Results for 'Vladan Novakovic'

64 found
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  1.  7
    Der analytische Prozess in der Behandlung einer Panikstörung.Ahron L. Friedberg & Vladan Novakovic - 2017 - Psyche 71 (5):363-388.
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  2.  70
    The Importance of Patient–Provider Communication in End-of-Life Care.Timothy R. Rice, Yuriy Dobry, Vladan Novakovic & Jacob M. Appel - 2012 - Journal of Bioethical Inquiry 9 (4):439-441.
    Successful formulation and implementation of end-of-life care requires ongoing communication with the patient. When patients, for reasons of general medical or psychiatric illness, fail to verbally communicate, providers must be receptive to messages conveyed through alternate avenues of communication. We present the narrative of a man with schizophrenia who wished to forgo hemodialysis as a study in the ethical importance of attention to nonverbal communication. A multilayered understanding of the patient, as may be provided by both behavioral and motivational models, (...)
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  3. Goodman's Only World.Vladan Djordjevic - 2012 - In Majda Trobok, Nenad Miscevic & Berislav Zarnic (eds.), Between Logic and Reality: Modeling Inference, Action and Understanding. Springer. pp. 269.
    An incorrect interpretation of Goodman’s theory of counterfactuals is persistently being offered in the literature. I find that strange. Even more so since the incorrectness is rather obvious. In this paper I try to figure out why is that happening. First I try to explain what Goodman did say, which of his claims are ignored, and what he did not say but is sometimes ascribed to him. I emphasize one of the bad features of the interpretation: it gives counterfactuals some (...)
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  4.  14
    Of “reversal,” on revolutional: Violence and the institution.Vladan Đokić & Petar Bojanić - 2011 - Filozofija I Društvo 22 (2):157-171.
    Interesuje nas, prednost koju Delez daje sintagmi?revolucionarna institucija? u odnosu na manje originalnu sintagmu?institucionalna revolucija?. Delez nekoliko puta upotrebljava u svojim tekstovima?revolucionarna institucija?, sigurno sasvim svestan da ova sintagma ima jednu prilicno haoticnu i nejasnu istoriju tokom post-revolucionarnog perioda, ali i da je ona savrseno u duhu Sanzistovih namera. Treba da proverimo da li ova sintagma najbolje opisuje jednu Delezovu imaginarnu teoriju institucije, ali i njegov angazman u teoriji uopste. Preeliminarna teskoca, koja automatski dovodi u pitanje i devalvira nasu intervenciju, (...)
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  5. Hristos centar istorije prema hegelovoj filozofiji.Vladan D. Popović - 1963 - Beograd,:
     
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  6. Similarity and cotenability.Vladan Djordjevic - 2013 - Synthese 190 (4):681-691.
    In this paper I present some difficulties for Lewis’s and similar theories of counterfactuals, and suggest that the problem lies in the notion of absolute similarity. In order to explain the problem, I discuss the relation between Lewis’s and Goodman’s theory, and show that the two theories are not related in the way Lewis thought they were.
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  7.  15
    Assumptions, Hypotheses, and Antecedents.Vladan Djordjevic - forthcoming - Dialectica.
    This paper is about the distinction between arguments and conditionals, and the corresponding distinction between premises and antecedents. I will also propose a further distinction between two different kinds of argument, and, correspondingly, two kinds of premise that I will call "assumption" and "hypothesis." The distinction between assumptions, hypotheses, and antecedents is easily made in artificial languages, and we are already familiar with it from our first logic courses (although not necessarily under those names, since there is no standard terminology (...)
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  8.  46
    Hegel on Second Nature in Ethical Life.Andreja Novakovic - 2017 - Cambridge: Cambridge University Press.
    What does it take to be subjectively free in an objectively rational social order? In this book Andreja Novakovic offers a fresh interpretation of Hegel's account of ethical life by focusing on his concept of habit or 'second nature'. Novakovic addresses two central and difficult issues facing any interpretation of his Philosophy of Right: why Hegel thinks that it is is better to relate unreflectively to the laws of ethical life, and which forms of reflection, especially critical reflection, (...)
