Results for 'W��adimir ��ukaszewicz'

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  1. Regulatywny potencjał wiedzy naukowej w kontekście wyboru społecznego.Władimir Łukaszewicz - 2009 - Colloquia Communia 86 (1-2):78-86.
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  2.  71
    The Difference Between Fichte's and Schelling's System of Philosophy: An English Translation of G. W. F. Hegel's Differenz des Fichte'schen Und Schelling'schen Systems der Philosophie. [REVIEW]G. W. F. Hegel - 1977 - State University of New York Press.
    In this essay, Hegel attempted to show how Fichte’s Science of Knowledge was an advance from the position of Kant in the Critique of Pure Reason, and how Schelling (and incidentally Hegel himself) had made a further advance from the position of Fichte.
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  3. Philosophy of Logic.W. V. O. Quine - 1970 - Harvard University Press.
  4.  83
    Theodor W. Adorno on ‘Marx and the Basic Concepts of Sociological Theory’.Theodor W. Adorno, Verena Erlenbusch-Anderson & Chris O’Kane - 2018 - Historical Materialism 26 (1):154-164.
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  5.  15
    The Web of Belief.W. V. O. Quine & J. S. Ullian - 1970 - New York: Random House.
    A compact, coherent introduction to the study of rational belief, this text provides points of entry to such areas of philosophy as theory of knowledge, methodology of science, and philosophy of language. The book is accessible to all undergraduates and presupposes no philosophical training.
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  6. W.V. Quine, Immanuel Kant Lectures, translated and introduced by H.G. Callaway.H. G. Callaway & W. V. Quine (eds.) - 2003 - Frommann-Holzboog.
    This book is a translation of W.V. Quine's Kant Lectures, given as a series at Stanford University in 1980. It provide a short and useful summary of Quine's philosophy. There are four lectures altogether: I. Prolegomena: Mind and its Place in Nature; II. Endolegomena: From Ostension to Quantification; III. Endolegomena loipa: The forked animal; and IV. Epilegomena: What's It all About? The Kant Lectures have been published to date only in Italian and German translation. The present book is filled out (...)
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  7. Theories and Things.W. V. O. Quine (ed.) - 1981 - Harvard University Press.
    Things and Their Place in Theories Our talk of external things, our very notion of things, is just a conceptual apparatus that helps us to foresee and ...
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  8. Pursuit of Truth.W. V. QUINE - 1990 - Harvard University Press.
    " This is a key book for understanding the effort that a major philosopher has made a large part of his life's work: to naturalize epistemology in the twentieth ...
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  9. Methods of Logic.W. V. O. Quine - 1950 - Harvard University Press.
  10. The Roots of Reference.W. V. Quine - 1974 - Lasalle, Ill., Open Court.
    Our only channel of information about the world is the impact of external forces on our sensory surfaces. So says science itself. There is no clairvoyance. How, then, can we have parlayed this meager sensory input into a full-blown scientific theory of the world? This is itself a scientific question. The pursuit of it, with free use of scientific theory, is what I call naturalized epistemology. The Roots of Reference falls within that domain. Its more specific concern, within that domain, (...)
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  11. A History of Greek Philosophy: Volume 5, The Later Plato and the Academy.W. K. C. Guthrie - 1962 - Cambridge University Press.
    All volumes of Professor Guthrie's great history of Greek philosophy have won their due acclaim. The most striking merits of Guthrie's work are his mastery of a tremendous range of ancient literature and modern scholarship, his fairness and balance of judgement and the lucidity and precision of his English prose. He has achieved clarity and comprehensiveness.
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  12. Quiddities: An Intermittently Philosophical Dictionary.W. V. Quine - 1987 - Belknap Press of Harvard University Press.
    Quine's areas of interest are panoramic, as this lively book amply demonstrates.
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  13.  91
    From Stimulus to Science.W. V. Quine - 1997 - Harvard University Press.
    For the faithful there is much to ponder. In this short book, based on lectures delivered in Spain in 1990, Quine begins by locating his work historically.
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  14. Love, Friendship, and the Self: Intimacy, Identification, and the Social Nature of Persons.Bennett W. Helm - 2010 - Oxford University Press UK.
