Results for 'Virginija Kliukinskaite Vigil'

102 found
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  1.  9
    The Effect of Home and Host Country Cultures on the Manager's Individual Decision Making Related to Ethical Issues in a MNC.Virginija Kliukinskaite Vigil - 2011 - International Journal of Business Governance and Ethics 6 (1):1.
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  2.  26
    Models of an Individual Decision-Making Process Related to Ethical Issues in Business: The Risk of Framing Effects.Virginija Kliukinskaite Vigil - 2009 - International Journal of Business Governance and Ethics 4 (3):264.
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  3. The Effect of Home and Host Country Cultures on the Manager's Individual Decision Making Related to Ethical Issues in a MNC.Virginija Kliukinskaite-Vigil - 2011 - International Journal of Business Governance and Ethics 6 (1):1-27.
     
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  4.  51
    A Socio-Relational Framework of Sex Differences in the Expression of Emotion.Jacob Miguel Vigil - 2009 - Behavioral and Brain Sciences 32 (5):375.
    Despite a staggering body of research demonstrating sex differences in expressed emotion, very few theoretical models (evolutionary or non-evolutionary) offer a critical examination of the adaptive nature of such differences. From the perspective of a socio-relational framework, emotive behaviors evolved to promote the attraction and aversion of different types of relationships by advertising the two most parsimonious properties of reciprocity potential, or perceived attractiveness as a prospective social partner. These are the individual's (a) perceived capacity or ability to provide expedient (...)
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  5.  36
    On the Detection of Emotional Facial Expressions: Are Girls Really Better Than Boys?Vanessa LoBue, Judy S. DeLoache & Jacob Miguel Vigil - 2009 - Behavioral and Brain Sciences 32 (5):397.
    One facet of Vigil's socio-relational framework of expressive behaviors (SRFB) suggests that females are more sensitive to facial expressions than are males, and should detect facial expressions more quickly. A re-examination of recent research with children demonstrates that girls do detect various facial expressions more quickly than do boys. Although this provides support for SRFB, further examination of SRFB in children would lend important support this evolutionary-based theory.
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  6.  23
    Presentacón - Minga-Mutirão de Revistas de Teología latinoamericanas - A los 40 años de la Teología de la Liberación: balance y futuro.José Maria Vigil - 2013 - Horizonte 11 (32):1670-1673.
    Índice del número colectivo Minga-Mutirão de Revistas Latinoamericanas de Teología 2013, «A los 40 años de la Teología de la Liberación: balance y futuro» VIGIL, José Maria. Presentación . BARROS, Marcelo; VIGIL, José Maria. Anunciaron su muerte, ¡pero está bien viva! Teología de la Liberación 40 años: balance y perspectivas . SUSIN, Luiz Carlos, Secretario Executivo do Foro Mundial de Teologia e Libertação, Porto Alegre, Brasil, Teologia da Libertação: de onde viemos, para onde vamos? ALMEIDA, Antonio José de (...)
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  7.  21
    The Other Side of the Coin: Intersexual Selection and the Expression of Emotions to Signal Youth or Maturity.George A. Lozano & Jacob Miguel Vigil - 2009 - Behavioral and Brain Sciences 32 (5):398.
    Vigil summarizes sex-related differences in emotivity, and presents a psychological model based on the restrictive assumption that responses to stimuli are dichotomous. The model uses for support the concept of intrasexual selection, but ignores intersexual selection. An alternative hypothesis might be that emotivity signals age: maturity in men and youth in women. Integration requires considering all evolutionary biology, not just agreeable concepts.
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  8.  9
    Para que otro mundo sea posible tenemos que hacer posible otro Dios.José Ignacio López Vigil & Profa María López Vigil - 2015 - Horizonte 13 (37):637-640.
    Recension: LÓPEZ VIGIL, Maria; LÓPEZ VIGIL, José Ignacio. Just Jesus. New York: Crossroads, 1997. [LÓPEZ VIGIL, Maria; LÓPEZ VIGIL, José Ignacio. Un tal Jesús . Salamanca: Lóguez Ediciones, 1982] LÓPEZ VIGIL, Maria; LÓPEZ VIGIL, José Ignacio. Outro Dios es posible: 100 entrevistas exclusivas con Jesucristo en su segunda venida a la Tierra. Quito: Gráficas Silva, 2008.
