Results for 'W. Klijn'

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  1.  23
    Boekbesprekingen.J. Lambrecht, W. Beuken, J. -M. Tison, P. Fransen, P. van Doornik, J. Vanneste, P. Grootens, R. D'hondt, L. Bakker, H. Arts, J. Van Torre, C. Traets, W. Klijn, S. de Smet, Jos Vercruysse, Alph Houben, H. van Leeuwen, W. Boelens, J. Mulders, H. Robbers, H. Somers, J. Kijm, J. Kerkhofs, M. Dierickx, Cl Beukers & A. Poncelet - 1966 - Bijdragen 27 (2):317-348.
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  2.  28
    Boekbesprekingen.P. van Doornik, P. Ahsmann, W. Klijn, E. de Strycker, P. Fransen, P. Smulders, J. Vanneste, J. Beyer, P. Ploumen, A. van Kol, J. J. Houben, J. H. Nota, A. van Leeuwen, L. Steins Bisschop, E. Huffer, L. Dupré, Th F. Geraets, M. De Tollenaere, J. Kijm, L. Braeckmans, J. Kerkhofs, M. Dierickx, F. Van Ommeslaeghe, L. Vander Kerken & P. Grootens - 1959 - Bijdragen 20 (2):194-228.
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  3. The Acts of Thomas: Introduction—Text—Commentary.A. F. J. Klijn - 1962
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  4.  9
    Euthanasia, the Doctor and the Quest for External Control.Albert Klijn - 2002 - Ethical Perspectives 9 (2):146-155.
    Much has been written about the process of legal change in the Netherlands and the remarkable role both the Dutch medical profession and the judiciary played in the creation of the actual legal control mechanism. In short, the legal profession itself consistently has argued in favour of a form of control that can be characterized as ‘proactive’, totally based on self-reporting by doctors as an alternative to the traditional model of ‘reactive’ criminal legal control by the prosecuting authorities. In essence, (...)
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  5.  13
    Seth in Jewish, Christian, and Gnostic Literature.Elaine H. Pagels & A. F. J. Klijn - 1981 - Journal of the American Oriental Society 101 (3):415.
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  6.  11
    Éditorial.Ken-Ichi Sasaki & France Grenaudier-Klijn - 2011 - Diogène 233 (1):3.
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  7.  16
    Theodor W. Adorno: Negative Dialektik.Theodor W. Adorno (ed.) - 2006 - Akademie Verlag.
    In einem Brief nennt Adorno die "Negative Dialektik" kurz nach ihrem Erscheinen unter seinen Schriften "das philosophische Hauptwerk, wenn ich so sagen darf“. Dieser herausgehobenen Bedeutung, die das Werk für Adorno hatte, entspricht nicht nur die lange Zeit, die er mit der Abfassung des Buchs beschäftigt war, sondern auch die lange Geschichte, die ihre zentralen Motive in seinem Denken haben. Philosophische Begriffsklärung, die Arbeit an "Begriff und Kategorien“ einer negativen Dialektik, versteht Adorno dabei als dialektischen Übergang in inhaltliches Denken – (...)
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  8.  86
    W. B. Gallie’s “Essentially Contested Concepts”.W. B. Gallie - 1994 - Inquiry: Critical Thinking Across the Disciplines 14 (1):2-2.
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  9.  16
    Le sublime (bio)technologique.Jos de Mul & France Grenaudier-Klijn - 2011 - Diogène 233-234 (1):45.
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  10.  11
    L'esthétique recontextualisée.Peter Mccormick & France Grenaudier-Klijn - 2012 - Diogène n° 233-234 (1):165-177.
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  11.  1
    L'esthétique recontextualisée.Peter Mccormick & France Grenaudier-Klijn - 2012 - Diogène n° 233-234 (1):165-177.
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  12.  50
    W.D. Ross - Das Richtige und das Gute.W. D. Ross, Philipp Schwind & Bernd Goebel (eds.) - 2020 - Felix Meiner Verlag.
    Das »Richtige und das Gute« (1930), das ethische Hauptwerk W. D. Ross’, enthält eine Vielzahl wichtiger moralphilosophischer Thesen und Argumente, die bis in die Gegenwart kontrovers diskutiert werden. Im Mittelpunkt steht seine pluralistische Deontologie, der zufolge sich die richtige Handlung aus einer Abwägung der in der jeweiligen Situation relevanten und unableitbaren Prima-facie-Pflichten ergibt, von denen nur ein Teil auf die Optimierung der Handlungsfolgen bezogen ist. Diese Deontologie wurde zu einem modernen Klassiker unter den normativen ethischen Theorien. Darüber hinaus stellt Ross’ (...)
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  13.  17
    Books received. [REVIEW]Marielle Klijn - 2006 - Journal of Value Inquiry 40 (1):145-147.
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  14.  12
    Esthétique et Bildung.Pauline Von Bonsdorff & France Grenaudier-Klijn - 2012 - Diogène n° 233-234 (1):178-195.
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  15.  1
    Esthétique et Bildung.Pauline Von Bonsdorff & France Grenaudier-Klijn - 2012 - Diogène n° 233-234 (1):178-195.
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  16. G. W. F. Hegel, Faith and Knowledge.W. Cerf & H. S. Harris - 1980 - Philosophy and Rhetoric 13 (4):282-286.
     
