Results for 'Victoria Bates'

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  1. Victoria Bates, Sexual Forensics in Victorian and Edwardian England: Age, Cri.Marie Ruiz - 2020 - Clio 52:297-299.
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  2.  13
    Sensing Space and Making Place: The Hospital and Therapeutic Landscapes in Two Cancer Narratives.Victoria Bates - 2019 - Medical Humanities 45 (1):10-20.
    This article explores the role of senses in the construction and experience of place, focusing on patients’ experiences of hospital care. It compares two cancer narratives for their insights into the heterogeneous ways that hospital environments are made into therapeutic landscapes, arguing that they are a product of dynamic processes rather than something that is simply built. The article draws on a relational model of space and place, alongside literary analysis, to explore the making of un/healthy environments in embodied, affective (...)
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  3.  54
    ‘Misery Loves Company’: Sexual Trauma, Psychoanalysis and the Market for Misery. [REVIEW]Victoria Bates - 2012 - Journal of Medical Humanities 33 (2):61-81.
    This article examines sexual ‘misery memoirs’, focusing on author/reader and genre/market relationships in the context of models of trauma and child sexual abuse. It shows that the success of sexual ‘misery memoirs’ is inextricably bound up with the popular dissemination of a feminist-psychoanalytic model of traumatic memory that has taken place since the 1970s. It also argues that, as the ‘truth’ of recovered and traumatic memories has been fundamental to its success, anxieties about false memory and hoax ‘misery memoirs’ have (...)
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  4.  9
    Victoria (2004),“Political Liberalism and the Complexity of Civic Virtue,”.M. Victoria Costa - 2004 - Southern Journal of Philosophy 42 (2):149-70.
  5.  85
    Comments on Foster’s “on Tarski’s Theory of Logical Consequence-a Reply to Bates”.Jared Bates - 2000 - Southwest Philosophy Review 16 (2):191-194.
    In the present commentary, I argue that Foster has attacked an uncharitable reconstruction of Etchemendy's argument against Tarski's account of the logical properties. I provide an alternative, more charitable reconstruction of that argument that withstands Foster's objections.
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  6.  9
    The Cambridge Dictionary of Philosophy.Stanley Bates - 1997 - Ethics 107 (2):381-383.
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  7.  8
    The Crosslinguistic Study of Sentence Processing.Brian MacWhinney & Elizabeth Bates (eds.) - 1989 - Cambridge University Press.
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  8.  9
    Henry Bate’s Tabule Machlinenses: The Earliest Astronomical Tables by a Latin Author.C. Philipp E. Nothaft - 2018 - Annals of Science 75 (4):275-303.
    ABSTRACTThe known works of the medieval astronomer/astrologer Henry Bate include a set of planetary mean motion tables for the meridian of his Flemish hometown Mechelen. These tables survive in three manuscripts representing two significantly different recensions, but have never been examined for their principles of construction or underlying parameters. Such analysis reveals that Bate employed an unusual value for the length of the tropical year, which was probably derived by comparing ancient and contemporary observations of the vernal equinox. In addition, (...)
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  9.  12
    Posthuman Selves: Bodies, Cognitive Processes, and Technologies.Jennifer Thweatt-Bates - 2011 - In J. Wentzel Van Huyssteen & Erik P. Wiebe (eds.), In Search of Self: Interdisciplinary Perspectives on Personhood. William B. Eerdmans Pub. Co.. pp. 243.
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  10. Scaffolding Agency: A Proleptic Account of the Reactive Attitudes.Victoria McGeer - 2019 - European Journal of Philosophy 27 (2):301-323.
    This paper examines the methodological claim made famous by P.F. Strawson: that we understand what features are required for responsible agency by exploring our attitudes and practices of holding responsible. What is the presumed metaphysical connection between holding responsible and being fit to be held responsible that makes this claim credible? I propose a non-standard answer to this question, arguing for a view of responsible agency that is neither anti-realist (i.e. purely 'conventionalist') nor straightforwardly realist. It is instead ‘constructivist’. On (...)
