Results for 'Vincent Br��mmer'

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  1.  5
    The Model of Love: A Study in Philosophical Theology.Vincent Brümmer - 1993 - Cambridge University Press.
    Religious believers understand the meaning of their lives and of the world in terms of the way these are related to God. How, Vincent BrU;mmer asks, does the model of love apply to this relationship? He shows that most views on love take it to be an attitude rather than a relationship: exclusive attention (Ortega y Gasset), ecstatic union (nuptial mysticism), passionate suffering (courtly love), need-love (Plato, Augustine) and gift-love (Nygren). In discussing the issues, BrU;mmer inquires what role these (...)
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  2.  4
    Speaking of a Personal God: An Essay in Philosophical Theology.Vincent Brümmer - 1992 - Cambridge University Press.
    This short work shows how systematic theology is itself a philosophical enterprise. After analyzing the nature of philosophical enquiry and its relation to systematic theology, and after explaining how theology requires that we talk about God, Vincent BrU;mmer illustrates how philosophical analysis can help in dealing with various conceptual problems involved in the fundamental Christian claim that God is a personal being with whom we may live in a personal relationship.
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  3. Translating Scientific Evidence Into the Language of the ‘Folk’: Executive Function as Capacity-Responsibility.Katrina L. Sifferd - 2013 - In Nicole A. Vincent (ed.), Legal Responsibility and Neuroscience. Oxford University Press.
    There are legitimate worries about gaps between scientific evidence of brain states and function (for example, as evidenced by fMRI data) and legal criteria for determining criminal culpability. In this paper I argue that behavioral evidence of capacity, motive and intent appears easier for judges and juries to use for purposes of determining criminal liability because such evidence triggers the application of commonsense psychological (CSP) concepts that guide and structure criminal responsibility. In contrast, scientific evidence of neurological processes and function (...)
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  4. Interview With Vincent Descombes.Vincent Descombes - 2012 - Praxis 3 (2):1-16.
    Vincent Descombes is a French philosopher. He has taught at the University of Montréal, Johns Hopkins University, and Emory University. Presently, he is director of studies at the École des Hautes Études en Sciences Sociales, Paris, and regular visiting professor at the University of Chicago in the Department of Romance. Descombes’s main areas of research are in the philosophy of mind, philosophy of language and philosophy of literature. The following interview covers various aspects of his research in the philosophy (...)
     
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  5.  36
    Father Vincent McNabb, OP.Vincent McNabb - 1996 - The Chesterton Review 22 (1/2):21-23.
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  6.  55
    Atonement and Reconciliation: VINCENT BRÜMMER.Vincent Brümmer - 1992 - Religious Studies 28 (4):435-452.
    Religious believers understand the meaning of their lives in the light of the way in which they are related to God. Life is significant because it is lived in the presence of God, and ultimate bliss consists in being in the right relation with God. Through sin, however, our relationship with God has been drastically disrupted. The fundamental religious issue which we all have to face, therefore, is how this relationship can be restored. How can we attain ultimate bliss by (...)
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  7.  9
    Bernadette Bensaude‐Vincent. Les vertiges de la technoscience: Façonner le monde atome par atome. 228 pp., bibl. Paris: Éditions La Découverte, 2009. €17.00. [REVIEW]Vincent K. Bontems - 2010 - Isis 101 (2):458-459.
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  8.  27
    Action and Agency in the Criminal Law: Vincent Chiao.Vincent Chiao - 2009 - Legal Theory 15 (1):1-23.
    This paper offers a critical reconsideration of the traditional doctrine that responsibility for a crime requires a voluntary act. I defend three general propositions: first, that orthodox Anglo-American criminal theory fails to explain adequately why criminal responsibility requires an act. Second, when it comes to the just definition of crimes, the act requirement is at best a rough generalization rather than a substantive limiting principle. Third, that the intuition underlying the so-called “act requirement” is better explained by what I call (...)
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  9. Essays in the Philosophy of Science. Edited with an Introd. By Vincent Tomas.Charles S. Peirce & Vincent Tomas - 1957 - Liberal Arts Press.
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  10.  24
    How to Talk About Religion: Vincent P. Pecora.Vincent P. Pecora - 2012 - Modern Intellectual History 9 (3):713-720.
    It is now a problem more or less universally acknowledged that religion, even in an ostensibly secular age, must be in need of good commentary. The underlying problem is: what would constitute good commentary at this point? It is not as if religion has just appeared on the horizon of the secular intellectual. Even if we restrict our purview to nonreligious, nontheological discourse, there is a long tradition of critical appraisals and histories of religious phenomena, dating from the ancient Greeks. (...)
