Results for 'Violence'

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  1.  20
    Hortense Spillers.Violence Sexuality - 1995 - In Beverly Guy-Sheftal (ed.), Words of Fire: An Anthology of African American Feminist Thought. The New Press.
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  2. Discussion-I musings on the concept of ahimsa (non-violence).Prabhat Misra & Non-Violence as an Ideal - 1998 - Indian Philosophical Quarterly 25 (2-4):527.
  3. Honni van Rijswijk.Law'S. Aggressive Realism, Feminist Genres Of Violence & Harm - 2018 - In Andreas Philippopoulos-Mihalopoulos (ed.), Routledge Handbook of Law and Theory. Routledge.
     
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  4. Bell hooks.Seduced by Violence No More - 2006 - In Elizabeth Hackett & Sally Anne Haslanger (eds.), Theorizing Feminisms: A Reader. Oxford University Press.
     
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  5. Helen Reece.Feminist Anti-Violence Discourse - 2009 - In Shelley Day Sclater (ed.), Regulating Autonomy: Sex, Reproduction and Family. Hart.
     
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  6. Chris Butler.Spatial Abstraction, Legal Violence & the Promise Of Appropriation - 2018 - In Andreas Philippopoulos-Mihalopoulos (ed.), Routledge Handbook of Law and Theory. Routledge.
     
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  7. John Adamson, ed. The English Civil War: Conflict and Contexts, 1640–49. Problems in Focus (Hampshire, UK: Palgrave Macmillan, 2009), vii+ 344 pp.£ 23.99 paper. Claude Ameline. Traité de la volonté (Paris: Librairie Philosophique J. Vrin, 2009), 294 pp. npg. Simon Barton. A History of Spain. 2d ed.(Hampshire, UK: Palgrave Macmillan, 2009), xviii+ 327 pp.£ 16.99 paper. [REVIEW]James P. Pettegrove, Randall Collins Violence & A. Micro - 2010 - The European Legacy 15 (5):705-707.
     
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  8. Leora Batnitzky. Idolatry and Representation: The Philosophy of Franz Rosenzweig Reconsidered (Princeton, NJ: Princeton University Press, 2009), x+ 281 pp. $23.95/£ 16.95 paper. Matthew A. Baum and Tim J. Groeling. War Stories: The Causes and Consequences of Public Views of War (Princeton, NJ: Princeton University Press, 2010), xviii+ 329 pp. [REVIEW]Raymond Fisman, Edward Miguel Economic Gangsters & Violence Corruption - 2011 - The European Legacy 16 (1):143-145.
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  9. Violence: Six Sideways Reflections.Slavoj Zizek - 2008 - Picador.
    Book synopsis: Philosopher, cultural critic, and agent provocateur Slavoj Žižek constructs a fascinating new framework to look at the forces of violence in our world. Using history, philosophy, books, movies, Lacanian psychiatry, and jokes, Slavoj Žižek examines the ways we perceive and misperceive violence. Drawing from his unique cultural vision, Žižek brings new light to the Paris riots of 2005; he questions the permissiveness of violence in philanthropy; in daring terms, he reflects on the powerful image and (...)
  10.  58
    Understanding violence: the intertwining of morality, religion and violence: a philosophical stance.Lorenzo Magnani - 2011 - Berlin: Springer Verlag.
    This volume sets out to give a philosophical "applied" account of violence, engaged with both empirical and theoretical debates in other disciplines such as cognitive science, sociology, psychiatry, anthropology, political theory, ...
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  11. Sexual Violence and Two Types of Moral Wrongs.Ting-An Lin - forthcoming - Hypatia.
    Although the idea that sexual violence is a “structural” problem is not new, the lack of specification as to what that entails blocks effective responses to it. This paper illustrates the concept of sexual violence as structural in the sense of containing a type of moral wrong called “structural wrong” and discusses its practical implications. First, I introduce a distinction between two types of moral wrongs—interactional wrongs and structural wrongs—and I argue that the moral problem of sexual (...) includes both types, each of which calls for a different set of moral responses. Second, drawing on Iris Marion Young’s social connection model of responsibility, I argue that recognizing the structural-wrong element of sexual violence does not reduce individual perpetrators’ responsibility for it. Instead, it implies that a broader group of agents are required to join collective actions to reform the social structure. I conclude by evaluating some preventive programs against sexual violence through the lens of structural wrongs and providing directions to advance them. (shrink)
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  12.  6
    Objective Violence: A New Collaborative Philosophical Project.Tessa-May Kristina Zirnsak - 2019 - International Journal of Žižek Studies 13 (2).
