Search results for 'W. Joseph Campbell' (try it on Scholar)

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  1.  25
    Gordon Campbell (2012). As a Matter of Fact: Gordon Campbell in Conversation with Joseph Shub. The European Legacy 17 (2):213 - 232.
    The European Legacy, Volume 17, Issue 2, Page 213-232, April 2012.
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  2.  8
    W. Joseph Campbell (2010). Getting It Wrong: Ten of the Greatest Misreported Stories in American Journalism. University of California Press.
    "I'll furnish the war": the making of a media myth -- Fright beyond measure? the myth of the war of the worlds -- Murrow vs. McCarthy: timing makes the myth -- The Bay of Pigs/New York Times suppression myth -- Debunking the "Cronkite moment" -- The nuanced myth: bra burning at Atlantic City -- It's all about the media: Watergate's heroic-journalist myth -- The "fantasy panic": the news media and the crack-baby myth -- "She was fighting to the death": mythmaking (...)
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  3. Mitchell Aboulafia, Guido Baggio, Joseph Betz, Kelvin J. Booth, Nuria Sara Miras Boronat, James Campbell, Gary A. Cook, Stephen Everett, Alicia Garcia Ruiz, Judith M. Green, Jacquelyn Ann K. Kegley, Erkki Kilpinen, Roman Madzia, John Ryder, Matteo Santarelli & David W. Woods (2013). George Herbert Mead in the Twenty-First Century. Lexington Books.
    While rooted in careful study of Mead’s original writings and transcribed lectures and the historical context in which that work was carried out, the papers in this volume have brought Mead’s work to bear on contemporary issues in metaphysics, epistemology, cognitive science, and social and political philosophy.
     
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  4.  1
    Joe Pizzillo, Robert W. Bernard, Robert H. Graham, Susan Ludmer-Gliebe, -Joseph M. McCarthy, Erskine S. Dottin, John R. Thelin, Richard A. Hartnett, -John F. Murphy & -Jack K. Campbell (1977). Book Review Section 1. [REVIEW] Educational Studies 8 (3):263-285.
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  5.  68
    H. W. B. Joseph (1928). What Does Mr. W. E. Johnson Mean by a Proposition? (II). Mind 37 (145):21-39.
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  6.  71
    H. W. B. Joseph (1927). What Does Mr. W. E. Johnson Mean by a Proposition? (I). Mind 36 (144):448-466.
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  7.  7
    H. W. B. Joseph (1938). Order and Life. By Joseph Needham, Fellow of Gonville and Caius College, and Sir William Dunn Reader in Biochemistry, Cambridge. (London: Cambridge University Press. 1936. Pp. X + 178. Price 8s. 6d. Net.). [REVIEW] Philosophy 13 (49):93-.
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  8. Joseph K. Campbell (2005). Compatibilist Alternatives. Canadian Journal of Philosophy 35 (3):387-406.
    _If you were free in doing something and morally responsible for it, you could have done otherwise. That_ _has seemed a pretty firm proposition among the old, new, clear, unclear and other propositions in the_ _philosophical discussion of freedom and determinism. If you were free in what you did, there was an_ _alternative. It is also at least natural to think that if determinism is true, you can never do otherwise than_ _you do. G. E. Moore, that Cambridge reasoner in (...)
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  9.  58
    Joseph Keim Campbell (2011). Free Will. Polity.
    What is free will? Why is it important? Can the same act be both free and determined? Is free will necessary for moral responsibility? Does anyone have free will, and if not, how is creativity possible and how can anyone be praised or blamed for anything? These are just some of the questions considered by Joseph Keim Campbell in this lively and accessible introduction to the concept of free will. Using a range of engaging examples the book introduces (...)
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  10.  9
    Joseph Keim Campbell, Michael O'Rourke & Harry S. Silverstein (eds.) (2010). Action, Ethics, and Responsibility. A Bradford Book.
    Most philosophical explorations of responsibility discuss the topic solely in terms of metaphysics and the "free will" problem. By contrast, these essays by leading philosophers view responsibility from a variety of perspectives -- metaphysics, ethics, action theory, and the philosophy of law. After a broad, framing introduction by the volume's editors, the contributors consider such subjects as responsibility as it relates to the "free will" problem; the relation between responsibility and knowledge or ignorance; the relation between causal and moral responsibility; (...)
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  11. Joseph Keim Campbell (2013). Free Will. Polity.
    What is free will? Why is it important? Can the same act be both free and determined? Is free will necessary for moral responsibility? Does anyone have free will, and if not, how is creativity possible and how can anyone be praised or blamed for anything? These are just some of the questions considered by Joseph Keim Campbell in this lively and accessible introduction to the concept of free will. Using a range of engaging examples the book introduces (...)
     