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  11. Le social à l'esprit: dialogues avec Vincent Descombes.Vincent Descombes, Francesco Callegaro & Jing Xie (eds.) - 2020 - Paris: Éditions EHESS.
  12.  16
    Lyttkens on Religious Experience and Transcendence: VINCENT BRÜMMER.Vincent Brummer - 1979 - Religious Studies 15 (2):221-225.
    In his paper Hampus Lyttkens tries to explore the relation between religious experience and the concept of transcendence. Lyttkens limits his enquiry to religious experience in the sense of ‘specific and extraordinary psychic experiences’ which are interpreted as experiences of a transcendent God. By ‘transcendence’ Lyttkens means more than ‘objective reference’. The object of religious experiences in the above sense is not only claimed to transcend the experience itself, in the sense in which the external world is claimed to transcend (...)
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  13.  33
    Philosophy, Theology And The Reading Of Texts: VINCENT BRÜMMER.Vincent Brümmer - 1991 - Religious Studies 27 (4):451-462.
    The French composer, Hector Berlioz, reacted as follows to the critics of his opera La Damnation de Faust : ‘I have already recounted how I … wrote the march on the Hungarian theme of Rákóczy in the course of one night. The passionate reception that this march received in Pest made me decide to include it in my Faust, and in doing so I took the liberty to use Hungary as the setting for the opening of the action, and had (...)
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  14.  27
    Calvin, Bernard and the Freedom of the Will: VINCENT BRÜMMER.Vincent Brümmer - 1994 - Religious Studies 30 (4):437-455.
    In his Institutes 2.2.5 Calvin declares that he ‘willingly accepts’ the distinction between freedom from necessity, from sin and from misery originally developed by St Bernard. It is remarkable that a determinist like Calvin seems here to accept a libertarian view of human freedom. In this paper I set out Bernard's doctrine of the three kinds of freedom and show that all its basic elements can in fact be found in Calvin's argument in chapters 2 and 3 of the Institutes (...)
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  15.  1
    The Struggle to Constitute and Sustain Productive Orders: Vincent Ostrom's Quest to Understand Human Affairs.Stephan Kuhnert, Brian Loveman, Anas Malik, Michael D. McGinnis, Tun Myint, Vincent Ostrom, Filippo Sabetti & Jamie Thomson (eds.) - 2008 - Lexington Books.
    This book identifies the criteria for successful constitutions in both theory and practice using the research and methodology of Vincent Ostrom.
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  16. grandesertão.br, de Willi Bolle.Sandra S. F. Erickson - 2006 - Princípios 13 (19):204-215.
    Resenha do livro de Willi Bolle. grandesertáo.br . Sáo Paulo: Duas Cidades/Editora 34, 2004, 478 páginas. [Coleçáo Espírito Crítico].
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  17. Philosophy and Theory of Artificial Intelligence.Vincent Müller (ed.) - 2013 - Springer.
    [Müller, Vincent C. (ed.), (2013), Philosophy and theory of artificial intelligence (SAPERE, 5; Berlin: Springer). 429 pp. ] --- Can we make machines that think and act like humans or other natural intelligent agents? The answer to this question depends on how we see ourselves and how we see the machines in question. Classical AI and cognitive science had claimed that cognition is computation, and can thus be reproduced on other computing machines, possibly surpassing the abilities of human intelligence. (...)
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  18.  55
    Ask Not What Philosophy Can Do for Chemistry, but What Chemistry Can Do for Philosophy: Bernadette Bensaude-Vincent and Jonathan Simon: Chemistry: The Impure Science. Imperial College Press, London, 2008, Xii + 268 Pp, UK£37.00 HB.Hasok Chang, Alfred Nordmann, Bernadette Bensaude-Vincent & Jonathan Simon - 2010 - Metascience 19 (3):373-383.
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  19.  3
    Kıbrıs Türk Tiyatro Yazınının İlk Yıllar.Yurdal Ci̇hangi̇r - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 4):441-451.
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  20.  1
    Parody in the Age of Remix: Mashup Creativity Vs. The Takedown.Ragnhild Brøvig - 2023 - Cambridge, Massachusetts: The MIT Press.
    Drawing on interviews with mashup producers, close readings of the mashup music and videos, and a historically and aesthetically informed cultural studies approach, Brøvig demonstrates how mashup music embraces the essence of parody through its mashing and repurposing of sources, associations, and connotations.
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  21. BR Tilghman, Wittgenstein, Ethics and Aesthetics: The View From Eternity Reviewed By.Béla Szabados - 1992 - Philosophy in Review 12 (4):297-299.
