Results for 'Vladimir N. Malov'

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  1. A Discovery in Moscow: An Unpublished Treatise on Gunpowder (1720) by a Member of the Paris Academie des Sciences.Vladimir N. Malov - 1998 - Revue d'Histoire des Sciences 51 (1):145-150.
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  2.  7
    Découvert À Moscou: Le Traité Inédit d'Un Académicien des Sciences de Paris Sur les Poudres (1720)/A Discovery in Moscow: An Unpublished Treatise on Gunpowder (1720) by a Member of the Paris Académie des Sciences. [REVIEW]Vladimir N. Malov - 1998 - Revue d'Histoire des Sciences 51 (1):145-150.
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  3.  13
    The Single-Conclusion Proof Logic and Inference Rules Specification.Vladimir N. Krupski - 2001 - Annals of Pure and Applied Logic 113 (1-3):181-206.
    The logic of single-conclusion proofs () is introduced. It combines the verification property of proofs with the single valuedness of proof predicate and describes the operations on proofs induced by modus ponens rule and proof checking. It is proved that is decidable, sound and complete with respect to arithmetical proof interpretations based on single-valued proof predicates. The application to arithmetical inference rules specification and -admissibility testing is considered. We show that the provability in gives the complete admissibility test for the (...)
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  4. Is Research on Postmodernism Still Relevant? Thoughts on a Book by the Italian Philosopher A. Poma.Vladimir N. Belov - 2018 - Kantian Journal 37 (3):97-102.
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  5. Russian Neo-Kantianism: An External Perspective.Vladimir N. Belov & Tatyana V. Salnikova - 2018 - Kantian Journal 37 (2):90-95.
  6.  1
    The Essay About Professor Dubrovsky, Dedicated to the 90 Th Anniversary of His Birth.Vladimir N. Shevchenko - 2020 - Russian Journal of Philosophical Sciences 62 (12):140-146.
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  7.  3
    The Historical Experience of Socialist China and K. Marx’s Theory of Economic Formations.Vladimir N. Shevchenko - 2020 - Russian Journal of Philosophical Sciences 62 (12):7-34.
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  8.  36
    Islamic Shamanism Among Central Asian Peoples.Vladimir N. Basilov - 1992 - Diogenes 40 (158):5-18.
  9.  16
    What Is Two Times Two? Or When the Obvious Is Anything But in Dostoevsky's Poetics.Vladimir N. Zakharov - 2011 - Russian Studies in Philosophy 50 (3):24-33.
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  10. Complete Chemical Synthesis, Assembly, and Cloning of a Mycoplasma Genitalium Genome.Daniel Gibson, Benders G., A. Gwynedd, Cynthia Andrews-Pfannkoch, Evgeniya Denisova, Baden-Tillson A., Zaveri Holly, Stockwell Jayshree, B. Timothy, Anushka Brownley, David Thomas, Algire W., A. Mikkel, Chuck Merryman, Lei Young, Vladimir Noskov, Glass N., I. John, J. Craig Venter, Clyde Hutchison, Smith A. & O. Hamilton - 2008 - Science 319 (5867):1215--1220.
    We have synthesized a 582,970-base pair Mycoplasma genitalium genome. This synthetic genome, named M. genitalium JCVI-1.0, contains all the genes of wild-type M. genitalium G37 except MG408, which was disrupted by an antibiotic marker to block pathogenicity and to allow for selection. To identify the genome as synthetic, we inserted "watermarks" at intergenic sites known to tolerate transposon insertions. Overlapping "cassettes" of 5 to 7 kilobases (kb), assembled from chemically synthesized oligonucleotides, were joined by in vitro recombination to produce intermediate (...)
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  11.  12
    La bureaucratie rationnelle et la crise de la culture.Vladimir N. Porous - 2013 - Revue Philosophique de la France Et de l'Etranger 138 (2):203-214.
