Results for 'W��odzimierz Galewicz'

1000+ found
Order:
  1. Menander's 'Dyscolus' 91. Τοὺς Δακτύλους [Unrepresentable Symbol].Wƚodzimierz Olszaniec - 1995 - Hermes 123 (2):252.
  2. Que sont les critères axiologiques?W. Galewicz - 1988 - Studia Filozoficzne 277:77-83.
    No categories
    Translate
     
     
    Export citation  
     
    Bookmark  
  3.  1
    Fenomenologia Dobra w dialogach Platona.Włodzimierz Galewicz - 2002 - Etyka 35:99-116.
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  4. Prawda i dobro w filozofii Franciszka Brentany.Włodzimierz Galewicz - 1986 - Archiwum Historii Filozofii I Myśli Społecznej 30.
    No categories
    Translate
     
     
    Export citation  
     
    Bookmark  
  5. Świadomość czasu w filozofii Brentany.Włodzimierz Galewicz - 1990 - Studia Filozoficzne 291 (2-3).
    No categories
    Translate
     
     
    Export citation  
     
    Bookmark  
  6. Co jest naprawdę dobre? (W. Galewicz, \"Analiza dobra\", Kraków 1988).Jacek Filek - 1990 - Studia Filozoficzne 291 (2-3).
    No categories
    Translate
     
     
    Export citation  
     
    Bookmark  
  7.  34
    Euphony and Logos: Essays in Honour of Maria Steffen-Batóg and Tadeusz Batóg.Roman Murawski & Jerzy Pogonowski (eds.) - 1997 - Rodopi.
    Contents: Preface. SCIENTIFIC WORKS OF MARIA STEFFEN-BATÓG AND TADEUSZ BATÓG. List of Publications of Maria Steffen-Batóg. List of Publications of Tadeusz Batóg. Jerzy POGONOWSKI: On the Scientific Works of Maria Steffen-Batóg. Jerzy POGONOWSKI: On the Scientific Works of Tadeusz Batóg. W??l??odzimierz LAPIS: How Should Sounds Be Phonemicized? Pawe??l?? NOWAKOWSKI: On Applications of Algorithms for Phonetic Transcription in Linguistic Research. Jerzy POGONOWSKI: Tadeusz Batóg's Phonological Systems. MATHEMATICAL LOGIC. Wojciech BUSZKOWSKI: Incomplete Information Systems and Kleene 3-valued Logic. Maciej KANDULSKI: Categorial Grammars with (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  8. Social System, Rationality and Revolution.Leszek Nowak & Marcin Paprzycki (eds.) - 1993 - Rodopi.
    Contents: Leszek NOWAK, Marcin PAPRZYCKI: Introduction. ON THE NATURE OF SOCIAL SYSTEM. Ulrich K. PREUSS: Political Order and Democracy. Carl Schmitt and his Influence. Katarzyna PAPRZYCKA: A Paradox in Hobbes' Philosophy of Law. Stephen L. ESQUITH: Democratic Political Dialogue. Edward JELINSKI: Democracy in Polish Reformist Socialist Thought. Katarzyna PAPRZYCKA: The Master and Slave Configuration in Hegel's System. Maurice GODELIER: Lévi-Strauss, Marx and After. A reappraisal of structuralist and Marxist tools for analyzing social logics. Krzysztof NIEDZWIADEK: On the Structure of Social (...)
     
    Export citation  
     
    Bookmark  
  9.  86
    Theodor W. Adorno on ‘Marx and the Basic Concepts of Sociological Theory’.Theodor W. Adorno, Verena Erlenbusch-Anderson & Chris O’Kane - 2018 - Historical Materialism 26 (1):154-164.
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   7 citations  
  10.  52
    Exploitation*: ALLEN W. WOOD.Allen W. Wood - 1995 - Social Philosophy and Policy 12 (2):136-158.
    It is commonly thought that exploitation is unjust; some think it is part of the very meaning of the word ‘exploitation’ that it is unjust. Those who think this will suppose that the just society has to be one in which people do not exploit one another, at least on a large scale. I will argue that exploitation is not unjust by definition, and that a society might be fundamentally just while nevertheless being pervasively exploitative. I do think that exploitation (...)
    Direct download  
     
