Results for 'Vladimir Matic'

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  1.  13
    Objective Differentiation of Neonatal EEG Background Grades Using Detrended Fluctuation Analysis.Vladimir Matic, Perumpillichira Joseph Cherian, Ninah Koolen, Amir H. Ansari, Gunnar Naulaers, Paul Govaert, Sabine Van Huffel, Maarten De Vos & Sampsa Vanhatalo - 2015 - Frontiers in Human Neuroscience 9.
  2.  37
    Logics with the Universal Modality and Admissible Consecutions.Rybakov Vladimir - 2007 - Journal of Applied Non-Classical Logics 17 (3):383-396.
    In this paper1 we study admissible consecutions in multi-modal logics with the universal modality. We consider extensions of multi-modal logic S4n augmented with the universal modality. Admissible consecutions form the largest class of rules, under which a logic is closed. We propose an approach based on the context effective finite model property. Theorem 7, the main result of the paper, gives sufficient conditions for decidability of admissible consecutions in our logics. This theorem also provides an explicit algorithm for recognizing such (...)
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  3.  13
    Filozofski Život.Marija Lamot, Siniša Matić, Gabriela Bašić, Ljudevit Hanžek, Slaven Lendić, Igor Eterović, Krešimir Babel, Hajrudin Hromadžić, Bruno Ćurko & Elvina Šehić - 2011 - Filozofska Istrazivanja 31 (2):465-484.
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  4.  11
    Identity, Identification, and the Politics of Representation.Dunja Matić - 2012 - Filozofska Istrazivanja 32 (1):39-47.
  5.  10
    Social Discord as the Foundation of Republicanism in Machiavelli’s Thought.Ivan Matic - 2014 - Filozofija I Društvo 25 (4):123-145.
  6.  10
    Identitet, identifikacija i politike predstavljanja.Dunja Matić - 2012 - Filozofska Istrazivanja 32 (1):39-47.
    Za pretpostaviti je da identitet, čak ukoliko ga se i provizorno fiksira, biva promatran kao nestabilna, socijalno uvjetovana kategorija, označena i prepoznata ovisno o preraspodijeljenosti moći i trenutnim diskurzivnim relacijama. Pretpostavka teksta jest da se problematika identiteta promišlja kroz konfliktan suodnos dominantno i marginalno pozicioniranih društvenih aktera. Kontekstualizirano unutar ovakve dualne distribucije moći, aplikativni dio teksta tematizira temu proučavanja problematike identiteta u dva različita društvena diskursa . Pritom, film se promatra kao medij popularne kulture, dok bitan segment znanstveno-teorijskog pristupa temi (...)
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  7.  30
    Vladimir Solovyov, Nicolai Hartmann, and Levels of Reality.Frédéric Tremblay - 2017 - Axiomathes 27 (2):133-146.
    One of the trademarks of Nicolai Hartmann’s ontology is his theory of levels of reality. Hartmann drew from many sources to develop his version of the theory. His essay “Die Anfänge des Schichtungsgedankens in der alten Philosophie” testifies of the fact that he drew from Plato, Aristotle, and Plotinus. But this text was written relatively late in Hartmann’s career, which suggests that his interest in the theories of levels of the ancients may have been retrospective. In “Nicolai Hartmann und seine (...)
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  8.  11
    Loving More, Being Less: Reflections on Vladimir Jankélévitch’s Le Paradoxe de la Morale.Jennifer Rosato - 2014 - Journal of French and Francophone Philosophy 22 (2):84-103.
    In Le paradoxe de la morale, Vladimir Jankélévitch proposes that the moral life is a matter of balancing the demands of love, which call us to give without limit, and our natural, egoistical attachment to self, which he terms 'being'. This balancing act is ultimately paradoxical since love must both depend on and overcome being. The vision of moral life as a paradoxical balancing act of love and being, however, is implicitly challenged by another, "supernatural" vision of ethics that (...)
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  9.  13
    The Metaphysics of the Early Vladimir Solov'ëv. [REVIEW]Frederic Tremblay - 2013 - Quaestio: Yearbook of the History of Metaphysics 13:391-394.
