Results for 'Victor Breno Farias Barrozo'

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  1.  27
    Memória, transmissão e emoção: estudo sobre a modernidade religiosa no pensamento de Danièle Hervieu-Léger.Victor Breno Farias Barrozo - 2014 - Horizonte 12 (34):610-612.
    BARROZO, Victor Breno Farias. Memória, Transmissão e emoção: estudo sobre a modernidade religiosa no pensamento de Danièle Hervieu-Léger. 2014. Dissertação (Mestrado), Programa de Pós-graduação em Ciências da Religião, Pontifícia Universidade Católica de Minas Gerais, Belo Horizonte. Palavras-Chave: Danièle Hervieu-Léger. Modernidade religiosa. Senso religioso contemporâneo. Memória. Transmissão. Emoção. Keywords : Danièle Hervieu-Léger. Religious modernity. Contemporary religious sense. Memory. Transmission. Emotion.
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  2.  38
    Resenha: BARROZO, Victor Breno Farias. Modernidade religiosa: memória, transmissão e emoção no pensamento de Danièle Hervieu-Léger.Fabiano Victor Campos - 2014 - Horizonte 12 (35):1028-1035.
    Review BARROZO, Victor Breno Farias. Modernidade religiosa : memória, transmissão e emoção no pensamento de Danièle Hervieu-Léger. São Paulo: Fonte Editorial, 2014.
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  3. Heidegger and Nazism.Víctor Farías, Joseph Margolis & Tom Rockmore - 1989
     
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  4. Heidegger y Su Herencia: Los Neonazis, El Neofascismo Europeo y El Fundamentalismo Islámico.Víctor Farías - 2010 - Tecnos.
    Cuando apareció Heidegger y el nazismo el mundo intelectual internacional habló de una «bomba», pese al tono mesurado y exacto del texto. El descubrimiento innegable de su vínculo con el nazi-fascismo, comprometía no sólo a su propio país, sino a toda la cultura del siglo XX. Esta discusión sigue viva. Por eso, Heidegger y su herencia: el neonazismo, el neofascismo y el fundamentalismo islámico compromete de modo sorprendente la proyección del pensamiento heideggeriano en el presente y el futuro. Con su (...)
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  5.  17
    Consciência e Evolução: Uma Análise do Naturalismo Biológico a partir do Debate Adaptacionista.Victor Barcellos, Sergio Farias de Souza Filho & Roberto Horácio Pereira - 2021 - Revista Reflexões 18 (10):183-200.
    The goal of this paper is to assess biological naturalism in light of the adaptationist debate. Searle is famous for explicity pursuing a biological foundation for his theory of consciousness. However, evolutionary biology receives little attention in his work, which results in crucial theoretical confusions over adaptationism. In this paper, we will propose two theses concerning Searle's approach to consciousness in the context of the adaptationist debate. First, Searle's attack on adaptationism only applies to its naive version, failing to touch (...)
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  6.  4
    Fascismo y filosofía (Víctor Farías, Heidegger y el nazismo).Gustavo Bueno - 1989 - El Basilisco 1:85-87.
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  7.  16
    A Population-Based Study of Inter-Generational Attitudes Towards Consanguineous Marriages in North-Eastern Brazil.Shirley O. A. Lima, Allysson A. Farias, Victor A. Albino, Yanna K. Marques-Alves, Ricardo Olinda, Tais A. Santos-Silva, Leandro U. Alves, Mayana Zatz & Silvana Santos - 2019 - Journal of Biosocial Science 51 (5):683-697.
    The aim of this cross-sectional study was to investigate beliefs, attitudes and reproductive behaviours in relation to consanguinity in a population living in the backlands of north-eastern Brazil. Data were collected by face-to-face interview from 147 high school students aged 13–20 years and from 532 elderly individuals aged 60 years and over from Brejo dos Santos in the state of Paraíba in 2017. The frequency of consanguineous marriage was found to have increased over the generations, being 15.9% in the parents (...)
