Results for 'W. J. Ramsey'

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  1. Verbatim Report of the Three Trials for Blasphemy of Mssrs. G.W. Foote, W.J. Ramsey, and H.A. Kemp Before Mr. Justice North and Common Juries on the 1st and 5th March 1883 at the Old Bailey and of Mssrs. Foote and Ramsey, Before the Lord Chief Justice of England, and a Special Jury, in the Queen's Bench, on April 24, 1883. [REVIEW]G. W. Foote, W. J. Ramsey & H. A. Kemp - 1883 - Progressive Publishing Co.
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  2.  23
    How Do Deployed Health Care Providers Experience Moral Injury?Susanne W. Gibbons, Michaela Shafer, Edward J. Hickling & Gloria Ramsey - 2013 - Narrative Inquiry in Bioethics 3 (3):247-259.
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  3.  28
    Jónsson Cardinals, Erdös Cardinals, and the Core Model.W. J. Mitchell - 1999 - Journal of Symbolic Logic 64 (3):1065-1086.
    We show that if there is no inner model with a Woodin cardinal and the Steel core model K exists, then every Jónsson cardinal is Ramsey in K, and every δ-Jónsson cardinal is δ-Erdös in K. In the absence of the Steel core model K we prove the same conclusion for any model L[E] such that either V = L[E] is the minimal model for a Woodin cardinal, or there is no inner model with a Woodin cardinal and V (...)
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  4.  2
    Jonsson Cardinals, Erdos Cardinals, and the Core Model.W. J. Mitchell - 1999 - Journal of Symbolic Logic 64 (3):1065-1086.
    We show that if there is no inner model with a Woodin cardinal and the Steel core model K exists, then every Jonsson cardinal is Ramsey in K, and every $\delta$-Jonsson cardinal is $\delta$-Erdos in K. In the absence of the Steel core model K we prove the same conclusion for any model L$[\mathscr{E}]$ such that either V = L$[\mathscr{E}]$ is the minimal model for a Woodin cardinal, or there is no inner model with a Woodin cardinal and V (...)
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  5. Christian Empiricism. Studies in Philosophy and Religion I.Ian Ramsey, J. H. Gill, John Hick, Paul W. Pruyser, R. S. Lee & Don Cupitt - 1980 - International Journal for Philosophy of Religion 11 (1):62-69.
     
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  6.  14
    An Infinitary Ramsey Property.William J. Mitchell - 1992 - Annals of Pure and Applied Logic 57 (2):151-160.
    Mitchell, W.J., An infinitary Ramsey property, Annals of Pure and Applied Logic 57 151–160. We prove that the consistency of a measurable cardinal implies the consistency of a cardinal κ>+ satisfying the partition relations κ ω and κ ωregressive. This result follows work of Spector which uses the same hypothesis to prove the consistency of ω1 ω. We also give some examples of partition relations which can be proved for ω1 using the methods of Spector but cannot be proved (...)
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  7.  14
    Indestructible Weakly Compact Cardinals and the Necessity of Supercompactness for Certain Proof Schemata.J. D. Hamkins & A. W. Apter - 2001 - Mathematical Logic Quarterly 47 (4):563-572.
    We show that if the weak compactness of a cardinal is made indestructible by means of any preparatory forcing of a certain general type, including any forcing naively resembling the Laver preparation, then the cardinal was originally supercompact. We then apply this theorem to show that the hypothesis of supercompactness is necessary for certain proof schemata.
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  8.  22
    A Collection of Philosophical Essays. [REVIEW]W. S. J. - 1972 - Review of Metaphysics 25 (3):566-567.
    This collection of essays in moral philosophy has as its intended mark of distinction the fact that moral problems of the moment are the themes of the essays. The chapter headings indicate this contemporary concern: Abortion, Sex, Human Rights and Civil Disobedience, Criminal Punishment, Violence and Pacifism, War and Suicide and Death. There are essays by: Paul Ramsey, Philippa Foot, Jonathan Bennett, Thomas Nagel, Sara Ruddick, Richard Wassenstrom, [[sic]] John Rawls, R. M. Dworkin, William Kneale, H. L. A. Hart, (...)
