Results for 'Vladimir Gel'man'

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  1. Vladimir Solovyov and the Russian Ideal of the 'Whole Man'.Jonathan Sutton - 1980 - [S.N.].
     
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  2. Demokratizacija, Strukturnyj Pljuralism i Neustojčivyj Bicentrizm: Volgogradskaja Oblast'.Vladimir Gel’man - 2000 - Polis 2:111-132.
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  3. Iz Ognya da V Polymya?(Dinamika Postsovetskikh Rezhimov V Sravnitel'noi Perspektive'.Vladimir Gel'man - 2007 - Polis 2:81-108.
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  4. Institutsional'noe stroitel'stvo i neformal'nye instituty v sovremennoi rossiiskoi politike.Vladimir Gel'man - 2003 - Polis 4.
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  5. Politicheskaya Oppozitsiya V Rossii: Vymirayushchiy Vid?(Political Opposition in Russia: A Dying Breed?).Vladimir Gel’man - 2004 - Polis 4:52-69.
     
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  6. Regional'naya Vlast'v Sovremennoy Rossii: Instituty, Rezhimy, I Praktiki (Regional Power in Contemporary Russia: Institutions, Regimes, Practices).Vladimir Gel’man - 1998 - Polis 1:90-105.
  7. Soobŝestvo Èlit I Predely Demokratizacii: Nižegorodskaâ Oblast'(la Communauté des Élites Et les Limites de la Démocratisation: La Région de Nižni-Novgorod).Vladimir Gel’man - 1999 - Polis 1:79-97.
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  8. Uroki Ukrainskogo.Vladimir Gel’man - 2005 - Polis 1:36-49.
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  9. Vozvrashenie Leviafana? Politika Recentralizatsii v Sovremennoi Rossii.Vladimir Gel’man - 2006 - Polis 2:90-109.
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  10.  30
    The Problem of Moral Absolutes in the Ethics of Vladimir Solov'ëv.Oleg Sergeevich Pugachev - 1996 - Studies in East European Thought 48 (2-4):207-221.
    Moral absolutes were perceived, by Solov'ëv, in a dual manner: a) from the side of content, of psychology, as when we speak of feelings, emotions, etc.; and b) under a formal aspect, as “ideas,” i.e. logically. Neither of these can be treated without relating to moral absolutes astrue, and without a rationalbelief in their truth, a truth that cannot be logically proved. In my opinion, our time has become keenly aware of the universally human value of Vladimir Solov'ëv's ethics, (...)
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  11.  20
    Russian Philosophy in the Context of European Thinking: The Case of Vladimir Solovyov.Piama P. Gaidenko - 2009 - Diogenes 56 (2-3):24-36.
    Russian philosophy of the 19th century was developing in close contact with European philosophy. The strongest influence on Russian thought was exerted by classical German philosophy. One significant example is the teaching of Vladimir Solovyov, an outstanding 19th century thinker. Solovyov owes several principles of his teaching to Friedrich Schelling, from whom he assimilated his cardinal concept of all-embracing being; also to Schelling we can trace Solovyov’s conviction that the will constitutes the determining principle of being as well as (...)
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  12.  9
    A Superfluous Man.Vladimir N. Porus - 2016 - Russian Studies in Philosophy 54 (2):113-128.
    The article considers a fundamental contradiction between a hypertrophied desire to freely pursue one's goals and the insuperability of fate that is inherent in Mikhail Lermontov's novel Hero of Our Time [Geroi nashego vremeni] in which the drive for “freedom” precipitates meaningless rebellion. The collision between thought and the vital impulse causes the identity of the hero to split: thought turns out to be fruitless and life hopeless. This contradiction is symptomatic of cultural degeneration, and of the transformation of cultural (...)
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  13.  58
    Hermann Cohens Konzept der Anthropodizee in der Sicht Jacob Gordins.Nina Dmitrieva - 2015 - Kantian Journal (3(ENG)):78-86.
