Results for 'W. E. Crum'

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  1.  29
    Book Review:Statistical Method From the Viewpoint of Quality Control Walter A. Shewhart, W. E. Deming. [REVIEW]M. M. W. - 1940 - Philosophy of Science 7 (3):386-.
  2.  7
    Xenophon's Anabasis, II. By R. E. Snaith. Pp. Viii + 134. 2s. - Euripides' Hecuba. By F. W. King. Pp. Viii + 162. 2s. 6d. G. Bell and Sons, London, 1938. [REVIEW]D. P. E. - 1938 - Journal of Hellenic Studies 58 (2):286-287.
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  3.  43
    Live Latin Orationes Turn Crewianae Tum Gratulatoriae in Theatro Sheldoniano Plerumque Habitae Auctore W. W. Merry, D.D. Clarendon Press, 1909. Orationes Et Epistolae Cantabrigienses (1876–1909). By J. E. Sandys, Litt.D. Macmillan, 1910. [REVIEW]H. D. R. W. - 1911 - The Classical Review 25 (02):61-.
  4. L'averroismo di Neal W. Gilbert e di William F. Edwards.G. E. G. E. - 1961 - Giornale Critico Della Filosofia Italiana 15:539.
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  5.  58
    Jews and Christians in Egypt. The Jewish Troubles in Alexandria and the Athanasian Controversy.N. H. B., H. Idris Bell & W. E. Crum - 1924 - Journal of Hellenic Studies 44:311.
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  6.  15
    Wadi Sarga: Coptic and Greek Texts From the Excavations Undertaken by the Byzantine Research Account. [REVIEW]H. H., W. E. Crum & H. I. Bell - 1924 - Journal of Hellenic Studies 44 (1):131-132.
  7.  11
    Publications of the Metropolitan Museum of Art: Egyptian ExpeditionThe Monastery of Epiphanius at Thebes: Part IThe Monastery of Epiphanius at Thebes: Part II.A. E. R. Boak, W. H. Worrell, Albert Morton Lythgoe, H. E. Winlock, W. E. Crum & H. G. Evelyn White - 1927 - Journal of the American Oriental Society 47:85.
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  8.  6
    Geschichte der Griechischen Literatur. 1, 2. Die Griechische Literatur in der Zeit der attischen Hegemonic vor dem Eingreifen der Sophistik. By W. Schmid . Pp. xii + 782. Munich: C. H. Beck, 1934. 32 M. [REVIEW]E. M. W. - 1937 - Journal of Hellenic Studies 57 (1):107-108.
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  9. The Office of the Grand Chamberlain in the Later Roman and Byzantine Empire. By James E. Dunlap. Pp. 324. New York: The Macmillan Company, 1924. [REVIEW]W. B. E. - 1924 - Journal of Hellenic Studies 44 (2):305-306.
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  10.  15
    Totalité Et Infini: Essai Sur L'Extériorité.E. W. - 1962 - Review of Metaphysics 15 (4):677-677.
    This metaphysical essay opposes all theories which place man's ultimate significance within a totality. The priority of a rupture of the totality is asserted in such phenomena as desire, enjoyment, will, reason, and communication. The reasoning and problems chosen are too often dependent upon a special existential-phenomenological vocabulary.--E. W.
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  11.  25
    Absolute Monogamy: The Attitude of Women and War.E. W. - 1963 - Review of Metaphysics 17 (1):149-149.
    The different distribution of "sexual strength" throughout the female and male life-span, and the resulting social backlogs of unsatisfaction in older women and young men, are cited as natural conditions having as final upshots the inferior social status ascribed to women and the permanent tendency toward war. To break the constellation of sexual adaptations which aggravates the tendencies toward war, the author suggests the introduction of "more generosity" into sex, i.e., the discarding of absolutist sex ideology.--E. W.
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  12.  15
    The Meaning of Poetic Metaphor. [REVIEW]E. H. W. - 1968 - Review of Metaphysics 21 (4):752-753.
    "The art object has its own immanent validity," says Hester. By this rather obscure phrase he seeks to dramatize his claim that, modern linguistics and logical positivism notwithstanding, "the poet... succeeds in making the relation between his physical language and its meaning nonconventional." Ostensibly, Hester's book is a discussion and refutation of the claim that meaning is a matter of conventional usage. Poetic metaphor, unlike the literal or technical language he claims Wittgenstein is thinking of, is a "fusion of sense, (...)
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  13.  9
    Man's Rage for Chaos: Biology, Behavior, and the Arts.E. H. W. - 1967 - Review of Metaphysics 21 (2):376-376.