    Love, Friendship, and the Self presents a reexamination of our common understanding of ourselves as persons in light of the phenomena of love and friendship. It argues that the individualism that is implicit in that understanding cannot be sustained if we are to understand the kind of distinctively personal intimacy that love and friendship essentially involve. For love is a matter of identifying with someone: sharing for his sake the concerns and values that make up his identity as the person (...)
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  15. Confessions of a Confirmed Extensionalist: And Other Essays.W. V. Quine - 2008 - Harvard University Press.
    These essays, along with several manuscripts published here for the first time, offer a more complete and highly defined picture than ever before of one of the ...
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  16. Negative Dialectics.Theodor W. Adorno - 1973 - Routledge.
    This is the first British paperback edition of this modern classic written by one of the towering intellectual of the twentieth century. Theodor Adorno (1903-69) ...
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  17.  9
    Free Will and the Christian Faith.W. S. Anglin - 1990 - Oxford University Press.
    Libertarians such as J.R. Lucas have abandoned traditional Christian doctrines because they cannot reconcile them with the freedom of the will. Traditional Christian thinkers such as Augustine have repudiated libertarianism because they cannot reconcile it with the dogmas of the Faith. In Free Will and the Christian Faith, W.S. Anglin demonstrates that free will and traditional Christianity are ineed compatible. He examines, and solves, puzzles about the relationships between free will and omnipotence, omniscience, and God's goodness, using the idea of (...)
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  18. The Logic of Conditionals: An Application of Probability to Deductive Logic.Ernest W. Adams - 1996 - D. Reidel Pub. Co..
    THE INDICATIVE CONDITIONAL. A PROBABILISTIC CRITERION OF SOUNDNESS FOR DEDUCTIVE INFERENCES Our objective in this section is to establish a prima facie case ...
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  19. In Conversation. W.V. Quine.W. V. Quine, Rudolf Fara & Philosophy International - 1994 - Philosophy International, Centre for the Philosophy of the Natural and Social Sciences, London School of Economics.
     
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  20.  52
    Exploitation*: ALLEN W. WOOD.Allen W. Wood - 1995 - Social Philosophy and Policy 12 (2):136-158.
    It is commonly thought that exploitation is unjust; some think it is part of the very meaning of the word ‘exploitation’ that it is unjust. Those who think this will suppose that the just society has to be one in which people do not exploit one another, at least on a large scale. I will argue that exploitation is not unjust by definition, and that a society might be fundamentally just while nevertheless being pervasively exploitative. I do think that exploitation (...)
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  21.  65
    Selected Logic Papers.W. V. O. Quine - 1966 - Harvard University Press.
    Selected Logic Papers, long out of print and now reissued with eight additional essays, includes much of the author's important work on mathematical logic and ...
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  22.  64
    W. M. Ramsay—The Historical Geography of Asia Minor.W. W. & W. M. Ramsay - 1890 - Journal of Hellenic Studies 11:352-353.
  23.  50
    Religion in Psychodynamic Perspective: The Contributions of Paul W. Pruyser.Paul W. Pruyser - 1991 - Oxford University Press.
    At his death in 1987, Paul W. Pruyser of the Menninger Foundation was widely recognized as one of America's foremost authorities on the psychology of religion. His book A Dynamic Psychology of Religion set the stage for creative dialogue on the subject. In this volume, two leading practitioners in the field present a compilation of Pruyser's seminal articles, providing an overview of the major themes in Pruyser's thought. Newton Malony and Bernard Spilka evaluate Pruyser's viewpoint and suggest how his position (...)
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  24. Theosophy and the Higher Life; or, Spiritual Dynamics and the Divine and Miraculous Man. By G.W., M.D., Edinr.W. G. - 1880
     
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  25.  46
    The Meeting of East and West. By W. T. Stace.W. T. Stace - 1946 - Ethics 57 (2):137-141.
  26. The Evolution of Language: A Comparative Review. [REVIEW]W. Tecumseh Fitch - 2005 - Biology and Philosophy 20 (2-3):193-203.
