Results for 'Vicente Sebastian'

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  1.  29
    Child Labour.Vicente Sebastian - 1997 - Business Ethics 6 (4):208–212.
    Objections to child labour range from its creating unfair trade advantage to its infringing children’s human rights. Analysis of the responsibilities of various parties implicated in the use of child labour can lead to identifying stages in a cumulative ethical approach which is not self‐defeating. The author is an economist who has recently completed his MBA at London Business School.
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  2.  8
    La Teoria CQ I El Fisicisme.Agustin Vicente - 2005 - Enrahonar: Quaderns de Filosofía 37:203-211.
    https://revistes.uab.cat/enrahonar/article/view/v37-vicente.
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  3. What The...! The Role of Inner Speech in Conscious Thought.Fernando Martínez-Manrique & Agustin Vicente - 2010 - Journal of Consciousness Studies 17 (9-10):141-67.
    Abstract: Introspection reveals that one is frequently conscious of some form of inner speech, which may appear either in a condensed or expanded form. It has been claimed that this speech reflects the way in which language is involved in conscious thought, fulfilling a number of cognitive functions. We criticize three theories that address this issue: Bermúdez’s view of language as a generator of second-order thoughts, Prinz’s development of Jackendoff’s intermediate-level theory of consciousness, and Carruthers’s theory of inner speech as (...)
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  4. Inner Speech: Nature and Functions.Agustin Vicente & Fernando Martinez Manrique - 2011 - Philosophy Compass 6 (3):209-219.
    We very often discover ourselves engaged in inner speech. It seems that this kind of silent, private, speech fulfils some role in our cognition, most probably related to conscious thinking. Yet, the study of inner speech has been neglected by philosophy and psychology alike for many years. However, things seem to have changed in the last two decades. Here we review some of the most influential accounts about the phenomenology and the functions of inner speech, as well as the methodological (...)
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  5. On the Causal Completeness of Physics.Agustín Vicente - 2006 - International Studies in the Philosophy of Science 20 (2):149 – 171.
    According to an increasing number of authors, the best, if not the only, argument in favour of physicalism is the so-called 'overdetermination argument'. This argument, if sound, establishes that all the entities that enter into causal interactions with the physical world are physical. One key premise in the overdetermination argument is the principle of the causal closure of the physical world, said to be supported by contemporary physics. In this paper, I examine various ways in which physics may support the (...)
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  6. The Comparator Account on Thought Insertion, Alien Voices and Inner Speech: Some Open Questions.Agustin Vicente - 2014 - Phenomenology and the Cognitive Sciences 13 (2):335-353.
    Recently, many philosophers and psychologists have claimed that the explanation that grounds both passivity phenomena in the cognitive domain and passivity phenomena that occur with respect to overt actions is, along broad lines, the same. Furthermore, they claim that the best account we have of such phenomena in both scenarios is the “comparator” account. However, there are reasons to doubt whether the comparator model can be exported from the realm of overt actions to the cognitive domain in general. There is (...)
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  7. Current Physics and 'the Physical'.Agustin Vicente - 2011 - British Journal for the Philosophy of Science 62 (2):393-416.
    Physicalism is the claim that that there is nothing in the world but the physical. Philosophers who defend physicalism have to confront a well-known dilemma, known as Hempel’s dilemma, concerning the definition of ‘the physical’: if ‘the physical’ is whatever current physics says there is, then physicalism is most probably false; but if ‘the physical’ is whatever the true theory of physics would say that there is, we have that physicalism is vacuous and runs the risk of becoming trivial. This (...)
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  8. On Travis Cases.Agustin Vicente - 2012 - Linguistics and Philosophy 35 (1):3-19.
    Charles Travis has been forcefully arguing that meaning does not determine truth-conditions for more than two decades now. To this end, he has devised ingenious examples whereby different utterances of the same prima facie non-ambiguous and non-indexical expression type have different truth-conditions depending on the occasion on which they are delivered. However, Travis does not argue that meaning varies with circumstances; only that truth-conditions do. He assumes that meaning is a stable feature of both words and sentences. After surveying some (...)
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  9. The Influence of Language in Conceptualization: Three Views.Agustin Vicente & Fernando Martinez-Manrique - 2013 - ProtoSociology 20:89-106.
