Results for 'Vidarte Vicente Sanf��lix'

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  1.  13
    Experience and Religious Belief: Wittgenstein's Epistemology of Religion.Vicente Sanfélix Vidarte & Chon Tejedor - 2019 - Wittgenstein-Studien 10 (1):279-293.
    In this paper, we defend the view that, although Wittgenstein does not present an epistemology of religion in the sense of the term most commonly found in traditional philosophical texts, he does explore a different understanding of religious epistemology – one that aligns the religious attitude with a particular form of know-how.
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  2.  5
    Respuesta de Vicente Sanfélix.Vicente Sanfélix Vidarte - 2008 - Ideas Y Valores 57 (136):172-173.
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  3.  19
    Respuesta de Vicente Sanfélix.Vicente Sanfélix Vidarte - 2008 - Ideas Y Valores 57 (136):178-179.
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  4.  24
    David Hume. Dialoghi Sulla Religione Naturale. Edited by Gianni Paganini. [REVIEW]Vicente Sanfélix Vidarte - 2014 - Hume Studies 40 (1):137-139.
  5. Hume sobre los milagros.Vicente Sanfélix Vidarte & Lidia Tienda Palop - 2018 - Araucaria 20 (40).
    La tesis sostenida por David Hume en su ensayo sobre los milagros, contenida en el capítulo X de su primera Investigación, ha sido objeto continuo de interés. Sus detractores han sostenido que el conjunto del argumento de Hume fracasa. Tras reconstruir los dos argumentos proporcionados por Hume -argumento a priori y argumento a posteriori- proponemos establecer una distinción entre milagrosn y milagros para concluir que el argumento de Hume justifica el escepticismo respecto a estos últimos. En definitiva, el argumento de (...)
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  6.  6
    Sanfélix Vidarte, Vicente.“Un alma enferma. La experiencia religiosa de Wittgenstein a la luz de las Variedades de la experiencia religiosa de William James”, Diánoia 52 (2007): 67-96. [REVIEW]Santiago Mejía - 2008 - Ideas Y Valores 57 (136):170-172.
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  7.  3
    BONCOMPAGNI, Anna: Wittgenstein. Lo sguardo e il limite. Mimesis Edizioni. Milano. 2012.Vicente Sanfélix Vidarte & Balbina Ferrando - 2014 - Daimon: Revista Internacional de Filosofía 62.
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  8.  18
    El escepticismo humeano a propósito del mundo externo.Vicente Sanfélix Vidarte - 2011 - Daimon: Revista Internacional de Filosofía 52:33-52.
    Este artículo analiza la teoría humeana del conocimiento del mundo externo. Defiende que la misma supone una defensa del realismo directo propio del sentido común y una crítica de cualquier tipo de realismo representacional así como del fenomenismo. Esta defensa es escéptica porque Hume considera que la premisa básica de tal realismo, el carácter específicamente semejante de los cuerpos y nuestras percepciones de ellos, no tiene otro fundamento que la naturaleza de nuestra imaginación y, además, contradice la razón, a la (...)
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  9. El ego y el cuerpo. El dilema de Descartes.Vicente Sanfélix Vidarte - 2006 - Contrastes: Revista Internacional de Filosofía 11.
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  10.  21
    Entre naturalismo y escepticismo. David Hume. Naturaleza, conocimiento y metafísica.Vicente Sanfélix Vidarte - 2011 - Daimon: Revista Internacional de Filosofía 52:213-216.
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  11. Doubt, Ethics and Religion: An Introduction.Luigi P. Erissinotto & Vicente Sanfélix Vidarte - 2010 - In L. Perisinotto & V. Sanfélix (eds.), Doubt, Ethics and Religion: Wittgenstein and the Counter-Enlightenment. Ontos Verlag. pp. 7.
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  12.  19
    Dialoghi Sulla Religione Naturale by David Hume.Vicente Sanfélix Vidarte - 2014 - Hume Studies 40 (1):137-139.