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  8.  5
    Socio‐Economic Change and Emotional Illness Among the Highland Maya of Chiapas Mexico.George A. Collier, Pablo J. Farias Campero, John E. Perez & Victor P. White - 2000 - Ethos: Journal of the Society for Psychological Anthropology 28 (1):20-53.
  9.  7
    Socio-Economic Change and Emotional Illness Among the Highland Maya of Chiapas Mexico.George A. Collier, Pablo J. Farias Campero, John E. Perez & Victor P. White - 2000 - Ethos: Journal of the Society for Psychological Anthropology 28 (1):20-53.
  10.  10
    Required ReadingHeidegger et le Nazisme.Philippe Lacoue-Labarthe, Stuart Barnett, Lynn Festa & Victor Farias - 1989 - Diacritics 19 (3/4):38.
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  11. Heidegger and the Nazis.Thomas Sheehan - unknown
    by Victor Farías, translated from Spanish and German into French by Myriam Benarroch and Jean-Baptiste Grasset, preface by Christian Jambet. Editions Verdier, 332 pp., Fr125 (paper).
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  12. A Normal Nazi.Thomas Sheehan - unknown
    In 1987 Victor Farías' Heidegger et le nazisme dropped like a bomb on the quiet chapel where Heidegger's disciples were gathered, and blew the place to bits. The myth Heidegger had concocted after the war -- that he supported the Nazis briefly and only to protect the university -- was shattered by the evidence Farías mustered of Heidegger's deep and long-lasting commitment to National Socialism, his blatant anti-Semitism, his blackballing of colleagues for no more than holding pacifist convictions, associating (...)
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  13. The Heidegger Case: On Philosophy and Politics.Tom Rockmore & Joseph Margolis - 1992 - Journal of Nietzsche Studies 4:167-170.
     
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  14.  35
    Thinking the Apocalypse: A Letter From Maurice Blanchot to Catherine David.Maurice Blanchot & Paula Wissing - 1989 - Critical Inquiry 15 (2):475-480.
    I prefer to put this in a letter to you instead of writing an article that would lead one to believe that I have any authority to speak on the subject of what has, in a roundabout way, become the H. and H. affair . In other words, a cause of extreme seriousness, already discussed many times although certainly endless in nature, has been taken up by a storm of media attention, which has brought us to the lowest of passions, (...)
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  15. Comprehension, Demonstration, and Accuracy in Aristotle.Breno Zuppolini - 2020 - Journal of the History of Philosophy 58 (1):29-48.
    according to aristotle's posterior analytics, scientific expertise is composed of two different cognitive dispositions. Some propositions in the domain can be scientifically explained, which means that they are known by "demonstration", a deductive argument in which the premises are explanatory of the conclusion. Thus, the kind of cognition that apprehends those propositions is called "demonstrative knowledge".1 However, not all propositions in a scientific domain are demonstrable. Demonstrations are ultimately based on indemonstrable principles, whose knowledge is called "comprehension".2 If the knowledge (...)
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  16.  31
    Aristotle on Per Se Accidents.Breno A. Zuppolini - 2018 - Ancient Philosophy 38 (1):113-135.
  17.  2
    La Recepción del “caso Heidegger” en el campo filosófico español (1988-2008). Una aproximación sociofilosófica.Francisco Vázquez García - 2021 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 54 (1):211-232.
    This paper analyzes the controversy over the “Heidegger case”, which arose in Spain as a result of the translation of the book by Víctor Farías, Heidegger y el nazismo. For this, the method of the sociology of philosophy is used. Firstly, it is examined what the emergence of this essay supposed in the context of the readers, predominantly academic, of Heidegger in Spain. Secondly, the Spanish presentation of Farías’s book in 1989 is studied, as if it were a ritual of (...)
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  18.  20
    The Question of Being: A Reversal of Heidegger.Paul Gottfried - 1993 - Review of Metaphysics 47 (2):386-387.