    Different languages carve the world in different categories. They also encode events in different ways, conventionalize different metaphorical mappings, and differ in their rule-based metonymies and patterns of meaning extensions. A long-standing, and controversial, question is whether this variability in the languages generates a corresponding variability in the conceptual structure of the speakers of those languages. Here we will present and discuss three interesting general proposals by focusing on representative authors of such proposals. The proposals are the following: first, that (...)
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  10. What is Said by a Metaphor: The Role of Salience and Conventionality.Fernando Martínez-Manrique & Agustín Vicente - 2013 - Pragmatics and Cognition 21 (2):304-328.
    Contextualist theorists have recently defended the views (a) that metaphor-processing can be treated on a par with other meaning changes, such as narrowing or transfer, and (b) that metaphorical contents enter into “what is said” by an utterance. We do not dispute claim (a) but consider that claim (b) is problematic. Contextualist theorists seem to leave in the hands of context the explanation about why it is that some meaning changes are directly processed, and thus plausibly form part of “what (...)
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  11. Burge on Representation and Biological Function.Agustín Vicente - 2012 - Thought: A Journal of Philosophy 1 (2):125-133.
    In Origins of Objectivity, Burge presents three arguments against what he calls ‘deflationism’: the project of explaining the representational function in terms of the notion of biological function. I evaluate these arguments and argue that they are not convincing.
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  12. On Relevance Theory's Atomistic Commitments.Agustin Vicente & Fernando Martinez-Manrique - 2010 - In Belen Soria & Esther Romero (eds.), Explicit Communication: Essays on Robyn Carston’s Pragmatics. Palgrave McMillan.
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  13. Not a HOT Dream.Miguel Ángel Sebastián - 2013 - In Consciousness Inside and Out: Phenomenology, Neuroscience, and the Nature of Experience. Springer Studies in Brain and Mind.
    Higher-Order Thought (HOT) theories of consciousness maintain that the kind of awareness necessary for phenomenal consciousness depends on the cognitive accessibility that underlies reporting. -/- There is empirical evidence strongly suggesting that the cognitive accessibility that underlies the ability to report visual experiences depends on the activity of the dorsolateral prefrontal cortex (dlPFC). This area, however, is highly deactivated during the conscious experiences we have during sleep: dreams. HOT theories are jeopardized, as I will argue. I will briefly present HOT (...)
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  14. Thought, Language, and the Argument From Explicitness.Agustín Vicente & Fernando Martínez-Manrique - 2008 - Metaphilosophy 39 (3):381–401.
    This article deals with the relationship between language and thought, focusing on the question of whether language can be a vehicle of thought, as, for example, Peter Carruthers has claimed. We develop and examine a powerful argument—the "argument from explicitness"—against this cognitive role of language. The premises of the argument are just two: (1) the vehicle of thought has to be explicit, and (2) natural languages are not explicit. We explain what these simple premises mean and why we should believe (...)
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  15. Where to Look for Emergent Properties.Agustín Vicente - 2013 - International Studies in the Philosophy of Science 27 (2):156.
    Recent years have seen renewed interest in the emergence issue. The contemporary debate, in contrast with that of past times, has to do not so much with the mind–body problem as with the relationship between the physical and other domains; mostly with the biological domain. One of the main sources of this renewed interest is the study of complex and, in general, far-from-equilibrium self-preserving systems, which seem to fulfil one of the necessary conditions for an entity to be emergent; namely, (...)
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  16. El pluralismo moral de David Hume.Agustin Arrieta & Agustin Vicente - 2013 - Critica 45 (134):17-42.
    In this paper, we argue for an objectivist pluralist interpretation of Hume’s moral philosophy. We begin by approaching the pluralist/relativist distinction in aesthetics. Then we move to ethics, and present some reasons which justify considering Hume a normative pluralist, and, in particular, an objectivist pluralist. Our argument will make use of Hume’s idea that there are foru sources of value, and of his notion of artificial lives/moralities.
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  17. Semantic Underdetermination and the Cognitive Uses of Language.Agustin Vicente & Fernando Martinez-Manrique - 2005 - Mind and Language 20 (5):537–558.
    According to the thesis of semantic underdetermination, most sentences of a natural language lack a definite semantic interpretation. This thesis supports an argument against the use of natural language as an instrument of thought, based on the premise that cognition requires a semantically precise and compositional instrument. In this paper we examine several ways to construe this argument, as well as possible ways out for the cognitive view of natural language in the introspectivist version defended by Carruthers. Finally, we sketch (...)
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  18. Semantic Minimalism.Agustin Vicente & Fernando Martinez-Manrique - 2010 - Oxford Bibliographies On-Line.