    The paper focuses on the problem of anthropodicy in the philosophical system of Hermann Cohen and its interpretation by Jacob Gordin (1896—1947). Gordin was one of the last followers of Cohen in Russia. He developes his interpretation in the lecture “Anthropodicy”, which was given in the Philosophical Circle at the Petrograd University in December 1921. For the study of the problem of anthropodicy he was apparently inspired by the discussions at the Free Philosophical Association in 1919—1921. Gordin places Cohen’s concept (...)
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  14.  17
    “Social Man” Versus “Conscientious Man”?Vladimir A. Lefebvre - 1989 - Behavioral and Brain Sciences 12 (4):714-715.
  15.  25
    Dialectics of the Concrete: A Study on Problems of Man and World. By Karel Kosik, Translated From the Czech by Karel Kovanda with James Schmidt. Boston Studies in the Philosophy of Science, Vol. LII. Dordrecht-Boston: D. Reidel Publ. Co., 1976, 158 Pages. [REVIEW]Vladimir Zeman - 1979 - Dialogue 18 (2):258-261.
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  16.  9
    Is There Any Fundamental Connection Between Man and the Universe?Vladimir A. Lefebvre - 2011 - In Anna-Teresa Tymieniecka & Attila Grandpierre (eds.), Astronomy and Civilization in the New Enlightenment: Passions of the Skies. Springer. pp. 119--120.
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  17.  35
    Vladimir Solovyev and Max Scheler: Attempt at a Comparative Interpretation: A Contribution to the History of Phenomenology.Helmut Dahm - 1975 - Reidel.
    THE IDEA OF PHILOSOPHY The duality of human life and consciousness is the actual ground* of all reflection and philosophy. Man finds in himself the feeling ...
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  18. Hermann Cohens Konzept der Anthropodizee in der Sicht Jacob Gordins.N. Dmitrieva - 2015 - Kantovskij Sbornik 34 (3(ENG)):78-86.
    The paper focuses on the problem of anthropodicy in the philosophical system of Hermann Cohen and its interpretation by Jacob Gordin (1896—1947). Gordin was one of the last followers of Cohen in Russia. He developes his interpretation in the lecture “Anthropodicy”, which was given in the Philosophical Circle at the Petrograd University in December 1921. For the study of the problem of anthropodicy he was apparently inspired by the discussions at the Free Philosophical Association in 1919—1921. Gordin places Cohen’s concept (...)
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  19.  21
    Is Marxism Dead? Materials From a Discussion.V. I. Tolstykh, V. S. Stepin, E. Iu Solov'ev, V. Zh Kelle, A. A. Guseinov, A. I. Gel'man, F. T. Mikhailov, V. M. Mezhuev & K. K. H. Momdzhian - 1991 - Russian Studies in Philosophy 30 (2):7-74.
    From the Editors:Such was the topic considered by members of a new discussion club, "The Free Word" [Svobodnoe slovo], along with specialists from the Institute of Philosophy, USSR Academy of Sciences.
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  20.  23
    Is Marxism Dead? Materials From a Discussion.V. I. Tolstykh, V. S. Stepin, E. Iu Solov'ev, V. Zh Kelle, A. A. Guseinov, A. I. Gel'man, F. T. Mikhailov, V. M. Mezhuev & K. Kh Momdzhian - 1991 - Russian Studies in Philosophy 30 (2):7-74.
    From the Editors:Such was the topic considered by members of a new discussion club, "The Free Word" [Svobodnoe slovo] , along with specialists from the Institute of Philosophy, USSR Academy of Sciences.
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  21.  14
    Deformed Entropy and Information Relations for Composite and Noncomposite Systems.Vladimir N. Chernega, Olga V. Man’ko & Vladimir I. Man’ko - 2015 - Foundations of Physics 45 (7):783-798.
    The notion of conditional entropy is extended to noncomposite systems. The \-deformed entropic inequalities, which usually are associated with correlations of the subsystem degrees of freedom in bipartite systems, are found for the noncomposite systems. New entropic inequalities for quantum tomograms of qudit states including the single qudit states are obtained. The Araki–Lieb inequality is found for systems without subsystems.
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  22. Sfabrikovannoe bol'shinstvo: konversiya golosov v mesta na dumskikh vyborakh.Grigorii Golosov & V. Gel'man - 2005 - Polis 1:108-119.
