Results for 'Vladimir I. Minkin'

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  1.  17
    Ockham's Razor and Chemistry.Roald Hoffmann, Vladimir I. Minkin & Barry K. Carpenter - 1997 - Hyle 3 (1):3 - 28.
    We begin by presenting William of Ockham's various formulations of his principle of parsimony, Ockham's Razor. We then define a reaction mechanism and tell a personal story of how Ockham's Razor entered the study of one such mechanism. A small history of methodologies related to Ockham's Razor, least action and least motion, follows. This is all done in the context of the chemical (and scientific) community's almost unthinking acceptance of the principle as heuristically valuable. Which is not matched, to put (...)
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  2.  56
    A Review of “Geochemistry and the Biosphere: Essays by Vladimir I. Vernadsky”. [REVIEW]Ralph Abraham - 2009 - World Futures 65 (5-6):436-441.
    (2009). A Review of “Geochemistry and the Biosphere: Essays by Vladimir I. Vernadsky”. World Futures: Vol. 65, Sustainable Development in Practice, pp. 436-441.
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  3.  49
    The Noosphere Vision of Pierre Teilhard de Chardin and Vladimir I. Vernadsky in the Perspective of Information and of World‐Wide Communication1.K. Fuchs‐Kittowski & P. Krüger - 1997 - World Futures 50 (1):757-784.
    (1997). The noosphere vision of pierre teilhard de chardin and Vladimir I. Vernadsky in the perspective of information and of world‐wide communication 1 . World Futures: Vol. 50, No. 1-4, pp. 757-784.
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  4.  11
    Vladimir N. Cvetković: Polis I Filozofija - Antička Filozofija I Njen Istorijsko-Politički Horizont, Službeni List SRJ, Beograd, 2002.Jovan Arandjelovic - 2002 - Filozofija I Društvo 2002 (19):387-392.
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  5.  11
    S. Yu. Maslov. Theory of Deductive Systems and its Applications. English Translation by Michael Gelfond and Vladimir Lifschitz of Téoriá Déduktivnyh Sistém I Éé Priménéniá. Foundations of Computing. The MIT Press, Cambridge, Mass., and London, 1987, X + 151 Pp. [REVIEW]Daniel J. Dougherty - 1988 - Journal of Symbolic Logic 53 (4):1260-1261.
  6.  7
    Vladimir F. Stolba – Eugeny Rogov , Panskoye I. Volume 2. The Necropolis, Aarhus 2012.Ortwin Dally - 2017 - Klio 99 (2):700-705.
    Name der Zeitschrift: Klio Jahrgang: 99 Heft: 2 Seiten: 700-705.
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  7.  18
    Plotin, «Ennéades I, 3». Sur la dialectique Vladimir Jankélévitch Préface de Lucien Jerphagnon, édition établie par Jacqueline Lagrée et Françoise Schwab Collection «Écrits de Plotin» Paris, Éditions du Cerf, 1998, 139 p. [REVIEW]Richard Dufour - 1999 - Dialogue 38 (3):617-.
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  8.  5
    Kirin Vladimir G.. On the Polynomial Representation of Operators in the N-Valued Propositional Calculus. Glasnik Matematičko-Fizički I Astronomski , Ser. 2 Vol. 18 , Pp. 3–12. [REVIEW]R. L. Graham - 1972 - Journal of Symbolic Logic 37 (4):756-756.
  9.  1
    Review: Vladimir Devidé, Matematička Logika. Prvi Dio (Klasična Logika Sudova). (Mathematical Logic. Part I (The Classical Logic of Propositions).). [REVIEW]Ivan Boh - 1970 - Journal of Symbolic Logic 35 (2):326-329.
  10. Vladimir Solovʹev I Sudʹba Rossii: Sot͡sialʹno-Politicheskie Iskanii͡a Tretʹego Puti.Konstantin Alekseev - 2007 - Rosspėn.
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  11. Vladimir Milisavljevic: Identitet I Refleksija. Problem Samosvesti U Hegelovoj Filozofiji.[Identität Und Reflexion. Das Problem des Selbstbewußtseins in Hegels Philosophie.]. [REVIEW]Kazimir Drilo - 2009 - Hegel-Studien 44:174.
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  12. Vladimir Solovʹev I Sofii͡a: Monografii͡a.V. V. Kravchenko - 2006 - Agraf.
