Results for 'W. E. Abraham'

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  1.  9
    Book Review:Statistical Method From the Viewpoint of Quality Control Walter A. Shewhart, W. E. Deming. [REVIEW]M. M. W. - 1940 - Philosophy of Science 7 (3):386-.
  2.  14
    Live Latin Orationes Turn Crewianae Tum Gratulatoriae in Theatro Sheldoniano Plerumque Habitae Auctore W. W. Merry, D.D. Clarendon Press, 1909. Orationes Et Epistolae Cantabrigienses (1876–1909). By J. E. Sandys, Litt.D. Macmillan, 1910. [REVIEW]H. D. R. W. - 1911 - The Classical Review 25 (02):61-.
  3. L'averroismo di Neal W. Gilbert e di William F. Edwards.G. E. G. E. - 1961 - Giornale Critico Della Filosofia Italiana 15:539.
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  4.  86
    A Companion to African Philosophy.Kwasi Wiredu, W. E. Abraham, Abiola Irele & Ifeanyi Menkiti (eds.) - 2004 - Blackwell.
    This volume of newly commissioned essays provides comprehensive coverage of African philosophy, ranging across disciplines and throughout the ages. Offers a distinctive historical treatment of African philosophy. Covers all the main branches of philosophy as addressed in the African tradition. Includes accounts of pre-colonial African philosophy and contemporary political thought.
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  5. The Mind of Africa.W. E. Abraham - 1962 - Chicago: University of Chicago Press.
     
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  6. The Life and Times of Anton Wilhelm Amo, the First African (Black) Philosopher in Europe.W. E. Abraham - 1996 - In Molefi K. Asante & Abu S. Abarry (eds.), African Intellectual Heritage: A Book of Sources. Temple University Press. pp. 424-40.
  7.  35
    Is the Concept of Necessary Existence Self-Contradictory?W. E. Abraham - 1962 - Inquiry 5 (1-4):143 – 157.
    In this article I have tried to rebut certain types of arguments which purport to show not merely that God does not exist but that the notion of necessary existence is itself either self-contradictory or senseless. In showing that it is not self-contradictory I have allowed myself the luxury of a negative and a positive approach. Negatively, I have had to show that when the accusation of self-contradiction is made, it is often accompanied, not by an argument but by a (...)
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  8. Anton Wilhelm Amo.W. E. Abraham - 2004 - In Kwasi Wiredu (ed.), A Companion to African Philosophy. Blackwell. pp. 191-99.
  9.  12
    James's Testament of Abraham Texts and Studies, Vol. II. No. 2. The Testament of Abraham, by Montague Rhodes James, M.A., with an Appendix by W. E. Barnes, B.D. Cambridge University Press, 1892. Pp. 166. [REVIEW]Alfred Plummer - 1893 - The Classical Review 7 (04):179-180.
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  10. Beth E. W.. Sur le Parallélisme Logico-Mathématique. Les Méthodes Formelles En Axiomatique Paris Décembre 1950, Colloques Internationaux du Centre National de la Recherche Scientifique No. 36, Paris 1953, Pp. 27–32.Bernays Paul, Beth E. W., Robinson Abraham. Discussion. Ibid., Pp. 32–33. [REVIEW]Leon Henkin - 1955 - Journal of Symbolic Logic 20 (2):184-185.
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  11.  3
    Review: Abraham Robinson, Les Rapports Entre le Calcul Deductif et l'Interpretation Semantique d'un Systeme Axiomatique; E. W. Beth, L. E. J. Brouwer, Abraham Robinson, Discussion. [REVIEW]Leon Henkin - 1955 - Journal of Symbolic Logic 20 (2):185-186.
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  12. Robinson Abraham. Les Rapports Entre le Calcul Déductif Et l'Interprétation Sémantique d'Un Système Axiomatique. Les Méthodes Formelles En Axiomatique Paris Décembre 1950, Colloques Internationaux du Centre National de la Recherche Scientifique No. 36, Paris 1953, Pp. 35–51.Beth E. W., Brouwer L. E. J., Robinson Abraham. Discussion. Les Méthodes Formelles En Axiomatique Paris Décembre 1950, Colloques Internationaux du Centre National de la Recherche Scientifique No. 36, Paris 1953, Pp. 51–52. [REVIEW]Leon Henkin - 1955 - Journal of Symbolic Logic 20 (2):185-186.
