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Vivianne Baur [5]Vivianne E. Baur [1]
  1.  52
    Inter-Ethics: Towards an Interactive and Interdependent Bioethics.Tineke A. Abma, Vivianne E. Baur, Bert Molewijk & Guy A. M. Widdershoven - 2010 - Bioethics 24 (5):242-255.
    Since its origin bioethics has been a specialized, academic discipline, focussing on moral issues, using a vast set of globalized principles and rational techniques to evaluate and guide healthcare practices. With the emergence of a plural society, the loss of faith in experts and authorities and the decline of overarching grand narratives and shared moralities, a new approach to bioethics is needed. This approach implies a shift from an external critique of practices towards embedded ethics and interactive practice improvement, and (...)
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  2.  32
    Seeking Connections, Creating Movement: The Power of Altruistic Action.Tineke A. Abma & Vivianne Baur - 2014 - Health Care Analysis 22 (4):366-384.
    Participation of older people in designing and improving the care and services provided in residential care settings is limited. Traditional forms of democratic representation, such as client councils, and consumer models are management-driven. An alternative way of involving older people in the decisions over their lives, grounded in notions of care ethics and deliberative democracy, was explored by action research. In line with this tradition older people engage in collective action to enhance the control over their lives and those of (...)
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  3.  8
    The Sensible Health Care Professional: A Care Ethical Perspective on the Role of Caregivers in Emotionally Turbulent Practices.Vivianne Baur, Inge van Nistelrooij & Linus Vanlaere - 2017 - Medicine, Health Care and Philosophy 20 (4):483-493.
    This article discusses the challenging context that health care professionals are confronted with, and the impact of this context on their emotional experiences. Care ethics considers emotions as a valuable source of knowledge for good care. Thinking with care ethical theory and looking through a care ethical lens at a practical case example, the authors discern reflective questions that shed light on a care ethical approach toward the role of emotions in care practices, and may be used by practitioners and (...)
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  4.  4
    “I Stand Alone.” An Ethnodrama About the Connections Between a Client and Professionals in a Residential Care Home.Ingrid Baart, Tineke Abma & Vivianne Baur - 2014 - Health Care Analysis 22 (3):272-291.
    Client participation in elderly care organizations requires shifting traditional power relations and establishing communicative action that involves the lifeworlds of clients and professionals alike. This article describes a particular form of client participation in which one client was part of a team of professionals in a residential care home. Their joint remit was to plan the implementation of a new personal care file for residents. We describe the interactions within this team through an ethnodrama, based on participant observations and the (...)
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  5.  24
    “I Stand Alone.” An Ethnodrama About the (Dis)Connections Between a Client and Professionals in a Residential Care Home.Vivianne Baur, Tineke Abma & Ingrid Baart - 2012 - Health Care Analysis (3):1-20.
    Client participation in elderly care organizations requires shifting traditional power relations and establishing communicative action that involves the lifeworlds of clients and professionals alike. This article describes a particular form of client participation in which one client was part of a team of professionals in a residential care home. Their joint remit was to plan the implementation of a new personal care file for residents. We describe the interactions within this team through an ethnodrama, based on participant observations and the (...)
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  6.  2
    Embodied Resilience: A Phenomenological Perspective.Joachim Duyndam, Babet te Winkel, Vivianne Baur & Eric Elbers - 2021 - Indo-Pacific Journal of Phenomenology 21 (1).
    ABSTRACT Background: From a phenomenological perspective, our body is the “from-which” we face the world. Vice versa, our body is affected by occurrences in our surroundings. Embodied resilience is understood as a quality of the dynamic relationships between our affected body and what happens in our surroundings. Objectives: This article explores the following question: How is resilience experienced bodily and how can we strengthen resilience and foster social relations? Research design: The data consists of ten in-depth interviews, personal observations and (...)
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