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W. Jay Wood
Wheaton College, Illinois
  1. Intellectual virtues: an essay in regulative epistemology.Robert C. Roberts & W. Jay Wood - 2007 - New York: Oxford University Press. Edited by W. Jay Wood.
    From the ferment of recent debates about the intellectual virtues, Roberts and Wood develop an approach they call 'regulative epistemology', exploring the connection between knowledge and intellectual virtue. In the course of their argument they analyse particular virtues of intellectual life - such as courage, generosity, and humility - in detail.
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  2. Humility and epistemic goods.Robert C. Roberts & W. Jay Wood - 2003 - In Linda Zagzebski & Michael DePaul (eds.), Intellectual Virtue: Perspectives From Ethics and Epistemology. New York: Oxford University Press. pp. 257--279.
    Some of the most interesting works in virtue ethics are the detailed, perceptive treatments of specific virtues and vices. This chapter aims to develop such work as it relates to intellectual virtues and vices. It begins by examining the virtue of intellectual humility. Its strategy is to situate humility in relation to its various opposing vices, which include vices like arrogance, vanity, conceit, egotism, grandiosity, pretentiousness, snobbishness, haughtiness, and self-complacency. From this list vanity and arrogance are focused on in particular. (...)
     
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    Epistemology: Becoming Intellectually Virtuous.W. Jay Wood - 2009 - InterVarsity Press.
    In this study of how we know what we know, W. Jay Wood surveys current views of foundationalism, epistemic justification and reliabilism.
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  4.  47
    Proper Function, Emotion, and Virtues of the Intellect.W. Jay Wood - 2004 - Faith and Philosophy 21 (1):3-24.
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    Faith with reason.W. Jay Wood - 2001 - Philosophical Review 110 (4):629-631.
    Paul Helm’s Faith With Reason articulates and defends an account of reasonable religious faith that claims that religious faith consists of both cognitive and fiduciary elements. One part of religious faith consists of propositions about the object of religious devotion whose strength “ought to conform to the evidence for the proposition in question, ” if they are to held reasonably. Religious belief is not a special species of belief, says Helm, but is subject to the same standards of evidence and (...)
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    Faith with Reason.W. Jay Wood - 2001 - Philosophical Review 110 (4):629.
    Paul Helm’s Faith With Reason articulates and defends an account of reasonable religious faith that claims that religious faith consists of both cognitive and fiduciary elements. One part of religious faith consists of propositions about the object of religious devotion whose strength “ought to conform to the evidence for the proposition in question, ” if they are to held reasonably. Religious belief is not a special species of belief, says Helm, but is subject to the same standards of evidence and (...)
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    God.W. Jay Wood - 2011 - Mcgill-Queen's University Press.
    The first part of the book addresses the epistemological concerns, focusing on arguments for and against the claim that theism is rationally justifiable. These include discussion of cosmological arguments, the ontological argument, the argument from design, and the moral argument for God's existence. Metaphysical questions about God's nature, in particular God's knowledge and power, and the nature of religious experience constitute the second part of the book. Epistemological and metaphysical questions are shown to be related since, if the concept of (...)
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  8.  32
    Robert Audi: The architecture of reason: The structure and substance of rationality.W. Jay Wood - 2005 - Faith and Philosophy 22 (3):381-383.
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  9.  46
    Christian Theism and the Problems of Philosophy. [REVIEW]W. Jay Wood - 1992 - Teaching Philosophy 15 (3):277-280.
  10.  12
    Faith With Reason. [REVIEW]W. Jay Wood - 2001 - Philosophical Review 110 (4):629-631.
    Paul Helm’s Faith With Reason articulates and defends an account of reasonable religious faith that claims that religious faith consists of both cognitive and fiduciary elements. One part of religious faith consists of propositions about the object of religious devotion whose strength “ought to conform to the evidence for the proposition in question, ” if they are to held reasonably. Religious belief is not a special species of belief, says Helm, but is subject to the same standards of evidence and (...)
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  11.  14
    Moral Wisdom and Good Lives. [REVIEW]W. Jay Wood - 1999 - Faith and Philosophy 16 (1):122-126.
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  12.  28
    Vainglory: The Forgotten Vice, by Rebecca Konyndyk DeYoung. [REVIEW]W. Jay Wood - 2017 - Faith and Philosophy 34 (1):107-110.
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