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  9.  2
    Slobodan Jovanović i građanska država.Vladan Mihajlović - 1996 - Beograd: Jugoslavijapublik.
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  10. Revolucija sa maskom i bez nje.Vladan Milanko - 2010 - Filozofija I Društvo 21 (2):53-70.
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  11.  15
    Revolution with and without the mask.Vladan Milanko - 2010 - Filozofija I Društvo 21 (2):53-70.
    U ovom tekstu se obavlja jedno?naknadno citanje? onih opstih mesta koja ukazuju na partikularni, licni interes koji se krije iza maske objektivnosti, nuzde i istine. Kao primeri za takvu strukturu ovde se uzimaju drustveni prevrati, koji su svi redom stupali na snagu uz obavezno pozivanje na istinu, a koji su, po svom politickom karakteru, bili fasisticki, liberalno-demokratski ili komunisticki. Preispitivanjem njihovog odnosa prema istini i prema?velu iza kog se istina krije?, dalje se pokusava nesto reci o njima samima. Uporedo sa (...)
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  12.  14
    Why do Contexts Matter?Vladan Tatalović - 2018 - Philotheos 18 (2):251-262.
    The presented study uses the Lukan parable of the Good Samaritan (10, 27-35) in order to present the shifts in the meaning depending on the reading contexts. After the basic structure of the original meaning is established, the pragmatic nuances of the parable are illustrated. The research subsequently throws light on the paradigmatic interpretations in both the medieval and the contemporary contexts. It concludes by exemplifying that the polyvalence of meaning is not only dependent upon the genuine literary structure of (...)
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  13.  45
    Hegel's real habits.Andreja Novakovic - 2019 - European Journal of Philosophy 27 (4):882-897.
    Hegel frequently identifies ethical life with a “second nature.” This strategy has puzzled those who assume that second nature represents a deficient appearance of ethical life, one that needs to be overcome, supplemented, or constantly challenged. I argue that Hegel identifies ethical life with a second nature because he thinks that a social order only becomes a candidate for ethical life, if it provides a context conducive to the development of what I call “real habits.” First, I show that a (...)
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  14.  81
    The Nooscope manifested: AI as instrument of knowledge extractivism.Matteo Pasquinelli & Vladan Joler - 2021 - AI and Society 36 (4):1263-1280.
    Some enlightenment regarding the project to mechanise reason. The assembly line of machine learning: data, algorithm, model. The training dataset: the social origins of machine intelligence. The history of AI as the automation of perception. The learning algorithm: compressing the world into a statistical model. All models are wrong, but some are useful. World to vector: the society of classification and prediction bots. Faults of a statistical instrument: the undetection of the new. Adversarial intelligence vs. statistical intelligence: labour in the (...)
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  15. Architectural Values, Political Affordances and Selective Permeability.Mathew Crippen & Vladan Klement - 2020 - Open Philosophy 3 (1):462–477.
    This article connects value-sensitive design to Gibson’s affordance theory: the view that we perceive in terms of the ease or difficulty with which we can negotiate space. Gibson’s ideas offer a nonsubjectivist way of grasping culturally relative values, out of which we develop a concept of political affordances, here understood as openings or closures for social action, often implicit. Political affordances are equally about environments and capacities to act in them. Capacities and hence the severity of affordances vary with age, (...)
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  16.  17
    Hegel's Circles: Self-Surprise in the Subjective Logic.Andreja Novakovic - 2023 - Hegel Bulletin 44 (1):5-26.
    Hegel's Science of Logic tracks the self-contained and self-generated development of what Hegel calls the concept. My question is: can the concept in the Logic surprise itself? I argue that the answer to that question is yes—the concept can surprise itself when it rediscovers itself in a place it did not expect to be. I first clarify the kind of perspective that the Logic asks us as readers to occupy and its difference from the perspective inside the ‘opposition’ of consciousness. (...)
