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Profile: W. Julian Korab-Karpowicz (Lazarski University, Zayed University)
  1.  11
    Nowa Polityka: Wprowadzenie do ewolucyjnosci/ On the New Politics: An Introduction to Evolutionity.W. Julian Korab-Karpowicz - 2017 - Politeja 48:23-34.
    On the New Politics: an Introduction to Evolutionity (publ. in Polish). In this article I introduce a vision of the new politics that emerges from my recent book Tractatus Politico-Philosophicus. The Tractatus discusses a number of topics. To name just a few, these are: politics, human nature, the state, freedom, solidarity, democracy, civilization, family and marriage, power, international relations, war and peace. Also, it introduces new words, such as sophocracy, ennobled democracy; nativeculturalism, an alternative to multiculturalism; or parentsexuality, a privileged (...)
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  2.  27
    Beyond Scientific Objectivity: Knowing About Right and Wrong.W. Julian Korab-Karpowicz - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy:13-18.
    Our way of seeing things depends upon the state of our minds. We can look at the world through the lenses of love, hate or indifference. What remains largely unquestioned about science is its essence. Scientific objectivity is not free from subjectivity. I argue that objective, scientific knowledge is a partial knowledge based on indifference, the state of mind that constitutes the scientific attitude. Hate does not produce knowledge at all, but reinforces our prejudices. However, love gives the possibility of (...)
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  3.  2
    Political Philosophy of Thomas Hobbes/ Filozofia Polityczna Tomasza Hobbesa.W. Julian Korab-Karpowicz - 2016 - Political Dialogues 21:34-46.
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  4.  42
    Inclusive Values and the Righteousness of Life: The Foundation of Global Solidarity.W. Julian Korab-Karpowicz - 2010 - Ethical Theory and Moral Practice 13 (3):305-313.
    Many scholars have argued that unity of humankind can be established on the basis of some basic or core human values. Instead of engaging in a comparative empirical research, compiling lists of core values derived from different cultures, discuss their relevance for human fellowship, I examine the simple values of life that during the 1980s united people in Poland and made them to form the powerful civic movement, which was Solidarity. Today we live in a world that is fundamentally different (...)
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  5.  68
    How International Relations Theorists Can Benefit by Reading Thucydides.W. Julian Korab-Karpowicz - 2006 - The Monist 89 (2):232-244.
    The History of the Peloponnesian War of Thucydides is usually seen as an archetypal statement of power politics. Thucydides is regarded as a political realist who asserts that the pursuit of moral principles does not enter the world of international affairs. The article shows that, on the contrary, we find in Thucydides' work a complex theory. He supports neither extreme realism, in which morality is denied, nor utopian idealism which overlooks the aspect of power in international relations. He is profoundly (...)
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  6.  1
    Freedom From Hate: Solidarity and Non-Violent Political Struggle in Poland.W. Julian Korab-Karpowicz - 2002 - Journal of Human Values 8 (1):57-66.
    Thirty-first August 2001 marked the 21st anniversary of the end of prolonged strikes in Poland that resulted in the forming of the trade union Solidarity. The struggle of Solidarity remains a powerful lesson in political non-violence. In spite of the wide support it enjoyed in Polish society, Solidarity was outlawed in December 1981 and its leaders were imprisoned. If one is suppressed by force, one can answer with force. But Solidarity did not. Was it an ethical standpoint that Solidarity used (...)
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  7. Heidegger's Anaximander: To Χρεων and the History of Being.W. Julian Korab-Karpowicz - 2002 - Existentia 12 (3-4):377-405.
  8.  36
    A Global Authority—Classical Arguments and New Issues.W. Julian Korab-Karpowicz - 2005 - Theoria 44 (106):81-92.
    In this article I explore the question whether the condition of insecurity in which states are placed calls for the creation of a global authority. I present classical arguments for and against a world government, and inquire whether the tragedy of September 11 provides a new support for the idea of a world state. I argue that the real alternative to international anarchy, where no one is secure, is neither a powerful nation that is able to provide security for itself (...)
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  9.  23
    A Point of Reconciliation Between Schopenhauer and Hegel.W. Julian Korab-Karpowicz - 1990 - The Owl of Minerva 21 (2):167-176.