    Unlike most recent studies of Martin Heidegger--for instance, by the Chilean Marxist Victor Farias and by the American philosopher Thomas Sheehan--Stanley Rosen's The Question of Being avoids making political statements. In fact Rosen is remarkably silent about Heidegger's engagement as a Nazi in the 1930s, and has no interest in discrediting his subject for sympathetic speeches about Hitler while rector of Freiburg in 1933 and 1934. Recognizing a worn-out field for what it is, Rosen deals instead with Heidegger's (...)
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  19.  21
    Методологічні Колізії Гайдеґґерознавства: Біографічна Транскрипція В Рефлексії Ідеологічної Історіографії.Andriy Karpenko - 2013 - Схід 6 (126):269-273.
    In the domain of the Ukrainian history of philosophy one can clearly observe symptoms of eclecticism, contamination, and corruption. Such situation is rooted in continuous insufficiency of the methodological framework of Ukrainian philosophy, split by the demise of Soviet ideological structures. Critical condition of humanitarian epistemology is aggravated by the urgent need to overtake foreign studies in the corresponding field, which constantly increase in number and evolve in character. All of the aforementioned symptoms are indicative for historical and philosophical reception (...)
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  20.  3
    De ce este necesară examinarea dimensiunii politice a filosofiei lui Heidegger?/Why is it necessary to analyze the political dimension of Heidegger’s philosophy?Cecilia Tohaneanu - 2010 - Sfera Politicii (148).
    This paper aims at emphasizing the relevance of scrutinizing the link between Heidegger’s theory of Being and his Nazi commitment. Significant investigations of such a link, beginning with that of Victor Farias, have challenged the „official” view that Heidegger’s theory of Being is politically neutral. That this theory could not have been deprived of political intentions is proven by Heidegger’s own view on philosophy as a search that stems from life and ends in life, namely as a Dasein’s (...)
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  21.  98
    Echo Chambers, Ignorance and Domination.Breno R. G. Santos - 2020 - Social Epistemology 35 (2):109-119.
    My aim in this paper is to engage with C. Thi Nguyen’s characterization of the echo chamber and to propose two things. First, I argue that a proper reading of his concept of echo chamber should make use of the notion of ignorance in the form of a structural epistemic insensitivity. My main contention is that ignorance as a substantive structural practice accounts for the epistemically deleterious effects of echo chambers. Second, I propose that from the talk of ignorance we (...)
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  22.  84
    Cruelty in Criminal Law: Four Conceptions.Paulo Barrozo - 2015 - Criminal Law Bulletin 51 (5):67.
    This Article defines four distinct conceptions of cruelty found in underdeveloped form in domestic and international criminal law sources. The definition is analytical, focusing on the types of agency, victimization, causality, and values in each conception of cruelty. But no definition of cruelty will do justice to its object until complemented by the kind of understanding practical reason provides of the implications of the phenomenon of cruelty. -/- No one should be neutral in relation to cruelty. Eminently, cruelty in criminal (...)
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  23. Punishing Cruelly: Punishment, Cruelty, and Mercy.Paulo D. Barrozo - 2008 - Criminal Law and Philosophy 2 (1):67-84.
    What is cruelty? How and why does it matter? What do the legal rejection of cruelty and the requirements of mercy entail? This essay asks these questions of Lucius Seneca, who first articulated an agent-based conception of cruelty in the context of punishment. The hypothesis is submitted that the answers to these questions offered in Seneca's De clementia constitute one of the turning points in the evolution of practical reason in law. I conclude, however, by arguing that even the mainstream (...)
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  24.  16
    Explanation and Essence in Posterior Analytics II 16-17.Breno Andrade Zuppolini - 2018 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 24:229-264.
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  25.  29
    Forma Lógica Das Proposições Científicas E Ontologia da Predicação: Um Falso Dilema Nos Segundos Analíticos de Aristóteles.Breno Andrade Zuppolini - 2014 - Philósophos - Revista de Filosofia 19 (2):11-45.
