Results for 'Viviane Robinson'

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  1.  6
    Dialogue Needs a Point and Purpose.Viviane M. J. Robinson - 1995 - Educational Theory 45 (2):235-249.
  2.  15
    Treating Women as Sex-Objects.Christine Swanton, Viviane Robinson & Jan Crosthwaite - 1989 - Journal of Social Philosophy 20 (3):5-20.
    In this paper we have two related aims. First, we aim to present an account of what it is to treat women as sex-objects.1 Like other philosophical writers in the field, we hold that the central idea in an account of such treatment is the failure to treat women with proper respect in sexual behavior. This idea has been cashed out in terms of using,2 and in terms of dehumanization or failure to accord equal rights to freedom and welfare.3 However, (...)
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  3.  7
    Why Doesn't Educational Research Solve Educational Problems?Viviane Robinson - 1992 - Educational Philosophy and Theory 24 (2):8–28.
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  4.  15
    Abraham Robinson's Notes: On a Relatively Effective Procedure Getting All Quasi-Integer Solutions of Diophantine Equations with Positive Genus.Abraham Robinson - 1988 - Annals of the Japan Association for Philosophy of Science 7 (3):111-115.
  5.  6
    Training Captains of Industry: The Education of Matthew Robinson Boulton [1770–1842] and the Younger James Watt [1769–1848]. [REVIEW]Eric Robinson - 1954 - Annals of Science 10 (4):301-313.
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  6.  24
    Excavations at Olynthus, Part III.: The Coins Found at Olynthus in 1928. By David M. Robinson. Pp. Xiv+129; 29 Collotype Plates. Baltimore: Johns Hopkins Press; London: Humphrey Milford, 1931. £2 5s. [REVIEW]E. S. G. Robinson - 1932 - The Classical Review 46 (02):86-.
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  7.  19
    Excavations at Olynthus: Part VI. The Coins Found at Olynthus in 1931. By David M. Robinson. Pp. Xiv + 111; 23 Collotype and 6 Half-Tone Plates, Sketch Map and Plan. Baltimore: Johns Hopkins Press (London: Milford), 1933. Cloth, 52s. 6d. [REVIEW]E. S. G. Robinson - 1934 - The Classical Review 48 (02):85-.
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  8.  1
    Nature and Necessity: Guy Robinson.Guy Robinson - 1975 - Royal Institute of Philosophy Supplement 9:200-215.
    Determinism is a spectre that has haunted our scientifically-oriented culture from the beginning. I happen to think that it is literally a ‘spectre’, a trick of the vision, an appearance with an internal cause only, and that it is no more than the ghost of our own conceptual determinations projected outward into a world in which it has no place and no proper being. From one point of view it is no more than an alienated fantasy involving a number of (...)
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  9.  5
    Corpus Vasorum Antiquorum: United States of America 6 = The Robinson Collection, Baltimore, Md, 2.J. D. B. & D. M. Robinson - 1938 - Journal of Hellenic Studies 58:267.
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  10.  3
    The Problem of Natural Theology: N. H. G. ROBINSON.N. H. G. Robinson - 1972 - Religious Studies 8 (4):319-333.
    It is a curious fact that the much maligned ontological argument to prove the existence of God has in recent times enjoyed a revival of interest to which even Karl Barth, the arch-enemy of natural theology has contributed; but since the revival of interest has appared in a wide diversity of intellectual contexts, both philosophical and theological, the revival is itself almost as problematic as the argument itself.
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  11.  3
    Review: Abraham Robinson, Proving a Theorem (as Done by Man, Logician, or Machine). [REVIEW]J. A. Robinson - 1967 - Journal of Symbolic Logic 32 (4):522-522.
  12.  2
    Corpus Vasorum Antiquorum: United States of America 4 = The Robinson Collection, Baltimore, Md., 1.J. D. B. & David Moore Robinson - 1934 - Journal of Hellenic Studies 54:89.
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  13.  2
    Corpus Vasorum Antiquorum: United States of America, Fasc. 7 = The Robinson Collection, Baltimore, Fasc. 3.J. D. B. & D. M. Robinson - 1939 - Journal of Hellenic Studies 59:153.
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  14. Review: Andrzej Mostowski, Y. Bar-Hillel, E. I. J. Poznanski, M. O. Rabin, A. Robinson, Concerning the Problem of Axiomatizability of the Field of Real Numbers in the Weak Second Order Logic. [REVIEW]Raphael M. Robinson - 1967 - Journal of Symbolic Logic 32 (1):130-131.
     
