Results for 'W. D. Gubin'

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  1. Filozofia u progu XXI wieku.W. D. Gubin, N. S. Kirabajew & A. W. Siemuszkin - 2004 - Colloquia Communia 77 (2):57-62.
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  2.  29
    W.D. Ross - Das Richtige und das Gute.W. D. Ross, Philipp Schwind & Bernd Goebel (eds.) - 2020 - Felix Meiner Verlag.
    Das »Richtige und das Gute« (1930), das ethische Hauptwerk W. D. Ross’, enthält eine Vielzahl wichtiger moralphilosophischer Thesen und Argumente, die bis in die Gegenwart kontrovers diskutiert werden. Im Mittelpunkt steht seine pluralistische Deontologie, der zufolge sich die richtige Handlung aus einer Abwägung der in der jeweiligen Situation relevanten und unableitbaren Prima-facie-Pflichten ergibt, von denen nur ein Teil auf die Optimierung der Handlungsfolgen bezogen ist. Diese Deontologie wurde zu einem modernen Klassiker unter den normativen ethischen Theorien. Darüber hinaus stellt Ross’ (...)
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  3.  36
    I. Fact and Value: W. D. HUDSON.W. D. Hudson - 1969 - Religious Studies 5 (2):129-139.
    What connexion is there between factual statements concerning God or man and moral judgments? That is the question which occasions this paper. Not long ago moral philosophers were wont to say that there is a logical gap between the two sorts of utterance to which I have just referred: that nothing follows in terms of moral value from a statement of fact, no ‘ought’ from any ‘is’. They recognised only one restriction on what may be said in terms of ‘ought’ (...)
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  4.  81
    Theology and the Intellectual Endeavour of Mankind: W. D. HUDSON.W. D. Hudson - 1985 - Religious Studies 21 (1):21-37.
    At the beginning of his book, Principles of Christian Theology, John Macquarrie says that theology ‘implicitly claims to have its place in the total intellectual endeavour of mankind’. The question I want to discuss is this: in what terms, if any, can that claim be justified?
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  5.  32
    A Reply to Mr Helm: W. D. HUDSON.W. D. Hudson - 1969 - Religious Studies 5 (2):145-146.
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  6. Works Translated Into English Under the Editorship of W.D. Ross. --.W. D. Aristotle, J. A. Ross & Smith - 1908 - Clarendon Press.
     
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  7.  61
    What Makes Religious Beliefs Religious?: W. D. HUDSON.W. D. Hudson - 1977 - Religious Studies 13 (2):221-242.
    I want to put forward a certain view of the logical foundation of religious belief. It is, in a sentence, the view that religious belief is constituted by the concept of god. This view will be discussed under three headings. First, I shall explain as clearly as I can what I mean by it. Secondly, I shall indicate what seem to me to be interesting parallels, both with regard to universes of discourse in general and to religious belief in particular, (...)
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  8.  27
    The Logic of ‘Solemn’ Believing: W. D. ROBINSON.W. D. Robinson - 1977 - Religious Studies 13 (4):409-416.
    It is sometimes suggested that the logic of religious language differs from other kinds of language. Or it is said that each ‘language-game’ has its own ‘logic’ and that, whatever usual language-games are played in the context of religion, there is something that could be called the ‘religious language-game’ which does not correspond to any other and, therefore, has its own peculiar logic. In either case, religious people are urged to make clear what this logic is, so that their utterances (...)
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  9. Ought, Reasons, and Morality the Collected Papers of W.D. Falk : With a Foreword by Kurt Baier.W. D. Falk - 1986
     
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  10. Studies in Christian Experience.W. D. Weatherford - 1962 - Nashville, Methodist Evangelistic Materials.
  11. ELLIS, W. D. -A Source Book of Gestalt Psychology. [REVIEW]W. J. H. Sprott - 1939 - Mind 48:247.
     