    In the Posterior Analytics, Aristotle imposes some requirements on the formulation of scientific propositions: their terms must be able to perform the role of subject as well as of predicate; their terms should be universal; every demonstration must involve “primary” subjects denoted by terms that “cannot be said of another underlying subject”. Several interpreters, inspired by theses from the Categories, believed that this third requirement refers to names and descriptions of particular substances as basic subjects of predicative statements, since they (...)
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  26. Ontological Underpinnings of Aristotle's Philosophy of Science.Breno A. Zuppolini - 2017 - Dissertation, University of Campinas, Brazil
  27.  3
    Bimodal Patterning Discrimination in Harnessed Honey Bees.Breno E. Mansur, Jean R. V. Rodrigues & Theo Mota - 2018 - Frontiers in Psychology 9.
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  28. Images, Diagrams, and Metaphors: Hypoicons in the Context of Peirce's Sixty-Six-Fold Classification of Signs.Priscila Farias & João Queiroz - 2006 - Semiotica 2006 (162):287-307.
    In his 1903 Syllabus, Charles S. Peirce makes a distinction between icons and iconic signs, or hypoicons, and briefly introduces a division of the latter into images, diagrams, and metaphors. Peirce scholars have tried to make better sense of those concepts by understanding iconic signs in the context of the ten classes of signs described in the same Syllabus. We will argue, however, that the three kinds of hypoicons can better be understood in the context of Peirce's sixty-six classes of (...)
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  29.  28
    Research Evidence Uptake in a Developing Country: A Survey of Attitudes, Education and Self‐Efficacy, Engagement, and Barriers Among Physical Therapists in the Philippines.Edward James R. Gorgon, Hazel Gaile T. Barrozo, Laarni G. Mariano & Emmalou F. Rivera - 2012 - Journal of Evaluation in Clinical Practice 19 (5):782-790.
  30.  43
    On Diagrams for Peirces 10, 28, and 66 Classes of Signs.Priscila Farias & João Queiroz - 2003 - Semiotica 2003 (147).
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  31.  11
    Viruses as a survival strategy in the armory of life.Sávio Torres de Farias, Sohan Jheeta & Francisco Prosdocimi - 2019 - History and Philosophy of the Life Sciences 41 (4):45.
    Viruses have generally been thought of as infectious agents. New data on mimivirus, however, suggests a reinterpretation of this thought. Earth’s biosphere seems to contain many more viruses than previously thought and they are relevant in the maintenance of ecosystems and biodiversity. Viruses are not considered to be alive because they are not free-living entities and do not have cellular units. Current hypotheses indicate that some viruses may have been the result of genomic reduction of cellular life forms. However, new (...)
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  32.  23
    Copresença de Opostos Em República V, 478e-480a.Breno Andrade Zuppolini - 2015 - Manuscrito 38 (3):81-110.
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  33.  4
    On Peirce’s Pure Grammar as a General Theory of Cognition: From the Thought-Sign of 1868 to the Semeiotic Theory of Assertion.Breno Serson - 1997 - Semiotica 113 (1-2):107-158.
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  34. 10cubes and 3N3: Using Interactive Diagrams to Investigate Charles Peirces Classifications of Signs.Priscila Farias & João Queiroz - 2004 - Semiotica 2004 (151):41-63.
    This article presents some results of a research on computational strategies for the visualization of sign classification structures and sign processes. The focus of this research is the various classifications of signs described by Peirce. Two models are presented. One of them concerns specifically the 10-fold classification as described in the 1903 Syllabus (MS 540, EP 2: 289–299), while the other deals with the deep structure of Peirce’s various trichotomic classifications. The first is 10cubes, an interactive 3-D model of Peirce’s (...)
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  35. Epiphenomenalisms, Ancient and Modern.Victor Caston - 1997 - Philosophical Review 106 (3):309-363.