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  12.  8
    Joseph Campbell (2010). Knowledge and Skepticism. MIT Press.
    There are two main questions in epistemology: What is knowledge? And: Do we have any of it? The first question asks after the nature of a concept; the second involves grappling with the skeptic, who believes that no one knows anything. This collection of original essays addresses the themes of knowledge and skepticism, offering both contemporary epistemological analysis and historical perspectives from leading philosophers and rising scholars. Contributors first consider knowledge: the intrinsic nature of knowledge -- in particular, aspects of (...)
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  13.  9
    Joseph Keim Campbell, Michael O'Rourke & Harry Silverstein (eds.) (2010). Time and Identity. MIT Press.
    The concepts of time and identity seem at once unproblematic and frustratingly difficult. Time is an intricate part of our experience -- it would seem that the passage of time is a prerequisite for having any experience at all -- and yet recalcitrant questions about time remain. Is time real? Does time flow? Do past and future moments exist? Philosophers face similarly stubborn questions about identity, particularly about the persistence of identical entities through change. Indeed, questions about the metaphysics of (...)
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  14. Joseph Campbell (ed.) (1985). Papers From the Eranos Yearbooks.: Eranos 4. Spiritual Disciplines. Princeton University Press.
    Essays by Rudolf Bernoulli, Martin Buber, C. M. von Cammerloher, T. W. Danzel, Friedrich Heiler, C. G. Jung, C. Kerényi, John Layard, Fritz Meier, Max Pulver, Erwin Rousselle, and Heinrich Zimmer. With an introduction by Mircea Eliade.
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  15. Joseph Keim Campbell, Michael O'Rourke & Harry S. Silverstein (eds.) (2010). Time and Identity. A Bradford Book.
    The concepts of time and identity seem at once unproblematic and frustratingly difficult. Time is an intricate part of our experience -- it would seem that the passage of time is a prerequisite for having any experience at all -- and yet recalcitrant questions about time remain. Is time real? Does time flow? Do past and future moments exist? Philosophers face similarly stubborn questions about identity, particularly about the persistence of identical entities through change. Indeed, questions about the metaphysics of (...)
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  16.  20
    James Campbell (2011). Patrick Joseph Hill (1939–2008). The Pluralist 6 (2):119-120.
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  17.  40
    A. H. Campbell (1948). Roman Law R. W. Lee: The Elements of Roman Law. With a Translation of the Institutes of Justinian. Revised Edition. Pp. Xxiii+489. London: Sweet and Maxwell, 1946. Cloth, 22s. 6d. Net. [REVIEW] The Classical Review 62 (01):40-.
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  18.  20
    A. H. Campbell (1938). Personality in Roman Private Law P. W. Duff: Personality in Roman Private Law. Pp. Xiii + 241. Cambridge: University Press, 1938. Cloth, 15s. [REVIEW] The Classical Review 52 (05):193-194.
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  19.  12
    Lewis Campbell (1888). Sophocles Erklärt von F. W. Schneidewin. Aias, Philoctetes. Neunte Auflage. Besorgt von August Nauck. 1 Mk. 50. The Classical Review 2 (08):249-.
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  20.  15
    Lewis Campbell (1890). The Agamemnon of Aeschylus, With an Introduction, Commentary and Translation by A. W. Vbrball. 308 Pages. Macmillan and Co. 12s. [REVIEW] The Classical Review 4 (07):299-306.
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  21.  14
    Lewis Campbell (1896). Lutoslawski on the Genuineness and Order of the Platonic Dialogues Ueber Die Echtheit, Reihenfolge Und Logische. Theorien von Plato's Drei Ersten Tetralogien, W. Von Lutoslawski. Pp. 48. W. Lutoslawski. O Trzech Pierwszych Tetralogiach Platona. (Sur les Trois Premièes Títralogies de Platon.) Pp.10. [REVIEW] The Classical Review 10 (01):40-42.
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  22.  13
    Richmond Campbell (1990). Book Review:Fact and Method: Explanation, Confirmation, and Reality in the Natural and Social Sciences. Richard W. Miller. [REVIEW] Ethics 100 (4):897-.
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  23.  1
    David Campbell (1978). Joseph Chiari. Reflections on Life and Death. Pp. 141. £4.95. [REVIEW] Religious Studies 14 (3):421.
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  24.  1
    Ruth Campbell (2000). Review of “Perceiving Talking Faces: From Speech Perception to a Behavioral Principle” by Dominic W. Massaro. [REVIEW] Pragmatics and Cognitionpragmatics and Cognition 8 (1):261-264.
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  25.  1
    T. D. Campbell (1966). Order, Empiricism and Politics. By W. H. Greenleaf. (Oxford University Press, 1964. Pp. 299. Price 42s.). Philosophy 41 (155):88-.
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  26. James Campbell (1986). David W. Levy, Herbert Croly of "The New Republic": The Life and Thought of an American Progressive. [REVIEW] Transactions of the Charles S. Peirce Society 22 (3):343.
     