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  23. Plato’s Response to the Third Man Argument in the Paradoxical Exercise of the Parmenides.Bryan Frances - 1996 - Ancient Philosophy 16 (1):47-64.
    An analysis of the Third Man Argument, especially in light of Constance Meinwald's book Plato's Parmenides. I argue that her solution to the TMA fails. Then I present my own theory as to what Plato's solution was.
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  24. Fate of the Flying Man: Medieval Reception of Avicenna's Thought Experiment.Juhana Toivanen - 2015 - Oxford Studies in Medieval Philosophy 3:64-98.
    This chapter discusses the reception of Avicenna’s well-known “flying man” thought experiment in twelfth- and thirteenth-century Latin philosophy. The central claim is that the argumentative role of the thought experiment changed radically in the latter half of the thirteenth century. The earlier authors—Dominicus Gundissalinus, William of Auvergne, Peter of Spain, and John of la Rochelle—understood it as an ontological proof for the existence and/or the nature of the soul. By contrast, Matthew of Aquasparta and Vital du Four used the flying (...)
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  25. Hegel Contra Schlegel; Kierkegaard Contra De Man.Ayon Roy - 2009 - PMLA 124 (1):107-126.
    At the turn of the nineteenth century, Friedrich Schlegel developed an influential theory of irony that anticipated some of the central concerns of postmodernity. His most vocal contemporary critic, the philosopher Hegel, sought to demonstrate that Schlegel’s theory of irony tacitly relied on certain problematic aspects of Fichte’s philosophy. While Schlegel’s theory of irony has generated seemingly endless commentary in recent critical discourse, Hegel’s critique of Schlegelian irony has gone neglected. This essay’s primary aim is to defend Hegel’s critique of (...)
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  26.  61
    Two Ethical Ideals in Spinoza’s "Ethics": The Free Man and The Wise Man.Sanem Soyarslan - forthcoming - Journal of American Philosophical Association.
    According to Steven Nadler’s novel interpretation of Spinoza’s much discussed ‘free man’, the free man is not an unattainable ideal. On this reading, the free man represents an ideal condition not because he is passionless as has often been claimed, but because even though he experiences passions, he “never lets those passions determine his actions.” In this paper, I argue that Nadler’s interpretation is incorrect in taking the model of the free man to be an attainable ideal within our reach. (...)
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  27.  69
    Two Forms of the Straw Man.Robert Talisse & Scott F. Aikin - 2006 - Argumentation 20 (3):345-352.
    The authors identify and offer an analysis of a new form of the Straw Man fallacy, and then explore the implications of the prevalence of this fallacy for contemporary political discourse.
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  28.  35
    Vladimir Solovyov, Nicolai Hartmann, and Levels of Reality.Frédéric Tremblay - 2017 - Axiomathes 27 (2):133-146.
    One of the trademarks of Nicolai Hartmann’s ontology is his theory of levels of reality. Hartmann drew from many sources to develop his version of the theory. His essay “Die Anfänge des Schichtungsgedankens in der alten Philosophie” testifies of the fact that he drew from Plato, Aristotle, and Plotinus. But this text was written relatively late in Hartmann’s career, which suggests that his interest in the theories of levels of the ancients may have been retrospective. In “Nicolai Hartmann und seine (...)
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  29.  53
    Towards a Critique-Friendly Approach to the Straw Man Fallacy Evaluation.Marcin Lewiński - 2011 - Argumentation 25 (4):469-497.
    In this article I address the following question: When are reformulations in argumentative criticisms reasonable and when do they become fallacious straw men? Following ideas developed in the integrated version of pragma-dialectics, I approach argumentation as an element of agonistic exchanges permeated by arguers’ strategic manoeuvring aimed at effectively defeating the opponent with reasonable means. I propose two basic context-sensitive criteria for deciding on the reasonableness of reformulations: precision of the rules for interpretation (precise vs. loose) and general expectation of (...)
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  30. «ΚΑI OΤΙ EΣΤΙ ΤΙΣ ΤΡΙΤΟΣ AΝΘΡΩΠΟΣ» (Aristotelis sophistici elenchi 22 178b36–179a10). Prolegomena to ancient history of the argument of 'third man'.Leone Gazziero - 2010 - Rhizai. A Journal for Ancient Philosophy and Science (2):181-220.