    Not as well-known overseas as it should be, there is an important and active Italian tradition of Hume scholarship. One of its most recent and more important representatives is Professor Gianni Paganini, translator into Italian and editor of Norman Kemp Smith’s already excellent edition of the Dialogues Concerning Natural Religion. As is well known, it was a posthumous work by the Scottish philosopher and one of his works that raises the most difficulties for his interpreters. Paganini’s edition consists of a (...)
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  13. En el laberinto.Vicente Sanfélix Vidarte - 2005 - In Gerardo López Sastre (ed.), David Hume: Nuevas Perspectivas Sobre Su Obra. Ediciones de la Universidad de Castilla-la Mancha.
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  14. ¿ Fue Wittgenstein un liberal?Vicente Sanfélix Vidarte - 2008 - Teorema: International Journal of Philosophy 27 (2):27-45.
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  15. La filosofía como crítica del lenguaje.Vicente Sanfélix Vidarte - 2005 - Convivium: revista de filosofía 18:195-215.
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  16.  13
    Las personas y su identidad.Vicente Sanfélix Vidarte - 1994 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 28:257-286.
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  17.  13
    Mind and Morality: An Examination of Hume's Moral Psychology.Vicente Sanfélix Vidarte - 1997 - Theoria 12 (2):384-386.
  18.  34
    Naturaleza humana y conducta.Vidarte Vicente Sanfélix - 1992 - Theoria 7 (1/2/3):789-815.
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  19. Pretextos y contextos de la identidad.Vicente Sanfélix Vidarte - 1999 - Thémata: Revista de Filosofía 22:257-272.
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  20. Reductio Ad Vacuum.Vicente Sanfélix Vidarte - 1995 - Anuario Filosófico 28 (2):311-334.
    Cartesianism was always a subject to Wittgenstein's criticism. In his case against it, he employed a general strategy that I have called "Reductio ad vacuum". There is something right in Cartesianism but without a hidden confusing premise, the truth of Cartesianism is empty. According to the early Wittgenstein, Cartesianism was right be-cause Solipsism is true: the Self is the center of the world. But without confusing this metaphysical Self with the psychological one, Solipsism becomes empty and no different from Realism.
     
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  21. Showing and Saying. An Aesthetic Difference.Vicente Sanfélix Vidarte - 2013 - Aisthesis: Pratiche, Linguaggi E Saperi Dell’Estetico 6 (1):139-150.
    Wittgenstein’s distinction between saying and showing and the associated thesis, what can be shown cannot be said, were crucial to his first philosophy, persisted throughout the evolution of his whole thought and played a key role in his views on aesthetics. The objective of art is access to the mystical, forcing us to become aware of the uniqueness of our own experience and life. When art is good is a perfect expression and the work of art becomes like a tautology. (...)
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  22.  15
    Sentir lo indecible. Sentido, sin sentido y carencia de sentido en el Tractatus de Wittgenstein.Vicente Sanfélix Vidarte - 2008 - Revista de Filosofía (Madrid) 33 (2):5-20.
    This article analyses Wittgenstein’s conception of nonsense and, against resolute interpretations, defends that, perhaps influenced by Mauthner and Weininger, the Tractatus author conceived corrects ontological and ethical nonsenses like nearly to tautological senseless.
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  23.  7
    To Get Rid of the Torments of the Mind.Vicente Sanfélix Vidarte - 2010 - In L. Perisinotto & V. Sanfélix (eds.), Doubt, Ethics and Religion: Wittgenstein and the Counter-Enlightenment. Ontos Verlag. pp. 25.
  24.  12
    Www. Redalyc. Org.Vicente Sanfélix Vidarte & Respuesta de Vicente Sanfélix - 2008 - Ideas Y Valores 57 (136):178-179.
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  25.  3
    Descartes: moral y política.Carmen Ors Marqués & Vicente Sanfélix Vidarte - 2017 - Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de la Ideas 11:119-133.