  10.  10
    Knowing Beyond Science: What Can We Know and How Can We Know?W. Julian Korab-Karpowicz - 2002 - Humanitas 15 (2):60-73.
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  11.  24
    Plato's Political Philosophy.W. Julian Korab-Karpowicz - 2003 - Internet Encyclopedia of Philosophy.
  12. Habermas i (nie)świadomość tego, co zostało utracone.W. Julian Korab-Karpowicz - 2012 - Przeglad Filozoficzny - Nowa Seria 82 (2):389-399.
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  13.  15
    Martin Heidegger.W. Julian Korab-Karpowicz - 2001 - Internet Encyclopedia of Philosophy.
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  14.  11
    In Defense of International Order: Grotius's Critique of Machiavellism.W. Julian Korab-Karpowicz - 2006 - Review of Metaphysics 60 (1):55-70.
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  15.  11
    Heidegger's Hidden Path: From Philosophy to Politics.W. Julian Korab-Karpowicz - 2007 - Review of Metaphysics 61 (2):295-315.
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  16.  1
    Heidegger's Overcoming Metaphysics.W. Julian Korab-Karpowicz - 2009 - Journal of Philosophy: A Cross-Disciplinary Inquiry 1 (3):8-9.
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  17. A History of Political Philosophy: From Thucydides to Locke.W. Julian Korab-Karpowicz - 2010
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  18. An (Un)Awareness of What is Missing: Taking Issue with Habermas.W. Julian Korab-Karpowicz - 2014 - Modern Age:19-27.
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  19. Before Truth Should Die...W. Julian Korab-Karpowicz - 1991 - Dialogue and Humanism 1 (1):149-156.
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  20. Does Subjectivity Matter? On the Critique of Objectivity in Feminist Thought.W. Julian Korab-Karpowicz - 2015 - Stree: Journal of Women Studies 7:1-5.
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  21. Empire and International Order: Should There Be States?W. Julian Korab-Karpowicz - 2009 - Spectrum: Journal of Global Studies 1 (1):85-91.
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  22. Freedom and Tradition.W. Julian Korab-Karpowicz - 1992 - Dialogue and Humanism 2 (2):79-84.
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  23. Heidegger.W. Julian Korab-Karpowicz - 2010 - In Anthony Grafton, Glenn W. Most & Salvatore Settis (eds.), The Classical Tradition. Harvard, USA: Harvard University Press. pp. 422-423.
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  24. Historia filozofii politycznej.W. Julian Korab-Karpowicz - 2010
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  25. Heidegger´s Reading of Parmenides: On Being and Thinking the Same.W. Julian Korab-Karpowicz - 2003 - Existentia 13 (1-2):27-52.
     
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  26.  2
    Harmonia Społeczna.W. Julian Korab-Karpowicz - 2017 - Warsaw: PIW.
    Harmonia Spoleczna -- Social Harmony. In this book, I set out to prove that once we correctly identify human nature and organize our world according to the principle of cooperation, we can arrive at a world of social harmony. The current disharmony in the world, which can be observed especially in the field of politics and economics, is largely related to the erroneous modern Western philosophical assertions identifying the human being with an individual moved by desires and the will to (...)
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  27. Heidegger, The Presocratics, And The History Of Being.W. Julian Korab-Karpowicz - 2001 - Existentia 11 (3-4):491-502.
  28. Knowing About Right and Wrong: Why Is It Wrong to Kill Innocent People?W. Julian Korab-Karpowicz - 2011 - International Journal of Decision Ethics 7 (2):123-132.
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  29. Love and Wisdom: Towards a New Philosophy of Life.W. Julian Korab-Karpowicz - 2011 - New Delhi: Shipra.
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  30. On the History of Political Philosophy: Great Political Thinkers From Thucydides to Locke.W. Julian Korab-Karpowicz - 2012 - New York: Routledge.
    On the History of Political Philosophy: Great Political Thinkers from Thucydides to Locke is a lively and lucid account of the major political theorists and philosophers of the ancient Greek, Roman, medieval, renaissance, and early modern periods. The author demonstrates the continuing significance of some political debates and problems that originated in the history of political philosophy. Topics include discussions concerning human nature, different views of justice, the origin of government and law, the rise and development of different forms of (...)