    This debate, I shall argue, has everything to do with Aristotle. Aristotle raises the charge of epiphenomenalism himself against a theory that seems to have close affinities to his own, and he offers what has the makings of an emergentist response. This leads to controversy within his own school. We find opponents ranged on both sides, starting with his own pupils, several of whom are stout defenders of epiphenomenalism, and culminating in the developed emergentism of later commentators. Aristotle’s theory and (...)
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  36.  2
    Viruses as a survival strategy in the armory of life.Sávio Torres de Farias, Sohan Jheeta & Francisco Prosdocimi - 2019 - History and Philosophy of the Life Sciences 41 (4):45.
    Viruses have generally been thought of as infectious agents. New data on mimivirus, however, suggests a reinterpretation of this thought. Earth’s biosphere seems to contain many more viruses than previously thought and they are relevant in the maintenance of ecosystems and biodiversity. Viruses are not considered to be alive because they are not free-living entities and do not have cellular units. Current hypotheses indicate that some viruses may have been the result of genomic reduction of cellular life forms. However, new (...)
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  37.  24
    Notes for a Dynamic Diagram of Charles Peirce’s Classifications of Signs.Priscila Farias & João Queiroz - 2000 - Semiotica 131 (1-2):19-44.
  38.  12
    Epiphenomenalisms, Ancient and Modern.Victor Caston - 1997 - Philosophical Review 106 (3):309-363.
    This debate, I shall argue, has everything to do with Aristotle. Aristotle raises the charge of epiphenomenalism himself against a theory that seems to have close affinities to his own, and he offers what has the makings of an emergentist response. This leads to controversy within his own school. We find opponents ranged on both sides, starting with his own pupils, several of whom are stout defenders of epiphenomenalism, and culminating in the developed emergentism of later commentators. Aristotle’s theory and (...)
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  39.  36
    The Psychology of Atheism.Miguel Farias - 2013 - In Stephen Bullivant & Michael Ruse (eds.), The Oxford Handbook of Atheism. Oxford University Press. pp. 468.
    This essay suggests that atheists endorse a range of naturalistic beliefs, such as belief in progress and in science. Social-psychological evidence for this belief replacement hypothesis, where naturalistic beliefs take the place of supernatural ones, is reviewed. Atheists seem to implicitly use their naturalistic beliefs to alleviate feelings of uncertainty, anxiety and stress, a psychological function which, until recently, had only been reported for religious beliefs. The second part of the essay focuses on motivational implications of being an atheist. Here, (...)
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  40.  29
    Understanding and Disagreement in Belief Ascription.Víctor M. Verdejo - 2016 - International Journal of Philosophical Studies 24 (2):183-200.
    It seems uncontroversial that Dalton wrongly believed that atoms are indivisible. However, the correct analysis of Dalton’s belief and the way it relates to contemporary beliefs about atoms is, on closer inspection, far from straightforward. In this paper, I introduce four features that any candidate analysis is plausibly bound to respect. I argue that theories that individuate concepts at the level of understanding are doomed to fail in this endeavor. I formally sketch an alternative and suggest that cases such as (...)
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  41.  36
    El Trabajo Social y los Campos Disciplinarios de las Ciencias Sociales en Chile.Fernando Farías - 2012 - Cinta de Moebio 43:50-60.
    El artículo tiene como propósito hacer una revisión crítica en torno al concepto de disciplina y a partir de éste observar las clasificaciones que se han propuesto para organizar las subdisciplinas pertenecientes al campo de las ciencias sociales en Chile. Se inicia la reflexión revisando el conce..
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  42.  9
    The People of Aristophanes. By Victor Ehrenberg. Second Edition. Pp. Xx + 418, 19 Pll. Oxford: Blackwell, 1951. 30s.R. J. Hopper & Victor Ehrenberg - 1953 - Journal of Hellenic Studies 73 (1):154-154.