  19. An Enlightened Revolt: On the Philosophy of Nicholas Maxwell.Agustin Vicente - 2010 - Philosophia 38 (4):38: 631- 648.
    This paper is a reaction to the book “Science and the Pursuit of Wisdom”, whose central concern is the philosophy of Nicholas Maxwell. I distinguish and discuss three concerns in Maxwell’s philosophy. The first is his critique of standard empiricism (SE) in the philosophy of science, the second his defense of aim-oriented rationality (AOR), and the third his philosophy of mind. I point at some problematic aspects of Maxwell’s rebuttal of SE and of his philosophy of mind and argue in (...)
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  20. Review of Tyler Burge. Origins of Objectivity. [REVIEW]Agustin Vicente & Ignacio Vicario - 2012 - Critica 44 (131):103-112.
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  21. I Cannot Tell You (Everything) About My Dreams: Reply to Ivanowich and Weisberg.Miguel Ángel Sebastián - 2013 - In Consciousness Inside and Out: Phenomenology, Neuroscience, and the Nature of Experience. Springer Studies in Brain and Mind.
  22. Context-Dependency in Thought.Agustin Vicente - 2010 - In Francois Recanati, Isidora Stojanovic & Neftali Villanueva (eds.), Context-Dependence, Perspective and Relativity. Mounton de Gruyter. pp. 6--69.
  23. The Role of Dispositions in Explanations.Agustín Vicente - 2004 - Theoria 19 (3):301-310.
    According to a model defended by some authors, dispositional predicates, or concepts, can be legitimately used in causal explanations, but such a use is not necessary. For every explanation couched in dispositional terms, there is always a better, and complete, explanation that makes use of a different vocabulary, that of categorial bases. In what follows, I will develop this view, and then argue that there is a kind of use of dispositions in explanations that does not fall within this model. (...)
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  24. Clusters: On the Structure of Lexical Concepts.Agustín Vicente - 2010 - Dialectica 64 (1):79-106.
    The paper argues for a decompositionalist account of lexical concepts. In particular, it presents and argues for a cluster decompositionalism, a view that claims that the complexes a token of a word corresponds to on a given occasion are typically built out of a determinate set of basic concepts, most of which are present on most other occasions of use of the word. The first part of the paper discusses some explanatory virtues of decompositionalism in general. The second singles out (...)
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  25.  76
    How Dispositions Can Be Causally Relevant.Agustin Vicente - 2002 - Erkenntnis 56 (3):329-344.
    The problem this paper deals with is the problem of how dispositional properties can have causal relevance. In particular, the paper is focused on the question of how dispositions can have causal relevance given that the categorial bases that realise them seem to be sufficient to bring about the effects that dispositions explain. I show first that this problem of exclusion has no general solution. Then, I discuss some particular cases in which dispositions are causally relevant, despite of this exclusion (...)
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  26.  26
    On the Psychological Reality of the Minimal Proposition.Fernando Martinez-Manrique & Agustin Vicente - 2009 - In Philippe de Brabanter & Mikhail Kissine (eds.), Utterance Interpretation and Cognitive Models. Emmerald Publishers. pp. 1.
  27. Homeopathy and Extraordinary Claims - a Response to Smith's Utilitarian Argument.Irene Sebastian - 2012 - Bioethics 26 (9):504-505.
    Kevin Smith's utilitarian argument against homeopathy1 is flawed because he did not review and refute the relevant basic science literature on ultra-high dilutions. He also failed to appreciate that allopathic medicine is based on a deductive-nomothetic method and that homeopathic medicine is based on an inductive-idiographic method, and thus that the implications for clinical research are very different. His misunderstanding of provings and of the holism of homeopathic medicine also demonstrated his failure to understand the history, philosophy and method of (...)
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  28.  97
    The Overdetermination Argument Revisited.Agustín Vicente - 2004 - Minds and Machines 14 (3):331-47.
    In this paper I discuss a famous argument for physicalism – which some authors indeed regard as the only argument for it – the overdetermination argument. In fact it is an argument that does not establish that all the entities in the world are physical, but that all those events that enter into causal transactions with the physical world are physical. As mental events seem to cause changes in the physical world, the mind is one of those things that fall (...)
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  29. Consciousness Inside and Out: Phenomenology, Neuroscience, and the Nature of Experience. Springer Studies in Brain and Mind.Miguel Ángel Sebastián - 2013
     
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  30.  30
    The Cruelty of Older Infants and Toddlers.Kraemer Sebastian - 2006 - Behavioral and Brain Sciences 29 (3):233-234.