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  9.  42
    An Introduction to the Philosophy of Religion. [REVIEW]A. J. W. - 1969 - Review of Metaphysics 23 (2):346-346.
    This is a surprisingly good book. Published by Longmans in Great Britain as part of a series on "Education Today," it provides a very lucid and cogent first glimpse at the discipline of the philosophy of religion. The author's perspective is derivative of the analytic school, but what makes the book so valuable is that Goodall relates linguistic distinctions to Biblical categories. The author makes it obvious that he is a believer and authenticates the conviction that one can be a (...)
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  10. Connectionism and the Fate of Folk Psychology: A Reply to Ramsey, Stich and Garon.Malcolm Forster & Eric Saidel - 1994 - Philosophical Psychology 7 (4):437 – 452.
    Ramsey, Stick and Garon (1991) argue that if the correct theory of mind is some parallel distributed processing theory, then folk psychology must be false. Their idea is that if the nodes and connections that encode one representation are causally active then all representations encoded by the same set of nodes and connections are also causally active. We present a clear, and concrete, counterexample to RSG's argument. In conclusion, we suggest that folk psychology and connectionism are best understood as (...)
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  11. On Arguing for the Existence of God as a Synthesis Between Realism and Anti-Realism.W. J. Mander - 2013 - International Journal for Philosophy of Religion 74 (1):99-115.
    This article examines a somewhat neglected argument for the existence of God which appeals to the divine perspective as a way of reconciling the conflicting claims of realism and anti-realism. Six representative examples are set out (Berkeley, Ferrier, T. H. Green, Josiah Royce, Gordon Clark and Michael Dummett), reasons are considered why this argument has received less attention than it might, and a brief sketch given of the most promising way in which it might be developed.
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  12.  47
    Solon the Liberator W. J. Woodhouse: Solon the Liberator. A Study of the Agrarian Problem in Attika in the Seventh Century. Pp. Xvii + 218. London: Milford, 1938. Cloth, 12s. 6d. [REVIEW]W. J. Sartain - 1939 - The Classical Review 53 (02):74-75.
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  13. Beit Professorship of Colonial History in the University of Oxford Statement of W.J. Ashley and Accompanying Letters.W. J. Ashley - 1905 - [S.N.].
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  14. The Unknowable: A Study in Nineteenth-Century British Metaphysics.W. J. Mander - 2020 - Oxford University Press.
    W. J. Mander presents a history of metaphysics in nineteenth-century Britain. He traces the story of the development and interplay of three great schools of thought, the agnostics, the empiricists, and the idealists, and their different responses to the idea of an ultimate but unknowable way that things really are in themselves.
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  15.  32
    Phya-Pa Chos-Kyi Seng-Ge's Impact on Tibetan Epistemological Theory.L. W. J. van der Kuijp - 1977 - Journal of Indian Philosophy 5 (4):355-369.
  16.  63
    British Idealism: A History.W. J. Mander - 2011 - Oxford University Press.
    Through clear explanation of its characteristic concepts and doctrines, and paying close attention to the published works of its philosophers, the volume ...
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  17.  38
    Bradley's Philosophy of Religion: W. J. MANDER.W. J. Mander - 1995 - Religious Studies 31 (3):285-302.
    F. H. Bradley did not write extensively or systematically on the philosophy of religion, and much of what he did write has the character of either tentative speculation or the pre-emptive rebuttal of potential misinterpretations that might threaten his general philosophical position. ‘I admit that on this subject I never had much to say’ he warns. But such a remark should not discourage us from considering his views on this topic, since the disclaimer is typically Bradleian, and more reflective of (...)
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  18.  53
    An Introduction to Bradley’s Metaphysics.W. J. Mander - 1994 - Oxford University Press.