    For many years the evolution of language has been seen as a disreputable topic, mired in fanciful “just so stories” about language origins. However, in the last decade a new synthesis of modern linguistics, cognitive neuroscience and neo-Darwinian evolutionary theory has begun to make important contributions to our understanding of the biology and evolution of language. I review some of this recent progress, focusing on the value of the comparative method, which uses data from animal species to draw inferences about (...)
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  27.  65
    Quine in Dialogue.W. V. Quine - 2008 - Harvard University Press.
    The qualities that distinguished him in any discussion are on clear display in this volume, which features him in dialogue with his predecessors and peers, his ...
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  28.  68
    When is Attribution of Beliefs Justified? [P&W].Zenon W. Pylyshyn - 1978 - Behavioral and Brain Sciences 1 (4):592-593.
  29. Metaphysica.W. D. Aristotle & Ross - 1908 - Clarendon Press.
  30. Truth and Proof: The Platonism of Mathematics.W. W. Tait - 1986 - Synthese 69 (3):341 - 370.
  31.  25
    Christopher W. Tindale, Fallacies and Argument Appraisal: Cambridge University Press, Cambridge, 2007, Xvii + 218 Pp. Series: Critical Reasoning and Argumentation.Erik C. W. Krabbe - 2009 - Argumentation 23 (1):127-131.
  32.  47
    Elementary Logic.W. V. O. Quine - 1941 - Harvard University Press.
    Now much revised since its first appearance in 1941, this book, despite its brevity, is notable for its scope and rigor.
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  33.  48
    W. E. B. Du Bois's Critique of American Democracy During the Jim Crow Era: On the Limitations of Rawls and Honneth.Elvira Basevich - 2019 - Journal of Political Philosophy 27 (3):318-340.
  34. Minima Moralia: Reflections on a Damaged Life.Theodor W. Adorno - 1974 - Verso.
    A reflection on everyday existence in the 'sphere of consumption of late Capitalism', this work is Adorno's literary and philosophical masterpiece.
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  35. Algebraic Logic and Predicate Functors.W. V. Quine - 1971 - [Indianapolis, Bobbs-Merrill.
  36. Cost-Effectiveness and Disability Discrimination: Dan W. Brock.Dan W. Brock - 2009 - Economics and Philosophy 25 (1):27-47.
    It is widely recognized that prioritizing health care resources by their relative cost-effectiveness can result in lower priority for the treatment of disabled persons than otherwise similar non-disabled persons. I distinguish six different ways in which this discrimination against the disabled can occur. I then spell out and evaluate the following moral objections to this discrimination, most of which capture an aspect of its unethical character: it implies that disabled persons' lives are of lesser value than those of non-disabled persons; (...)
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  37.  20
    I–Allen W. Wood.Allen W. Wood - 1998 - Aristotelian Society Supplementary Volume 72 (1):189-210.
  38.  30
    Ought, Reasons, and Morality: The Collected Papers of W.D. Falk.W. D. Falk - 1986 - Cornell University Press.
  39.  23
    Aristotle on Dialectic: D. W. Hamlyn.D. W. Hamlyn - 1990 - Philosophy 65 (254):465-476.
    There have in recent years been at least two important attempts to get to grips with Aristotle's conception of dialectic. I have in mind those by Martha C. Nussbaum in ‘Saving Aristotle's appearances’, which is chapter 8 of her The Fragility of Goodness , and by Terence H. Irwin in his important, though in my opinion somewhat misguided, book Aristotle's First Principles . There is a sense in which both of these writers are reacting to the work of G. E. (...)
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  40.  36
    Contextuality in Practical Reason.A. W. Price - 2008 - Oxford University Press.
    A. W. Price explores the varying ways in which context is relevant to our reasoning about what to do.
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  41. Alan W. Richardson. 'The Tenacious, Malleable, Indefatigable, and yet, Eternally Modifiable Will': Hans Reichenbach's Knowing Subject.Alan W. Richardson & Thomas E. Uebel - 2005 - Aristotelian Society Supplementary Volume 79 (1):73–87.
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  42.  30
    I—A. W. Moore.A. W. Moore - 2003 - Aristotelian Society Supplementary Volume 77 (1):169-193.
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  43.  52
    Three Problems with Contractarian-Consequentialist Ways of Assessing Social Institutions*: THOMAS W. POGGE.Thomas W. Pogge - 1995 - Social Philosophy and Policy 12 (2):241-266.