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  11.  40
    The Impact of a Landmark Neuroscience Study on Free Will: A Qualitative Analysis of Articles Using Libet and Colleagues' Methods.Victoria Saigle, Veljko Dubljević & Eric Racine - 2018 - American Journal of Bioethics Neuroscience 9 (1):29-41.
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  12. Mind-Making Practices: The Social Infrastructure of Self-Knowing Agency and Responsibility.Victoria McGeer - 2015 - Philosophical Explorations 18 (2):259-281.
    This paper is divided into two parts. In Section 1, I explore and defend a “regulative view” of folk-psychology as against the “standard view”. On the regulative view, folk-psychology is conceptualized in fundamentally interpersonal terms as a “mind-making” practice through which we come to form and regulate our minds in accordance with a rich array of socially shared and socially maintained sense-making norms. It is not, as the standard view maintains, simply an epistemic capacity for coming to know about the (...)
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  13. Trust, Hope and Empowerment.Victoria McGeer - 2008 - Australasian Journal of Philosophy 86 (2):237 – 254.
    Philosophers and social scientists have focussed a great deal of attention on our human capacity to trust, but relatively little on the capacity to hope. This is a significant oversight, as hope and trust are importantly interconnected. This paper argues that, even though trust can and does feed our hopes, it is our empowering capacity to hope that significantly underwrites—and makes rational—our capacity to trust.
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  14. The Hard Problem of Responsibility.Victoria McGeer & Philip Pettit - 2013 - In David Shoemaker (ed.), Oxford Studies in Agency and Responsibility, Vol. 1. Oxford University Press.
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  15. Onde Bate o Sol (1989), de Joaquim Pinto: Claves Cinematográficas y Culturales.Francisco Javier Tover Paz - 2005 - Humanitas 57.
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  16. The Regulative Dimension of Folk Psychology.Victoria McGeer - 2007 - In Daniel D. Hutto & Matthew Ratcliffe (eds.), Folk Psychology Re-Assessed. Kluwer/Springer Press. pp. 137--156.
  17. Does Malebranche Need Efficacious Ideas? The Cognitive Faculties, the Ontological Status of Ideas, and Human Attention.Susan Peppers-Bates - 2005 - Journal of the History of Philosophy 43 (1):83-105.
  18. The Moral Development of First‐Person Authority.Victoria McGeer - 2008 - European Journal of Philosophy 16 (1):81-108.
  19.  21
    Marston Bates, Visionary Environmentalist.Socrates Litsios - 2017 - Perspectives in Biology and Medicine 60 (2):198-210.
    In 1967, the American Geographical Society awarded Marston Bates with one of its highest honors, the Charles P. Daly medal. In giving this award, they noted that Marston Bates wears an almost bewildering variety of scholarly hats, and all of them become him. He is at one and the same time biologist, zoologist, medical ecologist, naturalist, humanist, and, unquestionably, also geographer manqué.... He possesses a gift of clear and literate exposition; his style displays a philosophic bent, an acuity (...)
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  20. 'Onde Bate o Sol' (1989) de Joaquim Pinto.F. J. Tovar - 2005 - Humanitas 57:431-446.
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  21.  66
    Do Deep Disagreements Motivate Relativism?Victoria Lavorerio - 2018 - Topoi 40 (5):1087-1096.
    In his 2014 article “Motivations for Relativism as a Solution to Disagreements”, Steven Hales argues that relativism is a plausible disagreement resolution strategy for epistemically irresolvable disagreements. I argue that his relativistic strategy is not adequate for disagreements of this kind, because it demands an impossible doxastic state for disputants to resolve the disagreement. Contrarily, Fogelin’s :1–8, 1985) theory of deep disagreement does not run into the same problems. Deep disagreements, according to Fogelin, cannot be resolved through argumentation because the (...)
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  22. The Good European: Nietzsche's Work Sites in Word and Image.David Farrell Krell & Donald L. Bates - 1999 - University of Chicago Press.