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  15.  1
    After Wittgenstein: N. H. G. ROBINSON.N. H. G. Robinson - 1976 - Religious Studies 12 (4):493-507.
    In recent years the writings of Ludwig Wittgenstein have received much attention from philosophers in general and especially from philosophers interested in religion; and there is no doubt that Wittgenstein's legacy of thought is both highly suggestive and highly problematical. It seems likely, however, that the vogue which Wittgenstein now enjoys owes not a little to his peculiar place in the development of modern philosophy and, in particular, of that empiricist tradition in philosophy which stems from what has been called (...)
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  16.  1
    Barth or Bultmann?: N. H. G. ROBINSON.N. H. G. Robinson - 1978 - Religious Studies 14 (3):275-290.
    In his book on Karl Barth Professor T. F. Torrance spoke at one point of ‘the great watershed of modern theology’. ‘There are,’ he wrote, 1 ‘two basic issues here. On the one hand, it is the very substance of the Christian faith that is at stake, and on the other hand, it is the fundamental nature of scientific method, in its critical and methodological renunciation of prior understanding, that is at stake. This is the great watershed of modern theology: (...)
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  17. The Algebra of Logic, Tr. By L.G. Robinson.Louis Couturat & Lydia Gillingham Robinson - 1914
     
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  18. Selected Papers of Abraham Robinson.: Model Theory and Algebra.H. J. Keisler & A. Robinson - 1982 - Journal of Symbolic Logic 47 (1):197-203.
  19. Computational Logic Essays in Honor of Alan Robinson.Jean-Louis Lassez, G. Plotkin & J. A. Robinson - 1991
     