    Žižek’s objective violence presents a radical contribution to understanding how violence occurs, and broadening our understandings of what can be theorized as violence. However, a full account of objective violence spans across multiple texts, and at times lacks full detail. This article addresses this problem by first giving an account for objective violence based on a variety of Žižek’s works, and then analyzing how other theorists outside philosophy have used this theoretical tool in their own (...)
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  13. The Violence of Silencing.Barrett Emerick - 2019 - In Jennifer Kling (ed.), Pacifism, Politics, and Feminism: Intersections and Innovations. Brill.
    I argue that silencing (the act of preventing someone from communicating, broadly construed) can be an act of both interpersonal and institutional violence. My argument has two main steps. First, I follow others in analyzing violence as violation of integrity and show that undermining someone’s capacities as a knower can be such a violation. Second, I argue that silencing someone can violate their epistemic capacities in that way. I conclude by exploring when silencing someone might be morally justifiable, (...)
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  14.  3
    The Violence of Financial Capitalism.Christian Marazzi - 2011 - Semiotext(E).
    An updated edition of a groundbreaking work on the global financial crisis from a postfordist perspective. The 2010 English-language edition of Christian Marazzi's The Violence of Financial Capitalism made a groundbreaking work on the global financial crisis available to an expanded readership. This new edition has been updated to reflect recent events, up to and including the G20 summit in July 2010 and the broad consensus to reduce government spending that emerged from it. Marazzi, a leading figure in the (...)
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  15. Reproductive Violence and Settler Statecraft.Elena Ruíz, Nora Berenstain & Nerli Paredes-Ruvalcaba - 2023 - In Sanaullah Khan & Elliott Schwebach (eds.), Global Histories of Trauma: Globalization, Displacement and Psychiatry. Routledge. pp. 150-173.
    Gender-based forms of administrative violence, such as reproductive violence, are the result of systems designed to enact population-level harms through the production and forcible imposition of colonial systems of gender. Settler statecraft has long relied on the strategic promotion of sexual and reproductive violence. Patterns of reproductive violence adapt and change to align with the enduring goals and evolving needs of settler colonial occupation, dispossession, and containment. The U.S. Supreme Court’s recent decision to end the constitutional (...)
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  16.  8
    Violence and the Philosophical Imaginary.Ann V. Murphy - 2013 - State University of New York Press.
    _Examines how violence has been conceptually and rhetorically put to use in continental social theory._.
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  17.  18
    Mimetic Violence and Nella Larsen's Passing : Toward a Critical Consciousness of Racism.Martha Reineke - 1998 - Contagion: Journal of Violence, Mimesis, and Culture 5 (1):74-97.
    In lieu of an abstract, here is a brief excerpt of the content:MIMETIC VIOLENCE AND NELLA LARSEN'S PASSING: TOWARD A CRITICAL CONSCIOUSNESS OF RACISM Martha Reineke University ofNorthern Iowa In her recent essay, "Working through Racism: Confronting the Strangely Familiar," Patricia Elliot proposes that members of dominant groups who want to contest racism1 not only challenge economic, political, and social processes within society that produce racism, but also address personal claims they make on institutional structures which help to maintain (...)
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  18.  2
    Violence and Civility: On the Limits of Political Philosophy.G. M. Goshgarian (ed.) - 2015 - New York: Cambridge University Press.
    In _Violence and Civility_, Étienne Balibar boldly confronts the insidious causes of violence, racism, nationalism, and ethnic cleansing worldwide, as well as mass poverty and dispossession. Through a novel synthesis of theory and empirical studies of contemporary violence, the acclaimed thinker pushes past the limits of political philosophy to reconceive war, revolution, sovereignty, and class. Through the pathbreaking thought of Derrida, Balibar builds a topography of cruelty converted into extremism by ideology, juxtaposing its subjective forms and its objective (...)
