measured by the Psychopathy Checklist Revised that was developed by Robert Hare (1991; 2003). The scientific robustness and validity of classifications are topics of many debates in philosophy of science and philosophy of psychiatry more specifically. The main problem consists in establishing whether scientific classifications reflect natural kinds where the concept of a natural kind refers to the existence of (...)
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  19.  29
    Comment: The Interaction Between Metaphor and Emotion Processing in the Brain.Lisa Aziz-Zadeh & Vesna Gamez-Djokic - 2016 - Emotion Review 8 (3):275-276.
  20.  59
    Informality, Inequality and Social Reintegration in Post-War Transition.Vesna Bojicic-Dzelilovic - 2013 - Studies in Social Justice 7 (2):211-228.
    This article seeks to reconceptualize the notion of informality in the post-war context in order to investigate the neglected aspect of inequality which is associated with this kind of practice. It locates the problem of widespread informality in the social transformation triggered by a war that has been sustained by the post-war elite accommodation. Inequities created by a routine resort to informal arrangements in accessing assets and resources generate mistrust at the interpersonal, inter-group and institutional levels, sharpen a sense of (...)
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  21. Evropski standardi zaštite manjina–od uvjetovanosti do limitiranosti: Slučaj Hrvatske.Vesna Stanković Pejnović - 2010 - Filozofija I Društvo 21 (2):145-166.
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  22.  6
    Heidegger und Wissenschaft.Vesna Batovanja - 2008 - Synthesis Philosophica 23 (2):401-411.
    Heidegger war weder Philosoph der Wissenschaft noch Philosoph der Naturwissenschaft. Die Wissenschaft war, wie Carl Friedrich von Weizsäcker gut bemerkt, „weder der Ausgangspunkt noch das Ziel seines Denkens”. Vielmehr handelt es sich, so von Weizsäcker, um ein gegenseitiges Missverständnis: „Die Naturwissenschaft hat das, was Heidegger ihr zu sagen hatte, bisher nicht verstanden. Heidegger hat umgekehrt, so scheint es mir, die Naturwissenschaft nicht bis auf den Grund durchzudenken vermocht.” Vielleicht wäre es der Sache selbst angemessener zu sagen, dass es sich um (...)
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  23.  1
    Antecedents of Environmentally and Socially Responsible Sustainable Consumer Behavior.Maja Hosta & Vesna Zabkar - forthcoming - Journal of Business Ethics:1-21.
    Responsible sustainable consumer behavior involves a complex pattern of environmental and social issues, in line with the view of sustainability as a construct with both environmental and social pillar. So far, environmental dimension was far more researched than social dimension. In this article, we investigate the antecedents of both environmentally and socially RSCB and willingness to behave in environmentally/socially responsible way. We include measures of concern, perceived consumer control/effectiveness, personal/social norms and ethical ideologies/obligation to better explain and extend the traditional (...)
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  24.  79
    Three's a Crowd: On Causes, Entropy and Physical Eschatology. [REVIEW]Milan M. Ćirković & Vesna Milošević-Zdjelar - 2004 - Foundations of Science 9 (1):1-24.
    Recent discussions of theorigins of the thermodynamical temporal asymmetry (thearrow of time) by Huw Price and others arecritically assessed. This serves as amotivation for consideration of relationshipbetween thermodynamical and cosmologicalcauses. Although the project of clarificationof the thermodynamical explanandum is certainlywelcome, Price excludes another interestingoption, at least as viable as the sort ofAcausal-Particular approach he favors, andarguably more in the spirit of Boltzmannhimself. Thus, the competition of explanatoryprojects includes three horses, not two. Inaddition, it is the Acausal-Particular approachthat could benefit enormously (...)
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  25.  32
    Heidegger Et la Science.Vesna Batovanja - 2008 - Synthesis Philosophica 23 (2):401-411.
    Heidegger n’était ni un philosophe de la science ni un philosophe de la science de la nature. Pour lui, la science n’était, comme l’a justement remarqué Carl Richard von Weizsäcker, « ni le point de départ ni la finalité de sa pensée ». De surcroît, selon Weizsäcker, il s’agit d’une incompréhension mutuelle : « La science, jusqu’à présent, n’a pas compris ce que Heidegger souhaitait lui dire ; à l’inverse, Heidegger, il me semble, n’a pu approfondir la science de la (...)
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  26.  28
    Contextualizing the History of Yoga in Geoffrey Samuel’s The Origins of Yoga and Tantra: A Review Symposium.Johannes Bronkhorst, Christopher Key Chapple, Laurie L. Patton, Geoffrey Samuel, Stuart Ray Sarbacker & Vesna Wallace - 2011 - International Journal of Hindu Studies 15 (3):303-357.
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  27.  30
    Rural Tourism and Development in Vojvodina: The Animation of Tourism‐Cultural Relationships.Vesna Djukić‐Dojčinović - 1992 - World Futures 33 (1-3):189-197.
    (1992). Rural tourism and development in Vojvodina: The animation of tourism‐cultural relationships. World Futures: Vol. 33, Culture and Development: European Experiences and Challenges A Special Research Report of the European Culture Impact Research Consortium (EUROCIRCON), pp. 189-197.