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  9.  46
    Asymmetries in the Friendship Preferences and Social Styles of Men and Women.Jacob M. Vigil - 2007 - Human Nature 18 (2):143-161.
    Several hypotheses on the form and function of sex differences in social behaviors were tested. The results suggest that friendship preferences in both sexes can be understood in terms of perceived reciprocity potential—capacity and willingness to engage in a mutually beneficial relationship. Divergent social styles may in turn reflect trade-offs between behaviors selected to maintain large, functional coalitions in men and intimate, secure relationships in women. The findings are interpreted from a broad socio-relational framework of the types of behaviors that (...)
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  10.  17
    Embodied Simulation and the Search for Meaning Are Not Necessary for Facial Expression Processing.Jacob M. Vigil & Patrick Coulombe - 2010 - Behavioral and Brain Sciences 33 (6):461 - 463.
    Embodied simulation and the epistemic motivation to search for the of other people's behaviors are not necessary for specific and functional responding to, and hence processing of, human facial expressions. Rather, facial expression processing can be achieved through lower-cognitive, heuristical perceptual processing and expression of prototypical morphological musculature movement patterns that communicate discrete trustworthiness and capacity cues to conspecifics.
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  11.  34
    Trade-Offs in Low-Income Women’s Mate Preferences.Jacob M. Vigil, David C. Geary & Jennifer Byrd-Craven - 2006 - Human Nature 17 (3):319-336.
    A sample of 460 low-income women completed a mate preference questionnaire and surveys that assessed family background, life history, conscientiousness, sexual motives, self-ratings (e.g., looks), and current circumstances (e.g., income). A cluster analysis revealed two groups of women: women who reported a strong preference for looks and money in a short-term mate and commitment in a long-term mate, and women who reported smaller differences across mating context. Group differences were found in reported educational levels, family background, sexual development, number of (...)
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  12.  8
    Multi-Level Selection, Social Signaling, and the Evolution of Human Suffering Gestures: The Example of Pain Behaviors.Jacob M. Vigil & Eric Kruger - 2016 - Behavioral and Brain Sciences 39.
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  13.  15
    The Socio-Relational Framework of Expressive Behaviors as an Integrative Psychological Paradigm.Jacob Miguel Vigil - 2009 - Behavioral and Brain Sciences 32 (5):408-428.
    This response shows how the socio-relational framework of expressive behaviors may be used to understand and predict social psychological processes, beyond sex differences in the expression of emotion. I use this opportunity to elaborate on several key concepts on the epigenesis of evolved social behaviors that were not fully addressed in the target article. These are: evidence of a natural history of masculine and feminine specialization (sect. R1); phenotypic plasticity and range of reactivity of social behaviors (sect. R2); exploitive and (...)
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  14.  41
    L'Europe paralysée d'effroi? La crise de l'Union européenne à la lumière d'une constitutionnalisation du droit international public.Jürgen Habermas, Denis Trierweiler, Joseph Cohen & Sara Vigil - 2012 - Cités 49 (1):131.
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  15. Asymmetries in the Social Styles and Friendship Preferences of Men and Women.J. M. Vigil - 2007 - Human Nature 18:143-161.
     
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  16.  33
    A Social-Cognitive Model of Human Behavior Offers a More Parsimonious Account of Emotional Expressivity.Vivian Zayas, Joshua A. Tabak, Gul Gunaydy@ 4n, Jeanne M. Robertson & Jacob Miguel Vigil - 2009 - Behavioral and Brain Sciences 32 (5):407.
    According to socio-relational theory, men and women encountered different ecologies in their evolutionary past, and, as a result of different ancestral selection pressures, they developed different patterns of emotional expressivity that have persisted across cultures and large human evolutionary time scales. We question these assumptions, and propose that social-cognitive models of individual differences more parsimoniously account for sex differences in emotional expressivity.