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  17. GIBSON, W. R. B. -A Philosophical Introduction to Ethics.W. Mcdougall - 1905 - Mind 14:116.
     
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  18.  16
    Esthétiques sans esthétique.James Kirwan & France Grenaudier-Klijn - 2012 - Diogène n° 233-234 (1):253-263.
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  19.  2
    Esthétiques sans esthétique.James Kirwan & France Grenaudier-Klijn - 2012 - Diogène n° 233-234 (1):253-263.
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  20. Blegen, C. W., Prosymna.W. A. Fraser - 1938 - Classical Weekly 31:238-240.
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  21. Theodor W. Adorno on ‘Marx and the Basic Concepts of Sociological Theory’.Theodor W. Adorno, Verena Erlenbusch-Anderson & Chris O’Kane - 2018 - Historical Materialism 26 (1):154-164.
    The following is the transcript of a lecture taken in shorthand by Hans-Georg Backhaus. The transcript was originally published as an appendix in Hans-Georg Backhaus, Dialektik der Wertform. Untersuchungen zur marxschen Ökonomiekritik, a complete translation of which is forthcoming in the Historical Materialism book series.
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  22. Konrad Waloszczyk: \\\"Kryzys ekologiczny w świetle ekofilozofii\\\".W. Gładkowska & Ewa Głodkowska??? - 1997 - Humanistyka I Przyrodoznawstwo 3.
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  23. Kultura w przestrzeni komunikacji globalnej.W. W. Mironow - 2004 - Colloquia Communia 77 (2):63-72.
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  24. P.-W. SCHEELE, Glaube. Mystik. Musik, ISBN 978-3-429-03160-2.W. Löser - 2011 - Theologie Und Philosophie 86 (4):623.
     
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  25. Hermeneutyka w świetle teorii systemu (J. Brejdak, Słowo i Czas. Problem rozumienia innego w hermeneutyce i teorii systemu).W. Małecki - 2004 - Fenomenologia 2:121-126.
     
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  26. W.P. Koblakow, A.G. Charczew, Problemy i kierunki rozwoju współczesnej etyki radzieckiej.W. G. Iwanow - 1970 - Etyka 7.
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  27. Ralph W. Tyler in review: An interview and antecedent reflections.W. H. Schubert & A. L. Schubert - 1986 - Journal of Thought 21 (1):7-14.
     
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  28. w.W. W. - manuscript
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  29. Ludzie starzy w perspektywie XXI wieku.W. Pędich - 1999 - Ethos: Journal of the Society for Psychological Anthropology 12 (3):129-136.
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  30. John W. Du Bois.W. B. Yeats - 1986 - In Wallace L. Chafe & Johanna Nichols (eds.), Evidentiality: The Linguistic Coding of Epistemology. Ablex. pp. 313.
  31. In Conversation. W.V. Quine.W. V. Quine, Rudolf Fara & Philosophy International - 1994 - Philosophy International, Centre for the Philosophy of the Natural and Social Sciences, London School of Economics.
     