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  13. The Social Theory of W.E.B. Du Bois.W. E. B. Du Bois & Phil Zuckerman - 2004
  14.  1
    Concordance Et Indices de la Tradition musulmaneHistoire des Croisades Et du Royaume Franc de Jérusalem. Vol. I: L'anarchie Musulmane Et la Monarchie Franque The Kingdom of the CrusadesMoslem Schisms and Sects Diwan of Khaki KhorasaniTwo Early Ismaili Treatises, I. E. Haft Babi Bab Sayyid-Na and Matlubu'l-Mu'mininTrue Meaning of Religion, I. E. Risala Dar Haqqiqati DinAl-Islām W-Al-Tajdīd Fi MiṣrMonetary and Banking System of SyriaThe Yazīdis, Past and Present. [REVIEW]Philip K. Hitti, A. J. Wensinck, René Grousset, Dana C. Munro, Abraham S. Halkin, W. Ivanow, Nasir'D.-din Tusi, Shihabu' din Shah, Ivanow, 'Abbās Maḥmūd, Sa'īd B. Ḥimādeh, Ismā'īl Beg Chol, Costi K. Zurayq, Anīs Khūri al-Maqdisi, Jibrā'īl S. Jabbūr, Al-amīr Ḥaydar al-Shihābi, Asad Rustum, Fu'ād I. al-Bustāni, Rene Grousset, 'Abbas Mahmud, Sa'id B. Himadeh, Isma'il Beg Chol, Anis Khuri al-Maqdisi, Jibra'il S. Jabbur, Al-Amir Haydar Al-Shihabi & Fu'ad I. al-Bustani - 1936 - Journal of the American Oriental Society 56 (4):510.
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  15. W.E.B. Du Bois on Race and Culture Philosophy, Politics, and Poetics.Bernard W. Bell, Emily Grosholz & James B. Stewart - 1996
     
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  16.  1
    Review: E. W. Beth, Les Fondements Logiques des Mathematiques. [REVIEW]Abraham Robinson - 1960 - Journal of Symbolic Logic 25 (3):269-269.
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  17.  1
    Book Review:Selected Papers in Statistics and Probability by Abraham Wald T. W. Anderson. [REVIEW]Samuel E. Gluck - 1956 - Philosophy of Science 23 (2):164-.
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  18. Beth E. W.. Les Fondements Logiques des Mathématiques. Deuxième Édition Revue Et Augmentée. Collection de Logique Mathématique, A I. Gauthier-Villars, Paris, and E. Nauwelaerts, Louvain, 1955, XV + 241 Pp. [REVIEW]Abraham Robinson - 1960 - Journal of Symbolic Logic 25 (3):269.
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  19.  10
    The Index Set $\{E: WE \Equiv1 X\}$.E. Herrmann - 1986 - Journal of Symbolic Logic 51 (1):110 - 116.
    Let X be any infinite, coinfinite r.e. set. We show that the index set $\{e: W_e \equiv_1 X\}$ is Σ 0 3 -complete, answering a question posed by Odifreddi in [2].
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  20.  10
    Rothert's Karten Und Skizzen Prof. W. E. Rothert, Karten und Skizzen aus der Geschichte des Altertums. [Dttsseldorf, 1897. Reissue.] 5 m. [REVIEW]W. E. Heitland - 1900 - The Classical Review 14 (05):267-268.
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  21.  18
    W.E.B. Du Bois and the Sorrow Songs.Kristin McCartney - 2009 - Radical Philosophy Review 12 (1/2):79-86.
    While psychoanalysis credits the entrenchment of systems of subordination to the necessity of socialization and the transmission of dominant values from parent to child, by claiming social symbolics independent of the dominant hegemony, W.E.B. Du Bois calls for resistant forms of identification. Psychoanalyticaccounts of social power relations often assume that the dominant social group produces the only operative social symbolic and that this symbolic is also identical with the nation, but Du Bois’s attention to the slave song allows him to (...)
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  22.  5
    Chance and Longevity. David W. E. Smith Replies.David W. E. Smith - 1995 - Bioessays 17 (5):466-467.
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  23. The New Abolition: W. E. B. Du Bois and the Black Social Gospel.Gary Dorrien - 2015 - Yale University Press.
    The black social gospel emerged from the trauma of Reconstruction to ask what a “new abolition” would require in American society. It became an important tradition of religious thought and resistance, helping to create an alternative public sphere of excluded voices and providing the intellectual underpinnings of the civil rights movement. This tradition has been seriously overlooked, despite its immense legacy. In this groundbreaking work, Gary Dorrien describes the early history of the black social gospel from its nineteenth-century founding to (...)
     
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  24. Art and Philosophy Readings in Aesthetics /[Edited by] W. E. Kennick. --. --.W. E. Kennick - 1979 - St. Martin's Press, C1979.
     
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  25. The Liberal Black Protestant Heterosexual Bourgeois Male: From W.E.B. Du Bois to Barack Obama.Paul C. Mocombe - 2009 - Upa.