    This paper analyses Cartesian ethics and politics. It defends that Descartes's position in these areas coincides with his metaphysical and physical conceptions, searching a difficult equilibrium between individualism and altruism, quiet life and social commitment.
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  26.  8
    Descartes: moral y política.Carmen Ors Marqués & Vicente Sanfélix Vidarte - 2017 - Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de Las Ideas 11:119-133.
    This paper analyses Cartesian ethics and politics. It defends that Descartes's position in these areas coincides with his metaphysical and physical conceptions, searching a difficult equilibrium between individualism and altruism, quiet life and social commitment.
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  27. Hume´ s Skepticism Concerning the External World.Vicente San Félix Vidarte - 2011 - Daimon: Revista Internacional de Filosofía 52:33-52.
  28.  16
    Reseña de "Un alma enferma. La experiencia religiosa de Wittgenstein a la luz de las Variedades de la experiencia religiosa de William James" de San félix Vidarte, Vicente.Santiago Mejía - 2008 - Ideas Y Valores 57 (136):176-178.
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  29. el escepticismo humeano a próposito del mundo exterior.Sanfélix Vidarte Vicente - 2011 - Daimon: Revista Internacional de Filosofía:33-52.
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  30. Las identidades del sujeto, de Vicente Sanfélix Vidarte (ed.).Oscar Lucas González Castán - 1998 - Teorema: International Journal of Philosophy 17 (2):103-107.
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  31.  12
    Special Section: Wittgenstein and Applied Epistemology.Nuno Venturinha - 2019 - Wittgenstein-Studien 10 (1):147-151.
    In this introductory piece I summarize the aims and contents of the special section on Wittgenstein and Applied Epistemology, which consists of a selection of papers presented at the 6th Symposium of the International Ludwig Wittgenstein Society that took place at the Nova University of Lisbon in 2017. After explaining the sense in which “applied epistemology” is here employed in connection with Wittgenstein’s thought, brief comments are made on papers by Natalie Alana Ashton, Anna Boncompagni, Marco Brusotti, Michel Le Du, (...)
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  32. Polysemy and Word Meaning: An Account of Lexical Meaning for Different Kinds of Content Words.Agustin Vicente - 2018 - Philosophical Studies 175 (4):947-968.
    There is an ongoing debate about the meaning of lexical words, i.e., words that contribute with content to the meaning of sentences. This debate has coincided with a renewal in the study of polysemy, which has taken place in the psycholinguistics camp mainly. There is already a fruitful interbreeding between two lines of research: the theoretical study of lexical word meaning, on the one hand, and the models of polysemy psycholinguists present, on the other. In this paper I aim at (...)
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  33.  1
    San Vicente Ferrer, predicador de las sinagogas.Vicente Beltrán de Heredia - 1955 - Salmanticensis 2 (3):670-76.
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  34.  40
    A Theory of Resonance: Towards an Ecological Cognitive Architecture.Vicente Raja - 2018 - Minds and Machines 28 (1):29-51.
    This paper presents a blueprint for an ecological cognitive architecture. Ecological psychology, I contend, must be complemented with a story about the role of the CNS in perception, action, and cognition. To arrive at such a story while staying true to the tenets of ecological psychology, it will be necessary to flesh out the central metaphor according to which the animal perceives its environment by ‘resonating’ to information in energy patterns: what is needed is a theory of resonance. I offer (...)
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  35. Manuel Vicent, los espejos de la memoria.Manuel Vicent, Juan Cruz & Ángel Sánchez Harguindey - 2011 - Minerva: Evidence-Based Medicine pour la première ligne 4 (16):40-43.
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  36. Entrevista con Vicente Verdú . "Yo y tú, objetos de lujo".Virginia Fernández Aguinaco & Vicente Verdú Maciá - 2008 - Critica 58 (955):68-74.