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  17. Nauka. Ekonomija. Politika.Vladan Ćetković (ed.) - 1971 - Beograd,: Institut za političke studije Fakulteta političkih nauka.
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  18.  7
    Avangarda: od dade do nadrealizma.Bojan Jović, Jelena Novaković & Predrag Todorović (eds.) - 2015 - Beograd: Institut za književnost i umetnost.
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  19.  10
    Time and History in Hegelian Thought and Spirit, by Sally Sedgwick.Andreja Novakovic - forthcoming - Mind.
    Hegel never wrote a treatise on the philosophy of history, though he lectured regularly on the subject between 1818 and 1831 in Berlin. The posthumously publish.
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  20.  31
    Hegel and Plato on how to become good.Andreja Novakovic & Oksana Maksymchuk - 2022 - British Journal for the History of Philosophy 30 (4):707-726.
    In the Preface to the Philosophy of Right, Hegel draws a favourable comparison between his project and Plato’s Republic, while making a critical comment about an example taken from Plato’s Laws. In...
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  21.  21
    Art and the critique of the enlightenment.Marko Novakovic - 2010 - Filozofija I Društvo 21 (3):119-144.
    Summary The aim of this paper is to provide an examination of the concept of aesthetic rationality in the philosophy of art of Theodor W. Adorno, related to his celebrated critique of the enlightenment in The Dialectic of the Enlightenment written with Max Horkheimer. Our main purpose is to show how Adorno?s conception of art responds to a problem posed in the former study, namely that of a dialectical self-enchantment and alienation of subjective reason. In the first two sections is (...)
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  22.  23
    Dialectic of the aesthetic in Adorno’s critique of Kierkegaard.Marko Novakovic - 2013 - Filozofija I Društvo 24 (3).
    Ovaj ogled razmatra kritiku Kjerkegorovog ucenja o egzistenciji, koju je izneo Teodor V. Adorno u svom habilitacionom spisu Kjerkegor. Konstrukcija estetskog. Polazeci od ove filozofije, Adorno iznosi osnovnu tezu da je Kjerkegor, suprotno svojoj osnovnoj nameri suprotstavljanja Hegelovoj ontologiji, upravo idealista i da sa njegovim radikalnim personalizmom idealisticka filozofija dolazi u poznu fazu dezintegracije. Kjerkegorovo ucenje o?unutrasnjosti bez objekta? pokazuje nerazresive protivrecnosti, ali u fazi?raspadanja? na figurativan nacin otkriva i svoju istorijsku istinu da je on duhovni izraz individualizma gradjanskog doba (...)
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  23.  21
    Dean Moyar: Hegel’s Value: Justice as the Living Good.Andreja Novakovic - 2022 - Journal of Philosophy 119 (3):162-166.
  24.  19
    Dialectic of the aesthetic in Adorno’s critique of Kierkegaard.Marko Novakovic - 2013 - Filozofija I Društvo 24 (3):57-80.
    Ovaj ogled razmatra kritiku Kjerkegorovog ucenja o egzistenciji, koju je izneo Teodor V. Adorno u svom habilitacionom spisu Kjerkegor. Konstrukcija estetskog. Polazeci od ove filozofije, Adorno iznosi osnovnu tezu da je Kjerkegor, suprotno svojoj osnovnoj nameri suprotstavljanja Hegelovoj ontologiji, upravo idealista i da sa njegovim radikalnim personalizmom idealisticka filozofija dolazi u poznu fazu dezintegracije. Kjerkegorovo ucenje o?unutrasnjosti bez objekta? pokazuje nerazresive protivrecnosti, ali u fazi?raspadanja? na figurativan nacin otkriva i svoju istorijsku istinu da je on duhovni izraz individualizma gradjanskog doba (...)
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  25.  5
    Human Beings as Ends-in-Themselves in Hegel's Philosophy of History.Andreja Novakovic - 2019 - Review of Metaphysics 73 (2):227-254.