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  10.  9
    Das Religionsphilosophische System Vladimir Solovjevs.Ludolf Müller - 1956 - Evangelische Verlagsanstalt.
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  11. Vladimir Solovyov and the Russian Ideal of the 'Whole Man'.Jonathan Sutton - 1980 - [S.N.].
     
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  12. The Structure of Human Reflexion the Reflexional Psychology of Vladimir Lefebvre.Harvey Wheeler - 1990
     
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  13.  26
    Filatov, Vladimir P. (Ed.). Nikolai Onufrievich Losskii. Filosofiia Rossii Pervoi Poloviny XX Veka. Rosspen, Moscow, 2016. [REVIEW]Frederic Tremblay - 2018 - Slavonic and East European Review 96 (3):551-553.
    This is a review of: Николай Онуфриевич Лосский, под редакцией В. П. Филатова, Москва: Росспэн (Серия "Философия России первой половины ХХ века"), 2016. It describes and appraises the content of this collection of nineteen articles on the life and thought of the prominent twentieth century Russian philosopher Nikolai Lossky. The volume, edited by Vladimir Filatov, presents the reader with an analysis of Lossky's philosophical legacy, including such aspects of his thought as his intuitivism, his personalism, his relation to phenomenology, (...)
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  14.  24
    Pensar desde la pasión. Filosofar con Vladimir Jankélévitch.Domingo Fernández Agis - 2017 - Alpha (Osorno) 44:87-104.
    Resumen: El pasado 6 de junio se cumplieron 30 años de la muerte del pensador Vladimir Jankélévitch, acaecida en Paris en 1985. Se trata de un lapso temporal considerable, casi un tercio de siglo, que nos permite realizar un balance de la actualidad y previsible pervivencia en el futuro de su obra. En el presente trabajo pretendo realizar un breve recorrido por algunos de los temas filosóficos que abordó en sus obras más relevantes, reivindicando la vigencia de su pensamiento (...)
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  15.  26
    Ideophones in Vladimir Mayakovsky’s Work.Katherine Lahti - 2014 - Pragmatics and Society 5 (3):419-430.
    The Russian poet Vladimir Mayakovsky used ideophones to create meaning. In fact Mayakovsky constantly used ideophones in his poetic expression, part and parcel of the emphasis on sound in his poetry. In the 1910s he worked alongside the Moscow Linguistic Circle. To the end of his life in 1930 (due to suicide) the poet remained close friends with the important linguist Roman Jakobson. There is no doubt that his association with linguists led to Mayakovsky’s paying more attention to verbal (...)
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  16.  7
    Educative Deceit: Vladimir Nabokov and the [Im] Possibility of Education.Herner Sæverot - 2010 - Educational Theory 60 (5):601-619.
    Herner Sæverot begins this article with an example: how Søren Kierkegaard used deceit as a means to educate. In one of his biographical texts, it turns out that Kierkegaard's objective was to deceive his readers into a totalized and universal truth. According to Sæverot, Kierkegaard's approach shows that he was a “demystifier,” someone who wants to save an other from delusion and bring this person into a better understanding of the world. Contrary to Kierkegaard, Sæverot argues that education is [im]possible—which, (...)
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  17.  47
    Misrepresenting Neoplatonism in Contemporary Christian Dionysian Polemic: Eriugena and Nicholas of Cusa Versus Vladimir Lossky and Jean-Luc Marion.Wayne J. Hankey - 2008 - American Catholic Philosophical Quarterly 82 (4):683-703.
    This paper contrasts the reception of Dionysius in relation to non-Christian philosophy during the Latin Middle Ages with his reception in twentieth-centuryChristian thought. The medievals, including Eriugena, Thomas Aquinas, Nicholas of Cusa, and many others, as a rule refuse to divide religion from philosophy and they distinguish or unite thinkers by their teaching rather than by their confessional adherence. Hence they see no need to set Dionysius in opposition to non-Christian philosophers such as Plato, Aristotle, and Proclus, or to repudiate (...)