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  28.  10
    Kritičko mišljenje u obrazovanju: dosadašnji doprinosi i otvoreni smjerovi.Iva Buchberger, Valentina Bolčević & Vesna Kovač - 2017 - Metodicki Ogledi 24 (1):109-129.
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  29.  25
    Size and Number of Neurons in the Aging Indusium Griseum.Snežana Pavlović, Natalija Stefanović, Rade Čukuranović, Svetlana Antić & Vesna Stojanović - 2003 - Facta Universitatis 10 (3):116-119.
  30.  28
    Freedom, Liberalism, Multiculturalism.Vesna Stankovic-Pejnovic - 2011 - Filozofija I Društvo 22 (2):191-214.
    In this article author proves connection between liberalism and multiculturalism in individual‘s political freedom. Individual freedom connected with political participation, in multicultural contexts, can be shown as means to achieve group recognition demands. Liberal conception of liberty in multicultural context shows that a major interest of multicultural groups through political participation necessary respect individual’s liberty. Multiculturalism follows liberal demand for freedom of choice and participation as preconditions for self determination determined by the reason, but through politics of difference, because for (...)
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  31.  4
    Identification of S1 and S2 Heart Sound Patterns Based on Fractal Theory and Shape Context.Ana Gavrovska, Goran Zajić, Vesna Bogdanović, Irini Reljin & Branimir Reljin - 2017 - Complexity 2017:1-9.
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  32.  20
    Filozofija u srednjoj školi-ogledi iz metodike nastave filozofije.Vesna Banjeglav - 1993 - Theoria 36 (3-4):125-136.
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  33.  21
    Oxidative Stress as Marker of Positive Symptoms in Schizophrenia.Dušica Pavlović, Vesna Tamburić, Ivana Stojanović, I. Kocić, Tatjana Jevtović & Vidosava Đorđević - 2002 - Facta Universitatis 9 (2):157-61.
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  34.  17
    Bacteriological Findings of the Vulvar Swab Specimens From Girls with Vulvovaginitis.Gordana Randjelović, Branislava Kocić, Miloš Stojanović, Milena Mišić & Vesna Mladenović - 2005 - Facta Universitatis 12 (3):159-163.
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  35.  29
    Why is the Bodiless ( Aṅanga ) Gnostic Body ( Jñāna-Kāya ) Considered a Body?Vesna A. Wallace - 2009 - Journal of Indian Philosophy 37 (1):45-60.
    This paper analyzes the reasons for which the incorporeal ultimate reality called the “Gnostic Body” (jñānakāya) is categorized as a “body” in the Kālacakra tradition. It examines the diverse ways in which the body imagery is applied to ultimate reality within this tradition. Although conceptions of the Gnostic Body (jñāna-kāya) as a special category of the Buddha-body have been included in all of the unexcelled yoga-tantras (anuttara-yoga-tantras), they are most extensively elaborated upon in the Kālacakra literature. For this reason, the (...)
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  36.  18
    European Standards of Minority Protections: From Conditionality to Limitation: Case of Croatia.Vesna Stankovic-Pejnovic - 2010 - Filozofija I Društvo 21 (2):145-166.
    EU promotes norms which lack a basis in EU law and do not directly translate into the acquis communautaire EU. Limits of EU conditionality in the area of minority rights are visible in closer look at the EU’s monitoring mechanism, including Regular Reports, which locate EU’s minority criterion in the domestic political context. Reports have structure broadly follows the Copenhagen criteria. Serious efforts are needed for achieving practical results flowing from the implementation of the legislative framework pertaining to minority issues. (...)
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  37.  17
    Karl Jaspers : Plaidoyer Pour la Philosophie. La Philosophie Dans Sa Différence Par Rapport À la Religion Et À la Science.Vesna Batovanja - 2008 - Synthesis Philosophica 23 (1):177-187.
    Karl Jaspers écarte l’idée répandue selon laquelle le rapport entre la théologie et la philosophie est opposition entre foi et connaissance ou révélation et raison. L a foi n’est pas irrationnelle. Cette polarité du rationnel et de l’irrationnel ne tendrait qu’à la confusion de l’existence. La foi philosophique, celle de l’homme qui pense, aura toujours pour signe propre une liaison indispensable avec le savoir. L e sens de la science ne peut être lui-même prouvé scientifiquement. Seule la philosophie peut l’éclairer.
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  38.  5
    Thoughts on Originality, Reuse, and Intertextuality in Buddhist Literature Derived From the Contributions to the Volume.Vesna A. Wallace - 2017 - Buddhist Studies Review 33 (1-2):233-239.
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  39.  16
    Karl Jaspers: Pledoaje Za Filozofiju. Filozofija U Razlici Spram Religije I Znanosti.Vesna Batovanja - 2008 - Synthesis Philosophica 23 (1):177-187.