    Through photographs and translations of Friedrich Nietzsche's evocative writings on his work sites, David Farrell Krell and Donald L. Bates explore the cities and landscapes in which Nietzsche lived and worked. "A brilliant juxtaposition of life and thought.... The sympathy of this pictorial biography is rivaled by few books on Nietzsche."—Charles M. Stang, _Boston Book Review_ "[A] distinguished addition to the Nietzsche-friendly corpus."—Alain de Botton, _Los Angeles Times Book Review_ "An odd and oddly endearing record of Nietzsche's travels."—John Banville, (...)
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  23. Machina Ex Deo : William Harvey and the Meaning of Instrument.Donald George Bates - 2000 - Journal of the History of Ideas 61 (4):577-593.
  24.  20
    With Bated Breath: Diagnosis of Respiratory Illness.Havi Carel - 2015 - Perspectives in Biology and Medicine 58 (1):53-65.
    I have been breathless for a long time. I lagged behind others when walking uphill. I became breathless when dancing. I couldn’t play tennis. But I somehow convinced myself that this was normal. I was getting older—perhaps in one’s mid-30s fitness drops like this, I thought? Perhaps I have “small lungs,” my husband speculated. But we were both physically active, and as we were living in Australia at the time, we enjoyed bush-walking, bike riding, and the sunshine that permeates outdoor (...)
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  25.  11
    The Exact Strength of the Class Forcing Theorem.Victoria Gitman, Joel David Hamkins, Peter Holy, Philipp Schlicht & Kameryn J. Williams - 2020 - Journal of Symbolic Logic 85 (3):869-905.
    The class forcing theorem, which asserts that every class forcing notion ${\mathbb {P}}$ admits a forcing relation $\Vdash _{\mathbb {P}}$, that is, a relation satisfying the forcing relation recursion—it follows that statements true in the corresponding forcing extensions are forced and forced statements are true—is equivalent over Gödel–Bernays set theory $\text {GBC}$ to the principle of elementary transfinite recursion $\text {ETR}_{\text {Ord}}$ for class recursions of length $\text {Ord}$. It is also equivalent to the existence of truth predicates for the (...)
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  26.  52
    Children's Competence for Assent and Consent: A Review of Empirical Findings. [REVIEW]Victoria A. Miller, Dennis Drotar & Eric Kodish - 2004 - Ethics and Behavior 14 (3):255 – 295.
    This narrative review summarizes the empirical literature on children's competence for consent and assent in research and treatment settings. Studies varied widely regarding methodology, particularly in the areas of participant sampling, situational context studied (e.g., psychological versus medical settings), procedures used (e.g., lab-based vs. real-world approaches), and measurement of competence. This review also identified several fundamental dilemmas underlying approaches to children's informed consent. These dilemmas, including autonomy versus best interests approaches, legal versus psychological or ethical approaches, child- versus family-based approaches, (...)
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  27. Is "Self-Knowledge" an Empirical Problem? Renegotiating the Space of Philosophical Explanation.Victoria McGeer - 1996 - Journal of Philosophy 93 (10):483-515.
  28.  10
    A Model Theory of Modal Reasoning.Victoria A. Bell & P. N. Johnson-Laird - 1998 - Cognitive Science 22 (1):25-51.
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  29.  19
    Building a Better Theory of Responsibility.Victoria McGeer - 2015 - Philosophical Studies 172 (10):2635-2649.
    In Building Better Beings, Vargas develops and defends a naturalistic account of responsibility, whereby responsible agents must possess a feasibly situated capacity to detect and respond to moral considerations. As a preliminary step, he also offers a substantive account of how we might justify our practices of holding responsible—viz., by appeal to their efficacy in fostering a ‘valuable form of agency’ across the community at large, a form of agency that precisely encompasses sensitivity to moral considerations. But how do these (...)
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  30. The Empowering Theory of Trust.Victoria McGeer & Philip Pettit - 2017 - In Paul Faulkner & Thomas W. Simpson (eds.), The Philosophy of Trust. Oxford University Press. pp. 14-34.
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  31.  60
    Building a Better Theory of Responsibility.Victoria McGeer - 2015 - Philosophical Studies 172 (10):2635-2649.