    Export citation  
     
    Bookmark   41 citations  
  11.  64
    W. M. Ramsay—The Historical Geography of Asia Minor.W. W. & W. M. Ramsay - 1890 - Journal of Hellenic Studies 11:352-353.
  12.  47
    The Meeting of East and West. By W. T. Stace.W. T. Stace - 1946 - Ethics 57 (2):137-141.
  13.  69
    When is Attribution of Beliefs Justified? [P&W].Zenon W. Pylyshyn - 1978 - Behavioral and Brain Sciences 1 (4):592-593.
  14.  20
    I–Allen W. Wood.Allen W. Wood - 1998 - Aristotelian Society Supplementary Volume 72 (1):189-210.
  15.  25
    Christopher W. Tindale, Fallacies and Argument Appraisal: Cambridge University Press, Cambridge, 2007, Xvii + 218 Pp. Series: Critical Reasoning and Argumentation.Erik C. W. Krabbe - 2009 - Argumentation 23 (1):127-131.
  16. Jak rozumieć medyczną klauzulę sumienia?Włodzimierz Galewicz - 2012 - Diametros 34:136-153.
    No categories
    Translate
     
     
    Export citation  
     
    Bookmark   4 citations  
  17. In Conversation. W.V. Quine.W. V. Quine, Rudolf Fara & Philosophy International - 1994 - Philosophy International, Centre for the Philosophy of the Natural and Social Sciences, London School of Economics.
     
    Export citation  
     
    Bookmark   1 citation  
  18.  24
    Aristotle on Dialectic: D. W. Hamlyn.D. W. Hamlyn - 1990 - Philosophy 65 (254):465-476.
    There have in recent years been at least two important attempts to get to grips with Aristotle's conception of dialectic. I have in mind those by Martha C. Nussbaum in ‘Saving Aristotle's appearances’, which is chapter 8 of her The Fragility of Goodness , and by Terence H. Irwin in his important, though in my opinion somewhat misguided, book Aristotle's First Principles . There is a sense in which both of these writers are reacting to the work of G. E. (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   13 citations  
  19. Cost-Effectiveness and Disability Discrimination: Dan W. Brock.Dan W. Brock - 2009 - Economics and Philosophy 25 (1):27-47.
    It is widely recognized that prioritizing health care resources by their relative cost-effectiveness can result in lower priority for the treatment of disabled persons than otherwise similar non-disabled persons. I distinguish six different ways in which this discrimination against the disabled can occur. I then spell out and evaluate the following moral objections to this discrimination, most of which capture an aspect of its unethical character: it implies that disabled persons' lives are of lesser value than those of non-disabled persons; (...)
    Direct download (8 more)  
     
    Export citation  
     
    Bookmark   10 citations  
  20.  30
    I—A. W. Moore.A. W. Moore - 2003 - Aristotelian Society Supplementary Volume 77 (1):169-193.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   6 citations  
  21. Alan W. Richardson. 'The Tenacious, Malleable, Indefatigable, and yet, Eternally Modifiable Will': Hans Reichenbach's Knowing Subject.Alan W. Richardson & Thomas E. Uebel - 2005 - Aristotelian Society Supplementary Volume 79 (1):73–87.
    No categories
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  22.  10
    An Analysis of Knowledge and Valuation. By J. W. Robson.J. W. Robson - 1947 - Ethics 58 (2):140-143.
    Direct download  
     