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  17. Recuerdos de un Sócrates catalán.Jorge Vigil - 1984 - Enrahonar: Quaderns de Filosofía 7:21-22.
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  18.  27
    Il cammino di liberazione delle fedi del Mediterraneo.José María Vigil - 2005 - Horizonte 4 (7):149-160.
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  19.  25
    Anunciaram a morte, mas está bem viva, obrigado! Teologia da Libertação 40 anos depois (Death was announced, but it is alive. Thanks! Liberation Theology 40 years later). [REVIEW]Marcelo Barros & José Maria Vigil - 2013 - Horizonte 11 (32):1674-1677.
    Minga-Mutirão de Revistas de Teologia Latino-americanas Anunciaram a morte, mas está bem viva, obrigado! Teologia da Libertação 40 anos depois ( Death was announced, but it is alive. Thanks! Liberation Theology 40 years later).
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  20.  24
    Teología de la Liberación en camino hacia nuevos paradigmas (Liberation Theology towards new paradigms).José Maria Vigil - 2013 - Horizonte 11 (32):1845-1863.
    KOINONIA/ASETT MINGA/MUTIRÃO DE REVISTAS DE TEOLOGIA LATINO-AMERICANAS Teología de la Liberación en camino hacia nuevos paradigmas (Liberation Theology towards new paradigms).
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  21.  19
    Effectiveness of Unattended Ambulatory Sleep Studies for the Diagnosis and Treatment of OSAS.Christian Domingo & Laura Vigil - 2011 - Journal of Evaluation in Clinical Practice 17 (1):26-31.
  22.  16
    Paradigma Pluralista: Mirando Al Futuro.José Maria Vigil - 2015 - Horizonte 13 (40):1755.
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  23.  22
    Intra-Regional Assortative Sociality May Be Better Explained by Social Network Dynamics Rather Than Pathogen Risk Avoidance.Jacob M. Vigil & Patrick Coulombe - 2012 - Behavioral and Brain Sciences 35 (2):96-97.
    Fincher & Thornhill's (F&T's) model is not entirely supported by common patterns of affect behaviors among people who live under varying climatic conditions and among people who endorse varying levels of (Western) religiosity and conservative political ideals. The authors' model is also unable to account for intra-regional heterogeneity in assortative sociality, which, we argue, can be better explained by a framework that emphasizes the differential expression of fundamental social cues for maintaining distinct social network structures.
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  24.  19
    Subtle Variation in Ambient Room Temperature Influences the Expression of Social Cognition.Jacob M. Vigil, Tyler J. Swartz & Lauren N. Rowell - 2013 - Behavioral and Brain Sciences 36 (5):502-503.
    Social signaling models predict that subtle variation in climatic temperature induces systematic changes in expressed cognition. An experiment showed that perceived room temperature was associated with variability in self-descriptions, social reactions of others, and desiring differing types of social networks. The findings reflect the tendency to inflate capacity demonstrations in warmer climates as a result of the social networking opportunities they enable.
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  25.  16
    Paradigma post-religional: entre una crisis y una buena noticia.José Maria Vigil - 2015 - Horizonte 13 (37):10-14.
    Dossier: Post-religional Paradigm Editorial - Vol. 13, no. 37, Jan./Mar. 2015.
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  26.  9
    Does Ultrasociality Really Exist – and is It the Best Predictor of Human Economic Behaviors?Sarah S. Stith & Jacob M. Vigil - 2016 - Behavioral and Brain Sciences 39.
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  27.  14
    Recentrando el papel futuro de la religión: humanizar la Humanidad. El papel de la religión en la sociedad futura va a ser netamente espiritual.José María Vigil - 2015 - Horizonte 13 (37).
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  28.  11
    También Yavé bajo el nuevo paradigma arqueológico-bíblico.José Maria Vigil - 2016 - Horizonte 14 (42):686-701.