    W. J. Mander provides a brief introduction to and critical assessment of the thought of the greatest of the British Idealist philosophers, F. H. Bradley (1846-1924), whose work has been largely neglected in this century. After a general introduction to Bradley's metaphysics and its logical foundations, Mander shows that much of Bradley's philosophy has been seriously misunderstood. Mander argues that any adequate treatment of Bradley's thought must take full account of his unique dual inheritance from the traditions of British empiricism (...)
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  19.  14
    Marx, Engels and Russian Marxism: W. J. Rees.W. J. Rees - 1982 - Royal Institute of Philosophy Supplement 14:109-128.
    Russian Marxism is the outcome of two distinct traditions, namely, nineteenth-century Russian radicalism and Western European Marxism. In this paper I shall briefly trace its descent from these traditions and try to distinguish those features of it which differentiate it both from the older radicalism and from the Marxism of Marx and Engels. I shall deal in turn with three main topics, the nineteenth-century radical tradition, early Russian Marxism, and finally, Leninism.
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  20.  21
    Hesiod. A Commentary on Hesiod Works and Days, Vv. 1–382. By W. J. Verdenius. (Mnemosyne, Supp., 86.) Leiden: Brill. 1985. Pp. X + 190. Fl. 76. [REVIEW]G. P. Edwards, Hesiod & W. J. Verdenius - 1986 - Journal of Hellenic Studies 106:203-204.
  21. Vincent of Beauvais and Alexander the Great: Studies on the Speculum Maius and its Translations Into Medieval Vernaculars.W. J. Aerts, Edmé Renno Smits & J. B. Voorbij (eds.) - 1986 - E. Forsten.
  22.  21
    The Search for Human Values: Moral Growth in an Evolving World.W. E. M. - 1972 - Review of Metaphysics 26 (1):177-177.
    Van der Poel’s book is a relatively comprehensive essay in ethics or, more properly, moral theology, providing outlines of a theological anthropology necessary for understanding man as a moral agent, a suggested process for determining the value of human actions, a consideration of conscience, and a discussion of virtue and vice. Van der Poel lays great stress on man’s historicity and the conditioned nature of moral laws and principles. He likewise attacks a naive dualism and proposes a view of man (...)
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  23.  44
    Protoalgebraic Logics.W. J. Blok & Don Pigozzi - 1986 - Studia Logica 45 (4):337 - 369.
    There exist important deductive systems, such as the non-normal modal logics, that are not proper subjects of classical algebraic logic in the sense that their metatheory cannot be reduced to the equational metatheory of any particular class of algebras. Nevertheless, most of these systems are amenable to the methods of universal algebra when applied to the matrix models of the system. In the present paper we consider a wide class of deductive systems of this kind called protoalgebraic logics. These include (...)
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  24.  52
    Equivalence of Consequence Operations.W. J. Blok & Bjarni Jónsson - 2006 - Studia Logica 83 (1-3):91-110.
    This paper is based on Lectures 1, 2 and 4 in the series of ten lectures titled “Algebraic Structures for Logic” that Professor Blok and I presented at the Twenty Third Holiday Mathematics Symposium held at New Mexico State University in Las Cruces, New Mexico, January 8-12, 1999. These three lectures presented a new approach to the algebraization of deductive systems, and after the symposium we made plans to publish a joint paper, to be written by Blok, further developing these (...)
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  25. The Accomplished Senator of Laurentius Goslicius.W. J. Stankiewicz - 1946 - Oficyna Warszawska Abroad.
  26. Intentional Self-Deception in a Single Coherent Self.W. J. Talbott - 1995 - Philosophy and Phenomenological Research 55 (1):27-74.
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  27.  85
    Ineffability and Intelligibility: Towards an Understanding of the Radical Unlikeness of Religious Experience. [REVIEW]C. J. Arthur - 1986 - International Journal for Philosophy of Religion 20 (2/3):109 - 129.
    I do not for a moment question the fact that many people have experiences of a special type which may be termed “religious”, The extent to which religious experience may be regarded as a reasonably common phenomenon in present-day Britain is shown clearly by David Hay in his Exploring Inner Space, Harmondsworth 1982. that such experiences often involve reference to something which appears to display a radical unlikeness to all else and that they are therefore in some sense inexpressible. Doubtless (...)
