Is the societal-level of analysis sufficient today to understand the values of those in the global workforce? Or are individual-level analyses more appropriate for assessing the influence of values on ethical behaviors across country workforces? Using multi-level analyses for a 48-society sample, we test the utility of both the societal-level and individual-level dimensions of collectivism and individualism values for predicting ethical behaviors of business professionals. Our values-based behavioral analysis indicates that values at the individual-level make a more significant contribution to (...) explaining variance in ethical behaviors than do values at the societal-level. Implicitly, our findings question the soundness of using societal-level values measures. Implications for international business research are discussed. (shrink)

We investigated the significance of an economic crisis for organizations’ ethical behavior, employees’ unethical behavior, and association. To capture the effect of the “2008’ World economic crisis,” we compared the behaviors of organizations and employees’ unethical behavior during a crisis with their behavior in more favorable circumstances before and after the crisis. We used structural equation modeling to analyze answers collected from 2024 employees in Slovenian organizations between 2006 and 2016. The results showed significant growth of organizational engagement in ethical (...) behavior, despite the crisis in the middle of the observed period. The employees’ unethical behavior was significantly less acceptable in crisis compared to before the crisis, while after the crisis, its acceptability increased again, despite not significant. The aggregate sample revealed a significantly negative influence of employee’s unethical behavior on organizations’ ethical behavior that was not significantly different across the considered periods. The research suggests the need to manage the organization’s ethical behavior in times of economic downturn, like in the present COVID 19. Additionally, managers need to devote more attention to prevent employees’ unethical behavior and its influence on organizations’ ethical behavior. (shrink)

Theories of organization and management have offered several concepts and models which indicate that organizational values are an important factor for running organizations successfully. A still unexplained question concerns the creation of balanced organizational values, which can support the achievement of several different and even conflicting goals of modern organizations. To explore balanced organizational values in contemporary business practice, we tested different models of organizational values on a sample of Fortune 100 companies. Research results demonstrate that none of the proportions/ratios (...) of balance proposed by the main models of organizational values from existing literature possesses/presents the ideal balance that is currently pursued in the business field. As a conclusion, a new model of balanced organizational values is proposed. (shrink)

This article provides current Schwartz Values Survey (SVS) data from samples of business managers and professionals across 50 societies that are culturally and socioeconomically diverse. We report the society scores for SVS values dimensions for both individual- and societal-level analyses. At the individual-level, we report on the ten circumplex values sub-dimensions and two sets of values dimensions (collectivism and individualism; openness to change, conservation, self-enhancement, and self-transcendence). At the societal-level, we report on the values dimensions of embeddedness, hierarchy, mastery, affective (...) autonomy, intellectual autonomy, egalitarianism, and harmony. For each society, we report the Cronbach’s α statistics for each values dimension scale to assess their internal consistency (reliability) as well as report interrater agreement (IRA) analyses to assess the acceptability of using aggregated individual level values scores to represent country values. We also examined whether societal development level is related to systematic variation in the measurement and importance of values. Thus, the contributions of our evaluation of the SVS values dimensions are two-fold. First, we identify the SVS dimensions that have cross-culturally internally reliable structures and within-society agreement for business professionals. Second, we report the society cultural values scores developed from the twenty-first century data that can be used as macro-level predictors in multilevel and single-level international business research. (shrink)

Our study explored the relationships between supply chain (SC) members and their local and global stakeholders in achieving sustainability goals based on requisite holistic analysis and system dynamics modeling, which goes beyond the previous attempts to improve SC sustainability. In this research, we first developed a model that addresses the basic holistic treatment of SC sustainability; in a second model of sustainable SC (SSC), we then considered requisite holistic interactions among its stakeholders. We used the theory-based viable system model to (...) diagnose the proposed holistic model of SSC. The results show that especially the low-tier SC members require supporting frameworks to develop and maintain the capacity for sustainable interactions with nature and society. These supportive frameworks should be provided by the regulatory bodies, society, and nature representatives to surpass the limited SC profit-oriented incentives and structures. The implications of the proposed models are aimed at developing supportive SC sustainable policies and improving the capacities of SC members to coexist with local social and natural environments. Regulators, society, and the natural environment representatives can apply the proposed models to establish new policies for sustainable interactions between SC members and other societal stakeholders. (shrink)