    El llamado «nuevo paradigma arqueológico bíblico» verá consolidado el aprecio que le tengan la teología y las ciencias de la religión en la medida en que sus descubrimientos se vayan aplicando a los principales temas bíblicos, histórico-religiosos y teológicos. Una de estas aplicaciones es la que acaba de darse en un modo significativo con la publicación del libro de Thomas Römer, L’invention de Dieu, que viene a ser en este momento el mejor resumen de los hallazgos –y cuestionamientos– que la (...)
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  29.  13
    [Book Review] the Crusade for Justice, Chicano Militancy and the Government's War on Dissent. [REVIEW]Ernesto B. Vigil - 2001 - Science and Society 65 (1):131-136.
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  30.  13
    Diagnóstico teológico a los 50 años del Vaticano II (Theological Diagnosis 50 years after Vatican II) - DOI: 10.5752/P.2175-5841.2011v9n24p1368. [REVIEW]José Maria Vigil - 2011 - Horizonte 9 (24):1368-1378.
    Resumen: Partiendo de la idea de que el Vaticano II quiso ser un diálogo con la modernidad, el autor comienza señalado (el «ver» en la medotología latinoamericana) los grandes cambios de paradigma que se han sucedido en estos 50 años posteriores al Concilio: la revolución de la posmodernidad, el despertar de la conciencia política y la irrupción de la teología de la liberación, la nueva conciencia pluralista, el descubrimiento de la ecología profunda, la crisis de las «religiones agrarias» en un (...)
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  31.  18
    Desafios de la teología del pluralismo religioso a la fe tradicional.José María Vigil - 2005 - Horizonte 4 (7):30-50.
    La “Teología del pluralismo religioso” (TPR) no es una teología “sectorial”, o “de genitivo”, que teologizara temas nuevos dentro de la “universa theologia”. O sea, la TPR no agranda cuantitativamente el campo de la teología. Hace su aportación, pero cualitativamente: trata los mismos temas, pero bajo una luz distinta, con otra pertinencia, otro “objeto formal”. Es una teología que replantea todo desde otra perspectiva, con otro ordenamiento, a partir de otro “paradigma”. Por eso, los desafíos de esta teología son fuertes. (...)
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  32.  14
    Adiós al Vaticano II? Tres superaciones del Concilio Vaticano II.José María Vigil - 2007 - Horizonte 5 (10):43-55.
    Resumen El autor confiesa que pertenece a la generación que ha dedicado su vida a implementar la herencia del Concilio Vaticano II, generación que ha tenido a ese concilio como el punto de referencia más importante - eclesialmente hablando - en los últimos 40 años. Sin embargo, aventura la hipótesis de que la problemática del Vaticano II ha quedado ya obsoleta, y lo justifica presentando tres olas de nuevos signos de los tiempos que han transformado radicalmente el panorama teológico y (...)
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  33.  15
    Neuronal Deactivation is Equally Important for Understanding Emotional Processing.Jacob M. Vigil, Amber Dukes & Patrick Coulombe - 2012 - Behavioral and Brain Sciences 35 (3):169-170.
    In their analyses of the neural correlates of discrete emotionality, Lindquist et al. do not consider the numerous drawbacks to inferring psychological processes based on currently available cognitive neurometric technology. The authors also disproportionately emphasize the relevance of neuronal activation over deactivation, which, in our opinion, limits the scope and utility of their conclusions.
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  34.  12
    Facial Expression Judgments Support a Socio-Relational Model, Rather Than a Negativity Bias Model of Political Psychology.Jacob M. Vigil & Chance Strenth - 2014 - Behavioral and Brain Sciences 37 (3):331-332.
  35.  7
    Migrations environnementales? Ramener le politique au cœur du débat.Sara Vigil - 2016 - Cités 68 (4):61.
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  36.  13
    Prejudicial Behavior: More Closely Linked to Homophilic Peer Preferences Than to Trait Bigotry.Jacob M. Vigil & Kamilla Venner - 2012 - Behavioral and Brain Sciences 35 (6):448-449.