    In this book, Mocombe illustrates ways that Barack Obama is the embodiment of the social identity as the liberal black Protestant heterosexual male. This is an identity best represented in the work of W.E.B. Du Bois.
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  26. Actuality and Possibility: W. E. Morris.W. E. Morris - 1980 - Philosophy 55 (211):57-72.
    Philosophy, according to a prominent conception of its nature and method, consists primarily of conceptual or linguistic analysis. Because the relations between concepts are logical, and because the propositions which express them are necessary, philosophy is taken to be an a priori activity.
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  27.  11
    Swann e a formação objetiva do sujeito: reflexões a partir de Theodor W. Adorno // Swann and the objective cultural formation: reflections by Theodor W. Adorno.Christian Muleka Mwewa & Alexandre Fernandez Vaz - 2013 - Conjectura: Filosofia E Educação 18 (3):138-154.
    O presente artigo pretende refletir, a partir de contribuições de Theodor W. Adorno, sobre aspectos da formação objetiva do sujeito. Isso é feito por meio da apropriação de conceitos como autoconservação, autocrítica e crítica imanente. Tomamos como exemplo parte do projeto de à la recherche du temps perdu de Marcel Proust, nomeadamente, Un amour de Swann . A análise do processo de formação de Swann permite observar nexos e tensões que o sujeito elabora com o mundo objetivo. A ação do (...)
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  28.  19
    Weidmann's Series Quintiliani, liber X., erkl. von E. Bonnell; 6te Aufl. von H. Röhl. Vergils Gedichte erkl. von Th. Ladewig, C. Schaper and P. Deuticke. II. Buch I.-VI. der Äneis. 13te Aufl., bearb. von Paul Jahn. 341 pp. M. 3.20. M. Tullii Ciceronis Orator erkl. von W. Kroll. 228 pp. M. 2.80. Ciceros Reden Phil. III.-VI. 120 pp.; Phil.VII.-X. 121 pp. M. 1.20 each volume. Sophokles erkl. von F. W. Schneidewin und A. Nauck; Aias, Iote Aufl., neue Bearb. von L. Radermacher, 196 pp.; Antigone, IIte Aufl., besorgt von Ewald Bruhn.: M. 2.20 each. Cornelius Nepos erkl. von K. Nipperdey, in liter Aufl. besorgt von K. Witte. M. 3.40. Thukydides erkl. von J. Cassen. Zweites Buch. 5te Aufl., bearb. von J. Steup. 330 pp. M. 3.60. [REVIEW]W. E. P. Pantin - 1915 - The Classical Review 29 (06):185-186.
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  29. Número e razão, de Glenn W. Erickson e John A. Fossa.Tassos Lycurgo - 2010 - Princípios 14 (22):305-309.
    Resenha do livro de E rickson, Glenn W. e Fossa, John A.. Número e razáo : os fundamentos matemáticos da metafísica platônica. Natal: EDUFRN, 2005. 252 páginas.
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  30.  93
    E. W. Beth as a Philosopher of Physics.Dennis Dieks - 2011 - Synthese 179 (2):271-284.
    This paper examines E. W. Beth's work in the philosophy of physics, both from a historical and a systematic point of view. Beth saw the philosophy of physics first of all as an opportunity to illustrate and promulgate a new and modern general approach to the philosophy of nature and to philosophy tout court: an approach characterized negatively by its rejection of all traditional metaphysics and positively by its firm orientation towards science. Beth was successful in defending this new ideology, (...)
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  31.  34
    Individuality and the Intellectuals: An Imaginary Conversation Between W. E. B. Du Bois and Emile Durkheim. [REVIEW]Karen E. Fields - 2002 - Theory and Society 31 (4):435-462.
  32.  68
    What Does Mr. W. E. Johnson Mean by a Proposition? (II).H. W. B. Joseph - 1928 - Mind 37 (145):21-39.
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  33.  59
    John Austin, The Province of Jurisprudence Determined, Ed. W. E. Rumble, Cambridge, Cambridge University Press, 1995, Pp. Xxxix + 293. [REVIEW]A. D. E. Lewis - 1997 - Utilitas 9 (2):267.
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  34.  71
    What Does Mr. W. E. Johnson Mean by a Proposition? (I).H. W. B. Joseph - 1927 - Mind 36 (144):448-466.
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  35.  11
    'Brief Mention.' Selections From the 'Brief Mention' of Basil Lanneau Gildersleeve. Edited with a Biographical Sketch and an Index by C. W. E. Miller. Pp. Liii + 493; Portrait. Baltimore: The Johns Hopkins Press (London: Milford), 1930. Cloth, 2is. Net. [REVIEW]E. Harrison - 1931 - The Classical Review 45 (02):59-.
