Results for 'Vyas T. Viswanathan'

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  1.  8
    STN Versus GPi Ddeep Brain Stimulation for Action and Rest Tremor in Parkinson’s Disease.Joshua K. Wong, Vyas T. Viswanathan, Kamilia S. Nozile-Firth, Robert S. Eisinger, Emma L. Leone, Anuj M. Desai, Kelly D. Foote, Adolfo Ramirez-Zamora, Michael S. Okun & Aparna Wagle Shukla - 2020 - Frontiers in Human Neuroscience 14.
  2. Lucid Exposition of the Middle Way: The Essential Chapters from the Prasannapadā of Candrakīrti.Mervyn Sprung, T. R. V. Murti & U. S. Vyas - 1983 - Religious Studies 19 (1):119-122.
     
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  3.  4
    A Quantitative Relationship between Signal Detection in Attention and Approach/Avoidance Behavior.Vijay Viswanathan, John P. Sheppard, Byoung W. Kim, Christopher L. Plantz, Hao Ying, Myung J. Lee, Kalyan Raman, Frank J. Mulhern, Martin P. Block, Bobby Calder, Sang Lee, Dale T. Mortensen, Anne J. Blood & Hans C. Breiter - 2017 - Frontiers in Psychology 8.
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  4. Laghucandrikāprakāśaḥ: Advaitasiddhivyākhyāyāḥ Gauḍabrahmānandīti prathitāyāḥ Laghucandrikāyāḥ abhinava vyākhyā.Ke Nārāyaṇabhaṭṭa - 2001 - Śr̥eṅgerī: Śrī Śaṅkara Advaita Śodhakendram.
    Supercommentary on Gauḍabrahmānandī of Brahmānandasarasvatī, 17th cent., commentary on Advaitabrahmasiddhi of Madhūsudana Sarasvatī, work on Advaita philosophy ; includes complete text of Advaitabrahmasiddhi and Gauḍabrahmānandī.
     
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  5. Mahāvākyaratnāvaliḥ : aṣṭottaraśatopaniṣadbhyaḥ saṅgrahītā, Prabhāvyākhyāsanāthīkr̥tā. Upadeśapañcadaśī: Vedanta / Mahātmā-Satyanārāyaṇajhākr̥tā ; Brahmacaribalabhadradāsavyākhyātā; saṅgrahakartā Rāmacandrendra Sarasvatī; vyākhyākāraḥ mantratantravit Trilokanātha Miśraḥ; sampādakaḥ Ḍô. Śaśinātha Jhā Vidyāvācaspatiḥ. [REVIEW] Upaniṣadbrahmayogi, Trilokanātha Miśra, Śaśinātha Jhā, Satyanārāyaṇa Jhā & Balabhadradāsa Śarmā (eds.) - 2017 - Dillī, Bhārata: Śivālika Prakāśana.
    Hindu philosophical classic text on Vedānta philosophy, compiled from 108 Upanishads and Upadeśapañcadaśī of Satyanārāyaṇa Jhā; text with commentaries.
     
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  6. Vyāptipañcakavivṛtyaparābhidhānaḥ Guḍhārthatattvālokaḥ.Dharmadatta Jhā - 2018 - Dholka, Dist. Ahmedabad: Sri Divyadarsana Trasta.
    Exhaustive Gujarati supercommentary on Gūḍhārthatattvāloka of Dharmadatta Jhā, 1860-1918, commentary on Vyutpattivāda of Gadādharabhaṭṭācārya, 17th century-18th century, on Nyaya philosophy.
     
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  7. Vedāntasāraḥ: mūla, Dīpikā Saṃskr̥ta ṭīkā, Mayūkha Hindī vyākhyā evaṃ Aṅgrejī-Hindī anuvāda sahita = text with Dīpikā Sanskrit commentry, Mayukh Hindi explanation & English-Hindi translation.Sadānanda Yogīndra - 2017 - Dillī (Bhārata): Abhiṣeka Prakāśanam.
    Text on fundamentals of Vedanta philosophy; includes Sanskrit commentary with Hindi Translation and English explanation.
     
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  8. Pramāṇamañjarī: Balabhadra-Advayāraṇya-Vāmanabhaṭṭapraṇītā ṭīkātrayopetā tanūpāvyākhyāsamanvitā ca. Sarvadeva - 2018 - Dillī: Vidyānidhi Prakāśana.
    Text with translation of Pramāṇamañjarī, treatise on the fundamentals of Nyaya, Vaiśeṣika school in Hindu philosophy by Sarvadeva; includes Sanskrit commentaries and Hindi explanation.
     