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  13. Roald Hoffmann on the Philosophy, Art, and Science of Chemistry.Roald Hoffmann - 2012 - Oxford University Press.
    Machine generated contents note: -- Preface -- Acknowledgments -- Introduction, by Michael Weisberg and Jeffrey Kovac. -- 1 Trying to Understand, Making Bonds, by Roald Hoffmann -- Part 1: Chemical Reasoning and Explanation -- 2. Why Buy That Theory?, by Roald Hoffmann. -- 3. What Might Philosophy of Science Look Like If Chemists Built It?, by Roald Hoffmann -- 4. Unstable, by Roald Hoffmann -- 5. Nearly Circular Reasoning, by Roald Hoffmann -- 6. Ockham's Razor and Chemistry, by Roald Hoffmann, (...)
     
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  14.  32
    Vladimir Solovyov, Nicolai Hartmann, and Levels of Reality.Frédéric Tremblay - 2017 - Axiomathes 27 (2):133-146.
    One of the trademarks of Nicolai Hartmann’s ontology is his theory of levels of reality. Hartmann drew from many sources to develop his version of the theory. His essay “Die Anfänge des Schichtungsgedankens in der alten Philosophie” testifies of the fact that he drew from Plato, Aristotle, and Plotinus. But this text was written relatively late in Hartmann’s career, which suggests that his interest in the theories of levels of the ancients may have been retrospective. In “Nicolai Hartmann und seine (...)
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  15. Troichnostʹ V Myshlenii: Sbornik Materialov 6-Ĭ Konferent͡sii Iz T͡sikla "Grigorʹevskikh Chteniĭ".Vladimir I͡Urʹevich Grigorʹev (ed.) - 2004 - Asm.
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  16.  11
    „Australien den Australiern“?: Rosa Luxemburgs Analyse imperialistischer Politik als Alternative zum marxistisch-leninistischen Antiimperialismus.Olaf Kistenmacher - 2018 - Zeitschrift für Kritische Sozialtheorie Und Philosophie 5 (1):14-37.
    Name der Zeitschrift: Zeitschrift für kritische Sozialtheorie und Philosophie Jahrgang: 5 Heft: 1 Seiten: 14-37.
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  17.  25
    Pensar desde la pasión. Filosofar con Vladimir Jankélévitch.Domingo Fernández Agis - 2017 - Alpha (Osorno) 44:87-104.
    Resumen: El pasado 6 de junio se cumplieron 30 años de la muerte del pensador Vladimir Jankélévitch, acaecida en Paris en 1985. Se trata de un lapso temporal considerable, casi un tercio de siglo, que nos permite realizar un balance de la actualidad y previsible pervivencia en el futuro de su obra. En el presente trabajo pretendo realizar un breve recorrido por algunos de los temas filosóficos que abordó en sus obras más relevantes, reivindicando la vigencia de su pensamiento (...)
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  18.  30
    The Problem of Moral Absolutes in the Ethics of Vladimir Solov'ëv.Oleg Sergeevich Pugachev - 1996 - Studies in East European Thought 48 (2-4):207-221.
    Moral absolutes were perceived, by Solov'ëv, in a dual manner: a) from the side of content, of psychology, as when we speak of feelings, emotions, etc.; and b) under a formal aspect, as “ideas,” i.e. logically. Neither of these can be treated without relating to moral absolutes astrue, and without a rationalbelief in their truth, a truth that cannot be logically proved. In my opinion, our time has become keenly aware of the universally human value of Vladimir Solov'ëv's ethics, (...)
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  19.  28
    The Philosophy of Vladimir Jankélévitch.Colin Smith - 1957 - Philosophy 32 (123):315 - 324.
    Vladimir JankéLéVitch, who teaches philosophy at the Sorbonne, is one of the most highly individual philosophical writers in France today. He has been publishing books for some quarter of a century on both philosophy and music, of which the most recent, entitled La Rhapsodie: Verve et improvisation musicale , unites his two specialities. It is with his philosophical work that I want to deal here.
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  20.  13
    Kultura zachodu oczami romantyków rosyjskich.Rzecz o kapitalizmie i racjonalizmie.Marek Jedliński - 2011 - Filo-Sofija 11 (12 (2011/1)):373-383.