    Для Макса Вебера «рациональная бюрократия» есть идеальный тип организации общества. Однако идеальный тип не позволяет заполнить провал между властью и обществом, который называется отчуждением. Это - миф, и когда Макс Вебер говорит о рациональности, то в основе этого лежат не требования научности, но отсылка к некоей культурной аксиологии. Этот миф можно критиковать, анализируя конкретное поведение бюрократов, обычно мало рациональное, но также ставя под вопрос и саму культуру, которая хочет быть или даже претендует быть рационалистической. В России чудовищность бюрократии является следствием (...)
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  12.  12
    Vladimir N. Cvetkovic: Polis I Filozofija - Anticka Filozofija I Njen Istorijsko-Politicki Horizont, Sluzbeni List SRJ, Beograd, 2002.Jovan Arandjelovic - 2002 - Filozofija I Društvo 2002 (19):387-392.
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  13.  9
    Hermann Cohen in the History of Russian Neo-Kantianism.N. Belov Vladimir - 2016 - Russian Studies in Philosophy 54 (5):395-407.
    The article brings to light the idea that Russian Neo-Kantians were among the first in the history of European philosophy to recognize the significance and originality of Hermann Cohen’s philosophical system. In particular, they identified two related points that revealed the ingenuity of the great Marburg thinker: the creation of a new philosophical system and the synthesis of Kant and Hegel within that system. The article also discusses the particular focus on the part of Russian philosophers at the turn of (...)
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  14.  3
    The Transcendental Synthesis of World Models in Intellectual Systems.Vladimir N. Bryushinkin - 2013 - In Margit Ruffing, Claudio La Rocca, Alfredo Ferrarin & Stefano Bacin (eds.), Kant Und Die Philosophie in Weltbürgerlicher Absicht: Akten des Xi. Kant-Kongresses 2010. De Gruyter. pp. 691-702.
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  15.  15
    Deformed Entropy and Information Relations for Composite and Noncomposite Systems.Vladimir N. Chernega, Olga V. Man’ko & Vladimir I. Man’ko - 2015 - Foundations of Physics 45 (7):783-798.
    The notion of conditional entropy is extended to noncomposite systems. The \-deformed entropic inequalities, which usually are associated with correlations of the subsystem degrees of freedom in bipartite systems, are found for the noncomposite systems. New entropic inequalities for quantum tomograms of qudit states including the single qudit states are obtained. The Araki–Lieb inequality is found for systems without subsystems.
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  16.  9
    Descartes' Moral Philosophy.Vladimir N. Cvetković - 1996 - Theoria 39 (4):155-172.
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  17.  21
    Građansko društvo kao građanski rat-Rajnhart Kozelek: Kritika i kriza, Plato, Beograd 1997.Vladimir N. Cvetković - 1997 - Theoria 40 (2):123-128.
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  18.  11
    Ishodišta Brige o Duši-Jan Patočka: Evropa I Postevropsko Doba, Centar Za Geopoetiku, Beograd, 1995.Vladimir N. Cvetković - 1996 - Theoria 39 (1):91-96.
  19.  14
    Mile Savić: Vanredno stanje.Vladimir N. Cvetković - 1999 - Filozofija I Društvo 1999 (16):9-9.
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  20.  12
    O (zlo) upotrebi pojma slobode.Vladimir N. Cvetković - 1994 - Theoria 37 (1):51-66.
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  21.  20
    Transcendentalne Osnove Filozofije Komunikacije-Jezička Pragmatika Kao Rehabilitacija Uma,(Miroslav Milović: Refleksivni Argument. O Mogućnosti Filozofije Komunikacije. Filozofsko Društvo Srbije, Beograd. [REVIEW]Vladimir N. Cvetković - 1991 - Theoria 34 (2):121-130.
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  22.  3
    A Never-Ending Dispute Over Morality.Vladimir N. Porus - 2017 - Russian Studies in Philosophy 55 (5):320-335.