    In Building Better Beings, Vargas develops and defends a naturalistic account of responsibility, whereby responsible agents must possess a feasibly situated capacity to detect and respond to moral considerations. As a preliminary step, he also offers a substantive account of how we might justify our practices of holding responsible—viz., by appeal to their efficacy in fostering a ‘valuable form of agency’ across the community at large, a form of agency that precisely encompasses sensitivity to moral considerations. But how do these (...)
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  32.  25
    Belief-Based Action Prediction in Preverbal Infants.Victoria Southgate & Angelina Vernetti - 2014 - Cognition 130 (1):1-10.
  33.  83
    XV—Intelligent Capacities.Victoria McGeer - forthcoming - Proceedings of the Aristotelian Society.
    In The Concept of Mind, Gilbert Ryle argued that a more sophisticated understanding of the dispositional nature of ‘intelligent capacities’ could bolster philosophical resistance to the tempting view that the human mind is possessed of metaphysically ‘occult’ powers and properties. This temptation is powerful in the context of accounting for the special qualities of responsible agency. Incompatibilists indulge the temptation; compatibilists resist it, using a variety of strategies. One recent strategy, reminiscent of Ryle’s, is to exploit a more sophisticated understanding (...)
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  34.  11
    Virtual Large Cardinals.Victoria Gitman & Ralf Schindler - 2018 - Annals of Pure and Applied Logic 169 (12):1317-1334.
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  35.  14
    The Good European: Nietzsche's Work Sites in Word and Image.David Farrell Krell & Donald L. Bates - 1997 - University of Chicago Press.
    Through photographs and translations of Friedrich Nietzsche's evocative writings on his work sites, David Farrell Krell and Donald L. Bates explore the cities and landscapes in which Nietzsche lived and worked.
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  36.  16
    Lectures on Religious Belief and the Epistemology of Disagreements.Victoria Lavorerio - 2021 - Wittgenstein-Studien 12 (1):217-235.
    The influence of Wittgenstein’s work in the study of deep disagreements has been dominated by On Certainty. Since the metaphor of ‘hinges’ plays a central role in the scholarship of On Certainty, a Wittgensteinian theory of deep disagreements is assumed to be based on hinge epistemology. This means that a disagreement would be deep because it concerns parties with conflicting hinges. When we shift our attention to a different part of Wittgenstein’s oeuvre, however, another picture of deep disagreements emerges. This (...)
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  37.  11
    David Bates, William the Conqueror. New Haven and London: Yale University Press, 2016. Pp. Xvi, 596; 22 Black-and-White Plates, 1 Map, and 1 Genealogical Table. $40. ISBN: 978-0-300-11875-9. [REVIEW]Emily A. Winkler - 2019 - Speculum 94 (3):808-810.
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  38.  29
    Using Live Cases to Teach Ethics.Victoria McWilliams & Afsaneh Nahavandi - 2006 - Journal of Business Ethics 67 (4):421-433.
    This paper describes a live ethics case project that can be used to teach ethics in a broad variety of business classes. The live case differs from regular cases in that it involves a current situation. Students select an on-going or current event that involves ethical violations and write a case about it. They then present their case and run a debate about the challenges and issues outlined in the case and the actions that could have or should have been (...)
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  39.  73
    Challenging the Rhetoric of Choice in Prenatal Screening.Victoria Seavilleklein - 2009 - Bioethics 23 (1):68-77.
    Prenatal screening, consisting of maternal serum screening and nuchal translucency screening, is on the verge of expansion, both by being offered to more pregnant women and by screening for more conditions. The Society of Obstetricians and Gynaecologists of Canada and the American College of Obstetricians and Gynecologists have each recently recommended that screening be extended to all pregnant women regardless of age, disease history, or risk status. This screening is commonly justified by appeal to the value of autonomy, or women's (...)
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  40. Can Victoria's Secret Change the Future? A Subjective Time Perception Account of Sexual-Cue Effects on Impatience.B. Kyu Kim & Gal Zauberman - 2013 - Journal of Experimental Psychology: General 142 (2):328.