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  12.  49
    A New Text of Aristotle's de Mundo Aristotelis qui fertur libellus De Mundo. By W. L. Lorimer. Pp. 121. Paris: Société d'Edition 'Les Belles Lettres,' 1933. Paper, 50 francs. [REVIEW]W. D. Ross - 1933 - The Classical Review 47 (05):182-183.
  13.  45
    The Universe of Light.W. D. Sheehan - 1934 - Thought: Fordham University Quarterly 9 (1):139-142.
  14.  35
    Science for a New World.W. D. Sheehan - 1935 - Thought: Fordham University Quarterly 10 (2):328-331.
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  15.  21
    The Evolution of Christian Thought. [REVIEW]D. W. - 1972 - Review of Metaphysics 26 (1):154-154.
    This is a well written, clear, instructive, erudite book. The author begins with what he calls Ancient Catholicism, which reaches until the Alliance of Church and State under Constantine. Careful attention is given to Patristics, including of course the tremendous achievement of Augustine, the emergence of monasticism, the conflict of the Papacy with the Holy Empire and the East-West Schism. A special section is devoted to what Professor Burkill calls Medieval Developments in which he includes ecclesiastical structures and their political (...)
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  16. W. S. M'Kechnie, The State and the Individual. [REVIEW]W. D. Morrison - 1898 - Mind 7:108.
     
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  17. Windolband, W. -Geschichte der Philosophie, ii., iii. [REVIEW]W. D. Morrison - 1907 - Mind 16:295.
     
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  18.  14
    Saint Augustine and Christian Platonism. [REVIEW]D. T. W. - 1969 - Review of Metaphysics 22 (4):746-747.
    In this lecture Armstrong argues that the main point of difference between Saint Augustine and other Christian Platonists centers less on how they view the effectiveness of man's free will than on their view of man's relationship to God. The Platonic tradition always stressed the goodness of the deity. Augustine, however, stressed God's immutability and power, and paid little attention to His goodness and His offer of redemption to all men, including those who stand outside the institutionalized church. This engaging (...)
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  19. The Right and the Good. Some Problems in Ethics.W. D. Ross - 1930 - Clarendon Press.
    The Right and the Good, a classic of twentieth-century philosophy by the eminent scholar Sir David Ross, is now presented in a new edition with a substantial introduction by Philip Stratton-Lake, a leading expert on Ross. Ross's book is the pinnacle of ethical intuitionism, which was the dominant moral theory in British philosophy for much of the nineteenth and early twentieth century. Intuitionism is now enjoying a considerable revival, and Stratton-Lake provides the context for a proper understanding of Ross's great (...)
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  20. ATSON, W. I.: "The existence of God". [REVIEW]W. D. Joske - 1965 - Australasian Journal of Philosophy 43:425.
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  21. STAPLEDON, W. O. -A Modern Theory of Ethics. [REVIEW]W. D. Lamont - 1929 - Mind 38:383.
     
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  22. URBAN, W. M. -Fundamentals of Ethics. [REVIEW]W. D. Lamont - 1933 - Mind 42:101.
     
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  23.  35
    D. Cox: The significance of christianity: A note.W. D. Glasgow - 1951 - Mind 60 (237):100-102.
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  24. Agency and the Organization of Health Care Delivery.W. D. White - 1987 - Inquiry (Misc) 24:405-415.
     
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  25. Living will statutes: good public policy.W. D. White - 1989 - In Chris Hackler, Ray Moseley & Dorothy E. Vawter (eds.), Advance Directives in Medicine. Praeger. pp. 39--52.
     
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  26. History making history. The new historicism in american religious thought. By William Dean. [REVIEW]D. W. D. W. - 1990 - History and Theory 29 (1):128.
     
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  27. Nietzsche and the French a Study of the Influence of Nietzsche's French Reading on His Thought and Writing.W. D. Williams - 1952 - Blackwell.
     