    With each of our three criminal-law topics—defining offenses, apprehending suspects, and establishing punishments—we feel, I believe, strong moral resistance to the idea that our practices should be settled by a prospective-participant perspective. This becomes quite clear when we look at how the “reforms” suggested by institutional viewing might combine once we consider all three topics together: imagine a more extensive and swifter use of the death penalty in homicide cases coupled with somewhat lower standards of evidence; or think of backing (...)
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  44.  14
    Aristotle. Fragmenta Selecta. Ed. W. D. Ross [Script. Class. Bibl. Oxon]. Oxford: Clarendon Press, 1955. Pp. X + 160. 18s. [REVIEW]A. L. Peck & W. D. Ross - 1958 - Journal of Hellenic Studies 78:163-164.
  45.  14
    Regarding Immortality: ROY W. PERRETT.Roy W. Perrett - 1986 - Religious Studies 22 (2):219-233.
    Would personal immortality have any value for one so endowed? An affirmative answer would seem so obvious to some that they might be tempted to go so far as to claim that immortality is a condition of life's having any value at all. The claim that immortality is a necessary condition for the meaningfulness of life seems untenable. What, however, of the claim that immortality is a sufficient condition for the meaningfulness of life? Though some might hold this to be (...)
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  46.  40
    Love's Constancy: Mike W. Martin.Mike W. Martin - 1993 - Philosophy 68 (263):63-77.
    ‘Marital faithfulness’ refers to faithful love for a spouse or lover to whom one is committed, rather than the narrower idea of sexual fidelity. The distinction is clearly marked in traditional wedding vows. A commitment to love faithfully is central: ‘to have and to hold from this day forward, for better for worse, for richer for poorer, in sickness and in health, to love and to cherish, till death us do part… and thereto I plight [pledge] thee my troth [faithfulness]’. (...)
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  47.  18
    W.D. Ross - Das Richtige und das Gute.W. D. Ross, Philipp Schwind & Bernd Goebel - 2020 - Felix Meiner Verlag.
    Das »Richtige und das Gute« (1930), das ethische Hauptwerk W. D. Ross’, enthält eine Vielzahl wichtiger moralphilosophischer Thesen und Argumente, die bis in die Gegenwart kontrovers diskutiert werden. Im Mittelpunkt steht seine pluralistische Deontologie, der zufolge sich die richtige Handlung aus einer Abwägung der in der jeweiligen Situation relevanten und unableitbaren Prima-facie-Pflichten ergibt, von denen nur ein Teil auf die Optimierung der Handlungsfolgen bezogen ist. Diese Deontologie wurde zu einem modernen Klassiker unter den normativen ethischen Theorien. Darüber hinaus stellt Ross’ (...)
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  48.  3
    The Jargon of Authenticity.Theodor W. Adorno - 1973 - Evanston: Ill., Northwestern University Press.
  49.  16
    Virtue and Nature: Christopher W. Gowans.Christopher W. Gowans - 2008 - Social Philosophy and Policy 25 (1):28-55.
    The Neo-Aristotelian ethical naturalism of Philippa Foot and Rosalind Hursthouse purports to establish a naturalistic criterion for the virtues. Specifically, by developing a parallel between the natural ends of nonhuman animals and the natural ends of human beings, they argue that character traits are justified as virtues by the extent to which they promote and do not inhibit natural ends such as self-preservation, reproduction, and the well-being of one’s social group. I argue that the approach of Foot and Hursthouse cannot (...)
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  50.  54
    Popper, Science and Rationality: W. H. Newton-Smith.W. H. Newton-Smith - 1995 - Royal Institute of Philosophy Supplement 39:13-30.
    We all think that science is special. Its products—its technological spin-off—dominate our lives which are thereby sometimes enriched and sometimes impoverished but always affected. Even the most outlandish critics of science such as Feyerabend implicitly recognize its success. Feyerabend told us that science was a congame. Scientists had so successfully hood-winked us into adopting its ideology that other equally legitimate forms of activity—alchemy, witchcraft and magic—lost out. He conjured up a vision of much enriched lives if only we could free (...)
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