     
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  22. Die Griindung des autokephalen Erzbistums von Iustiniana prima durch Kaiser Justinian I im Jahre 535 n. Chr.Br Granic - forthcoming - Byzantion.
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  23. Fundamental Issues of Artificial Intelligence.Vincent C. Müller (ed.) - 2016 - Springer.
    [Müller, Vincent C. (ed.), (2016), Fundamental issues of artificial intelligence (Synthese Library, 377; Berlin: Springer). 570 pp.] -- This volume offers a look at the fundamental issues of present and future AI, especially from cognitive science, computer science, neuroscience and philosophy. This work examines the conditions for artificial intelligence, how these relate to the conditions for intelligence in humans and other natural agents, as well as ethical and societal problems that artificial intelligence raises or will raise. The key issues (...)
  24. Br̲ahmasindhu, Br̲ahmasūtr̲aṃ Svādhyāyaṃ.Suvarṇṇa Nalappāṭṭ - 2006 - Ḍi. Si. Buks.
    Super commentary on Śaṅkara's commentary on Brahmasūtra of Bādarāyaṇa, work on Vedanta philosophy.
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  25.  8
    Kıbrıs Türkleri'nin Eşkıyalık Destanı Hasan Bulliler'in Metindilbilimsel Tutarlılık Ve Bağdaşıklık G.Gürkan Gümüşatam - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 13):953-953.
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  26. Philosophy and Theory of AI.Vincent C. Müller (ed.) - 2021 - Springer Cham.
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  27.  8
    Israel's Election and God's Silence: Jewish Destiny's Peculiarity and Exemplarity.Br Marcel Dubois - 2003 - Philosophia 30 (1-4):87-98.
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  28. Klesas, Karmas and Samskaras.Br Shantha Kumari - 2007 - In Manjulika Ghosh (ed.), Musings on Philosophy: Perennial and Modern. Sundeep Prakashan.
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  29. Advaita and World-Peace.Br Shantha Kumari - 2006 - In Yajñeśvara Sadāśiva Śāstrī, Intaj Malek & Sunanda Y. Shastri (eds.), In Quest of Peace: Indian Culture Shows the Path. Bharatiya Kala Prakashan. pp. 311.
     
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  30.  8
    Philosophy and Theory of Artificial Intelligence.Vincent Müller (ed.) - 2013 - Springer.
    Can we make machines that think and act like humans or other natural intelligent agents? The answer to this question depends on how we see ourselves and how we see the machines in question. Classical AI and cognitive science had claimed that cognition is computation, and can thus be reproduced on other computing machines, possibly surpassing the abilities of human intelligence. This consensus has now come under threat and the agenda for the philosophy and theory of AI must be set (...)
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  31.  3
    Philosophy and Theory of Artificial Intelligence 2021.Vincent C. Müller (ed.) - 2022 - Berlin: Springer.
    This book gathers contributions from the fourth edition of the Conference on "Philosophy and Theory of Artificial Intelligence" (PT-AI), held on 27-28th of September 2021 at Chalmers University of Technology, in Gothenburg, Sweden. It covers topics at the interface between philosophy, cognitive science, ethics and computing. It discusses advanced theories fostering the understanding of human cognition, human autonomy, dignity and morality, and the development of corresponding artificial cognitive structures, analyzing important aspects of the relationship between humans and AI systems, including (...)
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  32. Managed Care and Justice: Compatible or Adversarial in Achieving the Ends of Medicine?Br Ignatius Perkins - 2004 - The National Catholic Bioethics Quarterly 4 (4):691-700.
     
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  33.  11
    Personal Incommunicability and Interpersonal Communion.Br Reed Frey - 2019 - Quaestiones Disputatae 9 (2):19-30.
    Newman’s anthropology duly appreciates the individuality and subjectivity of the human person, identifying each person as having “an infinite abyss of existence” within. Each person has thoughts and experiences that can never be fully understood by another. Yet Newman balances this focus on the radical irreducibility and individuality of the person with the inextricably social dimension of personhood, which is important for belief and value formation and moral development. He recognizes that we are social beings, discovering ourselves and growing through (...)
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  34.  1
    The Origins of Laruelle's Non-Philosophy in Ravaisson's Understanding of Metaphysics.Vincent Le - 2018 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 20 (1):5-22.
    Laruelle's first book Phenomenon and Difference: An Essay on Ravaisson's Ontology is unanimously overlooked as having little relevance to his later non-philosophy. On the contrary, this paper analyses Laruelle's dissertation and Ravaisson's writings to show how Ravaisson enables Laruelle to develop non-philosophy's three central ideas of decision, radical immanence, and cloning. Firstly, Laruelle inherits Ravaisson's critique of Platonism and anti-Platonism as dividing the unity of being between two terms, of which one alone is conflated with being to the detriment of (...)