    Export citation  
     
    Bookmark   22 citations  
  23.  53
    Three Problems with Contractarian-Consequentialist Ways of Assessing Social Institutions*: THOMAS W. POGGE.Thomas W. Pogge - 1995 - Social Philosophy and Policy 12 (2):241-266.
    With each of our three criminal-law topics—defining offenses, apprehending suspects, and establishing punishments—we feel, I believe, strong moral resistance to the idea that our practices should be settled by a prospective-participant perspective. This becomes quite clear when we look at how the “reforms” suggested by institutional viewing might combine once we consider all three topics together: imagine a more extensive and swifter use of the death penalty in homicide cases coupled with somewhat lower standards of evidence; or think of backing (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   16 citations  
  24.  14
    Aristotle. Fragmenta Selecta. Ed. W. D. Ross [Script. Class. Bibl. Oxon]. Oxford: Clarendon Press, 1955. Pp. X + 160. 18s. [REVIEW]A. L. Peck & W. D. Ross - 1958 - Journal of Hellenic Studies 78:163-164.
  25.  14
    Regarding Immortality: ROY W. PERRETT.Roy W. Perrett - 1986 - Religious Studies 22 (2):219-233.
    Would personal immortality have any value for one so endowed? An affirmative answer would seem so obvious to some that they might be tempted to go so far as to claim that immortality is a condition of life's having any value at all. The claim that immortality is a necessary condition for the meaningfulness of life seems untenable. What, however, of the claim that immortality is a sufficient condition for the meaningfulness of life? Though some might hold this to be (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  26.  31
    Ought, Reasons, and Morality: The Collected Papers of W.D. Falk.W. D. Falk - 1986 - Cornell University Press.
  27.  21
    W.D. Ross - Das Richtige und das Gute.W. D. Ross, Philipp Schwind & Bernd Goebel (eds.) - 2020 - Felix Meiner Verlag.
    Das »Richtige und das Gute« (1930), das ethische Hauptwerk W. D. Ross’, enthält eine Vielzahl wichtiger moralphilosophischer Thesen und Argumente, die bis in die Gegenwart kontrovers diskutiert werden. Im Mittelpunkt steht seine pluralistische Deontologie, der zufolge sich die richtige Handlung aus einer Abwägung der in der jeweiligen Situation relevanten und unableitbaren Prima-facie-Pflichten ergibt, von denen nur ein Teil auf die Optimierung der Handlungsfolgen bezogen ist. Diese Deontologie wurde zu einem modernen Klassiker unter den normativen ethischen Theorien. Darüber hinaus stellt Ross’ (...)
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  28.  17
    Virtue and Nature: Christopher W. Gowans.Christopher W. Gowans - 2008 - Social Philosophy and Policy 25 (1):28-55.
    The Neo-Aristotelian ethical naturalism of Philippa Foot and Rosalind Hursthouse purports to establish a naturalistic criterion for the virtues. Specifically, by developing a parallel between the natural ends of nonhuman animals and the natural ends of human beings, they argue that character traits are justified as virtues by the extent to which they promote and do not inhibit natural ends such as self-preservation, reproduction, and the well-being of one’s social group. I argue that the approach of Foot and Hursthouse cannot (...)
    Direct download  
     
    Export citation  
     
    Bookmark   3 citations  
  29.  20
    What is Utility?: D. W. Haslett.D. W. Haslett - 1990 - Economics and Philosophy 6 (1):65-94.
    Social scientists could learn some useful things from philosophy. Here I shall discuss what I take to be one such thing: a better understanding of the concept of utility. There are several reasons why a better understanding may be useful. First, this concept is commonly found in the writings of social scientists, especially economists. Second, utility is the main ingredient in utilitarianism, a perspective on morality that, traditionally, has been very influential among social scientists. Third, and most important, with a (...)
    Direct download  
     