    Habla pausadamente, con un cierto distanciamiento irónico. El tema es, naturalmente, su libro "Yo y tú, objetos de lujo". No afirma nada categóricamente, pero, como observador crítico de una cultura tal vez emergente, sugiere interpretaciones de la realidad muy alejadas de visiones apocalípticas o condenatorias hacia lo que viene (está ya aquí, de hecho) en la era del consumo y del ciberespacio. Y, sin embargo, me parece descubrir en él un punto de melancolía�.
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  37. On Travis Cases.Agustin Vicente - 2012 - Linguistics and Philosophy 35 (1):3-19.
    Charles Travis has been forcefully arguing that meaning does not determine truth-conditions for more than two decades now. To this end, he has devised ingenious examples whereby different utterances of the same prima facie non-ambiguous and non-indexical expression type have different truth-conditions depending on the occasion on which they are delivered. However, Travis does not argue that meaning varies with circumstances; only that truth-conditions do. He assumes that meaning is a stable feature of both words and sentences. After surveying some (...)
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  38. The Linguistic Determination of Conscious Thought Contents.Agustín Vicente & Marta Jorba - 2017 - Noûs (3):737-759.
    In this paper we address the question of what determines the content of our conscious episodes of thinking, considering recent claims that phenomenal character individuates thought contents. We present one prominent way for defenders of phenomenal intentionality to develop that view and then examine ‘sensory inner speech views’, which provide an alternative way of accounting for thought-content determinacy. We argue that such views fare well with inner speech thinking but have problems accounting for unsymbolized thinking. Within this dialectic, we present (...)
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  39.  14
    The Influence of Language on Conceptualization.Agustin Vicente & Fernando Martinez-Manrique - 2013 - ProtoSociology 30:89-106.
    Different languages carve the world in different categories. They also encode events in differ­ent ways, conventionalize different metaphorical mappings, and differ in their rule-based metonymies and patterns of meaning extensions. A long-standing, and controversial, ques­tion is whether this variability in the languages generates a corresponding variability in the conceptual structure of the speakers of those languages. Here we will present and discuss three interesting general proposals by focusing on representative authors of such proposals. The proposals are the following: first, that (...)
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  40. Thought, Language, and the Argument From Explicitness.Agustín Vicente & Fernando Martínez-Manrique - 2008 - Metaphilosophy 39 (3):381–401.
    This article deals with the relationship between language and thought, focusing on the question of whether language can be a vehicle of thought, as, for example, Peter Carruthers has claimed. We develop and examine a powerful argument—the "argument from explicitness"—against this cognitive role of language. The premises of the argument are just two: (1) the vehicle of thought has to be explicit, and (2) natural languages are not explicit. We explain what these simple premises mean and why we should believe (...)
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  41.  94
    How Dispositions Can Be Causally Relevant.Agustin Vicente - 2002 - Erkenntnis 56 (3):329-344.
    The problem this paper deals with is the problem of how dispositional properties can have causal relevance. In particular, the paper is focused on the question of how dispositions can have causal relevance given that the categorial bases that realise them seem to be sufficient to bring about the effects that dispositions explain. I show first that this problem of exclusion has no general solution. Then, I discuss some particular cases in which dispositions are causally relevant, despite of this exclusion (...)
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  42.  23
    Inner Speech: New Voices.Peter Langland-Hassan & Agustin Vicente (eds.) - 2018 - Oxford University Press.
    Much of what we say is never said aloud. It occurs only silently, as inner speech. We chastise, congratulate, joke and cajole, all without making a sound. This distinctively human ability to create public language in the privacy of our own minds is no less remarkable for its familiarity. And yet, until recently, inner speech remained at the periphery of philosophical and psychological theorizing. This essay collection, from an interdisciplinary group of leading philosophers, psychologists, and neuroscientists, displays the rapidly growing (...)
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  43. Cognitive Phenomenology, Access to Contents, and Inner Speech.Marta Jorba & Agustin Vicente - 2014 - Journal of Consciousness Studies 21 (9-10):74-99.