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  9. Vedāntasāraḥ: Śrībādarāyaṇapraṇītānām samagrabrahmasūtrāṇām saṃkṣiptavyākhyātmakaḥ, Śrīdharamukhollāsinī-Hindīvyākhyāsaṃvalitaḥ / Śrīmajjagadguruśrīrāmānujācāryapraṇītaḥ ; vyākhyākāraḥ, Govindācāryaḥ ; sampādakaḥ, Ācārya Viṣṇuprasāda Śarmā ; prakāśanakaiṇkaryam, Jagadgururāmānujācāryāḥ Ḍô. Rāghavācāryasvāminaḥ. Rāmānuja - 2018 - Dillī: Śrīgovindācāryapratiṣṭhānam.
    Commentary on Brahmasūtra of Bādarāyaṇa, based on Viśiṣṭādvaita philosophy.
     
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  10.  7
    Bhaṭṭoji Dīkṣita on the Gajasūtra. By S. L. P. Anjaneya Sarma and François Grimal with the collaboration of Luther Obrock. [REVIEW]Rosane Rocher - 2021 - Journal of the American Oriental Society 134 (4):751.
    Bhaṭṭoji Dīkṣita on the Gajasūtra. By S. L. P. Anjaneya Sarma and François Grimal with the collaboration of Luther Obrock. Regards sur l’Asie du Sud / South Asian Perspectives, vol. 1. Vyākhyānamālā, vol. 1. Pondicherry: Institut Français de Pondichéry, 2013. Pp. iii + 136. Rs 450, €21.
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  11.  15
    Indic Ornaments on Javanese Shores: Retooling Sanskrit Figures in the Old Javanese Rāmāyaṇa.Yigal Bronner & Helen Creese - 2021 - Journal of the American Oriental Society 139 (1):41.
    The Old Javanese Rāmāyaṇa Kakawin, the earliest known Javanese literary work, is based on the sixth-century Sanskrit Bhaṭṭikāvya. It is an outcome of a careful and thorough project of translation and adaptation that took place at a formative moment in the cultural exchange between South and Southeast Asia. In this essay we explore what it was that the Javanese poets set out to capture when they rendered the Bhaṭṭikāvya into Old Javanese, what sort of knowledge and protocols informed their work, (...)
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  12.  38
    I_– _T. M. Scanlon.T. M. Scanlon - 2000 - Aristotelian Society Supplementary Volume 74 (1):301-317.
  13. LAGUNA, T. DE.-Introduction to the Study of Ethics. [REVIEW]A. E. T. - 1915 - Mind 24:421.
     
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  14.  17
    Mr. T. W. Allen on Agar's Homerica.T. L. Agar - 1910 - Classical Quarterly 4 (01):58-.
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  15. The T-schema is not a logical truth.R. T. Cook - 2012 - Analysis 72 (2):231-239.
    It is shown that the logical truth of instances of the T-schema is incompatible with the formal nature of logical truth. In particular, since the formality of logical truth entails that the set of logical truths is closed under substitution, the logical truth of T-schema instances entails that all sentences are logical truths.
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  16.  25
    Can’t philosophers tell the difference between science and religion?: Demarcation revisited.Robert T. Pennock - 2011 - Synthese 178 (2):177-206.
    In the 2005 Kitzmiller v Dover Area School Board case, a federal district court ruled that Intelligent Design creationism was not science, but a disguised religious view and that teaching it in public schools is unconstitutional. But creationists contend that it is illegitimate to distinguish science and religion, citing philosophers Quinn and especially Laudan, who had criticized a similar ruling in the 1981 McLean v. Arkansas creation-science case on the grounds that no necessary and sufficient demarcation criterion was possible and (...)
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  17.  20
    Vyā $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{D} $$ i and the realist theory of meaningi and the realist theory of meaning. [REVIEW]Jonardon Ganeri - 1995 - Journal of Indian Philosophy 23 (4):403-428.
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  18.  83
    T. J. Luce : Livy: The Rise of Rome. Books 1–5 Pp. xxx + 372, 2 maps. Oxford and New York: Oxford University Press, 1998. Paper, £8.99. ISBN: 0-19-282296-9. [REVIEW]T. Davina McClain - 2000 - The Classical Review 50 (1):304-305.
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  19.  11
    T.H. Green's Theory of Punishment.T. Brooks - 2003 - History of Political Thought 24 (4):685-702.
    Green agrees with Kant on the abstract character of moral law as categorical imperatives and that intentional dispositions are central to a moral justification of punishment. The central problem with Kant's account is that we are unable to know these dispositions beyond a reasonable estimate. Green offers a practical alternative, positing moral law as an ideal to be achieved, but not immediately enforceable through positive law. Moral and positive law are bridged by Green's theory of the common good through the (...)
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  20. Regan, T., "Bloomsbury's Prophet". [REVIEW]T. Baldwin - 1988 - Mind 97:129.
     