  26.  10
    In response to: insufficient evidence of benefit: a systematic review of home telemonitoring for COPD.Clarissa Novakovic, Fabrizio Zucca & Mathias Rauchhaus - 2011 - Journal of Evaluation in Clinical Practice 17 (2):326-327.
  27.  18
    Why we do not need demonstrative proof for God’s existence to know that God exists.Aleksandar Novaković - 2023 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 65 (4):464-486.
    As a counterpoint to demonstrative proofs in metaphysics, Robert Nozick presented the case for God’s existence based on the value of personal experiences. Personal experiences shape one’s life, but this is even more evident with extraordinary experiences, such can be religious ones. In the next step, says the argument, if those experiences can be explained only by invoking the concept of the Supreme Being, then God exists. The second step mirrors scientific explanation constituting what Nozick calls the “argument to the (...)
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  28. " L'institution revolutionnaire". On" Overthrow" Violence and Institution in Gilles Deleuze.Petar Bojanic & Vladan Dokic - 2011 - Filozofski Vestnik 32 (1):223 - +.
     
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  29.  10
    » L'institution révolutionnaire «O» prevratu «, nasilju in instituciji pri Gillesu Deleuzu.Petar Bojanić & Vladan Đokić - 2011 - Filozofski Vestnik 32 (1).
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  30. Binford in the Balkans : introduction of theoretical archaeology in Slovenia and countries of former Yugoslavia (1980s).Predrag Novakovic - 2015 - In Kristian Kristiansen, Ladislav Šmejda, Jan Turek & Evžen Neustupný (eds.), Paradigm found: archaeological theory present, past and future: essays in honour of Evžen Neustupný. Oxford: Oxbow Books.
     
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  31.  7
    Čisto ja i atomika Kantove Kritike čistog uma: načela praktične logike.Tomislav Novaković - 2010 - Beograd: Desire.
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  32.  5
    Filozofija nauke u Srbiji, 1960 -1990: osvrti i kritike: izabrani radovi.Staniša Novaković - 2007 - Beograd: Institut za filozofiju Filozofskog fakulteta.
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  33.  17
    Is the transition from an old theory to a new one of a sudden and unexpected character?Stanisa Novakovic - 1974 - In R. S. Cohen & Marx W. Wartofsky (eds.), Methodological and historical essays in the natural and social sciences. Boston,: Reidel. pp. 173--196.
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  34.  17
    Methodology and philosophy of science.Staniša Novaković - 1991 - Theoria 34 (2):69-74.
  35.  13
    5 Miracles in Second Temple and early rabbinic Judaism.Lidiia Novakovic - 2011 - In Graham H. Twelftree (ed.), The Cambridge Companion to Miracles. Cambridge University Press. pp. 95.
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  36. Problem metafizike u savremenoj analitičkoj filosofiji.Staniša Novaković - 1967 - ,:
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  37. Problem razgraničavanja nauke i metafizike u savremenoj empirističkoj filosofiji.Staniša Novaković - 1965 - Beograd,:
     
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  38.  13
    Revolution and utopia in Marxism and in critical rationalism.Staniša Novaković - 1992 - Theoria 35 (2):7-18.
  39.  19
    “Review Essay: Selfish Libertarians and Socialist Conservatives? The Foundations of the Libertarian-Conservative Debate“.Aleksandar Novakovic - 2018 - Libertarian Papers 10.
    : This book makes interesting reading not only because of the subject but also because of the authors’ approach to it. It is, in fact, an energetic and thought-provoking dialogue between a libertarian political economist, Nikolai G. Wenzel, and a conservative political philosopher, Nathan W. Schlueter. By setting aside the journalistic urge for simplifications and […].
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  40.  2
    Savremena uloga i organizacija nauke: izabrani radovi.Staniša Novaković - 2001 - Beograd: Institut za Filozofiju Filozofskog Fakulteta u Beogradu.