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  20. Selected Papers of Abraham Robinson: Nonstandard Analysis and Philosophy.W. A. J. Luxemburg & A. Robinson - 1982 - Journal of Symbolic Logic 47 (1):203-210.
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  21. Abraham Robinson: The Creation of Nonstandard Analysis: A Personal and Mathematical Odyssey.Abraham Robinson & Joseph Warren Dauben - 1996 - British Journal for the Philosophy of Science 47 (1):137-140.
  22. Greek Philosophy in the New Millenium: Essays in Honour of Thomas M. Robinson.T. M. Robinson & Livio Rossetti (eds.) - 2004 - Academia Verlag.
  23. Mostowski Andrzej. Concerning the Problem of Axiomatizability of the Field of Real Numbers in the Weak Second Order Logic. Essays on the Foundations of Mathematics, Dedicated to A. A. Fraenkel on His Seventieth Anniversary, Edited by Bar-Hillel Y., Poznanski E. I. J., Rabin M. O., and Robinson A. For The Hebrew University of Jerusalem, Magnes Press, Jerusalem 1961, and North-Holland Publishing Company, Amsterdam 1962, Pp. 269–286. [REVIEW]Raphael M. Robinson - 1967 - Journal of Symbolic Logic 32 (1):130-131.
  24. Robinson Abraham. Proving a Theorem . Summaries of Talks Presented at the Summer Institute for Symbolic Logic, Cornell University, 1957, 2nd Edn., Communications Research Division, Institute for Defense Analyses, Princeton, N.J., 1960, Pp. 350–352. [REVIEW]J. A. Robinson - 1968 - Journal of Symbolic Logic 32 (4):522.
  25. The Demography of the Kingdom of Ends: Daniel N. Robinson and Rom Harre.Daniel N. Robinson - 1994 - Philosophy 69 (267):5-19.
    In the Groundwork of the Metaphysic of Morals' Kant is explicit, sometimes to the point of peevishness, in denying anthropology and psychology any part or place in his moral science. Recognizing that this will strike many as counterintuitive he is unrepentant: ‘We require no skill to make ourselves intelligible to the multitude once we renounce all profundity of thought’. That the doctrine to be defended is not exemplified in daily experience or even in imaginable encounters is necessitated by the very (...)
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  26. The Logic of ‘Solemn’ Believing: W. D. ROBINSON.W. D. Robinson - 1977 - Religious Studies 13 (4):409-416.
    It is sometimes suggested that the logic of religious language differs from other kinds of language. Or it is said that each ‘language-game’ has its own ‘logic’ and that, whatever usual language-games are played in the context of religion, there is something that could be called the ‘religious language-game’ which does not correspond to any other and, therefore, has its own peculiar logic. In either case, religious people are urged to make clear what this logic is, so that their utterances (...)
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  27. The Rationalist and His Critics: N. H. G. ROBINSON.N. H. G. Robinson - 1975 - Religious Studies 11 (3):345-348.
    In his article ‘Professor Bartley's Theory of Rationality and Religious Belief’ Mr W. D. Hudson has brought considerable clarification to the rather confused situation occasioned by Professor W. W. Bartley's book The Retreat to Commitment and its subsequent discussion; but the process can, I think, be carried still further.
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  28.  4
    Researching to Improve Theory, Policy and Practice. An Essay Review of Viviane Robinson, Problem-Based Methodology: Research for the Improvement of Practice, Oxford: Pergamon Press, 1993.J. C. Walker - 1996 - Educational Philosophy and Theory 28 (2):55–68.
  29. Deeper Than Reason: Emotion and its Role in Literature, Music, and Art.Jenefer Robinson - 2005 - Clarendon Press.
    Jenefer Robinson takes the insights of modern scientific research on the emotions and uses them to illuminate questions about our emotional involvement with the arts. Laying out a theory of emotion supported by the best evidence from current empirical work, she examines some of the ways in which the emotions function in the arts. Written in a clear and engaging style, her book will make fascinating reading for anyone interested in the emotions and how they work, as well as (...)
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  30.  45
    Experiencing is Not Observing: A Response to Dwayne Moore on Epiphenomenalism and Self-Stultification.William S. Robinson - 2013 - Review of Philosophy and Psychology 4 (2):185-192.
    This article defends epiphenomenalism against criticisms raised in Dwayne Moore’s “On Robinson’s Response to the Self-Stultifying Objection”.
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  31. Neuroscience and Philosophy: Brain, Mind, and Language.Maxwell Bennett, Daniel Dennett, Peter Hacker, John Searle & Daniel N. Robinson - 2007 - Columbia University Press.
    In _Neuroscience and Philosophy_ three prominent philosophers and a leading neuroscientist clash over the conceptual presuppositions of cognitive neuroscience. The book begins with an excerpt from Maxwell Bennett and Peter Hacker's _Philosophical Foundations of Neuroscience_, which questions the conceptual commitments of cognitive neuroscientists. Their position is then criticized by Daniel Dennett and John Searle, two philosophers who have written extensively on the subject, and Bennett and Hacker in turn respond. Their impassioned debate encompasses a wide range of central themes: the (...)
     
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  32. Perception.Howard M. Robinson - 1994 - New York: Routledge.
    Questions about perception remain some of the most difficult and insoluble in both epistemology and in the philosophy of mind. This controversial but highly accessible introduction to the area explores the philosophical importance of those questions by re-examining what had until recent times been the most popular theory of perception - the sense-datum theory. Howard Robinson surveys the history of the arguments for and against the theory from Descartes to Husserl. He then shows that the objections to the theory, (...)
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  33. Deeper Than Reason: Emotion and its Role in Literature, Music and Art.Jenefer Robinson - 2005 - Oxford University Press UK.
    Deeper than Reason takes the insights of modern psychological and neuroscientific research on the emotions and brings them to bear on questions about our emotional involvement with the arts. Robinson begins by laying out a theory of emotion, one that is supported by the best evidence from current empirical work on emotions, and then in the light of this theory examines some of the ways in which the emotions function in the arts. Written in a clear and engaging style, (...)
     