    Leo Tolstoy’s Moralism is a call for the purification of moral universals as the foundations of culture, in which there is no contradiction between the values of an individual life and the values of the social “world.” A “moralist preacher” must fulfill two main requirements. First, he must personally fulfill the principles of his teaching. Second, he must be absolutely sure that he speaks on behalf of the truth he knows. Otherwise, his preaching will be deceptive and will serve the (...)
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  23.  9
    A Superfluous Man.Vladimir N. Porus - 2016 - Russian Studies in Philosophy 54 (2):113-128.
    The article considers a fundamental contradiction between a hypertrophied desire to freely pursue one's goals and the insuperability of fate that is inherent in Mikhail Lermontov's novel Hero of Our Time [Geroi nashego vremeni] in which the drive for “freedom” precipitates meaningless rebellion. The collision between thought and the vital impulse causes the identity of the hero to split: thought turns out to be fruitless and life hopeless. This contradiction is symptomatic of cultural degeneration, and of the transformation of cultural (...)
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  24.  10
    Nikolai Berdyaev on the “Spirits of the Russian Revolution”.Vladimir N. Porus - 2017 - Russian Studies in Philosophy 55 (3-4):210-226.
    This article analyzes Nikolai Berdyaev’s ideas concerning the spiritual origins of the 1917 Russian revolution. The philosopher believed that its sources were “demons” living in the Russian national spirit, discovered and awakened in the works of the Russian classics, such as Nikolai Gogol, Fyodor Dostoyevsky, and Leo Tolstoy. The main reason these demons were able to take hold of the Russian national consciousness was the collapse of everyday life, and the false orientation of this consciousness toward a violent establishment of (...)
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  25. On the Candlemas of the Symbol and the Reality.Vladimir N. Porus - 2020 - Russian Journal of Philosophical Sciences 63 (7):60-80.
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  26.  6
    Reply.Vladimir N. Porus - 2014 - Studies in East European Thought 66 (3-4):303-304.
  27.  3
    The Life of Klim Samgin. Maxim Gorky’s Last Will and Testament.Vladimir N. Porus - 2019 - Russian Studies in Philosophy 57 (5):398-414.
    This article attempts to “decipher” Maxim Gorky’s hidden intentions in his novel The Life of Klim Samgin, which he considered his message to future generations. Samgin is a “mannequin,” a parody of...
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  28.  1
    The “Synthetic” Image of Jesus Christ in F.M. Dostoevsky’s Works and Its Origins in German Romantic Natural Philosophy.Igor I. Evlampiev & Vladimir N. Smirnov - 2020 - Russian Journal of Philosophical Sciences 63 (5):87-106.
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  29.  13
    Volja za novo-Vladimir N. Cvetković: Volja za novo-O genealogiji modernosti, Institut za političke studije, Beograd, 1995.Predrag Krstić - 1996 - Theoria 39 (1):87-90.
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  30.  17
    Health in All Policies: Addressing the Legal and Policy Foundations of Health Impact Assessment.Benjamin R. Rajotte, Catherine L. Ross, Chinyere O. Ekechi & Vladimir N. Cadet - 2011 - Journal of Law, Medicine and Ethics 39 (s1):27-29.
  31.  7
    Health in All Policies: Addressing the Legal and Policy Foundations of Health Impact Assessment.Benjamin R. Rajotte, Catherine L. Ross, Chinyere O. Ekechi & Vladimir N. Cadet - 2011 - Journal of Law, Medicine and Ethics 39 (s1):27-29.
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  32.  9
    Artificial Neural Network Classification of Motor-Related EEG: An Increase in Classification Accuracy by Reducing Signal Complexity.Vladimir A. Maksimenko, Semen A. Kurkin, Elena N. Pitsik, Vyacheslav Yu Musatov, Anastasia E. Runnova, Tatyana Yu Efremova, Alexander E. Hramov & Alexander N. Pisarchik - 2018 - Complexity 2018:1-10.
