182 found
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  1.  60
    Defining Death.William Charlton - 2022 - New Blackfriars 103 (1107):607-621.
    New Blackfriars, Volume 103, Issue 1107, Page 607-621, September 2022.
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  2. Weakness of will.William Charlton - 1988 - New York, NY, USA: Blackwell.
  3.  12
    Ways of Worldmaking.W. Charlton - 1980 - Philosophical Quarterly 30 (120):279-281.
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  4.  27
    Imagination.W. Charlton - 1977 - Philosophical Quarterly 27 (109):375.
    _Imagination_ is an outstanding contribution to a notoriously elusive and confusing subject. It skillfully interrelates problems in philosophy, the history of ideas and literary theory and criticism, tracing the evolution of the concept of imagination from Hume and Kant in the eighteenth century to Ryle, Sartre and Wittgenstein in the twentieth. She strongly belies that the cultivation of imagination should be the chief aim of education and one of her objectives in writing the book has been to put forward reasons (...)
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  5.  15
    Descartes Against the Sceptics.W. Charlton - 1979 - Philosophical Quarterly 29 (116):264-265.
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  6. Feeling for the fictitious.William Charlton - 1984 - British Journal of Aesthetics 24 (3):206-216.
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  7. Prime Matter: a Rejoinder.William Charlton - 1983 - Phronesis 28 (2):197-211.
  8. Aristotle and the Principle of Individuation.W. Charlton - 1972 - Phronesis 17 (3):239-249.
  9. Aristotle's Physics I and II.W. Charlton - 1971 - Philosophy 46 (176):169-170.
     
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  10.  54
    Aristotelian Powers.William Charlton - 1987 - Phronesis 32 (1):277-289.
  11. Aristotle's Definition of Soul.William Charlton - 1980 - Phronesis 25 (2):170 - 186.
  12. Aristotle on identity.William Charlton - 1994 - In T. Scaltsas, David Charles & Mary Louise Gill (eds.), Unity, Identity, and Explanation in Aristotle's Metaphysics. Oxford University Press.
     
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  13.  20
    Philoponus: On Aristotle on the Intellect.Anthony Kenny & William Charlton - 1993 - Philosophical Quarterly 43 (173):532.
  14.  12
    Weakness of the Will.William Charlton - 1992 - Philosophical Quarterly 42 (166):119-121.
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  15.  24
    Telling the Difference Between Sweet and Pale.William Charlton - 1981 - Apeiron 15 (2):103 - 114.
  16.  65
    Teleology and Mental States.William Charlton & David Papineau - 1991 - Aristotelian Society Supplementary Volume 65 (1):17-54.
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  17.  44
    Teleology and Mental States.William Charlton & David Papineau - 1991 - Aristotelian Society Supplementary Volume 65 (1):17-54.
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  18.  2
    Aesthetics: An Introduction.W. Charlton - 1970 - Philosophy 46 (178):359-361.
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  19. Aristotle and the Uses of Actuality.W. Charlton - 1990 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 5:1-22.
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  20.  91
    Beyond the literal meaning.William Charlton - 1985 - British Journal of Aesthetics 25 (3):220-231.
  21.  14
    Colloquium 1.William Charlton - 1989 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 5 (1):1-22.
  22.  96
    Living and dead metaphors.William Charlton - 1975 - British Journal of Aesthetics 15 (2):172-178.
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  23. Spinoza's monism.William Charlton - 1981 - Philosophical Review 90 (4):503-529.
  24. The Academy and French Painting in the Nineteenth CenturyAesthetics, an Introduction.Allan Shields, Albert Boime & William Charlton - 1971 - Journal of Aesthetics and Art Criticism 30 (1):140.
  25. Review Symposium: Hiding from Humanity by Martha Nussbaum.William Charlton, John Haldane, David Archard, Thom Brooks & Martha C. Nussbaum - 2008 - Journal of Applied Philosophy 25 (4):291-349.
     