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  18.  24
    Vladimir Soloviev’s Historiosophical Universalism.Janusz Dobieszewski - 2007 - Dialogue and Universalism 17 (5/6):79-100.
    The article outlines Vladimir Soloviev’s views at the time of his fascination by the theocracy, Christian policy and United Church concepts. His standpoint then was to place the “Godmanhood” idea underlying his philosophy in a realistic, historically and socially factual—hence universalistic—context. This led him to confer a special role in the historical process to the Christian church, which he saw as a dynamic institution adding energy to history. Soloviev considered this energy crucial in the rebirth of Christian unity around (...)
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  19.  30
    The Problem of Moral Absolutes in the Ethics of Vladimir Solov'ëv.Oleg Sergeevich Pugachev - 1996 - Studies in East European Thought 48 (2-4):207-221.
    Moral absolutes were perceived, by Solov'ëv, in a dual manner: a) from the side of content, of psychology, as when we speak of feelings, emotions, etc.; and b) under a formal aspect, as “ideas,” i.e. logically. Neither of these can be treated without relating to moral absolutes astrue, and without a rationalbelief in their truth, a truth that cannot be logically proved. In my opinion, our time has become keenly aware of the universally human value of Vladimir Solov'ëv's ethics, (...)
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  20.  55
    A Review of “Geochemistry and the Biosphere: Essays by Vladimir I. Vernadsky”. [REVIEW]Ralph Abraham - 2009 - World Futures 65 (5-6):436-441.
    (2009). A Review of “Geochemistry and the Biosphere: Essays by Vladimir I. Vernadsky”. World Futures: Vol. 65, Sustainable Development in Practice, pp. 436-441.
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  21.  48
    The Noosphere Vision of Pierre Teilhard de Chardin and Vladimir I. Vernadsky in the Perspective of Information and of World‐Wide Communication1.K. Fuchs‐Kittowski & P. Krüger - 1997 - World Futures 50 (1):757-784.
    (1997). The noosphere vision of pierre teilhard de chardin and Vladimir I. Vernadsky in the perspective of information and of world‐wide communication 1 . World Futures: Vol. 50, No. 1-4, pp. 757-784.
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  22.  17
    Legends of the Icon of Our Lady of Vladimir: A Study of the Development of Muscovite National Consciousness.David Miller - 1968 - Speculum 43 (4):657-670.
    The icon of Our Lady of Vladimir was one of the most popular and revered symbols of national consciousness in old Russia. Yet historians, who long have noted the Byzantine influence in descriptions of Muscovite power, have largely ignored the importance of the icon in mediaeval Russian political thought. Also most historians who have remarked on the importance of the icon have dated tales about it, which include Muscovite claims to national leadership, to the time of the invasion of (...)
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  23.  24
    Vladimir solovjov — een levend denkwerk.Evert van der Zweerde - 2003 - Tijdschrift Voor Filosofie 65 (4):715-735.
    The Russian philosopher, poet and religious thinker Vladimir S. Solovyov is widely regarded as the most important Russian philosopher ever. The objective of this study is to investigate why this title might be justified. In doing so, it offers a general introduction to the life, thought, and works of Solovyov, with a clear accent onhis philosophical texts, and attempts to assess his status as a philosopher in the history of philosophy. As is shown, he developed a system of 'integral (...)
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  24.  22
    Strange Bedfellows: Ayn Rand and Vladimir Nabokov.D. Barton Johnson - 2000 - Journal of Ayn Rand Studies 2 (1):47 - 67.
    D. Barton Johnson traces the parallel lives and literary origins of two Russo-American writers: Ayn Rand and Vladimir Nabokov. Born in Saint Peterburg six years apart, they overlapped on the New York Times bestsellers list in the late fifties. While Nabokov's Russian cultural roots have been much explored, Rand's were little realized prior to Chris Matthew Sciabarra's investigation of her Russian philosophical context. Nabokov and Rand represent polar examples of their cultural heritage: for Nabokov, the aesthetically-oriented tradition of the (...)
