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Vladimir Cvetković [7]Vladimir N. Cvetković [6]
  1.  9
    Descartes' Moral Philosophy.Vladimir N. Cvetković - 1996 - Theoria 39 (4):155-172.
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  2.  22
    Građansko društvo kao građanski rat-Rajnhart Kozelek: Kritika i kriza, Plato, Beograd 1997.Vladimir N. Cvetković - 1997 - Theoria 40 (2):123-128.
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  3.  13
    Greek Idea of Culture: Helens' Tradition and Modernity-V. Jeger: Paidea, Oblikovanje Grčkog Čoveka, Književna Zajednica, Novi Sad, 1991.Vladimir Cvetković - 1992 - Theoria 35 (4):135-144.
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  4.  13
    Ishodišta Brige o Duši-Jan Patočka: Evropa I Postevropsko Doba, Centar Za Geopoetiku, Beograd, 1995.Vladimir N. Cvetković - 1996 - Theoria 39 (1):91-96.
  5.  14
    Mile Savić: Vanredno stanje.Vladimir N. Cvetković - 1999 - Filozofija I Društvo 1999 (16):9-9.
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  6.  9
    National Identity and Institutional (Re)Construction in Serbia: Ideology, Education, Media.Vladimir Cvetkovic - 2002 - Filozofija I Društvo 2002 (19):51-75.
    In a new attempt to give a definition of Serbia national identity, it is of a decisive significance to make a connection between critically valued tradition from one side, and globalization requests from the other side. The fruitful connection between the old and the new is possible only if Serbia succeed in the construction of democratic and no corrupted state institutions that will create a rational consciousness of Serbia distinctness, as well as that of the values of exterior world. In (...)
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  7.  13
    O (zlo) upotrebi pojma slobode.Vladimir N. Cvetković - 1994 - Theoria 37 (1):51-66.
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  8.  5
    Raskol mudrosti i moći.Vladimir Cvetkovic - 2004 - Filozofija I Društvo 2004 (24):308-311.
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  9. Raskol mudrosti i moci.Vladimir Cvetkovic - 2004 - Filozofija I Društvo 24:308-311.
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  10. Sources for the Study of Early Ecumenical Views of Amfilohije Radović: Justin Popović.Vladimir Cvetković - 2021 - AKROPOLIS: Journal of Hellenic Studies 5:25-50.
    The paper aims to analyze the early ecumenical views of Amfilohije Radović with reference to the influence exerted on him by his spiritual father Justin Popović. This investigation is important because Radović’s ecumenical engagement is often a matter of controversy, which results in conflicting views. Sources for studying Radović’s early ecumenical views are: his correspondence with Justin Popović on ecumenism, his engagement in editing and publishing Popović’s book Orthodox Church and Ecumenism, and finally, his article written as a report from (...)
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  11.  1
    Sex, Gender and Christian Identity in the Patristic Era.Vladimir Cvetkovic - 2021 - Filozofija I Društvo 32 (2):162-176.
    Focusing on three historical examples of a different understanding of Christian identity, the paper seeks to address the role of contemporary concepts of sex and gender in the creation of Christian identity. In the first case study, focused on the literary representations of the Christian martyrdom from the second and third centuries, special emphasis is placed on the demand for the?manly? or?masculine? way of witnessing faith. The second historical example relates to the creation of a wider ascetic movement in the (...)
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  12.  21
    Transcendentalne Osnove Filozofije Komunikacije-Jezička Pragmatika Kao Rehabilitacija Uma,(Miroslav Milović: Refleksivni Argument. O Mogućnosti Filozofije Komunikacije. Filozofsko Društvo Srbije, Beograd. [REVIEW]Vladimir N. Cvetković - 1991 - Theoria 34 (2):121-130.
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  13.  44
    Toward the Philosophy of Creation: Maximus the Confessor.Vladimir Cvetkovic - 2011 - Filozofija I Društvo 22 (4):127-155.
    The article aims to present the philosophical argumentation in favor of the Christian idea of the creation of the world exposed in the work of the seventh century author Maximus the Confessor. Maximus the Confessor developed his doctrine of creation on the basis of the philosophical arguments of his Christian predecessors, above all, Gregory of Nyssa, Nemesius of Emesa and Dionysius the Areopagite. The core of Maximus? argumentation on the creation of the world is similar to the position of the (...)
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