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C. W. [13]C. F. A. W. [5]C. T. W. [5]C. C. W. [1]
C. F. W. [1]C. G. W. [1]C. S. W. [1]C. W. [from old catalog] W. [1]
  1. New Books. [REVIEW]J. Arthur Thomson, H. Wildon Carr, H. R. Mackintosh, J. D. Mackie, C. W., Arthur Robinson, L. J. Russell & R. F. Alfred Hoernlé - 1915 - Mind 24 (93):115-131.
  2. On Peaceful Coexistence: Is the Collapse Postulate Incompatible with Relativity?C. W. - 2002 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 33 (3):435-466.
    In this paper, it is argued that the prima facie conflict between special relativity and the quantum-mechanical collapse postulate is only apparent, and that the seemingly incompatible accounts of entangled systems undergoing collapse yielded by different reference frames can be regarded as no more than differing accounts of the same processes and events. Attention to the transformation properties of quantum-mechanical states undergoing unitary, non-collapse evolution points the way to a treatment of collapse evolution consistent with the demands of relativity.
     
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  3.  9
    New Books. [REVIEW]C. D. Broad, Alan Dorward, C. W., A. E. Taylor, F. C. S. Schiller & S. Dawson - 1916 - Mind 25 (97):113-129.
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  4.  6
    AtqisPlato's PhaedoThe Origin of Tragedy: With Special Reference to the Greek Tragedians.C. F. W., G. de Sanctis, John Burnet, Plato & W. Ridgeway - 1912 - Journal of Hellenic Studies 32:197.
  5.  2
    Au Parthénon. Par L. De Ronchaud. Paris. Leroux, 1886.C. F. A. W. - 1887 - Journal of Hellenic Studies 8:531-533.
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  6.  20
    Bibliography of Indian Philosophies. [REVIEW]C. C. W. - 1972 - Review of Metaphysics 26 (2):362-363.
    This bibliography signals a monumental event in philosophical research and for the future of comparative philosophy, East and West. It is in effect the first volume of the proposed multi-volumed Encyclopedia of Indian Philosophies which has been inaugurated with this research tool. The outline of the bibliography will constitute the table of contents for the subsequent volumes of the forthcoming encyclopedia, now being written by an international team of scholars. The entire enterprise is sponsored by the American Institute of Indian (...)
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  7.  30
    Editorial.C. W. - 1988 - Journal of Aesthetics and Art Criticism 46 (4):449-450.
    Editorial ROBIN LE POIDEVIN, Religious Studies , FirstView Article(s).
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  8.  87
    Erratum.C. S. W. - 1978 - Synthese 37 (2):253-253.
    I take this opportunity of correcting a particularly reprehensible error of my own on p. 140 of my edition of these poems. At A.A. 1. 730 read ‘…hoc multri †non ualuisse† putant’; and at 11. 3-4 of the critical apparatus read ‘equidem multi utique’ eqs. In other words, the manuscripts are unanimous in offering multi. I hope that Dr. Lenz will be glad to have this evidence of our common humanity.
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  9.  8
    Editorials.C. G. W. - 1938 - Modern Schoolman 15 (2):27-27.
  10.  21
    Epicurus and His Philosophy. [REVIEW]C. W. - 1955 - Review of Metaphysics 9 (1):159-159.
    "The aim of this study is three-fold: to organize the surviving data on the life of Epicurus into a consequential biographical sketch so as to throw some light upon the growth of his personality and the development of his philosophy; second, to present a new interpretation of his doctrines based upon less emended remains of his writings; and third, to win attention for the importance of Epicureanism as a bridge of transition from the classical philosophies of Greece to the Christian (...)
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  11.  13
    F. A. Trendelenburg.C. T. W. - 1966 - Review of Metaphysics 19 (3):599-599.
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  12.  25
    Introduction to Philosophy. [REVIEW]C. W. - 1955 - Review of Metaphysics 9 (1):163-163.
    "An invitation addressed to the average reader to learn about, and to join in, the eternal quest." The author deals, in a series of informal, non-technical chapters, with such topics as reality, life, death, God, man, beauty, and the good life.--W. C.
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  13.  30
    John Fisher (1922-1989).C. W. - 1990 - Journal of Aesthetics and Art Criticism 48 (1).