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  21. T. Pesch, Institutiones Philosophice Naturalis secundum Principia S. Thomae Aquinatis ad usum Scholasticum. [REVIEW]T. Davidson - 1882 - Mind 7:424.
     
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  22. PENELHUM, T. - "Religion and Rationality. An Introduction to the Philosophy of Religion". [REVIEW]T. Mcpherson - 1973 - Mind 82:630.
     
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  23.  24
    T. R. Glover: The Disciple. Pp. 62. Cambridge: University Press, 1941. Cloth boards, 2 s_. 6 _d. net.T. W. Manson - 1942 - The Classical Review 56 (02):93-.
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  24. Kim T Aeg-Yong Chonjip.T. Aeg-Yong Kim & Han Gukhak Munhon Yon Guso - 1978 - Asea Munhwasa.
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  25. T'ongil kwa in'gan chungsim ŭi chŏngch'ihak: kaein minjujuŭi wa chiptan minjujuŭi ŭi kyŏrhap ŭl.T'ae-gu No - 2020 - Sŏul: Puk'o.
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  26. T. Case, Physical Realism. [REVIEW]T. Whittaker - 1889 - Mind 14:267.
     
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  27.  23
    T. Cloelius of Tarracina.T. P. Wiseman - 1967 - The Classical Review 17 (03):263-264.
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  28.  23
    Holbach. PH T. Baron de. 226 Hook. S. 179. 181 Horiheimer. M.. 2.T. Adorno, L. Althusser, T. Amott, P. Anderson, P. V. Annenkov, G. Babeuf, F. Bacon, B. Barry, D. Bell & I. Berlin - 1984 - In T. Ball & J. Farr (eds.), After Marx. Cambridge University Press.
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  29. The Greatest Happiness Principle*: T. L. S. Sprigge.T. L. S. Sprigge - 1991 - Utilitas 3 (1):37-51.
    My purpose in what follows is not so much to defend the basic principle of utilitarianism as to indicate the form of it which seems most promising as a basic moral and political position. I shall take the principle of utility as offering a criterion for two different sorts of evaluation: first, the merits of acts of government, social policies, and social institutions, and secondly, the ultimate moral evaluation of the actions of individuals. I do not take it as implying (...)
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  30. McPHERSON, T. - "Political Obligation". [REVIEW]T. Honderich - 1970 - Mind 79:313.
     
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  31. T'ujaeng hanŭn chungdo: kŭkchung ŭi chungdo kaehyŏkchuŭi, kŭ ch'ŏrhak kwa pijŏn = The fighting centre: the reform-minded centrism in the extreme centre, its philosophy and vision.T'ae-yŏn Hwang - 2020 - Sŏul-si: Nexen Media.
     
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  32.  4
    Lucius T. Outlaw, Jr. On Why Racism Makes no Sense.Hazel T. Biana & Jeremiah Joven B. Joaquin - 2022 - Filosofia Theoretica 11 (3):105-126.
    In this interview with W. Alton Jones Professor of Philosophy at Vanderbilt University, Lucius T. Outlaw, Jr, we discuss the metaphysical and ethical questions of grouping and classifying people in terms of race and ethnicity. Outlaw is the author of [On Race and Philosophy] and one of the recognised pioneers of Africana Philosophy. Outlaw talks about growing up in racial segregation in Starkville, Mississippi, the Black Power movement, the notion of the Black intellectual, scholarship and teaching, and philosophizing about race. (...)
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  33.  1
    You don’t have to believe everything you read: background knowledge permits fast and efficient validation of information.T. Richter, S. Schroeder & B. Wöhrmann - 2009 - Journal of Personality and Social Psychology 96 (3):538–58.
    In social cognition, knowledge-based validation of information is usually regarded as relying on strategic and resource-demanding processes. Research on language comprehension, in contrast, suggests that validation processes are involved in the construction of a referential representation of the communicated information. This view implies that individuals can use their knowledge to validate incoming information in a routine and efficient manner. Consistent with this idea, Experiments 1 and 2 demonstrated that individuals are able to reject false assertions efficiently when they have validity-relevant (...)
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  34. Hsin-t'i yu hsing-t'i [Mind and human nature].T. S. Mou - 1970 - In Charles Alexander Moore (ed.), Philosophy--East and West. Freeport, N.Y., Books for Libraries Press. pp. 20--1968.
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  35. Nagel, T.-Other Minds.T. Szubka - 1997 - Philosophical Books 38:123-124.
  36. T'ak Sŏk-san ŭi Han'guk ŭi chŏngch'esŏng.Sŏk-san T'ak - 2016 - Sŏul-si: Ch'aek Sesang.
     