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  28.  1
    What is Good Music?: Suggestions to Persons Desiring to Cultivate a Taste in Musical Art.W. J. Henderson - 1898 - Freeport, N.Y., Books for Libraries Press.
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  29.  42
    An Early Tibetan View of the Soteriology of Buddhist Epistemology: The Case of 'Bri-Gung 'Jig-Rten Mgon-Po. [REVIEW]Leonard W. J. Kuijp - 1987 - Journal of Indian Philosophy 15 (1):57-70.
  30. A Common Law Theory of Judicial Review: The Living Tree.W. J. Waluchow - 2006 - Cambridge University Press.
    In this study, W. J. Waluchow argues that debates between defenders and critics of constitutional bills of rights presuppose that constitutions are more or less rigid entities. Within such a conception, constitutions aspire to establish stable, fixed points of agreement and pre-commitment, which defenders consider to be possible and desirable, while critics deem impossible and undesirable. Drawing on reflections about the nature of law, constitutions, the common law, and what it is to be a democratic representative, Waluchow urges a different (...)
     
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  31.  18
    Iconology: Image, Text, Ideology.W. J. T. Mitchell - 1986 - Journal of Aesthetics and Art Criticism 45 (2):211-214.
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  32.  2
    Stress-Induced Recovery of Fears and Phobias.W. J. Jacobs & Lynn Nadel - 1985 - Psychological Review 92 (4):512-531.
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  33.  60
    Reply to A. Wayman's 'Reply to L. W. J. Van der Kuijp'.Leonard W. J.der Kuijp & Klaus K. Klostermaier - 1979 - Philosophy East and West 29 (4):515 - 518.
  34.  26
    Reply to A. Wayman's 'Reply to L. W. J. Van der Kuijp'.Leonard W. J. Van der Kuijp & Klaus K. Klostermaier - 1979 - Philosophy East and West 29 (4):515 - 518.
  35.  53
    The Oxford Handbook of British Philosophy in the Nineteenth Century.W. J. Mander (ed.) - 2014 - Oxford University Press.
    This is the first full assessment of British philosophy in the 19th century. Specially written essays by leading experts explore the work of the key thinkers of this remarkable period in intellectual history, covering logic and scientific method, metaphysics, religion, positivism, the impact of Darwin, and ethical, social, and political theory.
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  36.  52
    Iconology: Image, Text, Ideology.W. J. T. Mitchell - 1987 - University of Chicago Press.
    "[Mitchell] undertakes to explore the nature of images by comparing them with words, or, more precisely, by looking at them from the viewpoint of verbal language.... The most lucid exposition of the subject I have ever read."—Rudolf Arnheim, _Times Literary Supplement_.
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  37. Spatial Form in Literature: Toward a General Theory.W. J. T. Mitchell - 1980 - Critical Inquiry 6 (3):539-567.
    Although the notion of spatiality has always lurked in the background of discussions of literary form, the self-conscious use of the term as a critical concept is generally traced to Joseph Frank's seminal essay of 1945, "Spatial Form in Modern Literature."1 Frank's basic argument is that modernist literary works are "spatial" insofar as they replace history and narrative sequence with a sense of mythic simultaneity and disrupt the normal continuities of English prose with disjunctive syntactic arrangements. This argument has been (...)
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  38.  45
    The Lattice of Modal Logics: An Algebraic Investigation.W. J. Blok - 1980 - Journal of Symbolic Logic 45 (2):221-236.
    Modal logics are studied in their algebraic disguise of varieties of so-called modal algebras. This enables us to apply strong results of a universal algebraic nature, notably those obtained by B. Jonsson. It is shown that the degree of incompleteness with respect to Kripke semantics of any modal logic containing the axiom □ p → p or containing an axiom of the form $\square^mp \leftrightarrow\square^{m + 1}p$ for some natural number m is 2 ℵ 0 . Furthermore, we show that (...)
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  39.  9
    The Languages of China.W. South Coblin & S. Robert Ramsey - 1988 - Journal of the American Oriental Society 108 (4):644.