    The title of this work is a somewhat saucy overstatement of its thesis—that perceivers seek in works of art experiences of "discontinuity" and "disorientation," as a kind of "rehearsal" for "real life" situations in which they must negotiate intellectual tensions, resulting from a disparity between what they expect and what actually happens. Art-perceiving, the author asserts, is a "biological, adaptive" mechanism characteristic of the human organism. Peckham, like most thoughtful readers of art history, is irritated by the preposterous assertions that (...)
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  14.  8
    Jews and Christians in Egypt. The Jewish Troubles in Alexandria and the Athanasian Controversy, Illustrated by Texts From Greek Papyri in the British Museum, Edited by H. Idris Bell … with Three Coptic Texts Edited by W. E. Crum. British Museum, 1924. Pp. Xii + 140, 4 Plates. [REVIEW]H. B. N. - 1924 - Journal of Hellenic Studies 44 (2):311-313.
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  15.  32
    Short Texts From Coptic Ostraca and Papyri. Edited and Indexed by W. E. Crum. Pp. Xii + 150. Oxford University Press, 1921. 16s. Net. [REVIEW]S. Gaselee - 1922 - The Classical Review 36 (5-6):138-139.
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  16. The Social Theory of W.E.B. Du Bois.W. E. B. Du Bois & Phil Zuckerman - 2004
  17. W.E.B. Du Bois on Race and Culture Philosophy, Politics, and Poetics.Bernard W. Bell, Emily Grosholz & James B. Stewart - 1996
     
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  18.  21
    The Index Set $\{E: WE \Equiv1 X\}$.E. Herrmann - 1986 - Journal of Symbolic Logic 51 (1):110 - 116.
    Let X be any infinite, coinfinite r.e. set. We show that the index set $\{e: W_e \equiv_1 X\}$ is Σ 0 3 -complete, answering a question posed by Odifreddi in [2].
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  19.  12
    From Oblivion to Post-History: Sublime Othering in Rider Haggard and W. E. B. Du Bois.S. N. Nyeck - forthcoming - The European Legacy:1-27.
    ABSTRACTThis article addresses the ways in which art and philosophy have been discursively used to conceptualize critical political changes and frame narratives of liberation by including and excluding primitive consciousness simultaneously. More concretely, it analyzes the contribution of art and philosophy to the understanding of history and post-history through different representations of black bodies, black desires, and black agencies in the novels She by Rider Haggard and The Quest of the Silver Fleece by W. E. B. Du Bois. At stake (...)
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  20.  48
    Within Human Experience: The Philosophy of W E Hocking. [REVIEW]F. F. Centore - 1971 - Philosophical Studies 20:316-319.
    Dr Rouner has produced a highly readable and, if one may judge by those whom he had check his facts, W E Hocking and his son Richard Hocking, also a very reliable book. The book is a largely reworked Columbia University doctoral dissertation, originally done under the direction of W Pauck, J H Randall, claimed by the author to be ‘the foremost English-speaking historian of modern Western philosophy’, and M S Bates.
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  21.  14
    Historical Fiction as Sociological Interpretation and Philosophy: On the Two Methodological Registers of W. E. B. Du Bois' The Black Flame[REVIEW]Amir Jaima - 2017 - Transactions of the Charles S. Peirce Society 53 (4):584.
    Between 1957 and 1961, W. E. B. Du Bois wrote a lengthy work of historical fiction, a trilogy collectively titled The Black Flame. Through the lenses of four American families, the narrative offers an illuminating glimpse into the American, political drama of the late 19th and early 20th centuries, focusing on the degree to which “the negro problem” featured in important decisions and events. Reiterating ideas found in his other works—like Black Reconstruction —the narrative foregrounds the gravity of the “Negro (...)
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  22.  21
    Actuality and Possibility: W. E. Morris.W. E. Morris - 1980 - Philosophy 55 (211):57-72.
    Philosophy, according to a prominent conception of its nature and method, consists primarily of conceptual or linguistic analysis. Because the relations between concepts are logical, and because the propositions which express them are necessary, philosophy is taken to be an a priori activity.
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  23.  34
    W.E.B. Du Bois and the Sorrow Songs.Kristin McCartney - 2009 - Radical Philosophy Review 12 (1-2):79-86.
    While psychoanalysis credits the entrenchment of systems of subordination to the necessity of socialization and the transmission of dominant values from parent to child, by claiming social symbolics independent of the dominant hegemony, W.E.B. Du Bois calls for resistant forms of identification. Psychoanalyticaccounts of social power relations often assume that the dominant social group produces the only operative social symbolic and that this symbolic is also identical with the nation, but Du Bois’s attention to the slave song allows him to (...)