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  19. Violence and difference: Girard, Derrida, and deconstruction.Andrew J. McKenna - 1991 - Urbana: University of Illinois Press.
    Introduction: Philosophy in Spite of Itself Aristotle defines man as the political and rational animal, but the readings in this book are guided by his ...
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  20.  6
    Violence and the Philosophical Imaginary.Ann V. Murphy - 2012 - State University of New York Press.
    Examines how violence has been conceptually and rhetorically put to use in continental social theory.
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  21.  33
    Violence: A Micro-sociological Theory.Randall Collins - 2009 - Princeton University Press.
    In the popular misconception fostered by blockbuster action movies and best-selling thrillers--not to mention conventional explanations by social scientists--violence is easy under certain conditions, like poverty, racial or ideological hatreds, or family pathologies. Randall Collins challenges this view in Violence, arguing that violent confrontation goes against human physiological hardwiring. It is the exception, not the rule--regardless of the underlying conditions or motivations. -/- Collins gives a comprehensive explanation of violence and its dynamics, drawing upon video footage, cutting-edge (...)
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  22.  5
    Naming violence: a critical theory of genocide, torture, and terrorism.Mathias Thaler - 2018 - New York: Columbia University Press.
    Political theory between moralism and realism -- Telling stories : on art's role in dispelling genocide blindness -- How to do things with hypotheticals : assessing thought experiments about torture -- Genealogy as critique : problematizing definitions of terrorism -- The conceptual tapestry of political violence.
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  23.  20
    Environmental violence and postnatural oceans: Low trophic theory in the registers of feminist posthumanities.Cecilia Åsberg & Marietta Radomska - 2021 - In M. Husso, S. Karkulehto, T. Saresma, A. Laitila, J. Eilola & H. Siltala (eds.), Violence, Gender and Affect: Interpersonal, Institutional and Ideological Practices. London, UK: pp. 265-285.
    Environmental violence takes form of both ‘spectacular’ events, like ecological disasters usually recognised by the general public, and ‘slow violence’, a type of violence that occurs gradually, out of sight and on a long-term scale. Planetary seas and oceans, loaded with cultural meanings of that which ‘hides’ and ‘allows to forget’, are the spaces where such attritional violence unfolds unseen and ‘out of mind’. Simultaneously, conventional concepts of nature and culture, as dichotomous entities, become obsolete. We (...)
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  24. Violence and warfare in prehistoric Japan.Tomomi Nakagawa, Hisashi Nakao, Kohei Tamura, Yui Arimatsu, Naoko Matsumoto & Takehiko Matsugi - 2017 - Letters on Evolutionary and Behavioral Science 8 (1):8-11.
    The origins and consequences of warfare or largescale intergroup violence have been subject of long debate. Based on exhaustive surveys of skeletal remains for prehistoric hunter-gatherers and agriculturists in Japan, the present study examines levels of inferred violence and their implications for two different evolutionary models, i.e., parochial altruism model and subsistence model. The former assumes that frequent warfare played an important role in the evolution of altruism and the latter sees warfare as promoted by social changes induced (...)
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  25. 'Violence that Works on the Soul': Structural and Cultural Violence in Religion and Peacebuilding.Jason Springs - 2015 - In Atalia Omer, R. Scott Appleby & David Little (eds.), Oxford Handbook of Religion, Conflict, and Peacebuilding. New York, USA: Oxford University Press. pp. 146-179.
    This article makes the case for the necessity of a multi-focal conception of violence in religion and peacebuilding. I first trace the emergence and development of the analytical concepts of structural and cultural violence in peace studies, demonstrating how these lenses both draw central insights from, but also differ from and improve upon, critical theory and reflexive sociology. I argue that addressing structural and cultural forms of violence are concerns as central as addressing direct (explicit, personal) forms (...)
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  26.  11
    Violence and Phenomenology.James Dodd - 2009 - New York: Routledge.