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  14.  3
    Kyrene, eine altgriechische Göttin. Franz Studniczka.C. F. A. W. - 1890 - Journal of Hellenic Studies 11:221-223.
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  15. Metaphysics. [REVIEW]C. T. W. - 1966 - Review of Metaphysics 19 (4):823-823.
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  16. New Books. [REVIEW]Alice Woods, G. A. Johnston, W. W., C. W., H. R. Mackintosh, R. F. Alfred Hoernlé, A. S., W. Anderson, F. C. S. Schiller, B. D. & P. E. B. Jourdain - 1915 - Mind 24 (94):264-276.
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  17.  16
    Philosophical Analysis.C. T. W. - 1966 - Review of Metaphysics 19 (3):586-587.
  18.  7
    Phidias. Par Maxime Collignon. Paris. Rouam.C. F. A. W. - 1887 - Journal of Hellenic Studies 8:533-533.
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  19. Relativity and Robinson.C. W. [from old catalog] W. (ed.) - 1937 - London: the Technical Press.
  20.  8
    Schliemann's Ausgrabungen in Troja, Tiryns, Mykenä, Orchomenos, Ithaka, im Lichte der heutigen Wissenschaft dargestellt. Carl Schuchhardt.C. F. A. W. - 1890 - Journal of Hellenic Studies 11:220-221.
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  21.  10
    The Conduct of Inquiry.C. T. W. - 1965 - Review of Metaphysics 19 (2):378-378.
  22.  34
    Tucker's Life in Ancient Athens. [REVIEW]C. F. A. W. - 1907 - The Classical Review 21 (4):116-117.
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  23.  22
    The Logocentric Predicament.C. T. W. - 1966 - Review of Metaphysics 19 (4):818-818.
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  24.  14
    The Lion’s Roar of Queen Srimala: A Buddhist Scripture on the Tathagatagarbha Theory.C. W. - 1974 - Review of Metaphysics 28 (1):142-143.
    This book reflects an extraordinary linguistic and philosophical capacity resulting in a faultless piece of scholarship. Representing the first Western language translation of a major Buddhist scripture, it is comprised of a fifty page textual and philosophical reconstruction, with the remainder of the book consisting of a translation made from Tibetan, Chinese, and Japanese renditions, and Sanskrit fragments of a Mahayana text. The original text is attributed to a Mahasanghika school of Buddhism from the Andhra region of South India in (...)
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  25.  3
    The Lion’s Roar of Queen Srimala: A Buddhist Scripture on the Tathagatagarbha Theory. [REVIEW]C. W. - 1974 - Review of Metaphysics 28 (1):142-143.
    This book reflects an extraordinary linguistic and philosophical capacity resulting in a faultless piece of scholarship. Representing the first Western language translation of a major Buddhist scripture, it is comprised of a fifty page textual and philosophical reconstruction, with the remainder of the book consisting of a translation made from Tibetan, Chinese, and Japanese renditions, and Sanskrit fragments of a Mahayana text. The original text is attributed to a Mahasanghika school of Buddhism from the Andhra region of South India in (...)
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  26.  13
    The Neurophysiological Basis of Mind: The Principles of Neurophysiology. [REVIEW]C. W. - 1955 - Review of Metaphysics 9 (1):159-160.
    A highly technical report on recent physiological research by an eminent scientist. The philosophical implications for consciousness, perception, free-will, and memory are treated briefly in the final chapter. The author maintains that a mind-brain dualism and interactionism is the only fruitful working hypothesis, and, in opposition to some recent philosophers, that its discussion is scientifically worthwhile.--W.C.
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  27.  10
    The St. John's Program: A Report. [REVIEW]C. W. - 1955 - Review of Metaphysics 9 (1):165-165.
    A description and critical estimate, by faculty and alumni, of the famous St. John's New Program in the liberal arts, covering the first 17 years of its operation.--W. C.
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  28.  21
    The Secret of Yoga. [REVIEW]C. W. - 1973 - Review of Metaphysics 26 (4):758-759.
    The author of this book directs philosophical and scientific research in kundalini yoga in India and the United States. Yoga is generally considered by Krishna as the acceleration of natural processes to form the mind to higher states of consciousness. The thesis in this volume and previous writing of the author is that kundalini yoga is a natural device, the cultivation of a biological process, which leads to transcendent states of consciousness. What underlies this presupposition is Krishna’s belief that all (...)
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