    Few arguments from the past have stirred up as much interest as Aristotle’s “Third man” and not so many texts have received as much attention as its account in chapter 22 of the Sophistici elenchi. And yet, several issues about both remain highly controversial, starting from the very nature of the argument at stake and the exact signification of some of its features. The essay provides a close commentary of the text, dealing with its main difficulties and suggesting an overall (...)
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  31. Timaeus 48e-52d and the Third Man Argument.William J. Prior - 1983 - Canadian Journal of Philosophy 9:123-147.
    In this article I argue that "Timaeus" 48e-52d, the passage in which Plato introduces the receptacle into his ontology, Contains the material for a satisfactory response to the third man argument. Plato's use of "this" and "such" to distinguish the receptacle, Becoming, And the forms clarifies the nature of his ontology and indicates that the forms are not, In general, self-predicative. This result removes one argument against regarding the "Timaeus" as a late dialogue.
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  32. The Lucretian Argument.Jeff McMahan - unknown
    Lucretius wrote: “Look back at the eternity that passed before we were born, and mark how utterly it counts to us as nothing. This is a mirror that Nature holds up to us, in which we may see the time that shall be after we are dead. Is there anything terrifying in the sight – anything depressing – anything that is not more restful than the soundest sleep?”1 The argument is repeated, a couple of millennia later, by Vladimir Nabokov, (...)
     
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  33.  68
    Das Man and Distantiality in Being and Time.David Egan - 2012 - Inquiry: An Interdisciplinary Journal of Philosophy 55 (3):289-306.
    Heidegger's discussion of das Man (often translated as "the 'They'") in Being and Time is notoriously inconsistent, and raises a number of interpretative issues that have been debated in the secondary literature. This paper offers two arguments that aim to make for a consistent and charitable reading of das Man. First, unlike Dasein, das Man's way of being is not existence: das Man lacks Dasein's particularity (it offers only general norms, and cannot address Dasein's unique situation), unity (das Man is (...)
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  34.  41
    The Uses of Laughter in Greek Culture.Stephen Halliwell - 1991 - Classical Quarterly 41 (02):279-.
    The proposition that man is the only animal capable of laughter is at least as old as Aristotle . In a strictly physical sense, this is probably false; but it is undoubtedly true that as a psychologically expressive and socially potent means of communication, laughter is a distinctively human phenomenon. Any attempt to study sets of cultural attitudes towards laughter, or the particular types of personal conduct which these attitudes shape and influence, must certainly adopt a wider perspective than a (...)
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  35. The Latin “Third Man”. A Survey and Edition of Texts From the XIIIth Century.Leone Gazziero - 2012 - Cahiers de L’Institut du Moyen Age Grec Et Latin 81:11-93.
    Latin commentators came across the « Third Man » in Aristotle’s Sophistici elenchi. The way they dealt with the argument is a fair illustration of how they were both faithful to the text and innovative in their understanding of its most challenging issues. Besides providing a detailed survey of all manuscript sources, the introductory essay shows that Latin interpretation originates from a mistake in Boethius’ translation which radically transformed the argument. The edition makes available for the first time a considerable (...)
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  36.  96
    Probability Description and Entropy of Classical and Quantum Systems.Margarita A. Man’ko & Vladimir I. Man’ko - 2011 - Foundations of Physics 41 (3):330-344.
    Tomographic approach to describing both the states in classical statistical mechanics and the states in quantum mechanics using the fair probability distributions is reviewed. The entropy associated with the probability distribution (tomographic entropy) for classical and quantum systems is studied. The experimental possibility to check the inequalities like the position–momentum uncertainty relations and entropic uncertainty relations are considered.
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  37.  53
    The Vocation of Man.JOHANN GOTTLIEB FICHTE - 1956 - New York: Liberal Arts Press.
    _Contents:_ Translator's Introduction_ Selected Bibliography Note on the Text _ The Vocation of Man__ Preface Book One: Doubt Book Two: Knowledge Book Three: Faith.