    Author: Jedliński Marek Title: WESTERN CULTURE THROUGH THE EYES OF RUSSIAN ROMANTICS. ON CAPITALISM AND RATIONALISM (Kultura Zachodu oczami romantyków rosyjskich. Rzecz o kapitalizmie i racjonalizmie) Source: Filo-Sofija year: 2011, vol:.12, number: 2011/1, pages: 373-383 Keywords: RUSSIAN ROMANTIC, WESTERN CULTURE, CAPITALISM, RATIONALISM Discipline: PHILOSOPHY Language: POLISH Document type: ARTICLE Publication order reference (Primary author’s office address): E-mail: www:The article presents Russian Romantics’ reflections on Western culture, highlighting their views on capitalism and rationalism. Russian thinkers regarded farewell with religious outlook and (...)
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  21. Mezhdu Avtoritarizmom I Demokratiei.Igor’Moiseevich Kliamkin, Vladimir Valentinovich Lapkin & V. I. Pantin - 1995 - Polis 2:57-87.
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  22. Lenin I Fizika Sbornik Statei.S. I. Vavilov - 1960 - Izd-Vo Akademii Nauk Sssr.
     
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  23. Plotin, «Ennéades I, 3». Sur la Dialectique. [REVIEW]Richard Dufour - 1999 - Dialogue 38 (3):617-618.
    Après les traités 38, 50 et 25, les Éditions du Cerf récidivent avec un nouveau titre, le traité 20 Sur la dialectique. Il faut toutefois aborder ce livre d’une manière toute spéciale, car il se distingue radicalement des autres parutions de cette collection. L’auteur, Vladimir Jankélévitch, s’est en effet éteint à Paris en 1985, à l’âge de quatre-vingt-deux ans. Le travail qu’on offre au public prend donc la forme d’un hommage posthume à ce philosophe français dont les publications s’étendent (...)
     
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  24.  17
    In the Mirror of Art: Vladimir Vysotskii as a Cultural Phenomenon.Valentin I. Tolstykh - 1987 - Russian Studies in Philosophy 26 (1):25-52.
    The universal social significance of the phenomena of artistic culture has its own specific features. Often it is something standing alone, an "exception to the rule," which nonetheless gives expression to some important tendency in the evolution of literature and art. This has been the case, in particular, with the works of Vladimir Vysotskii, who only a short time ago still seemed to some as some almost peripheral offshoot of the real artistic process, a kind of "nonsense," having no (...)
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  25.  9
    Istorija I Pravda U Hobzovoj Perspektivi.Vladimir Milisavljevic & Aleksandar Dobrijevic - 2007 - Filozofija I Društvo 18 (3):69-86.
    Ce texte se propose de nuancer la dichotomie stricte entre les concepts d’histoire et de justice, qui est courante dans l’interprétation de la pensée hobbesienne. L’attitude critique de Hobbes envers l’histoire s’explique par sa polémique contre l’héritage de l’antiquité classique, qui découle de son projet d’une science rigoureuse de la morale et de la politique. Cependant la conception hobbesienne de la justice ne se laisse pas développer sans faire appel à certains éléments factuels et empiriques; elle ne se réduit donc (...)
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  26.  7
    The 'Spirit' and the 'Letter' of the Moral Law: Text and Commentary in the Hermeneutics of German Idealism, I.Vladimir Milisavljevic - 2009 - Filozofija I Društvo 20 (3):143-157.
    The purpose of this paper is to shed light on different aspects of the hermeneutical problem in post-Kantian philosophical 'constellation'. In this domain, the problem of the relationship between the text and its commentary is theorized in terms of the antithesis between 'Spirit' and 'Letter', which clearly has religious roots. Therefore, the first part of the paper examines the historical origins of this antithesis, as well as its application in philosophical discussions which developed by the end of the 18th century (...)
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  27.  5
    Raskol mudrosti i moći.Vladimir Cvetkovic - 2004 - Filozofija I Društvo 2004 (24):308-311.
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  28. 'Duh'i'slovo'moralnog zakona-tekst i komentar u hermeneutici nemačkog idealizma II.Vladimir Milisavljević - 2010 - Filozofija I Društvo 21 (1):149-165.
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  29. Plotin, Ennéades, I, 3. Sur la dialectique.Vladimir Jankélévitch, Lucien Jerphagnon, J. Lagrée & F. Schwab - 1998 - Revue Philosophique de la France Et de l'Etranger 189 (4):510-511.
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  30.  34
    The Polish Case in Vladimir Solov'ëv's Vision of the Future.Lilianna Kiejzik - 2003 - Studies in East European Thought 55 (2):141-155.