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  25.  4
    Time, Individualisation, and Ethics: Relating Vladimir Nabokov and Education.Herner Saeverot - 2014 - Educational Philosophy and Theory 46 (1):32-45.
    This article states that the concept of time we generally hold is a spatial version of time.However, a spatial time concept creates a series of problems,with unfortunate consequences for education.The problems become particularly obvious when the spatial time concept is used as a basis for the education function that is connected to the individuality of the pupils. In order to examine this problem more closely, the article turns to literature in order to get a new and different insight into education. (...)
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  26.  27
    The Philosophy of Vladimir Jankélévitch.Colin Smith - 1957 - Philosophy 32 (123):315 - 324.
    Vladimir JankéLéVitch, who teaches philosophy at the Sorbonne, is one of the most highly individual philosophical writers in France today. He has been publishing books for some quarter of a century on both philosophy and music, of which the most recent, entitled La Rhapsodie: Verve et improvisation musicale , unites his two specialities. It is with his philosophical work that I want to deal here.
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  27.  10
    Letter of Vladimir Solovief to L. M. Tolstoy.Vladimir Solovief - 1928 - New Blackfriars 9 (104):663-668.
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  28.  9
    Ante el daño absoluto, la resistencia: una lectura desde Vladimir Jankélévitch.Lida Esperanza Villa Castaño - 2016 - Eidos: Revista de Filosofía de la Universidad Del Norte 25:129-156.
    Este artículo, siguiendo al filósofo francés Vladimir Jankélévitch, desvela la ética de la resistencia como una vía frente a la imposibilidad de perdonar en casos de violencia extrema y, en particular, cuando no hay arrepentimiento por parte del victimario. La senda de la resistencia configura, entonces, no solo el compromiso y la necesidad de mantener vivo el recuerdo del horror y la preciosa ipséité, sino la posibilidad de re-sentir y re-significar el silencio como un modo de dignificar a las (...)
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  29.  14
    " Porque sólo somos la certeza y la hoja..." Acerca de La Mort de Vladimir Jankélévitch.Enrica Lisciani Petrini - 2011 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 44:331-354.
    this essay analyzes Vladimir Jankélévitch’s work on death pointing out, in the vast thought of the twentieth century, its original and sharply problematic contribution. if death is generally seen as the perimeter that provides life with sense and autenticity (Heidegger, Lévinas), or more traditionally as the threshold that leads to a salvific other world, Jankélévitch first of all dismantles any reassuring strategy and underlines the elusiveness of death itself, its constituting a “totally other order” that escapes every human category. (...)
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  30.  7
    Vladimir Ruml.Vladimir Ruml - 1960 - Atti Del XII Congresso Internazionale di Filosofia 3:483-485.
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  31.  18
    Book Review -- Vladimir Lifschitz, Ed., Formalizing Common Sense: Papers by John McCarthy. [REVIEW]Varol Akman - unknown
    This is a review of Formalizing Common Sense: Papers by John McCarthy, ed. by Vladimir Lifschitz, published by Ablex Publishing Corp. in 1990.
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  32.  17
    In the Mirror of Art: Vladimir Vysotskii as a Cultural Phenomenon.Valentin I. Tolstykh - 1987 - Russian Studies in Philosophy 26 (1):25-52.
    The universal social significance of the phenomena of artistic culture has its own specific features. Often it is something standing alone, an "exception to the rule," which nonetheless gives expression to some important tendency in the evolution of literature and art. This has been the case, in particular, with the works of Vladimir Vysotskii, who only a short time ago still seemed to some as some almost peripheral offshoot of the real artistic process, a kind of "nonsense," having no (...)
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  33.  18
    The Concept of the Individual in the Ethics of Vladimir Solovyov.A. N. Golubev - 1978 - Russian Studies in Philosophy 17 (3):44-65.
    Any more or less serious attempt to deal with even one aspect of the complex and generally still inadequately studied philosophical system of so outstanding a thinker as the famous Russian idealist philosopher Vladimir Sergeevich Solovyov necessarily requires preliminary consideration and evaluation of the philosophic significance of his work as a whole.