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  33.  1
    N. Hartmann and V. Sesemann. The Preface to the Translation of N. Hartmann’s Review “on Wilhelm Sesemann. 1933”.Vladimir Belov - 2019 - HORIZON. Studies in Phenomenology 8 (1):311-317.
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  34.  5
    Kirin Vladimir G.. On the Polynomial Representation of Operators in the N-Valued Propositional Calculus. Glasnik Matematičko-Fizički I Astronomski , Ser. 2 Vol. 18 , Pp. 3–12. [REVIEW]R. L. Graham - 1972 - Journal of Symbolic Logic 37 (4):756-756.
  35.  5
    Review: Vladimir G. Kirin, On the Polynomial Representation of Operators in the $N$-Valued Propositional Calculus. [REVIEW]R. L. Graham - 1972 - Journal of Symbolic Logic 37 (4):756-756.
  36.  39
    « N'écoutez pas ce qu'ils disent, regardez ce qu'ils font ».Vladimir Jankélévitch - 1959 - Revue de Métaphysique et de Morale 64 (2):161 - 162.
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  37.  6
    Archaeologia Mundi: Persia II.J. N. & Vladimir G. Lukonin - 1968 - Journal of the American Oriental Society 88 (2):362.
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  38.  51
    A New Axiomatization of Jaśkowski's Discussive Logic.Vladimir L. Vasyukov - 2001 - Logic and Logical Philosophy 9:35.
    In 1995 N. C. A. da Costa and F. Doria proposed the modaltype elegant axiomatization of Jaśkowski’s discussive logic D2. Yet his ownproblem which was formulated in 1975 in a following way: Is it possible toformulate natural and simple axiomatization for D2, employing classical disjunction and conjunction along with discussive implication and conjunctionas the only primitive connectives? — still seems left open. The matter of factis there are some axiomatizations of D2 proposed, e.g., by T. Furmanowski, J. Kotas and N. (...)
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  39.  1
    Feedback-Related Negativity and Frontal Midline Theta Reflect Dissociable Processing of Reinforcement.Eric Rawls, Vladimir Miskovic, Shannin N. Moody, Yoojin Lee, Elizabeth A. Shirtcliff & Connie Lamm - 2020 - Frontiers in Human Neuroscience 13.
  40.  26
    Criteria for Admissibility of Inference Rules. Modal and Intermediate Logics with the Branching Property.Vladimir V. Rybakov - 1994 - Studia Logica 53 (2):203 - 225.
    The main result of this paper is the following theorem: each modal logic extendingK4 having the branching property belowm and the effective m-drop point property is decidable with respect to admissibility. A similar result is obtained for intermediate intuitionistic logics with the branching property belowm and the strong effective m-drop point property. Thus, general algorithmic criteria which allow to recognize the admissibility of inference rules for modal and intermediate logics of the above kind are found. These criteria are applicable to (...)
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  41.  48
    Hyperlinear and Sofic Groups: A Brief Guide.Vladimir G. Pestov - 2008 - Bulletin of Symbolic Logic 14 (4):449-480.
    This is an introductory survey of the emerging theory of two new classes of (discrete, countable) groups, called hyperlinear and sofic groups. They can be characterized as subgroups of metric ultraproducts of families of, respectively, unitary groups U (n) and symmetric groups $S_{n},\ n\in {\Bbb N}$ . Hyperlinear groups come from theory of operator algebras (Connes' Embedding Problem), while sofic groups, introduced by Gromov, are motivated by a problem of symbolic dynamics (Gottschalk's Surjunctivity Conjecture). Open questions are numerous, in particular (...)
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  42.  80
    A Version of the Jensen–Johnsbråten Coding at Arbitrary Level N≥ 3.Vladimir Kanovei - 2001 - Archive for Mathematical Logic 40 (8):615-628.
    We generalize, on higher projective levels, a construction of “incompatible” generic Δ1 3 real singletons given by Jensen and Johnsbråten.