    In this paper we introduce two issues relevantly related to the cognitive phenomenology debate, which, to our minds, have not been yet properly addressed: the relation between access and phenomenal consciousness in cognition and the relation between conscious thought and inner speech. In the first case, we ask for an explanation of how we have access to thought contents, and in the second case, an explanation of why is inner speech so pervasive in our conscious thinking. We discuss the prospects (...)
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  44.  4
    LIX. The Magnetic Moment of the 200 Kev Excited State of19F.W. R. Phillips & G. A. Jones - 1956 - Philosophical Magazine 1 (6):576-583.
  45.  6
    Resonance and radical embodiment.Vicente Raja - forthcoming - Synthese:1-29.
    One big challenge faced by cognitive science is the development of a unified theory that integrates disparate scales of analysis of cognitive phenomena. In this paper, I offer a unified framework that provides a way to integrate neural and behavioral scales of analysis of cognitive phenomena—typically addressed by neuroscience and experimental psychology, respectively. The framework is based on the concept of resonance originated in ecological psychology and aims to be the foundation for a unified theory for radical embodiment; that is, (...)
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  46. What The...! The Role of Inner Speech in Conscious Thought.Fernando Martínez-Manrique & Agustin Vicente - 2010 - Journal of Consciousness Studies 17 (9-10):141-67.
    Abstract: Introspection reveals that one is frequently conscious of some form of inner speech, which may appear either in a condensed or expanded form. It has been claimed that this speech reflects the way in which language is involved in conscious thought, fulfilling a number of cognitive functions. We criticize three theories that address this issue: Bermúdez’s view of language as a generator of second-order thoughts, Prinz’s development of Jackendoff’s intermediate-level theory of consciousness, and Carruthers’s theory of inner speech as (...)
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  47.  5
    Escepticismo y subjetividad en los umbrales de la modernidad. Sobre el futuro de algunas reflexiones del pasado renacentista europeo. Vicente Raga Rosaleny.Vicente Raga Rosaleny - 2010 - Daimon: Revista Internacional de Filosofía:41-47.
    There is an agreement between critics about the idea that Renaissance is the origin, or at least one key moment, of modern subjectivity. The recover of classical ideals brought together, at the same time, the statement of new concepts, or their intensification, as the idea of individual subject. It is a topic too that some key philosophical schools reappear at the Renaissance and that they have a very important paper in the humanities and science renewal, as the sceptical school. In (...)
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  48. Inner Speech: New Voices -- Introduction.Peter Langland-Hassan & Agustin Vicente - 2018 - In Peter Langland-Hassan & Agustin Vicente (eds.), Inner Speech: New Voices. Oxford: Oxford University Press.
    This is the introductory chapter to the anthology: Inner Speech: New Voices, to be published in fall 2018 by OUP. It gives an overview of current debates in philosophy, psychology, and neuroscience concerning inner speech, and situates the chapters of the volume with respect to those debates.
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  49. The Big Concepts Paper: A Defence of Hybridism.Agustín Vicente & Fernando Martínez Manrique - 2016 - British Journal for the Philosophy of Science 67 (1):59-88.
    The renewed interest in concepts and their role in psychological theorizing is partially motivated by Machery’s claim that concepts are so heterogeneous that they have no explanatory role. Against this, pluralism argues that there is multiplicity of different concepts for any given category, while hybridism argues that a concept is constituted by a rich common representation. This article aims to advance the understanding of the hybrid view of concepts. First, we examine the main arguments against hybrid concepts and conclude that, (...)
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  50. Relativism About Predicates of Personal Taste and Perspectival Plurality.Markus Kneer, Agustin Vicente & Dan Zeman - 2017 - Linguistics and Philosophy 40 (1):37-60.
    In this paper we discuss a phenomenon we call perspectival plurality, which has gone largely unnoticed in the current debate between relativism and contextualism about predicates of personal taste. According to perspectival plurality, the truth value of a sentence containing more than one PPT may depend on more than one perspective. Prima facie, the phenomenon engenders a problem for relativism and can be shaped into an argument in favor of contextualism. We explore the consequences of perspectival plurality in depth and (...)
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