  43.  5
    Richard Dean: The Value of Humanity in Kant’s Moral Theory: Clarendon Press, Oxford, 2006, Pp. X + 267. Cloth, £28.12.Victor Chidi Wolemonwu - 2020 - Medicine, Health Care and Philosophy 23 (2):221-226.
    This is critical review of Richard Dean’ book, The Value of Humanity in Kant’s Moral Theory. Dean’s book was evaluated, and some of his interpretations of Kant were critiqued. However, it concludes that Dean’s book is illuminating especially, as regards the distinction he made between consent and informed consent and their roles in biomedical practice.
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  44.  41
    La epistemología de las ciencias sociales en la formación Por competencias Del pregrado.Fernando Farías - 2009 - Cinta de Moebio 34:58-66.
    El artículo analiza, el papel que juega la epistemología en la formación profesional y disciplinaria de las ciencias sociales en el nuevo contexto de educación superior, en donde, aparece con fuerza la idea de una formación basada en competencias, a través de la cual se exige una articulación de los..
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  45. Confiabilismo, Justificação E Virtudes.Breno Ricardo Guimarães Santos - 2019 - Pensando - Revista de Filosofia 9 (18):265.
    Este trabalho tem como propósito principal discutir duas propostas epistêmicas diferentes, ambas sob o título de confiabilismo. A primeira delas, o confiabilismo simples desenvolvido por Alvin Goldman, tem como objetivo central oferecer uma caracterização adequada do elemento justificacional presente na definição tradicional de conhecimento. A proposta de Goldman tem como desafio inicial responder apropriadamente à demanda gettieriana apresentada alguns anos antes, além de corrigir alguns problemas mais centrais que afetaram sua teoria causal do conhecimento. No entanto, a proposta externalista do (...)
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  46. Ignor'ncia Branca.Breno Ricardo Guimarães Santos - 2018 - Griot : Revista de Filosofia 17 (1):413-438.
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  47.  14
    Immediacy in Aristotle’s Epistemology.Breno Zuppolini - 2021 - Phronesis 66 (2):111-138.
    This article discusses immediate premises in Aristotle’s epistemology. The traditional interpretation identifies immediacy with indemonstrability: immediate truths are the indemonstrable principles of science from which the theorems are derived by demonstration. Against this common reading, I argue that Aristotle’s recognition of two kinds of epistemic priority commits him to the existence of two types of immediacy, only one of which is equivalent to indemonstrability. As a result, my interpretation offers a better understanding of a puzzling passage that seems to contradict (...)
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  48. An fMRI Study Measuring Analgesia Enhanced by Religion as a Belief System.Katja Wiech, Miguel Farias, Guy Kahane, Nicholas Shackel, Wiebke Tiede & Irene Tracey - unknown
    Although religious belief is often claimed to help with physical ailments including pain, it is unclear what psychological and neural mechanisms underlie the influence of religious belief on pain. By analogy to other top-down processes of pain modulation we hypothesized that religious belief helps believers reinterpret the emotional significance of pain, leading to emotional detachment from it. Recent findings on emotion regulation support a role for the right ventrolateral prefrontal cortex, a region also important for driving top-down pain inhibitory circuits. (...)
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  49.  3
    La orientación teológica de la metafísica de Francisco Suárez.Víctor M. Salas - 2018 - Pensamiento 74 (279):7-29.
    La narración común sobre la metafísica de Francisco Suárez entre un grupo diverso de pensadores es que el jesuita presenta una ontología «indiferente» que descuida la concepción medieval tradicional de Dios como absolutamente trascendente y única. Aunque las críticas dirigidas contra Suárez son legiones e igualmente diversas como las críticas de las que derivan, tal como yo lo entiendo, hay una convicción común a todas ellas, aunque no expresada, de que el pensamiento del jesuita finalmente resulta en la secularización de (...)
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  50. Victor Cousin, Ou, la Religion de la Philosophie Avec Une Anthologie des Discours À la Chambre des Pairs.Claude Bernard & Victor Cousin - 1991
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