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  24.  22
    Chance and Longevity. David W. E. Smith Replies.David W. E. Smith - 1995 - Bioessays 17 (5):466-467.
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  25.  14
    Sardis From Prehistoric to Roman Times: Results of the Archaeological Exploration of Sardis 1958–1975. Ed. G. M. A. Hanfmann and W. E. Mierse. Cambridge, Mass. And London: Harvard University Press. 1983. Pp. Xxxv + 466, [300] Illus. . £36.00. [REVIEW]J. M. Cook, G. M. A. Hanfmann & W. E. Mierse - 1985 - Journal of Hellenic Studies 105:226-227.
  26.  5
    Charitonis Aphrodisiensis de Chaerea et Callirhoe amatoriarum narrationum libri octo. Ed. W. E. Blake. Pp. xx + 142. Oxford: Clarendon Press, 1938. 10s. 6d. [REVIEW]E. D. Phillips & W. E. Blake - 1939 - Journal of Hellenic Studies 59 (1):174-175.
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  27. The New Abolition: W. E. B. Du Bois and the Black Social Gospel.Gary Dorrien - 2015 - Yale University Press.
    The black social gospel emerged from the trauma of Reconstruction to ask what a “new abolition” would require in American society. It became an important tradition of religious thought and resistance, helping to create an alternative public sphere of excluded voices and providing the intellectual underpinnings of the civil rights movement. This tradition has been seriously overlooked, despite its immense legacy. In this groundbreaking work, Gary Dorrien describes the early history of the black social gospel from its nineteenth-century founding to (...)
     
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  28. Art and Philosophy Readings in Aesthetics /[Edited by] W. E. Kennick. --. --.W. E. Kennick - 1979 - St. Martin's Press, C1979.
     
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  29.  10
    The Liberal Black Protestant Heterosexual Bourgeois Male: From W.E.B. Du Bois to Barack Obama.Paul C. Mocombe - 2009 - Upa.
    In this book, Mocombe illustrates ways that Barack Obama is the embodiment of the social identity as the liberal black Protestant heterosexual male. This is an identity best represented in the work of W.E.B. Du Bois.
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  30.  35
    Swann e a formação objetiva do sujeito: reflexões a partir de Theodor W. Adorno // Swann and the objective cultural formation: reflections by Theodor W. Adorno.Christian Muleka Mwewa & Alexandre Fernandez Vaz - 2013 - Conjectura: Filosofia E Educação 18 (3):138-154.
    O presente artigo pretende refletir, a partir de contribuições de Theodor W. Adorno, sobre aspectos da formação objetiva do sujeito. Isso é feito por meio da apropriação de conceitos como autoconservação, autocrítica e crítica imanente. Tomamos como exemplo parte do projeto de à la recherche du temps perdu de Marcel Proust, nomeadamente, Un amour de Swann . A análise do processo de formação de Swann permite observar nexos e tensões que o sujeito elabora com o mundo objetivo. A ação do (...)
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  31.  38
    Weidmann's Series Quintiliani, liber X., erkl. von E. Bonnell; 6te Aufl. von H. Röhl. Vergils Gedichte erkl. von Th. Ladewig, C. Schaper and P. Deuticke. II. Buch I.-VI. der Äneis. 13te Aufl., bearb. von Paul Jahn. 341 pp. M. 3.20. M. Tullii Ciceronis Orator erkl. von W. Kroll. 228 pp. M. 2.80. Ciceros Reden Phil. III.-VI. 120 pp.; Phil.VII.-X. 121 pp. M. 1.20 each volume. Sophokles erkl. von F. W. Schneidewin und A. Nauck; Aias, Iote Aufl., neue Bearb. von L. Radermacher, 196 pp.; Antigone, IIte Aufl., besorgt von Ewald Bruhn.: M. 2.20 each. Cornelius Nepos erkl. von K. Nipperdey, in liter Aufl. besorgt von K. Witte. M. 3.40. Thukydides erkl. von J. Cassen. Zweites Buch. 5te Aufl., bearb. von J. Steup. 330 pp. M. 3.60. [REVIEW]W. E. P. Pantin - 1915 - The Classical Review 29 (06):185-186.
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  32. Número e razão, de Glenn W. Erickson e John A. Fossa.Tassos Lycurgo - 2007 - Princípios 14 (22):305-309.