    This book pursues the problem of whether violence can be understood to be constitutive of its own sense or meaning, as opposed to being merely instrumental. Dodd draws on the resources of phenomenological philosophy, and takes the form of a series of dialogues between figures both inside and outside of this tradition. The central figures considered include Carl von Clausewitz, Carl Schmitt, Hannah Arendt, Jean-Paul Sartre, Ernst Jünger, and Martin Heidegger, and the study concludes with an analysis of the (...)
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  27. Aftermath: Violence and the Remaking of a Self.Susan J. Brison - 2002 - Princeton University Press.
    Violence and the Remaking of a Self Susan J. Brison. Political activism (including lobbying for new legislation, speaking out, educating others, helping survivors) can also help to undo the double bind of self-blame versus helplessness.
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  28.  7
    Violence and Phenomenology.James Dodd - 2009 - New York: Routledge.
    This book pursues the problem of whether violence can be understood to be constitutive of its own sense or meaning, as opposed to being merely instrumental. Dodd draws on the resources of phenomenological philosophy, and takes the form of a series of dialogues between figures both inside and outside of this tradition. The central figures considered include Carl von Clausewitz, Carl Schmitt, Hannah Arendt, Jean-Paul Sartre, Ernst Jünger, and Martin Heidegger, and the study concludes with an analysis of the (...)
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  29. Shame, Violence, and Morality.Krista K. Thomason - 2014 - Philosophy and Phenomenological Research 91 (1):1-24.
    Shame is most frequently defined as the emotion we feel when we fail to live up to standards, norms, or ideals. I argue that this definition is flawed because it cannot explain some of the most paradigmatic features of shame. Agents often respond to shame with violence, but if shame is the painful feeling of failing to live up to an ideal, this response is unintelligible. I offer a new account of shame that can explain the link between shame (...)
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  30. Neuroprediction, violence, and the law: setting the stage.Thomas Nadelhoffer, Stephanos Bibas, Scott Grafton, Kent A. Kiehl, Andrew Mansfield, Walter Sinnott-Armstrong & Michael Gazzaniga - 2010 - Neuroethics 5 (1):67-99.
    In this paper, our goal is to survey some of the legal contexts within which violence risk assessment already plays a prominent role, explore whether developments in neuroscience could potentially be used to improve our ability to predict violence, and discuss whether neuropredictive models of violence create any unique legal or moral problems above and beyond the well worn problems already associated with prediction more generally. In Violence Risk Assessment and the Law, we briefly examine the (...)
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  31. Violence as Institution in African Religious Experience: A Case Study of Rwanda.Malachie Munyaneza - 2001 - Contagion: Journal of Violence, Mimesis, and Culture 8 (1):39-68.
    In lieu of an abstract, here is a brief excerpt of the content:VIOLENCE AS INSTITUTION IN AFRICAN RELIGIOUS EXPERIENCE: A CASE STUDY OF RWANDA Malachie Munyaneza UnitedReform Church, London I. Introduction Violence is a phenomenon. It is multidimensional and multifarious. It is physical, geographical, spiritual, psychological, sudden or latent. It is metaphysical, because for some religious beliefs, it involves the deed-consequences scheme in terms of rewards and punishments, even beyond this world into the otherworldly life. It is an (...)
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  32.  1
    On violence: a philosophical dialogue.Nicholas J. Pappas - 2022 - New York: Algora Publishing.
    Violence and reason are related, if only because violence is done to reason every single day. All it takes is to fail to listen. Everything else, all the real violence, starts right there, including tough talk in lieu of rational argument and the violence of not allowing us to think things through. In a virtual conversation with other thoughtful people, we can evaluate and refine our own positions, gaining clarity and confidence.
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  33.  37
    Violence and Splendor.Alphonso Lingis - 2011 - Northwestern University Press.
    Part 1. Spaces within spaces -- 1. Extremes -- 2. Nature abhors a vacuum -- 3. Space travel -- 4. Learn to say -- 5. Metaphysical habitats -- 6. Departures -- 7. Plumage and talismans -- 8. Inner space -- Part 2. Snares for the eyes -- 9. The fallen giant -- 10. The stone -- 11. The voices of things -- 12. Nature and art -- 13. Nature -- 14. In touch -- Part. 3. The sacred -- 15. Sacrilege (...)