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  34.  8
    God and the World of Signs: Trinity, Evolution, and the Metaphysical Semiotics of C.S. Peirce.Andrew Robinson - 2010 - Brill.
    Drawing on the philosophy of C. S. Peirce, Robinson develops a ‘semiotic model’ of the Trinity and proposes a new theology of nature according to which the evolving cosmos may be understood as bearing ‘vestiges of the Trinity in ...
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  35.  90
    Matter and Sense: A Critique of Contemporary Materialism.Howard M. Robinson - 1982 - Cambridge University Press.
  36. Structure and Function in Criminal Law.Paul H. Robinson - 1999 - Law and Philosophy 18 (1):85-104.
    Professor Robinson provides a new critique of the often neglected problem of classification within the criminal law. He presents a discussion of the present conceptual framework of the law, and offers explanations of how and why formal structures do not match the operation of law in practice. In this scholarly exposition of applied criminal theory, Robinson argues that the current operational structure of the criminal law fails to take account of its different functions. He goes on to suggest (...)
     
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  37.  26
    Consciousness and Mental Life.Daniel N. Robinson - 2008 - Columbia University Press.
    Reviewed in: The Journal of the History of the Neural Sciences, 2011 (vol. 20, no. 2) Consciousness and Mental Life by Daniel N. Robinson This book is a refreshingly philosophical treatise on a topic that frequently falls victim to the predatory nature of the scientist's red herring. Not to detract from the merit of this pervasive red herring, but many volumes ostensibly about consciousness end up being little more than books on “mental life.” Expounding on the anatomical and cognitive (...)
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  38.  47
    Self-Help in Health Care.D. Robinson - 1980 - Journal of Medical Ethics 6 (1):4-6.
    This paper was given at a London Medical Group symposium held at Middlesex Hospital Medical School in May 1979, on `Self-help groups - England's barefoot doctors'. Dr Robinson gives a brief history of some of the reasons why self-help groups have evolved and how they work. He also looks at how the `professionals' can and do relate to them.
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  39. Neuroscience and Philosophy: Brain, Mind, and Language.Maxwell Bennett, Daniel Dennett, Peter Hacker, John Searle & Daniel N. Robinson - 2009 - Cambridge University Press.
    In _Neuroscience and Philosophy_ three prominent philosophers and a leading neuroscientist clash over the conceptual presuppositions of cognitive neuroscience. The book begins with an excerpt from Maxwell Bennett and Peter Hacker's _Philosophical Foundations of Neuroscience_, which questions the conceptual commitments of cognitive neuroscientists. Their position is then criticized by Daniel Dennett and John Searle, two philosophers who have written extensively on the subject, and Bennett and Hacker in turn respond. Their impassioned debate encompasses a wide range of central themes: the (...)
     
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  40.  14
    Wild Beasts and Idle Humours: The Insanity Defense From Antiquity to the Present.Daniel N. Robinson - 1996 - Harvard Univ. Press.
    "An American psychologist, Daniel N. Robinson, traces the development of the insanity plea...[He offers] an assured historical survey." Roy Porter, The Times [UK] "Wild Beasts and Idle Humours is truly unique. It synthesizes material that I do not believe has ever been considered in this context, and links up the historical past with contemporaneous values and politics. Robinson effortlessly weaves religious history, literary history, medical history, and political history, and demonstrates how the insanity defense cannot be fully understood (...)
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  41.  18
    Empirical Desert, Individual Prevention, and Limiting Retributivism: A Reply.Paul Robinson, Joshua S. Barton & Matthew J. Lister - 2014 - New Criminal Law Review 17 (2):312-375.
    A number of articles and empirical studies over the past decade, most by Paul Robinson and co-authors, have suggested a relationship between the extent of the criminal law's reputation for being just in its distribution of criminal liability and punishment in the eyes of the community – its "moral credibility" – and its ability to gain that community's deference and compliance through a variety of mechanisms that enhance its crime-control effectiveness. This has led to proposals to have criminal liability (...)
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  42. The Abolition of Marriage.John Beverley Robinson - unknown
    Although this appeared after the debate between Victor and Zelm, logically it is prior, for Robinson's critique of conventional marriage sets the stage for the other two to consider the anarchist alternatives. Actually, Robinson does offer a vague alternative, on which most anarchists could agree, sexual relationships based on consent rather than compulsion. However, he also argues that this ideal was not designed to break up marriages nor to increase promiscuity, for relationships already based on consent and friendship (...)
     