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  31. On the Power of Virtue: Universalism of Palto\'s Politycal Philosophy.W. Julian Korab-Karpowicz - 2003 - Dialogue and Universalism 13 (7-8):135-149.
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  32. Philosophy Rediscovered: An Essay on Science, Philosophy, and Myth.W. Julian Korab-Karpowicz - 2001 - Dialogue and Universalism 11 (11-12):87-96.
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  33. Political Realism in International Relations.W. Julian Korab-Karpowicz - 2010 - The Stanford Encyclopedia of Philosophy.
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  34. Rethinking Philosophy: A Reflection on Philosophy, Myth, and Science.W. Julian Korab-Karpowicz - 2002 - Philosophy Today 46 (2):209-217.
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  35. Social Harmony or Principles of a Happy Society.W. Julian Korab-Karpowicz - forthcoming - In Ananta Giri (ed.), Transformative Harmony. Madras Institute of Development Studies.
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  36. Space in International Relations: Do States Need to Expand?W. Julian Korab-Karpowicz - 2007 - Bulletin of People's Friendship University of Russia, International Relations Series 8 (1):16-21.
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  37. Schopenhauer’s Theory of Architecture.W. Julian Korab-Karpowicz - 2012 - In Bart Vandenabeele (ed.), The Blackwell Companion to Schopenhauer. Oxford, U.K.: Blackwell. pp. 178-192.
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  38. Sociability versus Conflict. Grotius’s Critique of the Doctrine of Raison d’État.W. Julian Korab-Karpowicz - 2011 - Archiwum Historii Filozofii I Myśli Społecznej 56:117-131.
    This article presents Grotius’s argument against raison d’état and his defense of the rule of law in international relations. Grotius remains an important voice in the debate about the character of international politics. He challenges the views of the adherents of the doctrine of raison d’état who, following Machiavelli, give rulers the license to disobey legal and ethical norms whenever the vital interests of the state are at stake, and to use any means to achieve their goals, including warfare. On (...)
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  39. Turcja Na Rozdrożu – Europeizacja Czy Islamizacja/ Turkey on the Crossroads: Europeization or Ismamization.W. Julian Korab-Karpowicz - 2009 - Politeja 11:165-176.
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  40.  4
    The Presocratics in the Thought of Martin Heidegger.W. Julian Korab-Karpowicz - 2016 - Frankfurt am Main: Peter Lang.
    There are only a few publications devoted to the subject of Heidegger and the Presocratics, some of them already outdated, most of them embedded in Heidegger’s obscure philosophical jargon, and none of them treating the subject exhaustively. Therefore, there is a need for a new, critical presentation of Heidegger’s account of Presocratic thought. However, the purpose of this book is not only to provide such a critical presentation. It raises questions which help us to understand Heidegger as a thinker. The (...)
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  41.  5
    Tractatus Politico-Philosophicus: New Directions for the Future Development of Humankind.W. Julian Korab-Karpowicz - 2017 - New York: Routledge.
    Tractatus Politico-Philosophicus (Political-Philosophical Treatise) aims to establish the principles of good governance and of a happy society, and to open up new directions for the future development of humankind. W. Julian Korab-Karpowicz demonstrates the necessity of, and provides a guide for, the redirection of humanity. He argues that this paradigm shift must involve changing the character of social life and politics from competitive to cooperative, encouraging moral and intellectual virtues, providing foundations for happy societies, promoting peace among countries and building (...)
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  42. Tractatus Politico-Philosophicus Traktat Polityczno-Filozoficzny (English/Polish).W. Julian Korab-Karpowicz - 2015
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  43. The UN and the Idea of International Security.W. Julian Korab-Karpowicz - 2004 - Transnational Associations 56 (3):205-207.
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  44. Turkey Under Challenge: Conflicting Ideas and Forces.W. Julian Korab-Karpowicz - 2008 - Turkish Policy Quarterly 7 (1):89-98.
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  45. The Wisdom of Love: A Reflection Upon Empedocles’ Fragment 35.W. Julian Korab-Karpowicz - 1990 - Dialectics and Humanism 17 (3):211-216.
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