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  32. Religijnosc jako komunikacja.(Zastosowanie paradygmatu interakcyjnego w psychologii religii).W. Chaim - 1993 - Roczniki Filozoficzne 41 (4):23-39.
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  33. W.V. Quine, Immanuel Kant Lectures, translated and introduced by H.G. Callaway.H. G. Callaway & W. V. Quine (eds.) - 2003 - Frommann-Holzboog.
    This book is a translation of W.V. Quine's Kant Lectures, given as a series at Stanford University in 1980. It provide a short and useful summary of Quine's philosophy. There are four lectures altogether: I. Prolegomena: Mind and its Place in Nature; II. Endolegomena: From Ostension to Quantification; III. Endolegomena loipa: The forked animal; and IV. Epilegomena: What's It all About? The Kant Lectures have been published to date only in Italian and German translation. The present book is filled out (...)
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  34. "Hinweise auf": W. KERSTING: Wohlgeordnete Freiheit.W. Kersting - 1994 - Philosophische Rundschau 41 (3):275-276.
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  35. "Siedler", C. W., Guide to Caesar.W. F. J. Mitchell - 1932 - Classical Weekly 26:92.
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  36. Systematische theologie 3 P.-w. Scheele, AlS journalist beim konzil, isbn 978-3-429-03263-0.W. W. Müller - 2010 - Theologie Und Philosophie 85 (4):624.
     
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  37. 3 systematische theologie-w. Kasper, katholische kirche, isbn 978-3-451-30499-6.W. Löser - 2011 - Theologie Und Philosophie 86 (3):456.
     
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  38. Przemiany religijności społeczeństwa polskiego w tworzącej się demokracji.W. Piwowarski - 1992 - Ethos: Journal of the Society for Psychological Anthropology 5:68-78.
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  39. Publicaciones de W. V. Quine.W. V. Quine - 1982 - Análisis Filosófico 2 (1/2):175.
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  40. Internalizm i eksternalizm w metaetyce współczesnej.W. Janikowski - 2002 - Ruch Filozoficzny 3 (3).
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  41. Postępy ateizmu w ZSRR.W. Jewdokimow - 1968 - Człowiek I Światopogląd 5 (5):27-49.
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  42. In Memoriam: Fr. W. Norris Clarke, S.J.S. Joseph W. Koterski - 2008 - International Philosophical Quarterly 48 (3):285-287.
     
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  43.  16
    Comment by W. Winslow Shea.W. Winslow Shea - 1970 - Proceedings of the Hegel Society of America 1:203-207.
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  44.  6
    Poetics.W. Hamilton Aristotle, W. Rhys Longinus, Demetrius, Fyfe & Roberts - 2006 - Focus.
    A complete translation of Aristotle's classic that is both faithful and readable, along with an introduction that provides the modern reader with a means of understanding this seminal work and its impact on our culture. In this volume, Joe Sachs (translator of Aristotle's _Physics, Metaphysics,_ and the _Nicomachean Ethics _)also supplements his excellent translation with well-chosen notes and glossary of important terms. Focus Philosophical Library translations are close to and are non-interpretative of the original text, with the notes and a (...)
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  45.  48
    F. W. Bessel und die russische Wissenschaft— Anmerkungen zum Aufsatz von K. K. Lavrinovič.W. R. Dick - 1993 - NTM Zeitschrift für Geschichte der Wissenschaften, Technik und Medizin 1 (1):259-262.
    The paper „F. W. Bessel and Russian science by K. K. Lavrinovich published in NTM-Schriftenreihe contains several errors coming mainly from re-translations of German names and texts from Russian into German. The correct spelling of names and original texts are given here. Beside this, some additional information from sources not mentioned by the author is presented, and the kind of relationship between Bessel and W. Struve is discussed on the basis of their correspondence.
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  46.  18
    Pope, W. H., all you must know about economics.W. Robert Needham - 1998 - Journal of Business Ethics 17 (12):1363-1364.
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  47. Confessions of a Reluctant Theorist Selected Essays of W.G. Runciman.W. G. Runciman - 1989
  48. Uczucia moralisty jako podstawa konstrukcji wzorca etycznego honnête homme w traktacie autorstwa Charlesa-François le Maitre de Claville.W. Sajkowski - 2007 - Etyka 40.
     
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  49. J. C. Evans, Jr., The metaphysics of Transcendental Subjectivity. Descartes, Kant and W. Sellars.W. Sauer - 1986 - Kant Studien 77 (4):503.
  50.  2
    Kinkel, W. Idealismus und Realismus. Eine Einführung in ihr Wesen und ihre kulturgeschichtliche Entwicklung.W. Kinkel - 1911 - Kant Studien 16 (1-3).
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