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  41.  5
    Art and the critique of the enlightenment.Marko Novakovic - 2010 - Filozofija I Društvo 21 (3):119-144.
    Rad se bavi Adornovom idejom estetske racionalnosti razvijenom u njegovoj filozofiji umetnosti. Ona predstavlja odgovor na problem zacaravanja uma kojeg postavlja Dijalektika prosvetiteljstva i pokusaj njegovog prosvecivanja po uzoru na nacin postupanja umetnosti. Ovde se pokazuje na koji nacin se mehanizmu opire estetski model racionalnosti prisutan u umetnosti i pod kojim uslovima on postize oslobadjanje prirode iz vlasti subjektivnog duha, a saglasno sa tim i coveka iz vlasti prirode, koja se u toku rascaravanja dijalekticki preobrazila u mitsku silu koja ljude (...)
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  42.  8
    ‘Yet even the dogs eat the crumbs that fall from their masters’ table’: Matthew’s Gospel and economic globalisation.Lidija Novakovic - 2009 - HTS Theological Studies 65 (1).
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  43.  14
    La filosofia architettonica.Petar Bojanić & Vladan Đokić - 2015 - Rivista di Estetica 58:81-88.
    Gli autori intendono proporre le premesse necessarie al chiarimento del rapporto, incerto e da sempre dibattuto, che lega architettura e filosofia attraverso il riferimento al concetto di “Filosofia architettonica” proposto da Peter Eisenman. Una prima premessa riguarda le varie tipologie di approccio alla filosofia riscontrabili nel campo dell’architettura, fino a delineare una forma di consapevolezza filosofica nell’architettura contemporanea. La seconda premessa riguarda la possibilità di spiegare il rapporto tra filosofia e architettura attraverso i casi di collaborazione concreta tra architetti e (...)
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  44.  17
    Of “reversal,” on revolutional: Violence and the institution.Petar Bojanic & Vladan Djokic - 2011 - Filozofija I Društvo 22 (2):157-171.
    Interesuje nas, prednost koju Delez daje sintagmi?revolucionarna institucija? u odnosu na manje originalnu sintagmu?institucionalna revolucija?. Delez nekoliko puta upotrebljava u svojim tekstovima?revolucionarna institucija?, sigurno sasvim svestan da ova sintagma ima jednu prilicno haoticnu i nejasnu istoriju tokom post-revolucionarnog perioda, ali i da je ona savrseno u duhu Sanzistovih namera. Treba da proverimo da li ova sintagma najbolje opisuje jednu Delezovu imaginarnu teoriju institucije, ali i njegov angazman u teoriji uopste. Preeliminarna teskoca, koja automatski dovodi u pitanje i devalvira nasu intervenciju, (...)
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  45.  30
    A counterexample to Lewis's theory of counterfactuals.Vladan Đorđević - 2006 - Theoria 49 (4):39-50.
  46.  25
    On standard interpretations of Goodman's theory of counterfactuals.Vladan Đorđević - 2006 - Theoria 49 (3):85-96.
  47.  39
    Three paradoxes.Vladan Đorđević - 2009 - Theoria: Beograd 52 (3):5-16.
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  48.  5
    Raskršća: studije o jelenskoj i hrišćanskoj filosofiji.Vladan Perišić - 1996 - Beograd: Plato.
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  49.  45
    Critique of Forms of Life, by Rahel Jaeggi, trans. Ciaran Cronin. [REVIEW]Andreja Novakovic - 2020 - Mind 129 (513):283-290.
    Critique of Forms of Life, by JaeggiRahel, trans. Ciaran Cronin. Cambridge, MA: Harvard University Press, 2018. Pp. xx + 395.
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  50.  17
    Lived freedom in critical theory: On Todd Hedrick's Reconciliation and Reification. [REVIEW]Andreja Novakovic - 2020 - European Journal of Philosophy 28 (2):518-523.
    European Journal of Philosophy, EarlyView.
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