This article provides current Schwartz Values Survey data from samples of business managers and professionals across 50 societies that are culturally and socioeconomically diverse. We report the society scores for SVS values dimensions for both individual- and societallevel analyses. At the individual- level, we report on the ten circumplex values sub- dimensions and two sets of values dimensions. At the societal- level, we report on the values dimensions of embeddedness, hierarchy, mastery, affective autonomy, intellectual autonomy, egalitarianism, and harmony. For each (...) society, we report the Cronbach' s? statistics for each values dimension scale to assess their internal consistency as well as report interrater agreement analyses to assess the acceptability of using aggregated individual level values scores to represent country span sp. (shrink)

Mihael Rabatta se je s svojim prijateljem Morandom Porcio odpravil k Božjemu grobu leta 1396 in zapustil kroniko potovanja, ki jo hrani Državni arhiv v Gorici. Iter sancti sepulcri je v prepisu leta 2007 v Pordenonu objavila Accademia San Marco. Dnevnik opisuje potovanje, ki je trajalo tri mesece, od 27. avgusta do 28. novembra leta 1396. Ohranile so se tudi risbe in skice nekaterih krajev. Posebna pozornost je bila namenjena odpustkom, ki so jih romarji prejeli ob obisku Jeruzalema in drugih (...) svetopisemskih krajev. Mihael Rabatta je kot vojak in diplomat od začetka sedemdesetih let 14. stoletja služil padovanskim gospodom Carrara in jim ostal zvest do padca Padove pod oblast Beneške republike leta 1405. V poslanskih krogih ni bil znan le v severnoitalijanskem prostoru, pač pa tudi v prvi vrsti na ogrskem kraljevem dvoru. Po njegovih diplomatskih veščinah so povpraševali tako oglejski patriarhi v Furlaniji kot grofje Goriški. Mihaelov oče Anton je v Gorico prišel iz Toskane. Rodbina je nosila ime po vasi Rabatta pri Borgu San Lorenzo. Poznosrednjeveško trojezično goriško okolje, v katerem je Mihael odraščal, je botrovalo njegovemu poznavanju tudi slovenskega in nemškega jezika. Kmalu po prihodu iz Svete dežele je Mihael od goriških grofov prejel v fevd grad Dornberk. Dornberški grad je tako postal jedro posesti družine Rabatta na Goriškem do izumrtja rodbine leta 1794. Marca 1398 je Mihael skupaj z bratom Ivanom, ki je bil glavar goriš­kega grofa Henrika IV., od papeža Bonifacija IX. izposloval dovoljenje za gradnjo cerkve sv. Duha pod goriškim gradom. Pri postavitvi je bil posredno udeležen še tretji brat, solkansko-goriški župnik Peter, kar priča o prestižu družine Rabatta v tedanji Gorici. (shrink)

Članek se ukvarja s pojmom uklonljivosti, s posebnim ozirom na uklonljivost moralnih in pravnih norm. Na začetku začrtamo grob oris pojava uklonljivosti, ki je zahteven izziv tako za moralno kot tudi za pravno teorijo. Opozorimo na pogoje in primerjalne prednosti, ki naj bi jih izpolnjeval oz. imel model uklonljivosti. Nadalje se v članku osredotočimo na svojstven model uklonljivosti, ki uporablja pojem normalnih pogojev da bi zajel omenjeni pojem uklonljivosti norm. Trdimo, da temu modelu pri tem spodleti, posebej z vidika predpostavke (...) nadaljnjih pomembnih norm, za katere imamo upravičene razloge za dvom, da so prav tako uklonljive. Tako ta model ne dopušča, da bi uklonljivost segala do samih temeljev zadevnega normativnega področja in omeji značilnost uklonljivosti na norme na srednji ravni. V zaključku poudarimo nekaj naukov te razprave in jih umestimo v širše polje pluralističnega pristopa k normam. (shrink)

Издание адресовано научным работникам, преподавателям, студентам и аспирантам, а также практикам, интересующимся вопросами истории философии, эстетики, религиоведения и смежными проблемами.

Glava 1. Religiozno-filosofskie istoki teisticheskogo uchenii︠a︡ o Boge-Absoli︠u︡te, absoli︠u︡tnoĭ Lichnosti i religioznoĭ psikhologii Rossii XIX v. -- Lichnostʹ v probleme Boga kak Absoli︠u︡ta i religioznoĭ psikhologii v Rossii XIX veka -- Religiozno-filosofskoe predstavlenie I.P. Chetverikova ob absoli︠u︡tnoĭ Lichnosti v kontekste teisticheskoĭ i psikhologicheskoĭ mysli -- Uchenie professora Kievskoĭ Dukhovnoĭ Akademii I.P. Chetverikova o lichnosti v kontekste russkoĭ teisticheskoĭ mysli i ideĭ umozritelʹnoĭ psikhologii XIX veka: Dissertat︠s︡ii︠a︡ kandidata bogoslovii︠a︡.