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  34.  3
    Violences des hommes.Gérard Gouesbet - 2016 - Paris: L'Harmattan.
    "Après Violences de la Nature Violences des Hommes constitue le second volet d une tétralogie dédiée à la philosophie de la violence. Ces violences, basées sur l orgueil capital (le trop-amour de soi et le trop-mépris des autres), commencent par des exercices de familles déchirées, d amitiés faussées et de fausses amours trahies, pour s épanouir dans les apothéoses que sont les guerres, dans ce métier qui est celui de tuer et d être tué, où Dionysos démembré danse sur (...)
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  35.  43
    Violence and Selfhood.James Mensch - 2013 - Human Studies 36 (1):25-41.
    Is violence senseless or is it at the origin of sense? Does its destruction of meaning disclose ourselves as the origin of meaning? Or is it the case that it leaves in its wake only a barren field? Does it result in renewal or only in a sense of dead loss? To answer these questions, I shall look at James Dodd’s, Hegel’s, and Carl Schmitt’s accounts of the creative power of violence—particularly with regard to its ability to give (...)
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  36.  10
    Divine violence: Walter Benjamin and the eschatology of sovereignty.James R. Martel - 2012 - N.Y.: Routledge.
    Introduction: divine violence and political fetishism -- The political theology of sovereignty -- In the maw of sovereignty -- Benjamin's dissipated eschatology -- Waiting for justice -- Forgiveness, judgment and sovereign decision -- The Hebrew republic -- Conclusion : the anarchist hypothesis.
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  37.  4
    Invisible Violence In Persian Painting.Visheh Khatami Moghaddam - 2021 - International Journal of Žižek Studies 15 (3).
    Violence has always accompanied human societies, and appeared in various forms of artworks such as movie, painting, and even cave art, but Persian painting by showing the utopian calm images surprisingly kept itself away from representing the violence, even in the scenes of war and slaughter. This paper aims to study the Persian painting –with focus on the early Safavid dynasty as the age of glory of Iranian art- on the basis of Žižek’s theory, to show that invisible (...)
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  38.  2
    Violence dans la raison?: conflit et cruauté.Marcel Hénaff - 2014 - Paris: L'Herne.
    "Violence dans la raison : la formule peut sembler contradictoire. Elle renvoie pourtant à la thèse centrale de l'ouvrage fondateur de la Théorie Critique, "La Dialectique de la Raison" de Max Horkheimer et Theodor Adorno, publié en 1947. Entre la figure d'Ulysse chez Homère et celle de Juliette chez Sade, ces deux auteurs tracent la généalogie d'une raison dominatrice dont le pouvoir destructeur éclate dans le capitalisme industriel, les guerres du XX ème siècle et les camps d'extermination. Vision tragique (...)
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  39.  26
    Nancy, Violence and the World.Marie-Eve Morin - 2013 - Parrhesia 16:61-72.
    We tend to think of violence as something that happens within the world, as something done by a thing, a being or an existent, to another thing, being or existent. Dhat would it mean to speak of the violence done to the world or, inversely, of the violence done by the world? Are there ways in which an existent, a being, can do violence, not to another existent, but to the world within which all such existents (...)
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  40. Violence and the materiality of power.Torsten Menge - 2022 - Critical Review of International Social and Political Philosophy 25 (6):761-786.
    The issue of political violence is mostly absent from current debates about power. Many conceptions of power treat violence as wholly distinct from or even antithetical to power, or see it as a mere instrument whose effects are obvious and not in need of political analysis. In this paper, I explore what kind of ontology of power is necessary to properly take account of the various roles that violence can play in creating and maintaining power structures. I (...)
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  41.  3
    Violence in Islamic thought from the Mongols to European imperialism.R. Gleave & István Kristó Nagy (eds.) - 2018 - Edinburgh: Edinburgh University Press.
    How was violence justified in early Islam? What role did violent actions play in the formation and maintenance of the Muslim political order? How did Muslim thinkers view the origins and acceptability of violence? These questions are addressed by an international range of eminent authors through both general accounts of types of violence and detailed case studies of violent acts drawn from the early Islamic sources. Violence is understood, widely, to include jihad, state repressions and rebellions, (...)