    Export citation  
     
    Bookmark   8 citations  
  30.  41
    Love's Constancy: Mike W. Martin.Mike W. Martin - 1993 - Philosophy 68 (263):63-77.
    ‘Marital faithfulness’ refers to faithful love for a spouse or lover to whom one is committed, rather than the narrower idea of sexual fidelity. The distinction is clearly marked in traditional wedding vows. A commitment to love faithfully is central: ‘to have and to hold from this day forward, for better for worse, for richer for poorer, in sickness and in health, to love and to cherish, till death us do part… and thereto I plight [pledge] thee my troth [faithfulness]’. (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   3 citations  
  31. Locating Wittgenstein: John W. Cook.John W. Cook - 2010 - Philosophy 85 (2):273-289.
    Wittgenstein wrote ‘While thinking philosophically we see problems in places where there are none. It is for philosophy to show that there are no problems’. He meant that the ‘problems’ philosophers grapple with are of their own making. In a related remark he said: ‘This is the essence of a philosophical problem. The question itself is the result of a muddle. And when the question is removed, this is not by answering it’. Even more explicitly he said: ‘All that philosophy (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  32.  50
    Aristotle on the Best Life for a Man: W. F. R. Hardie.W. F. R. Hardie - 1979 - Philosophy 54 (207):35-50.
    Does Aristotle in the Nicomachean Ethics give one consistent answer to the question what life is best or two mutually inconsistent answers? In the First Book he says that we can agree to say that the best life is eudaimonia or eupraxia but must go on to say in what eudaimonia consists . By considering the specific nature of man as a thinking animal he reaches a conclusion: eudaimonia , the human good , is the activity of soul in accordance (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   6 citations  
  33.  57
    Popper, Science and Rationality: W. H. Newton-Smith.W. H. Newton-Smith - 1995 - Royal Institute of Philosophy Supplement 39:13-30.
    We all think that science is special. Its products—its technological spin-off—dominate our lives which are thereby sometimes enriched and sometimes impoverished but always affected. Even the most outlandish critics of science such as Feyerabend implicitly recognize its success. Feyerabend told us that science was a congame. Scientists had so successfully hood-winked us into adopting its ideology that other equally legitimate forms of activity—alchemy, witchcraft and magic—lost out. He conjured up a vision of much enriched lives if only we could free (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  34.  38
    Comment on W. S. Croddy's Paper.W. V. Quine - 1976 - Erkenntnis 10 (1):103 -.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  35. Rule-Consequentialism and Irrelevant Others: Douglas W. Portmore.Douglas W. Portmore - 2009 - Utilitas 21 (3):368-376.
    In this article, I argue that Brad Hooker's rule-consequentialism implausibly implies that what earthlings are morally required to sacrifice for the sake of helping their less fortunate brethren depends on whether or not other people exist on some distant planet even when these others would be too far away for earthlings to affect.
    Direct download (9 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  36.  19
    Positive Sexism*: L. W. SUMINER.L. W. Sumner - 1987 - Social Philosophy and Policy 5 (1):204-222.
    No one who cares about equal opportunity can derive much comfort from the present occupational distribution of working women. In the various industrial societies of the West, women comprise between one quarter and one-half of the national labor force. However, they tend to clustered in employment sectors – especially clerical, sales, and service J occupations – which rank relatively low in remuneration, status, autonomy, and other perquisites. Meanwhile, the more prestigious and rewarding managerial and professional positions, as well as the (...)
    Direct download  
     
    Export citation  
     
    Bookmark   4 citations  
  37.  74
    The Difference Between Fichte's and Schelling's System of Philosophy: An English Translation of G. W. F. Hegel's Differenz des Fichte'schen Und Schelling'schen Systems der Philosophie. [REVIEW]G. W. F. Hegel - 1977 - State University of New York Press.
    In this essay, Hegel attempted to show how Fichte’s Science of Knowledge was an advance from the position of Kant in the Critique of Pure Reason, and how Schelling (and incidentally Hegel himself) had made a further advance from the position of Fichte.
    Direct download  
     