  38.  52
    How Often Do We (Philosophy Professors) Commit the Straw Man Fallacy?Brian Ribeiro - 2008 - Teaching Philosophy 31 (1):27-38.
    In a recent paper (in Argumentation, 2006) Robert Talisse and Scott Aikin suggest that we ought to recognize two distinct forms of the straw man fallacy. In addition to misrepresenting the strength of an opponent’s specific argument (= the representation form), one can also misrepresent the strength of one’s opposition in general, or the overall state of a debate, by selecting a (relatively) weak opponent for critical consideration (= the selection form). Here I consider whether we as philosophy professors could (...)
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  39.  28
    Bringing Back the Essence of the “S” and “R” to CSR: Understanding the Limitations of the Merchant Trade and the White Man’s Burden. [REVIEW]Caterina Francisco Lorenzo-Molo & Zenon Arthur Siloran Udani - 2013 - Journal of Business Ethics 117 (1):123-136.
    One of the fundamental struggles in corporate social responsibility (CSR) is the uncertainty and inherent contradictions that stem from a company being an individual legal entity and a community of persons. The authors contend that CSR has departed from the essence of “social responsibility.” The paper is a commentary on CSR, presented as two frameworks rooted in individualism—The Merchant Trade (the strategic view of CSR) and The White Man’s Burden (self-righteous CSR heroism that assumes the shackles of responsibility normally offered (...)
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  40. Plato's Criticism of the "Democratic Man'' in the Republic.Gerasimos Santas - 2001 - The Journal of Ethics 5 (1):57-71.
    The article discusses two puzzles about Plato''s account of the democratic person: (1) unlike his account of the democratic city, his characterization of a democratic person is markedly incorrect. (2) His criticism of a person so characterized is criticism of a straw man. The article argues that the first puzzle is resolved if we see it as a result of Plato''s assumption that a democratic person is a person whose soul is isomorphic to a democratic constitution. Such a person has (...)
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  41. “We Can Rebuild Him!”: The Essentialisation of the Human/Cyborg Interface in the Twenty-First Century, or Whatever Happened to The Six Million Dollar Man? [REVIEW]Simon Bacon - 2013 - AI and Society 28 (3):267-276.
    This paper aims to show how recent cinematic representations reveal a far more pessimistic and essentialised vision of Human/Cyborg hybridity in comparison with the more enunciative and optimistic ones seen at the end of the twentieth century. Donna Haraway’s still influential 1985 essay “A Cyborg Manifesto” saw the combination of the organic and the technological as offering new and exciting ways beyond the normalised culturally constructed categories of gender and identity formation. However, more recently critics see her later writings as (...)
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  42.  10
    Listening to Unreason: Foucault and Wittgenstein on Reason and the Unreasonable Man.Liat Lavi - 2018 - Foucault Studies 25:213.
    In this Paper I examine Wittgenstein’s appeals to madness in On Certainty in light of Foucault’s Histoire de la folie. A close look at these works, usually conceived as disparate, belonging to entirely different schools of thought, reveals they actually have much in common. Both can be read as investigations into the grounds of reason, and while they offer quite different and distinct perspectives on the matter, share some central insights. In both we find that the boundaries of reason are (...)
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  43.  56
    Moral Darwinism: Ethical Evidence for the Descent of Man. [REVIEW]Robert T. Pennock - 1995 - Biology and Philosophy 10 (3):287-307.
    Could an ethical theory ever play a substantial evidential role in a scientific argument for an empirical hypothesis? InThe Descent of Man, Darwin includes an extended discussion of the nature of human morality, and the ethical theory which he sketches is not simply developed as an interesting ramification of his theory of evolution, but is used as a key part of his evidence for human descent from animal ancestors. Darwin must rebut the argument that, because of our moral nature, humans (...)
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  44.  52
    Moral Dimension of Man and Artificial Intelligence.Adam Drozdek - 1992 - AI and Society 6 (3):271-280.
    Steady technological and economic progress gives science and the scientific method a distinguished position in today's culture. Therefore, there may be an impression that areas not belonging to science may hamper this progress of humanity. The views of Dean E. Wooldridge exemplify this position. The only hope is seen in the rational dimension of man in which there is no room for ethical considerations. This rational dimension is also the sole representation of man in the image created by artificial intelligence. (...)