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  28. The Influence of Nietzsche's French Reading on His Thought and Writing.W. D. Williams - 1950
     
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  29.  23
    RMSTRONG, D. M.: "Berkeley's Theory of Vision". [REVIEW]W. D. Joske - 1961 - Australasian Journal of Philosophy 39:288.
  30.  6
    W. D. Hart. The Evolution of Logic. New York: Cambridge University Press, 2010. Pp. xi+299. $27.99. [REVIEW]John W. Snapper - 2011 - Hopos: The Journal of the International Society for the History of Philosophy of Science 1 (2):337-340.
  31.  18
    Augustine and the Greek Philosophers. [REVIEW]D. T. W. - 1969 - Review of Metaphysics 22 (4):748-749.
    In this 1964 Saint Augustine Lecture, Callahan shows how Augustine refashioned three major doctrines which he inherited from his Greek and Christian predecessors. By far the most interesting doctrine that Callahan presents deals with the evolution of the concept of perfection. The author traces the development of the concept from its most anthropomorphic appearance in Homer and the pre-Socratics to its most famous expression in the ontological argument of Anselm. He shows how Anselm had derived his own argument for God's (...)
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  32. W. D. Ross, Aristotle's Prior and Posterior Analytics. [REVIEW]W. F. R. Hardie - 1949 - Hibbert Journal 48:303.
  33. The Honest Mind By D. O. Thomas Oxford: Clarendon Press, 1977, xvi + 366 pp., £12.50. [REVIEW]W. D. Hudson - 1978 - Philosophy 53 (206):574-575.
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  34. The Right and the Good.W. D. Ross - 1930 - Philosophy 6 (22):236-240.
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  35.  22
    R. D. Connor. The Weights and Measures of England. London: Her Majesty's Stationery Office, 1987. Pp. xvi + 422. ISBN 0-11-290435-1. £30.00. [REVIEW]W. D. Hackmann - 1988 - British Journal for the History of Science 21 (4):499-499.
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  36.  38
    The Right and the Good.Some Problems in Ethics.W. D. Ross & H. W. B. Joseph - 1933 - Journal of Philosophy 30 (19):517-527.
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  37. The Right and the Good. By R. Robinson. [REVIEW]W. D. Ross - 1930 - International Journal of Ethics 41:343.
     
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  38.  8
    The Honest Mind By D. O. Thomas Oxford: Clarendon Press, 1977, xvi + 366 pp., £12.50. [REVIEW]W. D. Hudson - 1978 - Philosophy 53 (206):574-.
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  39. The Right and the Good.W. D. Ross - 1935 - Revue Philosophique de la France Et de l'Etranger 119 (1):124-124.
     
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  40. The Right and the Good.W. D. Ross - 1931 - Mind 40 (159):341-354.
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  41.  20
    The Existential Sociology of Jean-Paul Sartre. [REVIEW]D. W. - 1982 - Review of Metaphysics 36 (1):167-169.
    Whoever decides to read this book will get what the title promises, nothing more, and nothing less. He will get nothing more, for it would be difficult indeed to elaborate upon all of Sartre's work in 148 pages. The author has not attempted to do so, but what she has done, she has done well.
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  42. The Right and the Good.W. D. Ross - 1932 - The Monist 42:157.
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  43.  9
    JOSKE, W. D.: Material Objects.K. W. Rankin - 1968 - Australasian Journal of Philosophy 46:166.
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  44. The Right and the Good.W. D. Ross - 1930 - International Journal of Ethics 41 (3):343-351.
     
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  45.  17
    The Dynamics of Religion, by M. W. Wiseman.W. D. Morrison - 1898 - International Journal of Ethics 9:126.
  46. W.d. Ross on acting from motives.Charles Sayward - 1988 - Journal of Value Inquiry 22 (4):299-306.
    This paper defends a position held by W, D, Ross that it is no part of one’s duty to have a certain motive since one cannot by choice have it here and now.
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  47. Aristotle's Prior and Posterior Analytics.W. D. Ross - 1949 - Philosophy 25 (95):380-382.
  48.  12
    The Dynamics of Religion.M. W. Wiseman.W. D. Morrison - 1898 - International Journal of Ethics 9 (1):126-128.
  49.  27
    Introduction of Aristotelian Learning to Oxford. By Dr D. A. Callus, O.P. From the Proceedings of the British Academy. (London: Humphrey Milford. Pp. 55. Price 7s. net.). [REVIEW]W. D. Ross - 1945 - Philosophy 20 (77):278-.
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  50.  96
    The Explanation of Behavior.W. D. Joske - 1966 - Philosophy and Phenomenological Research 27 (1):135-137.
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