    Export citation  
     
    Bookmark   16 citations  
  38.  20
    Rebirth: ROY W. PERRETT.Roy W. Perrett - 1987 - Religious Studies 23 (1):41-57.
    Traditional Western conceptions of immortality characteristically presume that we come into existence at a particular time , live out our earthly span and then die. According to some, our death may then be followed by a deathless post-mortem existence. In other words, it is assumed that we are born only once and die only once; and that – at least on some accounts – we are future-sempiternal creatures. The Western secular tradition affirms at least ; the Western religious tradition – (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  39.  41
    F. W. Bessel und die russische Wissenschaft— Anmerkungen zum Aufsatz von K. K. Lavrinovič.W. R. Dick - 1993 - NTM Zeitschrift für Geschichte der Wissenschaften, Technik und Medizin 1 (1):259-262.
    The paper „F. W. Bessel and Russian science by K. K. Lavrinovich published in NTM-Schriftenreihe contains several errors coming mainly from re-translations of German names and texts from Russian into German. The correct spelling of names and original texts are given here. Beside this, some additional information from sources not mentioned by the author is presented, and the kind of relationship between Bessel and W. Struve is discussed on the basis of their correspondence.
    Direct download (4 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  40.  88
    Two Theories of the Good: L. W. SUMNER.L. W. Sumner - 1992 - Social Philosophy and Policy 9 (2):1-14.
    Suppose that the ultimate point of ethics is to make the world a better place. If it is, we must face the question: better in what respect? If the good is prior to the right — that is, if the rationale for all requirements of the right is that they serve to further the good in one way or another — then what is this good? Is there a single fundamental value capable of underlying and unifying all of our moral (...)
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark   10 citations  
  41.  86
    Robust Re-Engineering: A Philosophical Account?: W. Wimsatt, Re-Engineering Philosophy for Limited Beings: Piecewise Approximations to Reality. Harvard, 2007.W. C. Wimsatt - 2011 - Biology and Philosophy 26 (2):295-303.
  42. Economic Equality: Rawls Versus Utilitarianism: Stephen W. Ball.Stephen W. Ball - 1986 - Economics and Philosophy 2 (2):225-244.
    Perhaps the most salient feature of Rawls's theory of justice which at once attracts supporters and repels critics is its apparent egalitarian conclusion as to how economic goods are to be distributed. Indeed, many of Rawls's sympathizers may find this result intuitively appealing, and regard it as Rawls's enduring contribution to the topic of economic justice, despite technical deficiencies in Rawls's contractarian, decision-theoretic argument for it which occupy the bulk of the critical literature. Rawls himself, having proposed a “coherence” theory (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   6 citations  
  43.  42
    On the Non-Lorentz-Invariance of M.W. Evans' O(3)-Symmetry Law.Gerhard W. Bruhn - 2008 - Foundations of Physics 38 (1):3-6.
    In 1992 M.W. Evans proposed the O(3) symmetry of electromagnetic fields by adding a constant longitudinal magnetic field to the well-known transverse electric and magnetic fields of circularly polarized plane waves, such that certain cyclic relations of a so-called O(3) symmetry are fulfilled. Since then M.W. Evans has elevated this O(3) symmetry to the status of a new law of electromagnetics. As a law of physics must be invariant under admissible coordinate transforms, namely Lorentz transforms, in 2000 he published a (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  44.  22
    Negligence*: KENNETH W. SIMONS.Kenneth W. Simons - 1999 - Social Philosophy and Policy 16 (2):52-93.
    Faced with the choice between creating a risk of harm and taking a precaution against that risk, should I take the precaution? Does the proper analysis of this trade-off require a maximizing, utilitarian approach? If not, how does one properly analyze the trade-off? These questions are important, for we often are uncertain about the effects of our actions. Accordingly, we often must consider whether our actions create an unreasonable risk of injury — that is, whether our actions are negligent.
    Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  45.  17
    Hellenistic Civilisation. 3rd Edn. By W. W. Tarn and G. T. Griffith. Pp. Ix + 372. London: Arnold, 1952. 25s.P. M. Fraser, W. W. Tarn & G. T. Griffith - 1953 - Journal of Hellenic Studies 73:169-169.
  46.  5
    Philosophical Essays in Memory of Edmund Husserl. By W. H. Werkmeister. [REVIEW]W. H. Werkmeister - 1940 - Ethics 51:366.
    Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  47.  67
    The Relation Between Self-Interest and Justice in Contractarian Ethics*: CHRISTOPHER W. MORRIS.Christopher W. Morris - 1988 - Social Philosophy and Policy 5 (2):119-153.
    One of the most noteworthy features of David Gauthier's rational choice, contractarian theory of morality is its appeal to self-interested rationality. This appeal, however, will undoubtedly be the source of much controversy and criticism. For while self-interestedness is characteristic of much human behavior, it is not characteristic of all such behavior, much less of that which is most admirable. Yet contractarian ethics appears to assume that humans are entirely self-interested. It is not usually thought a virtue of a theory that (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   8 citations  
  48. G. W. F. Hegel, Faith and Knowledge.W. Cerf & H. S. Harris - 1980 - Philosophy and Rhetoric 13 (4):282-286.
     
    Export citation  
     
    Bookmark  
  49. FORTENBAUGH, W. W. "Aristotle on Emotion". [REVIEW]W. Charlton - 1977 - Mind 86:289.
     
    Export citation  
     
    Bookmark  
  50.  35
    Mark W. Sullivan: Apuleian Logic. Pp. X + 265. Amsterdam: North-Holland Publishing Co., 1967. Cloth, £4. 6s.W. E. Charlton - 1968 - The Classical Review 18 (03):352-353.
1 — 50 / 1000