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  1.  11
    Die Vielfalt der Lebensgemeinschaften: Zwischen Gleichstellungsgebot und Diskriminierungsverbot.Wolfgang Lienemann - 1995 - Zeitschrift Für Evangelische Ethik 39 (1):279-297.
    The author pleads for an equal and differentiated treatment of marriage and same-sex-unions in civillaw. In theological perspective it is necessary to regard same-sex-unions as well as marriages under the aspects oflife-long commitment and responsibility- both may be and should be »Iove in earnest« F or the decisive moment in every kind oflife-long partnership in the destination that »your body isatemple ofthe Holy Spirit«. - From this central point of view biblical damnations of homosexual behaviour must be criticised. - As (...)
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  2.  8
    Leonardo Boff und die ökumenische Bedeutung der Befreiungstheologie.Wolfgang Lienemann - 1985 - Zeitschrift Für Evangelische Ethik 29 (1):287-305.
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  3.  14
    Menschenrechte und das Recht auf Entwicklung: Für meine langjährigen Berner Kollegen Hans-Balz Peter und Benz H. R. Schär.Wolfgang Lienemann - 2009 - Zeitschrift Für Evangelische Ethik 53 (2):89-103.
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  4.  6
    Unerledigte Anfragen des Anarchismus.Wolfgang Lienemann - 1970 - Zeitschrift Für Evangelische Ethik 14 (1):343-367.
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  5.  8
    Der Bologna-Prozess als Herausforderung für die theologische Ethik.Hans-Richard Reuter, Wolfgang Lienemann, Johannes Fischer & Reiner Anselm - 2005 - Zeitschrift Für Evangelische Ethik 49 (1):169-189.
    The Bologna process forces a reframing of the theological education. In the autor's mind, it affords chances for an improved quality during the first two cycles. The change from an input-oriented to an output-oriented leaming provides a better professional competences. In addition, the Bologna process provokes to profile theology in an interdisciplinary context. The article outlines the profile of Theological Ethics as a self-contained discipline, connectedwith both, the other theolgical disciplines and the adjacent sciences, such as medicine, law, and sociology. (...)
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  6.  23
    The Ethics of Peace and Justice in International Order.Wolfgang Lienemann - 2007 - Studies in Christian Ethics 20 (1):77-87.
    The question is: How is a global peace order possible in the shape of an international legal system? The article focuses on the problems of international law within the present system of the UN and tries to actualise the Kantian concept of perpetual peace (1795), with regard to positions of international lawyers. A peaceful international order must have the means to protect against unlawful violence, even by armed forces, e.g. to intervene against gross violations of fundamental human rights. It is (...)
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