    Resenha do livro de E rickson, Glenn W. e Fossa, John A.. Número e razáo : os fundamentos matemáticos da metafísica platônica. Natal: EDUFRN, 2005. 252 páginas.
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  33.  69
    Individuality and the Intellectuals: An Imaginary Conversation Between W. E. B. Du Bois and Emile Durkheim. [REVIEW]Karen E. Fields - 2002 - Theory and Society 31 (4):435-462.
  34.  81
    What Does Mr. W. E. Johnson Mean by a Proposition? (II).H. W. B. Joseph - 1928 - Mind 37 (145):21-39.
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  35.  81
    John Austin, The Province of Jurisprudence Determined, Ed. W. E. Rumble, Cambridge, Cambridge University Press, 1995, Pp. Xxxix + 293. [REVIEW]A. D. E. Lewis - 1997 - Utilitas 9 (2):267.
  36.  87
    What Does Mr. W. E. Johnson Mean by a Proposition? (I).H. W. B. Joseph - 1927 - Mind 36 (144):448-466.
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  37.  24
    ‘Brief Mention.’ - Selections From the ‘Brief Mention’ of Basil Lanneau Gildersleeve. Edited with a Biographical Sketch and an Index by C. W. E. Miller. Pp. Liii + 493; Portrait. Baltimore: The Johns Hopkins Press , 1930. Cloth, 2is. Net. [REVIEW]E. Harrison - 1931 - The Classical Review 45 (02):59-.
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  38.  10
    Comment by W. E. Steinkraus.Warren E. Steinkraus - 1970 - Proceedings of the Hegel Society of America 1:79-84.
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  39.  17
    The History of the Barometer. By W. E. Knowles Middleton. Pp. Xx + 489. Johns Hopkins University Press; London: Oxford University Press, 1964. [REVIEW]W. R. Sparks - 1965 - British Journal for the History of Science 2 (3):265-266.
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  40.  37
    A Short History of the Roman Republic. By W. E. Heitland, M.A. I Vol. 8vo. Pp. Viii + 528. Index; 6 Plates. Cambridge: University Press, 1911. 6s. Net. [REVIEW]E. M. L. - 1912 - The Classical Review 26 (2):68.
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  41.  36
    Aquinas on the Phϒsics - St.Thomas Aquinas: Commentary on Aristotle's Physics. Translated by R. J. Blackwell, R. J. Spath, And W. E. Thirlkel, with an Introduction by V. J. Bourke. Pp. Xxxii + 599. London: Routledge, 1963, Cloth, 70s. Net. [REVIEW]D. W. Hamlyn - 1964 - The Classical Review 14 (03):267-269.
  42.  42
    An Outline of Methodological Afrocentrism, with Particular Application to the Thought of W. E. B. Dubois.Kenneth W. Stikkers - 2008 - Journal of Speculative Philosophy 22 (1):pp. 40-49.
  43.  28
    Euripides, Cyclops. Edited with Introduetion and Notes by W. E. Long, M.A. Oxford, Clarendon Press.E. B. England - 1892 - The Classical Review 6 (03):120-.
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  44. ‘Brief Mention.’ - Selections From the ‘Brief Mention’ of Basil Lanneau Gildersleeve. Edited with a Biographical Sketch and an Index by C. W. E. Miller. Pp. Liii + 493; Portrait. Baltimore: The Johns Hopkins Press , 1930. Cloth, 2is. Net. [REVIEW]E. Harrison - 1931 - The Classical Review 45 (2):59-59.
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  45. "New Studies in Berkeley's Philosophy", Edited by W. E. Steinkraus. [REVIEW]G. W. Engle - 1967 - Mind 76:603.
     
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  46. W. E. Hocking, The Meaning of God in Human Experience. [REVIEW]J. W. Scott - 1913 - Hibbert Journal 12:463.
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  47. Gildersleeve, B. L., and C. W. E. Miller: Syntax of Classical Greek. Second Part.E. G. Smith - 1911 - Classical World: A Quarterly Journal on Antiquity 5:150-151.
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  48. Gildersleeve, B. L., and C. W. E. Miller: Syntax of Classical Greek. Second Part.E. G. Smith - 1911 - Classical Weekly 5:150-151.
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  49. W. E. Johnson, Logic: Part III. The Logical Foundations of Science. [REVIEW]A. E. Taylor - 1923 - Hibbert Journal 22:820.
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  50. HOCKING, W. E. -Living Religions and a World Faith. [REVIEW]E. S. Waterhouse - 1940 - Mind 49:489.
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