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  35.  10
    Kıbrıs Mülkiyet Tartışmasına Taşınmaz M.Derya Özveri̇ - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 6):591-602.
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  36.  4
    Arnold Vincent Miller.Mary Lettington - 1991 - Hegel Bulletin 12 (1-2):122-126.
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  37.  12
    Liang Cai. Witchcraft and the Rise of the First Confucian Empire.Vincent S. Leung - 2017 - Journal of Chinese Philosophy 44 (1-2):110-113.
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  38.  47
    Slave, Sister, Sexborg, Sphinx: Feminine Figurations in Nick Land's Philosophy.Vincent Le - 2019 - Hypatia 34 (2):329-347.
    Given that Nick Land is one of the central influences on certain strands of accelerationism, xenofeminism, and inhumanism, it is important to understand how he himself first developed and deployed the concepts of acceleration, the feminine, and the inhuman, which others would go on to appropriate for their own purposes. This article will trace the four feminine figures throughout Land's philosophical trajectory, which he sees as agents for accelerating the transcendental critique of both anthropocentrism and phallocentrism: the slave turned lesbian; (...)
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  39.  8
    Kıbrıs'taki Geleneksel Çocuk Oyunlarının Kübik Öğretim Programı Temelinde Okul Öncesi Eğitim Ve Bili.Sarem Özdemi̇r - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 11):1217-1217.
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  40. Br̥haddravyasaṅgrahaḥ.Nemicandra Siddhāntacakravartin - 1919
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  41.  7
    Kıbrıs'ta Türklük Bilincinin Siyasal Sürece Etkisi.Mete Özsezer - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 16):71-71.
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  42.  12
    The Common Sense Philosophy of James Oswald.J. Br - 1982 - Review of Metaphysics 36 (1):157-159.
    Ardley aims to assist the re-discovery of James Oswald, Scottish common sense philosopher, Moderate churchman, and author of the two-volume Appeal to Common Sense in Behalf of Religion. He also makes surprising claims about Oswald's merits as a philosopher, and about the place Oswald merits in the history of philosophy. He writes that Oswald, "more than most writers of the eighteenth century, had things of the first order to put forward", that he was "one of the most gifted moral writers (...)
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  43.  10
    George Br. Kerferd, Le mouvement sophistique. Traduit et présenté par Alonso Tordesillas et Didier Bigou.Pierre Destrée - 2002 - Revue Philosophique De Louvain 100 (1-2):247-248.
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  44. Bauch, Br., Immanuel Kant. [REVIEW]C. Gutberlet - 1917 - Philosophisches Jahrbuch 30:346-349.
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  45. Grabinski, Br., Spuk- und Geistererscheinungen oder was sonst? [REVIEW]C. Gutberlet - 1921 - Philosophisches Jahrbuch 34:277-279.
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  46.  8
    Justifying the Evidential Use of Linguistic Intuitions.Karen Brøcker - 2020 - Synthese 198 (9):8167-8189.
    Linguistic intuitive judgements are the de facto data source of choice within generative linguistics. But why we are justified in relying on intuitive judgements as evidence for grammars? In the philosophy of linguistics, this question has been hotly debated. I argue that the three most prominent views of that debate all have their problems. Devitt’s Modest Explanation accounts for the wrong kind of intuitive judgements. The Voice of Competence view and Rey’s account both lack independent evidence. I introduce and defend (...)
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  47.  51
    Kıbrıs'ın Geleceği Konusunda Menderes-Boyd Görüşmeleri.Serdar Saki̇n - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 1):461-461.
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  48. Petronievics, Br., Der ontologische Beweis für das Dasein des Absoluten. [REVIEW]C. Gutberlet - 1897 - Philosophisches Jahrbuch 10:180-182.
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  49. Petroniewicz, Br., Die typischen Geometrien und das Unendliche. [REVIEW]C. Gutberlet - 1907 - Philosophisches Jahrbuch 20:459-462.
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  50.  2
    In the Mood of Data and Measurements: Experiments as Affirmative Critique, or How to Curate Academic Value with Care.Katja Brøgger & Dorthe Staunæs - 2020 - Feminist Theory 21 (4):429-445.
    The technologies used to govern performance at universities consist of monitoring and comparative instruments. They are designed to affect and direct behaviour. In these academic environments of exposure, comparison and self-monitoring are deeply entangled with a vulnerable affective economy. This article explores how these data may affect our moods and how academic value could be curated by other means and with care. Drawing on feminist new materialist thinking and speculative feminist storytelling, the article takes this picture of the actual as (...)
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