    Cruelty is evident in the play and interactions of quite small children. This is almost certainly normal, though it is more evident in children who have themselves been harshly treated (Amato & Fowler 2002; Luk et al. 1999).
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  31.  23
    Religion and Medicine or the Spiritual Dimension of Healing.Dima-Cozma Corina & Cozma Sebastian - 2012 - Journal for the Study of Religions and Ideologies 11 (31):31-48.
    This paper analyses the relationship between religion and the field of medicine and health care in light of other recent studies. Generally, religion and spirituality have a positive impact on disease. For patients diagnosed with malignancies and chronic diseases, religion is an important dimension of healing. From ancient times, God has been considered an inspiration for the physician's knowledge and healing resources. Some authors have proposed a brief history of spiritual and religious states that the doctor can apply to his (...)
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  32.  45
    Explanatory Exclusion, Over-Determination, and the Mind-Body Problem.Jesus Ezquerro & Agustin Vicente - 2000 - In The Proceedings of the Twentieth World Congress of Philosophy. Charlottesville: Philosophy Doc Ctr. pp. 13-21.
    Taking into account the difficulties that all attempts at a solution of the problem of causal-explanatory exclusion have experienced, we analyze in this paper the chances that mind-body causation is a case of overdetermination, a line of attack that has scarcely been explored. Our conclusion is that claiming that behaviors are causally overdetermined cannot solve the problem of causal-explanatory exclusion. The reason is the problem of massive coincidence, that can only be avoided by establishing a relation between mind and body; (...)
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  33.  86
    The Localism of the Conserved Quantity Theory.Agustín Vicente - 2002 - Theoria 45 (563):571.
    Phil Dowe has argued persuasively for a reductivist theory of causality. Drawing on Wesley Salmon's mark transmission theory and David Fair's transferencetheory, Dowe proposes to reduce causality to the exchange of conserved quantities. Dowe's account has the virtue of being simple and offering a definite "visible" idea of causation. According to Dowe and Salmon, it is also virtuous in being localist. That a theory of causation is localist means that it does not need the aid of counterfactuals and/or laws to (...)
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  34.  54
    Sobredeterminación Causal Mente-Cuerpo (Mind-Body Causal Overdetermination).Agustín Vicente - 1999 - Theoria 14 (3):511-524.
    Jaegwon Kim ha actualizado y resumido el problema cartesiano de la causación mental en tres ideas en conflicto: el principio deI cierre causal deI mundo fisico, la eficacia causal de la mente, y el principio de exclusión causal-explicativa (PEE). Este último principio nos dice que no puede haber dos causas/explicaciones causales que sean ambas completas e independientes para un evento determinado, salvo en casos de sobredeterminación. Aunque la forma habitual de afrontar este problema de exclusión es buscar una relación de (...)
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  35. Comments on Guyer.R. Sebastian - 2007 - Inquiry: An Interdisciplinary Journal of Philosophy 50 (5):489 – 496.
    Before and in the Groundwork , Kant argues as follows for the validity of the moral law: we want to be free. Following the moral law is the only way to be free. So we should follow the moral law.1 The first premise of this syllogism is treated differently before and in the Groundwork . First Kant thought it an empirical fact that men want to be free and want it more than anything else.2 Later he sought an a priori (...)
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  36.  46
    La Relatividad Lingüística En Los Tiempos Del Mentalés.Agustín Vicente & Femando Martínez Manrique - 2003 - Theoria 18 (1):87-106.
    En este artículo reevaluamos la tesis de la relatividad lingüística tomando corno referencia la vision de la mente que Fodor ha venido ofreciendo. Partiendo de su argumento clásico a favor del lenguaje del pensamiento, veremos como el desarrollo de su tesis de la modularidad y de su mas reciente teoria psicosemántica (el atomismo informacional), permiten compatibilizar su posición con, al menos, una variedad de relatividad, la relatividad léxica. Así mismo, examinaremos su ultimo argumento en favor de la prioridad explicativa del (...)
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  37. Derecho de una vida libre de violencia: una aproximación a la violencia de género.Susana Vicente - 2009 - Critica: La Reflexion Calmada Desenreda Nudos 59 (960):21-26.