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  37. NUNN, T. P. -The Aim and Achievements of Scientific Method. [REVIEW]L. T. L. T. - 1908 - Mind 17:274.
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  38.  24
    Perception T. Schirren: Aisthesis vor Platon. Eine semantisch-systematische Untersuchung zum Problem der Wahrnehmung . Pp. xxvi + 286. Stuttgart and Leipzig: B. G. Teubner, 1998. Cased. ISBN: 3-519-107666-. [REVIEW]T. K. Johansen - 2001 - The Classical Review 51 (02):304-.
  39. O'HAGAN, T.-Rousseau.T. B. Strong - 2001 - Philosophical Books 42 (3):207-208.
     
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  40. It Seems Like There Aren’t Any Seemings.T. Ryan Byerly - 2012 - Philosophia 40 (4):771-782.
    Abstract I argue that the two primary motivations in the literature for positing seemings as sui generis mental states are insufficient to motivate this view. Because of this, epistemological views which attempt to put seemings to work don’t go far enough. It would be better to do the same work by appealing to what makes seeming talk true rather than simply appealing to seeming talk. Content Type Journal Article Pages 1-12 DOI 10.1007/s11406-012-9363-8 Authors T. Ryan Byerly, Department of Philosophy, Baylor (...)
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  41. Vyāsatīrtha's Nyāyāmṛta: An Analytic Defense of Realism in Mādhva Vedānta.Michael Williams - 2020 - In Ayon Maharaj (ed.), The Bloomsbury research handbook of Vedānta. Bloomsbury Academic.
     
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  42.  29
    T. H. Huxley on Education.Cyril Bibby & T. H. Huxley - 1972 - British Journal of Educational Studies 20 (3):352-353.
  43.  23
    The T&T Clark Handbook of Analytic Theology.James Arcadi & James T. Turner (eds.) - 2021 - New York: T&T Clark/Bloomsbury.
    The T&T Clark Handbook of Analytic Theology provides theological and philosophical resources that demonstrate analytic theology's unique contribution to the task of theology. Analytic theology is a recent movement at the nexus of theology, biblical studies, and philosophy that marshals resources from the analytic philosophical tradition for constructive theological work. Paying attention to the Christian tradition, the development of doctrine, and solid biblical studies, analytic theology prizes clarity, brevity, and logical rigour in its exposition of Christian teaching. Each contribution in (...)
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  44.  8
    Theognis. By T. W. Allen. Pp. 21, (From the Proceedings of the British Academy, Vol. XX.) London: Milford. Paper, 2s. [REVIEW]T. A. Sinclair - 1935 - The Classical Review 49 (4):152-152.
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  45.  44
    Locating Consciousness: Why Experience Can't Be Objectified.T. W. Clark - 2019 - Journal of Consciousness Studies 26 (11-12):60-85.
    The world appears to conscious creatures in terms of experienced sensory qualities, but science doesn't find sensory experience in that world, only physical objects and properties. I argue that the failure to locate consciousness in the world is a function of our necessarily representational relation to reality as knowers: we won't discover the terms in which reality is represented by us in the world as it appears in those terms. Qualia -- arguably a type of representational content -- will therefore (...)
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  46.  40
    On Excluding the Supernatural: T. R. MILES.T. R. Miles - 1966 - Religious Studies 1 (2):141-150.
    Various attempts have been made in recent years to present Christianity in such a way that no use is made of the traditional dichotomy between the ‘natural’ and the ‘supernatural’. Braithwaite, Hare, and van Buren, for instance, appear to have no use for the dichotomy; and I think that, without too much distortion, one can say the same of Bultmann, Tillich, and Robinson. I am not, however, concerned in this paper with the work of any one thinker as such, but (...)
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  47.  25
    Eveline T. Feteris: Fundamentals of legal argumentation: Springer, 2017, 2nd edn, pp. 363.T. J. M. Bench-Capon - 2018 - Artificial Intelligence and Law 26 (3):307-314.
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  48. Wŏnhyo ŭi t'ongsŏp ch'ŏrhak: ch'iyu ch'ŏrhak ŭrosŏŭi tokpŏp.T'ae-wŏn Pak - 2021 - Sŏul T'ŭkpyŏlsi: Sech'ang Ch'ulp'ansa.
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  49. Letter of academician Pavlov, T.T. Pavlov - 1976 - Filosoficky Casopis 24 (4):584-590.
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  50. MERRICKS, T.-Objects and Persons.E. T. Olson - 2002 - Philosophical Books 43 (4):292-299.
     
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