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  27. T. D. Campbell (1966). GREENLEAF, W. H.-"Order, Empiricism and Politics". [REVIEW] Philosophy 41:88.
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  28. James Campbell (1981). Guy W. Stroh, "American Ethical Thought". [REVIEW] Transactions of the Charles S. Peirce Society 17 (1):84.
     
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  29. T. D. Campbell (1983). NELSON, W. H. "On Justifying Democracy". [REVIEW] Mind 92:301.
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  30. Kirsty Campbell (2013). Susan Powell, Ed., John Mirk's Festial Edited From British Library MS Cotton Claudius A. II, Volume I.(Early English Text Society 334.) Oxford: Oxford University Press, 2009. Pp. Cxlv, 188; 6 B&W Plates. $130. ISBN: 9780199578498. Susan Powell, Ed., John Mirk's Festial Edited From British Library MS Cotton Claudius A. II, Volume II.(Early English Text Society 335.) Oxford: Oxford University Press, 2011. Pp. Vi, 690; 1 B&W Fig. $135. ISBN: 9780199590377. [REVIEW] Speculum 88 (2):572-573.
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  31. C. A. Campbell (1934). W. D. Lamont, Introduction to Green's Moral Philosophy. [REVIEW] Hibbert Journal 33:154.
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  32. Tom Campbell (1996). W.J. Waluchow, Ed., Free Expression. [REVIEW] Philosophy in Review 16:382-384.
     
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  33.  2
    Richard W. Thompson & Sherry Joseph (1978). The Effect of Norepinephrine on Tonic Immobility in Chickens. Bulletin of the Psychonomic Society 12 (2):123-124.
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  34.  2
    Sangchul Kang, Joseph Procaccini, Malcolm B. Campbell, Vincent M. Battle, Rolland Paulston, J. Estill Alexander, C. Edward Dyer, Victor F. Hoffman, Henry M. Levin, David L. Passmore, Richard D. Heyman, Jess G. Enns & Michael Fleming (1974). Book Review Section 4. [REVIEW] Educational Studies 5 (4):269-282.
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  35. Sandra Lee Bartky, Paul Benson, Sue Campbell, Claudia Card, Robin S. Dillon, Jean Harvey, Karen Jones, Charles W. Mills, James Lindemann Nelson, Margaret Urban Walker, Rebecca Whisnant & Catherine Wilson (2004). Moral Psychology: Feminist Ethics and Social Theory. Rowman & Littlefield Publishers.
    Moral psychology studies the features of cognition, judgement, perception and emotion that make human beings capable of moral action. Perspectives from feminist and race theory immensely enrich moral psychology. Writers who take these perspectives ask questions about mind, feeling, and action in contexts of social difference and unequal power and opportunity. These essays by a distinguished international cast of philosophers explore moral psychology as it connects to social life, scientific studies, and literature.
     