    La Violencia Contra las Mujeres es la violación de los Derechos Humanos más generalizada, consentida e impune de todos los tiempos, manifestándose en todas las sociedades y culturas, sin distinción de edad, etnia, clase social o educación de quienes la ejercen o de quienes la padecen. Según estudios realizados en Suecia, Alemania y Finlandia, el 30-35% de las mujeres con edades comprendidas entre los 16 y 67 años ha sido víctima de violencia física o sexual. Si se incluye la violencia (...)
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  38.  24
    Xavier García Raffi, Alfred North Whitehead.Juan Vicente - 2005 - Chromatikon: Annales de la Philosophie En Procès / Yearbook of Philosophy in Process 1:229-232.
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  39.  22
    As duas faces do Mal: Comunismo E nazismo.José João Neves Barbosa Vicente - 2012 - Synesis 4 (1):53-63.
    em Origens do totalitarismo , publicada em 1951, Arendt pensa o grande mal do século XX: o fenômeno totalitário como destruição da pluralidade humana, negação da semelhança dos homens e da sua pertença a uma mesma humanidade. Esse mal, para ela, reduz-se a dois regimes: o nazismo de Hitler e o comunismo de Stalin. A proposta deste artigo é analisar as características comuns entre esses dois regimes como descritas por Arendt.
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  40.  19
    Hablar Para Pensar: Sobre El Uso Del Lenguaje En El Pensamiento.Fernando Martínez Manrique & Agustín Vicente - 2008 - Análisis Filosófico 28 (1):91-112.
    En este artículo examinamos la última propuesta de Carruthers acerca del papel del lenguaje en cuanto emisor global de pensamientos en una arquitectura masivamente modular, centrándonos en dos aspectos: el habla interna como integrador intermodular y su función para explicar la creatividad de la cognición humana. En primer lugar argumentamos que el lenguaje no es suficiente para la integración intermodular, a partir de lo que llamamos el "problema de la audiencia": las oraciones compuestas por el módulo lingüístico, que incorporan información (...)
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  41.  15
    John Dewey, La Opinión Pública y Sus Problemas.Juan Vicente - 2005 - Chromatikon: Annales de la Philosophie En Procès / Yearbook of Philosophy in Process 1:222-228.
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  42.  23
    Jaegwon Kim. Supervenience and Mind. [REVIEW]Agustín Vicente & Jesús Ezquerro - 1996 - Theoria 11 (1):235-237.
  43.  29
    Vertical Dependencies and the Exclusion Problem.Agustin Vicente - 1999 - In La Filosofia Analitica En El Cambio de Milenio. Santiago de Compostela.
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  44.  20
    Four Reasons Why the Science of Psychology is Still in Trouble.Kim J. Vicente - 1998 - Behavioral and Brain Sciences 21 (2):224-225.
    Chow's monograph exhibits four prototypical symptoms of psychology's enduring scientific crisis: it equates empirical science with statistical analysis; it settles for qualitative rather than quantitative theories; it ignores the role of ecological validity in the generalizability of theories; and it puts rigid adherence to arbitrary but documentable rules over critical thinking about the meaning of results.
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  45.  10
    Google est-il « libertarien » de gauche?Michaël Vicente - 2009 - Multitudes 36 (1):71.
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  46.  12
    Hannah Arendt eo milagre da natalidade.José João Neves Barbosa Vicente - 2011 - Synesis 3 (1):40-51.
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  47. Los cuatro principios del liberalismo, II parte.Adrián Pradier Sebastián - 2004 - Revista de Filosofía de la Universidad de Costa Rica 42 (105):61-71.
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  48. El papel de la sociedad de la información en el desarrollo científico.Mercedes Caridad Sebastián & Ana María Morales García - 2007 - Critica 57 (948):49-52.
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  49.  19
    Is Science an Evolutionay Process? Evidence From Miscitation of the Scientific Literature.Kim J. Vicente - 2000 - Perspectives on Science 8 (1):53-69.
    : This article describes a psychological test of Hull's (1988) theory of science as an evolutionary process by seeing if it can account for how scientists sometimes remember and cite the scientific literature. The conceptual adequacy of Hull's theory was evaluated by comparing it to Bartlett's (1932) seminal theory of human remembering. Bartlett found that remembering is an active, reconstructive process driven by a schema that biases recall in the direction of proto- typicality and personal involvement. This account supports Hull's (...)
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  50. Onomástica de Origen Árabe En El Reino de León (Siglo X).Victoria Aguilar Sebastián - 1994 - Al-Qantara: Revista de Estudios Árabes 15 (2):351-364.
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