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  43.  22
    The Concept of the Individual in the Ethics of Vladimir Solovyov.A. N. Golubev - 1978 - Russian Studies in Philosophy 17 (3):44-65.
    Any more or less serious attempt to deal with even one aspect of the complex and generally still inadequately studied philosophical system of so outstanding a thinker as the famous Russian idealist philosopher Vladimir Sergeevich Solovyov necessarily requires preliminary consideration and evaluation of the philosophic significance of his work as a whole.
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  44. Philosophical Logic and Logical Philosophy Essays in Honour of Vladimir A. Smirnov.V. A. Smirnov, P. I. Bystrov & V. N. Sadovskii - 1996
     
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  45.  14
    Vladimir Solov'ev on the Fate and Purpose of Philosophy.E. B. Rashkovskii - 1989 - Russian Studies in Philosophy 28 (3):5-16.
    The lecture of V. S. Solov'ev on "The Historical Tasks of Philosophy" [Istoricheskie dela filosofii] was given by the young privat-docent on November 20, 1880 at St. Petersburg University; the text of the lecture was published in the periodical Russkaia mysl' soon thereafter. The lecture prepared the way for two parallel courses: a course in metaphysics at the university and a course in the history of ancient philosophy in the Advanced Women's Courses of K. N. Bestuzhev-Riumin. It is clear from (...)
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  46.  12
    SSCB'nin Küllerinden Doğan Gücün Lideri: Vladimir Putin Ve Rusya Politikasi.Taşkın Deni̇z - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 2):559-559.
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  47.  7
    Erzurum Halk Masallarından Üç Turunçlar Masalı'nın Vladimir Propp'un Yapısal Anl.KOÇAK Büşra - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 15):327-327.
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  48.  26
    La Justice Et la Démocratie Par Nietzsche.Vladimir Jelkić - 2006 - Synthesis Philosophica 21 (2):395-403.
    A la différence du concept chrétien de la justice en tant que vertu morale, tel que l’avait énoncé Thomas d’Aquin en la définissant comme une attitude par la force de laquelle quelqu’un dont la volonté est forte reconnaît à autrui son droit, Nietzsche trouve l’origine de la justice dans la négociation de forces dont la puissance est approximativement égale ou bien dans la contrainte des moins forts à un accord. Pour présenter un tel point de vue fondé sur l’assertion que (...)
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  49.  9
    La tentation comme paradigme de la culture chrétienne : l'exemple de l'œuvre de Dostoïevski.Vladimir K. Kantor - 2013 - Revue Philosophique de la France Et de l'Etranger 138 (2):239-252.
    Можно ли сказать, что в центре христианской культуры лежит искушение - как о том свидетельствуют в евангельских повествованиях искушения Христа Дьяволом? Так, кажется, думает Достоевский, который - в особенности в «Братьях Карамазовых» - стремится показать, что именно невинные становятся жертвами дьявольских козней. Такова для него и ситуация русского народа, который он идеализирует, противопоставляя его интеллигенции. В реальности, как показывает недавняя история, эта претензия на «невинность» русского народа была лишь фантазмом Достоевского. La tentation serait-elle au centre de la culture chrétienne comme (...)
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  50.  9
    Papers Published Between 1996 and 2000.Vladimir Lifschitz - manuscript
    (Click here for selected papers published before 1996, and here for papers published after 2000.) V. Lifschitz, Foundations of logic programming ," in Principles of Knowledge Representation , CSLI Publications, 1996, pp. 69-127. E. Giunchiglia, N. Kartha and V. Lifschitz, Representing action: indeterminacy and ramifications ," Artificial Intelligence , Vol. 95, 1997, pp. 409-443. V. Lifschitz, On the logic of causal explanation ," Artificial Intelligence , Vol. 96, 1997, pp. 451-465. V. Lifschitz, Two components of an action language ," Annals (...)
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