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  36.  14
    Stephen M. Campbell & Joseph A. Stramondo (forthcoming). The Complicated Relationship of Disability and Well-Being. Kennedy Institute of Ethics Journal.
  37. Joseph K. Campbell (2010). Incompatibilism and Fatalism: Reply to Loss. Analysis 70 (1):71-76.
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  38.  20
    Brendan A. Maher, A. W. Young, Philip Gerrans, John Campbell, Kai Vogeley, Valerie Gray Hardcastle, Owen Flanagan, Robert L. Woolfolk, Barry Smith & Joëlle Proust (1999). Cognitive Theories of Mental Illness. The Monist 82 (4).
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  39.  77
    Joseph K. Campbell (1997). A Compatibilist Theory of Alternate Possibilities. Philosophical Studies 67 (3):339-44.
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  40.  61
    Joseph Keim Campbell (2008). Reply to Brueckner. Analysis 68 (299):264–269.
  41.  8
    Stephen M. Campbell & Joseph A. Stramondo (2016). Disability and Well-Being: Appreciating the Complications. American Philosophical Association Newsletter on Philosophy and Medicine 16 (1):35-37.
  42.  4
    Stephen M. Campbell & Joseph A. Stramondo (2016). Review of Elizabeth Barnes, The Minority Body. [REVIEW] Notre Dame Philosophical Reviews.
  43.  64
    Joseph Keim Campbell (2006). Farewell to Direct Source Incompatibilism. Acta Analytica 21 (4):36 - 49.
    Traditional theorists about free will and moral responsibility endorse the principle of alternative possibilities (PAP): an agent is morally responsible for an action that she performs only if she can do or could have done otherwise. According to source theorists, PAP is false and an agent is morally responsible for her action only if she is the source of that action. Source incompatibilists accept the source theory but also endorse INC: if determinism is true, then no one is morally responsible (...)
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  44.  24
    R. J. Campbell, W. Robinson, J. Neelands, R. Hewston & L. Mazzoli (2007). Personalised Learning: Ambiguities in Theory and Practice. British Journal of Educational Studies 55 (2):135-154.
    This paper traces the origins of the concept of personalisation in public sector services, and applies it to school education. The original conceptualisation stressed the need for 'deep' rather than shallow, personalisation, if radical transformation of services were to be achieved. It is argued that as the concept has been disseminated and implemented through policy documents, notably the 2005 White Paper, it has lost its original emphasis on deep personalisation. The focus in this article is particularly upon gifted and talented (...)
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  45. H. W. B. Joseph (1923). Mr. Keynes on Probability. Mind 32 (128):408-431.
  46.  16
    Michael O'Rourke, Joseph Keim Campbell & Matthew H. Slater (eds.) (2011). Carving Nature at its Joints. MIT Press.
    Are there natural kinds of things around which our theories cut? Theessays in this volume offer reflections by a distinguished group of philosophers on a series ofintertwined issues in the metaphysics and epistemology of classification.
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  47.  95
    H. W. B. Joseph (1905). Prof. James on 'Humanism and Truth'. Mind 14 (53):28-41.
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  48.  58
    H. W. B. Joseph (1934). Variables: A Reply to D. Sholl. Analysis 1 (3):43 - 45.
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  49. H. W. B. Joseph (1916). An Introduction to Logic. Clarendon Press.
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  50.  78
    Joseph K. Campbell (1996). Hume's Refutation of the Cosmological Argument. International Journal for Philosophy of Religion 40 (3):159 - 173.
    Let me summarize the results of this paper in a way that seems fitting to Hume's discussion of the cosmological argument. There are some philosophers who adopt the most stringent empiricist principles. Such men and women would reject any notion of necessity that is not analytic, and for this reason they would never admit a proof of the necessary existence of anything. Other philosophers, though empiricists, are not so dogmatic. They question the need for, not the coherence of, necessary existence. (...)
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