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  26. Physics, I, II. Aristotle, W. Charlton & E. Hussey - 1985 - Tijdschrift Voor Filosofie 47 (3):508-509.
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  27.  71
    Aestheticism.W. Charlton - 1972 - British Journal of Aesthetics 12 (2):121-132.
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  28.  21
    Aesthetics: an introduction.William Charlton - 1970 - London,: Hutchinson.
    First published in 1970. What is a work of art? What is the status of things in pictures and books? How are we to distinguish and ascertain the meaning of a literary work at various levels? This book is intended both to introduce the reader to classic philosophical accounts of art and beauty, and to bring out the significance for aesthetics of recent developments in philosophy.
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  29.  3
    Aesthetics: An Introduction.William Charlton - 1970 - London,: Routledge.
    First published in 1970. What is a work of art? What is the status of things in pictures and books? How are we to distinguish and ascertain the meaning of a literary work at various levels? This book is intended both to introduce the reader to classic philosophical accounts of art and beauty, and to bring out the significance for aesthetics of recent developments in philosophy.
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  30.  2
    Aesthetics: An Introduction.W. Charlton - 1974 - Philosophical Books 15 (1):23-24.
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  31.  6
    Art and Inquiry.W. Charlton - 1976 - Philosophical Quarterly 26 (105):386.
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  32.  18
    Aesthetics: An Introduction.William Charlton - 1970 - London,: Routledge.
    First published in 1970. What is a work of art? What is the status of things in pictures and books? How are we to distinguish and ascertain the meaning of a literary work at various levels? This book is intended both to introduce the reader to classic philosophical accounts of art and beauty, and to bring out the significance for aesthetics of recent developments in philosophy.
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  33.  46
    Artistotle's definition of soul.William Charlton - 1993 - In Michael Durrant & Aristotle (eds.), Aristotle's de Anima in Focus. Routledge. pp. 170-186.
  34.  38
    Aristotle's Logic.W. E. W. St G. Charlton - 1970 - The Classical Review 20 (02):175-.
  35.  23
    Aristotle: Metaphysics, books M and N.W. Charlton - 1977 - Philosophical Books 18 (3):106-108.
  36. Aristotle on the Uses of Actuality.William Charlton - 1989 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 5:1-23.
     
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  37.  94
    Aesthetic reasons.Williamx Charlton - 1983 - British Journal of Aesthetics 23 (2):99-111.
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  38.  1
    Being Reasonable About Religion.William Charlton - 2006 - Routledge.
    When we start to discuss religion we run into controversial questions about history and anthropology, about the scope of scientific explanation, and about free will, good and evil. This book explains how to find our way through these disputes and shows how we can be freed from assumptions and prejudices which make progress impossible by deeper philosophical insight into the concepts involved. Books about religion usually concentrate on a few central Judaeo-Christian doctrines and either attack them or defend them with (...)
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  39.  39
    Bayly Turlington: Socrates, the Father of Western Philosophy. Pp. x + 245. New York: Franklin Watts Inc., 1969. Cloth.W. Charlton - 1971 - The Classical Review 21 (03):458-.
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  40.  10
    Bayly Turlington: Socrates, the Father of Western Philosophy. Pp. x + 245. New York: Franklin Watts Inc., 1969. Cloth.W. Charlton - 1971 - The Classical Review 21 (3):458-458.
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  41. C. Radford and S. Minogue, "The Nature of Criticism".W. Charlton - 1982 - Philosophical Quarterly 32 (129):389.
     
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  42.  18
    Christopher Rowe: An Introduction to Greek Ethics. (Hutchinson University Library.) Pp. 143. London: Hutchinson, 1976. Paper, £2·50.W. Charlton - 1978 - The Classical Review 28 (1):166-166.
  43.  65
    Distance.William Charlton - 1983 - Analysis 43 (1):19 - 23.
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  44.  72
    Emotional life in three dimensions.William Charlton - 2008 - Journal of Applied Philosophy 25 (4):291-300.
    abstract I first summarise Martha Nussbaum's theory of emotion and place it against its historical background. Borrowing distinctions from Plato I then argue that the emotions discussed in Hiding From Humanity affect us primarily as social beings, not as individuals, and suggest modifying and educating them by social means.
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  45.  22
    Force Form and Content in Linguistic Expression.William Charlton - 1984 - Proceedings of the Aristotelian Society 84:123 - 143.
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  46.  33
    Goodness and truth.William Charlton - 2006 - Philosophy 81 (4):619-632.
    The paper presents goodness and truth as analogous formal concepts. I first argue that saying something is true of something and saying it is false of it are basic ways of speaking truly or falsely. I then consider thinking a property a good one for something to acquire and thinking it a bad, equate this with having something as a positive or negative objective, an object of desire or aversion, and argue that these are basic ways of thinking rightly or (...)
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  47.  40
    Giancarlo Movia: Alessandro di Afrodisia: tra naturalismo e misticismo. Pp. 94. Padua: Antenore, 1970. Paper, L. 1,400.W. E. Charlton - 1974 - The Classical Review 24 (01):134-.
  48.  28
    Giancarlo Movia: Alessandro di Afrodisia: tra naturalismo e misticismo. Pp. 94. Padua: Antenore, 1970. Paper, L. 1,400.W. E. Charlton - 1974 - The Classical Review 24 (1):134-134.
  49. Greek Philosophy and the Concept of an Academic Discipline.William Charlton - 1985 - History of Political Thought 6 (1/2):47-61.
  50.  81
    Is philosophy a form of literature?William Charlton - 1974 - British Journal of Aesthetics 14 (1):3-16.
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