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  40.  12
    The Logic of Leviathan: The Moral and Political Theory of Thomas Hobbes.W. J. Rees - 1970 - Philosophical Quarterly 20 (80):271-271.
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  41.  9
    The Evolutionary Puzzle of Guilt: Individual or Group Selection?Michael J. Deem & Grant Ramsey - 2016 - Understanding Guilt.
    Some unpleasant emotions, like fear and disgust, appear straightforwardly susceptible to evolutionary explanation on account of the benefits they seem to provide to individuals. But guilt is more puzzling in this respect. Like other unpleasant emotions, guilt is often associated with a host of negative effects on the individual, such as psychological suffering and social withdrawal. Moreover, many guilt-induced behaviors, such as revealing one’s offenses and placing oneself before the mercy of others, could levy a cost to individuals that is (...)
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  42.  12
    The Nature of Rationality.W. J. Talbott - 1995 - Philosophical Review 104 (2):324.
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  43.  33
    Pretabular Varieties of Modal Algebras.W. J. Blok - 1980 - Studia Logica 39 (2-3):101 - 124.
    We study modal logics in the setting of varieties of modal algebras. Any variety of modal algebras generated by a finite algebra — such, a variety is called tabular — has only finitely many subvarieties, i.e. is of finite height. The converse does not hold in general. It is shown that the converse does hold in the lattice of varieties of K4-algebras. Hence the lower part of this lattice consists of tabular varieties only. We proceed to show that there is (...)
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  44.  18
    The Covering Lemma Up to a Woodin Cardinal.W. J. Mitchell, E. Schimmerling & J. R. Steel - 1997 - Annals of Pure and Applied Logic 84 (2):219-255.
  45.  17
    Acts, Intentions, and Moral Permissibility: In Defence of the Doctrine of Double Effect.W. J. FitzPatrick - 2003 - Analysis 63 (4):317-321.
  46.  10
    Agter Die Syfers is Gelowiges, Gemeentes En Die Kerk, ’N Prakties Teologiese Refleksie Oor Lidmaatskap.W. J. Schoeman - 2014 - Hts Theological Studies 70 (1).
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  47.  34
    The Philosophy of John Norris.W. J. Mander (ed.) - 2008 - Oxford University Press.
    Life, work, and influences -- Life -- Work -- Influences -- Metaphysics -- The intelligible world -- The existence of the intelligible world -- The intelligible and the divine world -- The intelligible and the natural world -- Knowledge -- Mind and body -- The souls of animals -- Knowledge : thought and souls -- Knowledge : God -- Mediate knowledge : external world -- Discussion and assessment of Norris's theory -- Was Norris an idealist? -- Faith and reason -- (...)
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  48.  13
    Effects of Surface Stress Relaxation on the Electron Microscope Images of Dislocations Normal to Thin Metal Foils.W. J. Tunstall, P. B. Hirsch & J. Steeds - 1964 - Philosophical Magazine 9 (97):99-119.
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  49.  49
    Algebraic Semantics for Deductive Systems.W. J. Blok & J. Rebagliato - 2003 - Studia Logica 74 (1-2):153 - 180.
    The notion of an algebraic semantics of a deductive system was proposed in [3], and a preliminary study was begun. The focus of [3] was the definition and investigation of algebraizable deductive systems, i.e., the deductive systems that possess an equivalent algebraic semantics. The present paper explores the more general property of possessing an algebraic semantics. While a deductive system can have at most one equivalent algebraic semantics, it may have numerous different algebraic semantics. All of these give rise to (...)
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  50.  29
    The Beth Property in Algebraic Logic.W. J. Blok & Eva Hoogland - 2006 - Studia Logica 83 (1-3):49-90.
    The present paper is a study in abstract algebraic logic. We investigate the correspondence between the metalogical Beth property and the algebraic property of surjectivity of epimorphisms. It will be shown that this correspondence holds for the large class of equivalential logics. We apply our characterization theorem to relevance logics and many-valued logics.
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