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  43.  20
    Text, Context and Agency.Daniel N. Robinson - 1991 - Theoretical and Philosophical Psychology 11 (1):1-10.
    Presents the Presidential address by Daniel N. Robinson at the Division of Theoretical and Philosophical Psychology. Annual Convention of the American Psychological Association in Boston on August 11, 1990. His remarks included a series of important developments within Psychology but also outside its traditional areas of interest, in such fields as anthropology, linguistics and ethnology. 2012 APA, all rights reserved).
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  44.  10
    Textual Notes on Plato's Sophist.David B. Robinson - 1999 - Classical Quarterly 49 (01):139-160.
    In editing Plato's Sophist for the new OCT vol. I, ed. E. A. Duke, W. F. Hicken, W. S. M. Nicoll, D. B. Robinson, and J. C. G. Strachan , there was less chance of giving novel information about W = Vind. Supp. Gr. 7 for this dialogue than for others in the volume, since Apelt's edition of 1897 was used by Burnet in 1900 and was based on Apelt's own collation of W. The result was better than the (...)
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  45.  3
    James’s Evolutionary Argument.William S. Robinson - forthcoming - Disputatio.
  46.  1
    Gun Violence and the Meaning of American Schools.Bryan R. Warnick, Sang Hyun Kim & Shannon Robinson - 2015 - Educational Theory 65 (4):371-386.
    In the United States, targeted school shootings have become a distinct genre of violence. In this essay, Bryan Warnick, Sang Hyun Kim, and Shannon Robinson examine the social meanings that exist in American society that might contribute to this phenomenon, focusing on the question: “Why are schools conceptualized as appropriate places to enact this form of gun violence?” The authors analyze the social meaning of American schooling by using empirical data, everyday observations, films, and poetry, and then connect these (...)
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  47. Minds & Bodies: Dvd.Ken Knisely, Alicia Juerrero & Daniel Robinson - 2001 - Milk Bottle Productions.
    Is believing in "minds" as qualitatively distinct from "bodies" just wrong headed? Did René Descartes set us off on a four hundred year wild goose chase? How should we think about this traditional dichotomy? With Wayne Alt, Alicia Juerrero, and Daniel Robinson.
     
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  48. Minds & Bodies: No Dogs or Philosophers Allowed.Ken Knisely, Wayne Alt, Alicia Juerrero & Daniel Robinson - forthcoming - DVD.
    Is believing in "minds" as qualitatively distinct from "bodies" just wrong headed? Did René Descartes set us off on a four hundred year wild goose chase? How should we think about this traditional dichotomy? With Wayne Alt, Alicia Juerrero, and Daniel Robinson.
     
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  49. Contemporary Dualism.A. Lavazza & H. Robinson (eds.) - 2013 - Routledge.
    1. Introduction Andrea Lavazza and Howard Robinson Part 1: The Limits of Materialism 2. Materialism and the Mind: The Interpretation Question David Lund 3. Materialism and the Mind: The Truth Question Uwe Meixner 4. Consequences of Materialism on Mind Andrea Lavazza Part 2: Dualism and Empirical Research 5. Perceptual experience and property dualism Martina Fürst 6. Neuroscience and Dualism Christopher Smith 7. Quantum Physics and the Mind Henry Stapp Part 3: Cartesian (Substance) Dualism 8. What Makes Me Me? A (...)
     
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  50.  1
    A Friendly Companion to Plato's Gorgias.George Kimball Plochmann & Franklin E. Robinson - 1987 - Southern Illinois University Press.
    Plochmann and Robinson closely analyze this great dialogue in the first two-thirds of their book, turning in the final four chapters to a broader discussion of its unity, sweep, and philosophic implications.
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