    We disagree with Dixon et al. by maintaining that prejudice is primarily rooted in aversive reactions toward out-group members. However, these reactions are not indicative of negative attributes, such as trait bigotry, but rather normative homophily for peers with similar perceived attributes. Cognitive biases such as stereotype threat perpetuate perceptions of inequipotential and subsequent discrimination, irrespective of individuals' personality characteristics.
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  37.  3
    Experiencing the Mastership in Transdisciplinary Studies for Sustainability.Cristina Núñez Madrazo, Alejandro Sánchez Vigil & Lourdes Contreras Hernández - 2018 - World Futures 74 (4):246-256.
    In this article, we describe the transdisciplinarity process in our education postgraduate program at the University of Veracruz. The program emphasizes the main processes of the eco-formation experience for sustainability through a transdisciplinarity methodology that is focused on three processes: Re-Learning; Eco-literacy; and Dialogue of Knowledge. The experience of self-knowledge is described through our specific re-learning practices in the Mastership program, which represents a central tenet in the process for creating our Learning Community through holarchy practices, profound dialogues, and self-organization (...)
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  38.  10
    Apresentação: Mutirão (Minga) de revistas latino-americanas (Collective Issue of Latin American Theological Journals) - DOI: 10.5752/P.2175-5841.2011v9n24p1204. [REVIEW]José Maria Vigil - 2011 - Horizonte 9 (24):1204-1206.
    Minga de revistas latinoamericanas (Collective Issue of Latin American Theological Journals) Número colectivo sobre «2012-2015: Cincuenta años del Vaticano II» Un servicio animado por la Comisión Teológica Latinoamericana de la ASETT - DOI: 10.5752/P.2175-5841.2011v9n24p1204.
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  39.  9
    Une cause invisible de migrations : la tragédie de l’accaparement des terres.Sara Vigil - 2015 - Cités 64 (4):111.
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  40.  8
    Group Processes and Street Identity: Adolescent Chicano Gang Members.James Diego Vigil - 1988 - Ethos: Journal of the Society for Psychological Anthropology 16 (4):421-445.
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  41.  9
    Group Processes and Street Identity: Adolescent Chicano Gang Members.James Diego Vigil - 1988 - Ethos: Journal of the Society for Psychological Anthropology 16 (4):421-445.
  42.  4
    Task Specificity and the Impact on Both the Individual and Group During the Formation of Groups.Eric Kruger, Jacob M. Vigil & Sarah S. Stith - 2016 - Behavioral and Brain Sciences 39.
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  43.  6
    The Curse of Curves.Jacob M. Vigil, Chance R. Strenth, Andrea A. Mueller, Jared DiDomenico, Diego Guevara Beltran, Patrick Coulombe & Jane Ellen Smith - 2015 - Human Nature 26 (2):235-254.
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  44. El principio de Metamorfosis.Daniel Wankun Vigil - 2000 - Estudios Filosóficos 49 (141):201-260.
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  45. La ética discursiva y la interculturalidad.Daniel Wankún Vigil - 2000 - Ciencia Tomista 127 (413):549-568.
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  46. Textos Filosóficos.José María Vigil - 2005 - Unidad Azcapotzalco.
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  47.  5
    Discrimination Decrement as a Function of Time in a Prolonged Vigil.Paul Bakan - 1955 - Journal of Experimental Psychology 50 (6):387.
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  48.  12
    Blocking in Mental and Motor Tasks During a 65-Hour Vigil.N. Warren & B. Clark - 1937 - Journal of Experimental Psychology 21 (1):97.
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  49.  12
    The Vigil as Exemplary Liturgical Experience: On Jean-Yves Lacoste's Phenomenology of Liturgy.Christina M. Gschwandtner - 2015 - Modern Theology 31 (4):648-657.
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  50.  38
    Pervigilium Veneris: The Vigil of Venus. Edited, with Facsimiles of the Codex Salmasianus and Codex Thuaneus an Introduction, Verse Translation, Apparatus Criticus and Explanatory Notes. By Cecil Clementi, M.A. Oxford: B. H. Blackwell; London: Henry Frowde. [REVIEW]D. G. A. - 1912 - The Classical Review 26 (2):66-67.
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