    In the article I presentSolov'ëv's views on the national question(including the so-called Polish question)presented in his writings of the 1880s. Thequestion involved uniting the Churches as wellas Russia's specific mission in building thefuture Kingdom of God. Solov'ëv's position,according to which individual nations acquire aconcrete place in the course of mankind'sexistence, was subjected to criticism by thePolish historian Stanisaw Tarnowski. Thiscontributed to an interesting discussion andpolemic between the two thinkers that tookplace on the pages of the journal PrzegldPolski (The Polish Review).
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  31.  46
    Vladimir Solov'ëV's €œVirtue Epistemology”.Edward M. Swiderski - 1999 - Studies in East European Thought 51 (3):199-218.
    I attempt to clarify the connection between two late texts by V.S. Solov'ëv: Justification of the Good and Theoretical Philosophy. Solov'ëv drew attention to the intrinsic connection between moral and intellectual virtues. Theoretical Philosophy is the initial -- unfinished -- sketch of the dynamism of mind seeking truth as a good. I sketch several parallels and analogies between the doctrine of moral experience set out in Justification and the account of the intellect's dynamism based on immediate certitude set out in (...)
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  32. Demokratizacija, Strukturnyj Pljuralism i Neustojčivyj Bicentrizm: Volgogradskaja Oblast'.Vladimir Gel’man - 2000 - Polis 2:111-132.
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  33.  11
    Arquitectura temporal para una episteme de la intuición del presente: el "Yo-no-sé-qué" y el "Casi-nada" de Vladimir Jankélévitch.Senda Sferco - 2016 - Tópicos 32:40-64.
    ¿Cómo conceptualizar la temporalidad? ¿Qué analítica puede inteligir su carácter inefable? ¿Dónde reside la potencia heurística capaz de dar cuenta de la experimentación de su multiplicidad? Este artículo intentará poner en valor las herramientas elaboradas por la filosofía modal de V. Jankélévitch, a fines de contribuir a la tarea de arquitecturar una "episteme de la intuición" del tiempo presente. Si antes de Bergson la experiencia del tiempo había quedado ligada a la fijación de un concepto, Jankélévitch, proseguirá el trabajo de (...)
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  34.  48
    Vladimir Solov'ëv's “Virtue Epistemology”.Edward M. Swiderski - 1999 - Studies in East European Thought 51 (3):199 - 218.
    I attempt to clarify the connection between two late texts by V.S. Solov''ëv: Justification of the Good and Theoretical Philosophy. Solov''ëv drew attention to the intrinsic connection between moral and intellectual virtues. Theoretical Philosophy is the initial -- unfinished -- sketch of the dynamism of mind seeking truth as a good. I sketch several parallels and analogies between the doctrine of moral experience set out in Justification and the account of the intellect''s dynamism based on immediate certitude set out in (...)
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  35.  37
    Jankélévitch and Gusdorf on Forgiveness of Oneself.Andrew Kelley - 2013 - Sophia 52 (1):159-184.
    In this article, I examine the issue of forgiveness of oneself by looking at the writings of two postwar French philosophers: Georges Gusdorf and Vladimir Jankélévitch. Gusdorf believes that forgiving oneself is necessary for being able to forgive others. On the other hand, Jankélévitch sees no possibility of forgiveness for oneself and for similar reasons is very suspicious of traditional views of the role accorded to repenting and penitence. In short, the main view that separates the thinkers is, quite (...)
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  36.  32
    Vladimir Solov'ëv as `a Mirror of the Russian Counter-Revolution'.Igor V. Smerdov - 2003 - Studies in East European Thought 55 (2):185-198.
    In this narrative analysis oftwo Soviet dissertations in philosophy Idiscuss the role of Solov'ëv as one of themajor characters in the Soviet academicnarration of Russian philosophy: I show how theauthors (Turenko and Spirov) cope with thenecessity of criticizing Solov'ëv from theMarxist position and protect him from Westernscholars as the latter attempted to reviseRussian philosophy. I also discuss the way inwhich this requirement both to criticize andprotect is represented in the dissertations inwhich the strong Marxist posture and loyalty tocommunist doctrine corresponded (...)
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  37.  17
    Pr í klad logick é ho V ý voja pojmu.Vladimír Manda - 2001 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 8 (3):305-313.
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  38.  18
    Građansko društvo kao građanski rat-Rajnhart Kozelek: Kritika i kriza, Plato, Beograd 1997.Vladimir N. Cvetković - 1997 - Theoria 40 (2):123-128.