    Jaspers odbija vulgarno shvaćanje odnosa teologije i filozofije, koje se temelji na suprotnosti vjere i znanja, objave i uma. Vjera nije iracionalna. Polarnost racionalnog i iracionalnog može voditi samo k smetenosti egzistencije. Filozofijska vjera kao vjera misaonog čovjeka, u svako je doba povezana sa znanjem. Iako su znanost i filozofija jedna za drugu vezane, među njima postoji razlika. Smisao znanosti nije znanstveno dokaziv, njega može samo filozofija osvijetliti.
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  40.  14
    Heidegger and the Science.Vesna Batovanja - 2008 - Synthesis Philosophica 23 (2):401-411.
    Heidegger wasn’t a philosopher of science, nor a philosopher of natural science. In Carl Richard von Weizsäcker’s remark, science in Heidegger’s opinion wasn’t “the source nor the objective of his thinking”. In fact, according to Weizsäcker, the point is in mutual misunderstanding. “Until now the science hasn’t understood what Heidegger meant to say to it, while on the other hand, as it seems to me, Heidegger couldn’t thoroughly think the nature science through.” Maybe it would be more to the point (...)
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  41.  10
    Teaching and Learning Foreign Languages for Legal Purposes in Croatia.Ljubica Kordić & Vesna Cigan - 2013 - Studies in Logic, Grammar and Rhetoric 34 (1):59-74.
    In accordance with the Bologna Declaration, modern languages and communication skills have a growing importance in all professions. With the prospect of Croatian membership of the EU and taking into consideration the conditions of the growing internationalization of law in general, knowledge of foreign languages represents an indispensable prerequisite for international com- munication within the legal profession. Thus, teaching foreign languages in the field of law, especially English and German, is necessary not only for the pro- fessional education of Croatian (...)
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  42.  10
    Karl Jaspers. Plaidoyer for Philosophy. Philosophy and its Difference From Religion and Science.Vesna Batovanja - 2008 - Synthesis Philosophica 23 (1):177-187.
    Jaspers rejects vulgar understanding of the relationship between theology and philosophy, founded on opposition between faith and knowledge, revelation and reason. Faith is not irrational. Polarity between rational and irrational could lead nowhere but to chaos of existence. Philosophical faith as the faith of a man who thinks, is always connected with knowledge. Althought science and philosophy are mutually interconnected, they are of a different kind. The meaning of science is not scientifically provable, it can be discovered only by philosophy.
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  43. Nietzsche and Liberalism.Vesna Stankovic Pejnovic - 2013 - Filozofska Istrazivanja 33 (1):151-165.
     
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  44.  9
    Karl Jaspers: Ein Plädoyer für die Philosophie. Philosophie im Unterschied zu Religion und Wissenschaft.Vesna Batovanja - 2008 - Synthesis Philosophica 23 (1):177-187.
    Jaspers lehnt die vulgäre Auffassung des Verhältnisses von Theologie und Philosophie, die auf den Gegensatzformen von Glauben und Wissen, Offenbarung und Vernunft gründet, ab Der Glaube ist nicht irrational. Die Polarität von rational und irrational kann nur zur Verwirrung der Existenz führen. Für ihn haben Theologie bzw. Religion nicht weniger mit Erkenntnis und Denken zu tun als die Philosophie. Er wehrt sich gegen die Auffassung, die auf der Gegensätzlichkeit von Philosophie und Religion beharrt.
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  45.  9
    Are Sensation-Seeking Behavior, Sleep Patterns, and Brain Plasticity Related?Vesna A. Eterović & P. A. Ferchmin - 1984 - Behavioral and Brain Sciences 7 (3):439-440.
  46.  7
    Sudden Stops and Current Account Reversals: The Euro Area Experience.Vesna Georgieva Svrtinov, Olivera Gorgieva-Trajkovska & Riste Temjanovski - 2015 - Seeu Review 11 (2):23-32.
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  47.  8
    Heidegger i znanost.Vesna Batovanja - 2008 - Synthesis Philosophica 23 (2):401-411.
    Heidegger nije bio ni filozof znanosti niti filozof prirodne znanosti. Znanost nije za njega bila, kako dobro primjećuje Carl Richard von Weizsäcker, »ni izlazište niti cilj njegova mišljenja«. Štoviše, prema Weizsäckeru, riječ je o obostranom nerazumijevanju: »Znanost do sada nije razumjela što joj je Heidegger htio reći, dok Heidegger obratno, tako mi se čini, nije mogao temeljito promisliti prirodnu znanost.« Možda bi bilo primjerenije samoj stvari reći, da nije riječ o pukom nerazumijevanju, već o naporu Heideggera da mišljenje i znanost (...)
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  48.  5
    Snježana Dobrota: Uvod U Suvremenu Glazbenu Pedagogiju.Vesna Svalina - 2015 - Metodicki Ogledi 22 (1):99-103.
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  49.  6
    The Legacy Of Magna Carta And The Rule Of Law In The Republic Of Macedonia.Vesna Stefanovska - 2015 - Seeu Review 11 (1):197-205.
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  50.  6
    Problems of State Constitution in Former Yugoslavia: Ethnic Reductionism in Serbian National Policy.Vesna D. Pešić - 1996 - Filozofija I Društvo 1996 (9):265-274.
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