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  42. The Violence of Care: An Analysis of Foucault's Pastor.Christopher Mayes - 2010 - Journal of Cultural and Religious Theory.
    This paper will address Foucault’s analysis of the Hebrew and Christian pastor and argue that Foucault’s analysis of pastoral power in Security, Territory, Population neglects an important characteristic of the shepherd/pastor figure: violence. Despite Foucault’s close analysis of the early development of the Hebrew pastor, he overlooks the role of violence and instead focuses on sacrifice. However the sacrificial pastor does not figure in the Hebrew Scriptures. The Hebrew pastor is called to lead, feed and protect the flock, (...)
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  43.  81
    The violence in learning.Robert Keith Shaw - 2010 - Analysis and Metaphysics 9:76-100.
    This paper argues that learning is inherently violent. It examines the way in which Heidegger uses – and refrains from using – the concept in his account of Dasein. Heidegger explicitly discussed “learning” in 1951 and he used of the word in several contexts. Although he confines his use of “learning” to the ontic side of the ontic-ontological divide, there are aspects of what he says that open the door to an ontological analogue of the ontic learning. In this discussion (...)
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  44.  2
    Violences de la nature.Gérard Gouesbet - 2016 - Paris: L'Harmattan.
    Le monde vibre de violences environnantes. Bien avant les violences des idéologies et des théologies, bien avant la violence des hommes, l'assaut commence avec les violences de la nature, par l'écrasement de la petitesse humaine sous le rouleau de l'univers, de son immensité, de son indifférence. Ce livre est un procès à charge dédié à la violence "naturelle", ce mal éternel présent depuis la fondation du monde.
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  45.  8
    Violence in Schools: The Response in Europe.Peter K. Smith (ed.) - 2002 - Routledge.
    Violence in schools is a pervasive, highly emotive and, above all, global problem. Bullying and its negative social consequences are of perennial concern, while the media regularly highlights incidences of violent assault - and even murder - occurring within schools. This unique and fascinating text offers a comprehensive overview and analysis of how European nations are tackling this serious issue. _Violence in Schools: The Response in Europe_, brings together contributions from all EU member states and two associated states. Each (...)
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  46. Violence for Equality: Inquiries in Political Philosophy.Ted Honderich - 1982 - Mind 91 (361):149-151.
    Violence for Equality, first published in 1989, questions the morality of political violence and challenges the presuppositions, inconsistencies and prejudices of liberal-democratic thinking. This book should be of interest to teachers and students of philosophy and politics.
     
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  47.  2
    La violence du logos: entre sciences du texte, philosophie et littérature.Lia Kurts-Wöste, Mathilde Vallespir & Marie-Albane Rioux-Watine (eds.) - 2013 - Paris: Classiques Garnier.
    La pensée d'une violence intrinsèque au logos demeure largement marginale dans les sciences du langage. Ce livre, à vocation à la fois archéologique et prospective, réévalue le potentiel de cette violence du logos en faisant dialoguer spécialistes de philosophie, de sciences du texte et de littérature.
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  48.  2
    Violence for Equality : Inquiries in Political Philosophy.Ted Honderich - 2014 - Routledge.
    Violence for Equality, first published in 1989, questions the morality of political violence and challenges the presuppositions, inconsistencies and prejudices of liberal-democratic thinking. This book should be of interest to teachers and students of philosophy and politics.
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  49.  10
    The violence of silence: the impossibility of dialogue.S. Giora Shoham - 1983 - Northwood, Middlesex, UK: Science Reviews.
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  50.  80
    Violence, Just Cyber War and Information.Massimo Durante - 2015 - Philosophy and Technology 28 (3):369-385.
    Cyber warfare has changed the scenario of war from an empirical and a theoretical viewpoint. Cyber war is no longer based on physical violence only, but on military, political, economic and ideological strategies meant to exploit a state’s informational resources. This means that a deeper understanding of what cyber war is requires us to adopt an informational approach. This approach may enable us to account for the two-dimensional nature of cyber war, to revise the notion of violence on (...)
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