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  39.  31
    Russian Philosophers on Continuous Creation as the Basis for Social Change.Katharina Breckner - 2006 - Studies in East European Thought 58 (4):271 - 297.
    Vladimir Solov’ëv, Sergej Bulgakov, Nikolaj Berdjaev, and Semën Frank shared the conviction that Creation is incomplete: humanity must arrive at organizing social life on an “eighth day.” Thus they prophesied the Universal Church, “social Christianity,” “personalist socialism,” and “spiritual democracy.” Their attempt to avoid any illegitimate confusion between independent rational thought and Christian faith prompted Bulgakov to become an ordained theologian, Berdjaev a “philosophical poet,” and Frank a “Christian realist.” Solov’ëv’s theosophical attempt to philosophically substantiate faith and consequently eschatological (...)
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  40.  12
    Discussione su "La musica e l'ineffabile" di Vladimir Jankélévitch.Arnold I. Davidson, Adriano Fabris & Silvia Vizzardelli - 1998 - Iride: Filosofia e Discussione Pubblica 11 (3):619-632.
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  41.  24
    Vladimir Solov'ëv's Fundamental Philosophical Ideas.Grzegorz Przebinda - 2002 - Studies in East European Thought 54 (1-2):47-69.
    I recall that Solov''ëv wasRussia''s first professional philosopher andpresent the most important currents andconcepts of his many-sided theoretical edifice.Solov''ëv conceived philosophy in a verybroad sense of the term, for which reason histhinking comprises metaphysics no less thantheology, ecclesiology, history, and sociology.I show how Solov''ëv sought constantly to bringthese diverse elements into agreement with oneanother for the sake of a consistent systematicproject, how he attempted to synthesizenumerous oppositions (including patriotism anduniversalism, humanism and theocentrism).
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  42.  14
    Tehnologija kao oblikovateljica ljudske kulture: društvene i psihološke posljedice.Vladimir Davčev & Elena Ačkovska-Leškovska - 2008 - Filozofska Istrazivanja 28 (1):75-82.
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  43.  11
    Ishodišta Brige o Duši-Jan Patočka: Evropa I Postevropsko Doba, Centar Za Geopoetiku, Beograd, 1995.Vladimir N. Cvetković - 1996 - Theoria 39 (1):91-96.
  44.  8
    Faḍlallāh Rūzbihān Khunjī-Iṣfahānī: Tārīkh-I ʿĀlam-Āra-Yī AmīnīPersia in A. D. 1478-1490Fadlallah Ruzbihan Khunji-Isfahani: Tarikh-I Alam-Ara-Yi Amini. [REVIEW]C. Edmund Bosworth, John E. Woods & Vladimir Minorsky - 1995 - Journal of the American Oriental Society 115 (3):555.
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  45.  6
    Recenzije I Prikazi.Marita Brčić, Nikola Skledar, Snježan Hasnaš, Marinko Lolić, Ana Maskalan, Zvonko Šundov, Suzana Marjanić, Tomislav Krznar, Željko Senković & Vladimir Jelkić - 2007 - Filozofska Istrazivanja 27 (3):709-742.
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  46.  4
    Recenzije I Prikazi.Željko Senković, Mile Marinčić, Ankica Čakardić, Mojca Rapo, Vladimir Jelkić, Marko Tokić, Marijan Krivak, Dejan Donev, Nenad Polgar & Tonći Kokić - 2007 - Filozofska Istrazivanja 27 (4):971-998.
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  47.  3
    Lirski subjekt i filozofija povijesti.Vladimir Jelkić - 2012 - Filozofska Istrazivanja 32 (2):313-326.
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  48.  2
    Politicheskiye diffusii v usloviyakh prostranstvenno-gibridnogo rejhima: institutsional noe stroitel stvo i vybory merov v gorodakh Rossii.Vladimir Gelman & T. V. Lankina - 2007 - Polis 6:86-109.
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  49. Institutsional'noe stroitel'stvo i neformal'nye instituty v sovremennoi rossiiskoi politike.Vladimir Gel'man - 2003 - Polis 4.
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  50. Regional'naya Vlast'v Sovremennoy Rossii: Instituty, Rezhimy, I Praktiki (Regional Power in Contemporary Russia: Institutions, Regimes, Practices).Vladimir Gel’man - 1998 - Polis 1:90-105.
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