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  34.  18
    Russian Philosophy in the Context of European Thinking: The Case of Vladimir Solovyov.Piama P. Gaidenko - 2009 - Diogenes 56 (2-3):24-36.
    Russian philosophy of the 19th century was developing in close contact with European philosophy. The strongest influence on Russian thought was exerted by classical German philosophy. One significant example is the teaching of Vladimir Solovyov, an outstanding 19th century thinker. Solovyov owes several principles of his teaching to Friedrich Schelling, from whom he assimilated his cardinal concept of all-embracing being; also to Schelling we can trace Solovyov’s conviction that the will constitutes the determining principle of being as well as (...)
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  35.  4
    The Symbolist Conceit: Vladimir Solov′Ev's Posthumous Career, the Politics of Reception, and the Legacy of the Russian Emigration, 1892–1956.Sean Gillen - 2018 - Modern Intellectual History 15 (2):471-501.
    For nearly a century, the interpretation of Vladimir Sergeevich Solov′ev has been locked in a “mythopoeic method” of the Symbolist conceit rooted in Europe-widefin de sièclecultural developments. Solov′ev's posterity has come to see him as a mystic prophesying the folly of reason and mass politics, whereas his contemporaries saw him as the model for both Ivan and Alyosha Karamazov in Fedor Dostoevskii'sThe Brothers Karamazov—a dramatization of the “politics of the self” within the secularization frame. The story of the gap (...)
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  36. Vladimir Jankélévitch Ou de L'Effectivité. Présentation, Choix de Textes, Bibliographie Par Lucien Jerphagnon.Vladimir Jankélévitch & Lucien Jerphagnon - 1969 - Seghers.
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  37. Strange Bedfellows: Ayn Rand And Vladimir Nabokov.D. Johnson - 2000 - Journal of Ayn Rand Studies 1 (3):47-67.
    D. BARTON JOHNSON traces the parallel lives and literary origins of two Russo-American writers: Ayn Rand and Vladimir Nabokov. Born in Saint Peterburg six years apart, they overlapped on the New York Times bestsellers list in the late fifties. While Nabokov's Russian cultural roots have been much explored, Rand's were little realized prior to Chris Matthew Sciabarra's investigation of her Russian philosophical context. Nabokov and Rand represent polar examples of their cultural heritage: for Nabokov, the aesthetically-oriented tradition of the (...)
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  38. Contemporary Perspectives on Vladimir Jankélévitch: On What Cannot Be Touched.Marguerite La Caze & Magdalena Zolkos (eds.) - 2019 - Lexington Books.
    This cross-disciplinary collection explores Vladimir Jankélévitch’s thought on love, forgiveness, humility, virtue, bad conscience, remorse, death, reconciliation, music, and religion. It examines his relations with philosophers such as Henri Bergson and Plotinus. The chapters are linked by the theme of intangibility, or what cannot be touched.
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  39. Divine Sophia: The Wisdom Writings of Vladimir Solovyov.Vladimir Sergeyevich Solovyov - 2009 - Cornell University Press.
     
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  40. Godmanhood as the Main Idea of the Philosophy of Vladimir Solovyev.Vladimir Sergeyevich Solovyov - 1944 - [Poughkeepsie, N.Y., Harmon Printing House.
     
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  41.  22
    Vladimir Jankélévitch and the Question of Forgiveness.Alan Udoff (ed.) - 2013 - Lexington Books.
    Based on the proceedings of an international conference, Vladimir Jankelevitch and the Question of Forgiveness comprises the first book-length expository and critical reading of Jankelevitch’s masterwork: Le Pardon.
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  42. Book Review: Vladimir Solovyov, The Justification of the Good: An Essay on Moral Philosophy [1897], Ed. Boris Jakim, Trans. Nathalie A. Duddington [1918] . Lxix + 410 Pp. £24.99 , ISBN 0—8028—2863—9. [REVIEW]Andrew Louth - 2007 - Studies in Christian Ethics 20 (2):311-314.