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  36.  13
    Greek Papyri in the British Museum Greek Papyri in the British Museum. Catalogue with Texts. Vol. IV. The Aphrodito Papyri, Edited by H. I. Bell, M.A. With an Appendix of Coptic Papyri, Edited by W. E. Crum, M.A. British Museum. 1910. [REVIEW]W. H. D. Rouse - 1911 - The Classical Review 25 (05):148-149.
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  37.  25
    An Outline of Methodological Afrocentrism, with Particular Application to the Thought of W. E. B. Dubois.Kenneth W. Stikkers - 2008 - Journal of Speculative Philosophy 22 (1):pp. 40-49.
  38.  16
    Aquinas on the Phsics St.Thomas Aquinas: Commentary on Aristotle's Physics. Translated by R. J. Blackwell, R. J. Spath, And W. E. Thirlkel, with an Introduction by V. J. Bourke. Pp. Xxxii + 599. London: Routledge, 1963, Cloth, 70s. Net. [REVIEW]D. W. Hamlyn - 1964 - The Classical Review 14 (03):267-269.
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  39.  13
    Euripides, Cyclops. Edited with Introduetion and Notes by W. E. Long, M.A. Oxford, Clarendon Press.E. B. England - 1892 - The Classical Review 6 (03):120-.
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  40.  12
    A Short History of the Roman Republic. By W. E. Heitland, M.A. I Vol. 8vo. Pp. Viii + 528. Index; 6 Plates. Cambridge: University Press, 1911. 6s. Net. [REVIEW]E. M. L. - 1912 - The Classical Review 26 (2):68.
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  41.  1
    The History of the Barometer. By W. E. Knowles Middleton. Pp. Xx + 489. Johns Hopkins University Press; London: Oxford University Press, 1964. [REVIEW]W. R. Sparks - 1965 - British Journal for the History of Science 2 (3):265.
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  42. "New Studies in Berkeley's Philosophy", Edited by W. E. Steinkraus. [REVIEW]G. W. Engle - 1967 - Mind 76:603.
     
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  43. W. E. Steinkraus "New Studies in Berkeley's Philosophy". [REVIEW]Arthur W. Munk - 1967 - Philosophy and Phenomenological Research 28 (2):288.
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  44. W. E. Hocking, The Meaning of God in Human Experience. [REVIEW]J. W. Scott - 1913 - Hibbert Journal 12:463.
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  45. Gildersleeve, B. L., and C. W. E. Miller: Syntax of Classical Greek. Second Part.E. G. Smith - 1911 - Classical World: A Quarterly Journal on Antiquity 5:150-151.
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  46. Gildersleeve, B. L., and C. W. E. Miller: Syntax of Classical Greek. Second Part.E. G. Smith - 1911 - Classical Weekly 5:150-151.
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  47. W. E. Johnson, Logic: Part III. The Logical Foundations of Science. [REVIEW]A. E. Taylor - 1923 - Hibbert Journal 22:820.
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  48. HOCKING, W. E. -Living Religions and a World Faith. [REVIEW]E. S. Waterhouse - 1940 - Mind 49:489.
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  49.  4
    E. W. MacBride's Lamarckian Eugenics and its Implications for the Social Construction of Scientific Knowledge.Peter J. Bowler - 1984 - Annals of Science 41 (3):245-260.
    E. W. MacBride was one of the last supporters of Lamarckian evolution, and played a prominent role in the ‘case of the midwife toad’. Unlike most Lamarckians, however, he adopted a very conservative political stance, advocating the permanent inferiority of some races and the necessity of restricting the breeding of the unfit. This article shows how MacBride turned Lamarckism into a plausible means of supporting these positions, by arguing that progressive evolution is a slow process, and that degeneration of the (...)
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  50.  15
    A Inteligência Dos Futuros Contingentes: Interrogando G. W. Leibniz Sobre Deus E a Verdade.Paulo Renato Jesus - 2016 - Trans/Form/Ação 39 (1):9-36.
    RESUMO: A presente investigação questiona a essência teo-lógica dos futuros contingentes. Para o efeito, analisa-se, primeiramente, a argumentação segundo a qual, sob certas condições lógicas, teológicas, ontológicas e cosmológicas antinecessitantes, detetadas por G. W. Leibniz, a abertura contingente do futuro parece ser compatível com o regime das "verdades contingentes pré-determinadas", regime enquadrado teologicamente pelo princípio do "futuro melhor" ou do "único futuro verdadeiro". No entanto, os futuros contingentes incitam, com e contra Aristóteles, ao desenvolvimento de uma lógica temporal e plurivalente, (...)
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