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  45.  52
    Classical-Like Description of Quantum Dynamics by Means of Symplectic Tomography.Stefano Mancini, Vladimir I. Man'ko & Paolo Tombest - 1997 - Foundations of Physics 27 (6):801-824.
    The dynamical equations of quantum mechanics are rewritten in the form of dynamical equations for the measurable, positive marginal distribution of the shifted, rotated, and squeezed quadrature introduced in the so-called “symplectic tomography”. Then the possibility of a purely classical description of a quantum system as well as a reinterpretation of the quantum measurement theory is discussed and a comparison with the well-known quasi-probabilities approach is given. Furthermore, an analysis of the properties of this marginal distribution, which contains all the (...)
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  46.  8
    The Uses of Laughter in Greek Culture.Stephen Halliwell - 1991 - Classical Quarterly 41 (2):279-296.
    The proposition that man is the only animal capable of laughter is at least as old as Aristotle. In a strictly physical sense, this is probably false; but it is undoubtedly true that as a psychologically expressive and socially potent means of communication, laughter is a distinctively human phenomenon. Any attempt to study sets of cultural attitudes towards laughter, or the particular types of personal conduct which these attitudes shape and influence, must certainly adopt a wider perspective than a narrowly (...)
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  47.  63
    A Commentary on Eugene Thacker’s "Cosmic Pessimism".Gary J. Shipley & Nicola Masciandaro - 2012 - Continent 2 (2):76-81.
    continent. 2.2 (2012): 76–81 Comments on Eugene Thacker’s “Cosmic Pessimism” Nicola Masciandaro Anything you look forward to will destroy you, as it already has. —Vernon Howard In pessimism, the first axiom is a long, low, funereal sigh. The cosmicity of the sigh resides in its profound negative singularity. Moving via endless auto-releasement, it achieves the remote. “ Oltre la spera che piú larga gira / passa ’l sospiro ch’esce del mio core ” [Beyond the sphere that circles widest / penetrates (...)
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  48.  57
    Monkeys Into Men and Men Into Monkeys: Chance and Contingency in the Evolution of Man, Mind and Morals in Charles Kingsley's Water Babies. [REVIEW]Piers J. Hale - 2013 - Journal of the History of Biology 46 (4):551-597.
    The nineteenth century theologian, author and poet Charles Kingsley was a notable populariser of Darwinian evolution. He championed Darwin’s cause and that of honesty in science for more than a decade from 1859 to 1871. Kingsley’s interpretation of evolution shaped his theology, his politics and his views on race. The relationship between men and apes set the context for Kingsley’s consideration of these issues. Having defended Darwin for a decade in 1871 Kingsley was dismayed to read Darwin’s account of the (...)
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  49.  1
    Концептуальна Парадигма Електронної України В Контексті Формування Інформаційного Законодавства Для Інноваційного Розвитку Держави.Oleksandr Sosnin - 2019 - Гуманітарний Вісник Запорізької Державної Інженерної Академії 77:69-86.
    The relevance of the research is in dynamism and information globalism in all life spheres of a modern post-industrial society, rises to the information one, necessitates multi-dimensional and multidimensional scientific discussions of information, high technologies and innovative breakthroughs in the plane of existing and necessary legal norms in conditions of formation technologies for introducing knowledge and rules for handling information as a resource for the development of modern man, societies and the state. This is actually began in the pre-election program (...)
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  50.  17
    Who Is the Green Man?Tom Goodridge - 2017 - Anthropology of Consciousness 28 (2):121-127.
    The author engages the enigmatic Green Man, a mythical figure of uncertain and even independent global arisings, to connect postindustrial people with their evolutionary origin and their kinship with all life. He traces the stream of ecologically oriented cultural critiques from Lynn White, Thomas Berry, Paul Shepard, and on through the school of Deep Ecologists, as they explore how modern humanity has alienated itself from the Earth. Green Man's spiritual path of sensory integration with our earthly habitat can help disenfranchised (...)
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