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  41.  11
    A Model Theory of Modal Reasoning.Victoria A. Bell & P. N. Johnson-Laird - 1998 - Cognitive Science 22 (1):25-51.
    This paper presents a new theory of modal reasoning, i.e. reasoning about what may or may not be the case, and what must or must not be the case. It postulates that individuals construct models of the premises in which they make explicit only what is true. A conclusion is possible if it holds in at least one model, whereas it is necessary if it holds in all the models. The theory makes three predictions, which are corroborated experimentally. First, conclusions (...)
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  42.  76
    The Art of Good Hope.Victoria McGeer - 2004 - Annals of the American Academy of Political and Social Science (1):100--127.
    What is hope? Though variously characterized as a cognitive attitude, an emotion, a disposition, and even a process or activity, hope, more deeply, a unifying and grounding force of human agency. We cannot live a human life without hope, therefore questions about the rationality of hope are properly recast as questions about what it means to hope well. This thesis is defended and elaborated as follows. First, it is argued that hope is an essential and distinctive feature of human agency, (...)
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  43.  6
    Are Infants Altercentric? The Other and the Self in Early Social Cognition.Victoria Southgate - 2020 - Psychological Review 127 (4):505-523.
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  44.  12
    A Model of the Generic Vopěnka Principle in Which the Ordinals Are Not Mahlo.Victoria Gitman & Joel David Hamkins - 2019 - Archive for Mathematical Logic 58 (1-2):245-265.
    The generic Vopěnka principle, we prove, is relatively consistent with the ordinals being non-Mahlo. Similarly, the generic Vopěnka scheme is relatively consistent with the ordinals being definably non-Mahlo. Indeed, the generic Vopěnka scheme is relatively consistent with the existence of a \-definable class containing no regular cardinals. In such a model, there can be no \-reflecting cardinals and hence also no remarkable cardinals. This latter fact answers negatively a question of Bagaria, Gitman and Schindler.
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  45.  49
    How Are Emotions Lateralised in the Brain? Contrasting Existing Hypotheses Using the Chimeric Faces Test.Victoria J. Bourne - 2010 - Cognition and Emotion 24 (5):903-911.
  46. Philosophy of Religion, Fictionalism, and Religious Diversity.Victoria S. Harrison - 2010 - International Journal for Philosophy of Religion 68 (1-3):43-58.
    Until recently philosophy of religion has been almost exclusively focused upon the analysis of western religious ideas. The central concern of the discipline has been the concept God , as that concept has been understood within Judaeo-Christianity. However, this narrow remit threatens to render philosophy of religion irrelevant today. To avoid this philosophy of religion should become a genuinely multicultural discipline. But how, if at all, can philosophy of religion rise to this challenge? The paper considers fictionalism about religious discourse (...)
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  47.  20
    Mind Uploading and Embodied Cognition: A Theological Response.Victoria Lorrimar - 2019 - Zygon 54 (1):191-206.
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  48.  12
    What is the Theory ZFC Without Power Set?Victoria Gitman, Joel David Hamkins & Thomas A. Johnstone - 2016 - Mathematical Logic Quarterly 62 (4-5):391-406.
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  49.  17
    Is the Call to Abandon P-Values the Red Herring of the Replicability Crisis?Victoria Savalei & Elizabeth Dunn - 2015 - Frontiers in Psychology 6.
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  50.  18
    Fogelin’s Theory of Deep Disagreements: A Relativistic Reading.Victoria Lavorerio - 2020 - Philosophical Investigations 43 (4):346-362.
    In “The Logic of Deep Disagreements,” Robert Fogelin claims that parties to a deep disagreement lack the common ground needed for arguments to work, making the disagreement impervious to rational resolution. Although Fogelin’s article received numerous responses, there has been no attempt to elucidate the epistemological theory behind Fogelin’s theses. In this article, I examine Fogelin’s theory of deep disagreements in light of his broader philosophy. The picture that emerges is that of relativism of distance, à la Bernard Williams. By (...)
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