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  43.  31
    James Cummings and Ernest Schimmerling, Editors. Lecture Note Series of the London Mathematical Society, Vol. 406. Cambridge University Press, New York, Xi + 419 Pp. - Paul B. Larson, Peter Lumsdaine, and Yimu Yin. An Introduction to Pmax Forcing. Pp. 5–23. - Simon Thomas and Scott Schneider. Countable Borel Equivalence Relations. Pp. 25–62. - Ilijas Farah and Eric Wofsey. Set Theory and Operator Algebras. Pp. 63–119. - Justin Moore and David Milovich. A Tutorial on Set Mapping Reflection. Pp. 121–144. - Vladimir G. Pestov and Aleksandra Kwiatkowska. An Introduction to Hyperlinear and Sofic Groups. Pp. 145–185. - Itay Neeman and Spencer Unger. Aronszajn Trees and the SCH. Pp. 187–206. - Todd Eisworth, Justin Tatch Moore, and David Milovich. Iterated Forcing and the Continuum Hypothesis. Pp. 207–244. - Moti Gitik and Spencer Unger. Short Extender Forcing. Pp. 245–263. - Alexander S. Kechris and Robin D. Tucker-Drob. The Complexity of Classification Problems in Ergodic Theory. Pp. 265–29. [REVIEW]Natasha Dobrinen - 2014 - Bulletin of Symbolic Logic 20 (1):94-97.
  44.  19
    Vladimir A. Uspensky. Godel's Incompleteness Theorem. A Reprint of LV 889 with Minor Corrections. Theoretical Computer Science, Vol. 130 , Pp. 239–319. [REVIEW]H. B. Enderton - 1995 - Journal of Symbolic Logic 60 (4):1320.
  45.  18
    Michael Gelfond and Vladimir Lifschitz. The Stable Model Semantics for Logic Programming. Logic Programming, Proceedings of the Fifth International Conference and Symposium, Volume 2, Edited by Robert A. Kowalski and Kenneth A. Bowen, Series in Logic Programming, The MIT Press, Cambridge, Mass., and London, 1988, Pp. 1070–1080. - Kit Fine. The Justification of Negation as Failure. Logic, Methodology and Philosophy of Science VIII, Proceedings of the Eighth International Congress of Logic, Methodology and Philosophy of Science, Moscow, 1987, Edited by Jens Erik Fenstad, Ivan T. Frolov, and Risto Hilpinen, Studies in Logic and the Foundations of Mathematics, Vol. 126, North-Holland, Amsterdam Etc. 1989, Pp. 263–301. [REVIEW]Melvin Fitting - 1992 - Journal of Symbolic Logic 57 (1):274-277.
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  46.  17
    Yu. L. Ershov and E. A. Palyutin. Mathematical Logic. Revised English Translation by Vladimir Shokurov of the Preceding. Mir Publishers, Moscow1984, 303 Pp. [REVIEW]Elliott Mendelson - 1986 - Journal of Symbolic Logic 51 (3):829-829.
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  47.  20
    Educative Deceit: Vladimir Nabokov and the [Im]Possibility of Education.Herner Saeverot - 2010 - Educational Theory 60 (5):601-619.
  48.  3
    Right-Wing Populism as Gendered Performance: Janus-Faced Masculinity in the Leadership of Vladimir Putin and Recep T. Erdogan.Betul Eksi & Elizabeth A. Wood - forthcoming - Theory and Society.
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  49.  13
    Vladimir G. Kirin. Gentzen's Method for the Many-Valued Propositional Calculi. Zeitschrift Für Mathematische Logik Und Grundlagen der Mathematik, Vol. 12 , Pp. 317–332. [REVIEW]Akira Nakamura - 1968 - Journal of Symbolic Logic 32 (4):538-539.
  50.  12
    V. Devidé. A Proof of the Well-Ordering Theorem. Colloquium Mathematicum, Vol. 11 No. 1 , Pp. 53–54. - Vladimir Devidé. A Proof of Zermelo's Theorem. The Journal of Symbolic Logic, Vol. 32 , P. 366. [REVIEW]Garrel Pottinger - 1971 - Journal of Symbolic Logic 36 (4):681.
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