Teyyar eschatology, as a doctrine of the ultimate destiny of mankind, is deeply rooted in the concept of the ultimate goal, which is regarded as a true result, though it emerges as a tool designed to fill some of the emptiness created by humanity in the course of natural science practice. Teillard felt that the deplorable state of modern mankind was the result of his neglect of eschatology, his inability to adapt to the needs of his activities, and his lack (...) of courage in further design. "A lighter skyscraper of hope is being constructed," G. Grespi notes. The belief that the Earth is exhausting its limited resources necessarily leads to the thought of the destruction of the Earth. (shrink)

The policy adopted by the Twenty-fifth Congress of the CPSU on raising the quality of work and the effectiveness of social production means that work must be more highly organized and disciplined and that initiative and creative searching must be fostered. "The country sets as its goal enlargement of the real opportunities for citizens to apply their creative powers, abilities, and gifts and for comprehensive development of the individual.".

Predstavlenie ob "obraze Bozhiem" v svi︠a︡shchennom Pisanii -- Poni︠a︡tie "obraz Bozhiĭ" v svi︠a︡shchennom Predanii -- Lichnye svoĭstva Boga i cheloveka v svi︠a︡shchennom Pisanii -- Poni︠a︡tie "obraz Bozhiĭ" i lichnye svoĭstva -- Analiz sootnoshenii︠a︡ poni︠a︡tiĭ "lichnostʹ" i "obraz Bozhiĭ" v pravoslavii -- "Idei︠a︡ lichnostnogo bytii︠a︡ v russkoĭ bogoslovskoĭ mysli XIX veka".

The purpose of this article is to analyze the figure of the monarch presented in Dante's “De Monarchia”. The study of Dante's political project will provide us with an opportunity to see the shifts in intellectual environment of the late Middle Ages through the evolution or perhaps return from the theocratic model to the earlier pre-Christial concept of the ruler. The study of Dante's political lexicon will demonstrate the revival of the original meanings starting to challenge and shift the consensus (...) of the political philisophy at the time. (shrink)

Among the heretical movements, certain interest attracts worship, which for five centuries was essentially the main oppositional religious-philosophical movement to orthodox Christianity, which influenced the spiritual life of a number of European countries, including Kievan Rus.

Russia is a country of extremes, as everyone knows. No matter what we do we are driven, as a rule, now to the extreme left and then to the extreme right. In the contemporary historiography of Soviet philosophy, such extreme turns lie at the surface. Among such extremes, I would include, in particular, the article "The Suppression of Philosophy in the USSR" [Podavlenie filosofii v SSSR], which appeared in Russian Philosophy. A Concise Encyclopedic Dictionary [Russkaia filosofiia. Malyi entsiklopedicheskii slovar'] . (...) I do not wish to say that one should not write about the suppression of Soviet philosophy. The problem is to maintain the necessary proportions. (shrink)

The article is devoted to the analysis of the relationship between right and law. The author identifies four types of understanding of right: positivist, natural-legal, general social, and the point of view of educational literature. These four types belong to different paradigms of understanding: the philosophical one (theory of natural right) and the legal one (three other points of view). The philosophy of right as a purely philosophical and not a legal discipline uses a philosophical approach to the substantiation of (...) the essence of right. Its fundamental thesis: it is impossible to prove the claims of the right to general validity and obligation if we use the framework of jurisprudence only. In this regard, the statist positivism is subjected to sharp criticism as a theory that rejects the essential difference between right and law and identifies right and law with the activities of the state alone. In philosophy, the right is understood as a system of values that includes fundamental moral and legal ideas and principles. The difference between right and law, their necessary dualism lies in the difference in their genetic nature. The right consists mainly of values that are inherently regulative, whereas the law is a set of norms that have a constitutive essence. This distinction between values and norms and, therefore, between the regulative as such and the constitutive is precisely the philosophical basis for the distinction between right and law. The essence of the regulative as such is based on ontological attitudes of consciousness, which are a priori in their origin. The article concludes with a classification of the functions of right with regard to law. (shrink)